Tag: theatre Page 7 of 9

War Is Over (?)

I only knew Billy Bishop‘s name -the fact he was a World War One ace flying pilot, the fact was Canadian. I didn’t know anything else. Lessons learned in grade nine history have long since faded and all that’s left are the names, really. If you put a photo of Bishop in front of me, I probably wouldn’t recognize him.

Eric Peterson
and John Gray take this into account. Their 1978 theatrical work, Billy Bishop Goes To War, has something for both the history buffs and the ignoramuses -it’s educational and simultaneously entertaining, engrossing, and deeply moving. Peterson, best-known among a generation of Canadians for his television work (on shows like Street Legal, and more recently, Corner Gas), has always done theatre, as he told me recently. Toronto’s Soulpepper has snagged him, fortunately, to be in a number of their show this season -including a devastating turn as the super-desperate Shelley Levene in Glengarry Glen Ross this past winter, and a befuddled, mourning uncle in Of the Fields Lately. Last year he was the menacing, coolly cruel patriarch in The Company Theatre‘s production of Festen.

So Peterson isn’t just the cutesy-grumpy guy you might know from television -the guy has range. He is also a wonderfully engrossing performer. For the length of Billy Bishop’s running time (over two hours, with one intermission), he, along with just the accompaniment and occasional narration of co-creator John Gray, weaves a compelling, fascinating portrait of a multi-layered man nearly forgotten in the sands of time.

Billy Bishop (for those of you who’ve forgotten your history lesson) was one of the most decorated Canadian soldiers of the First World War. A classic screw-up at home (in school and in life), Bishop was shipped overseas when he was conscripted. He started out in the cavalry, and eventually soared -literally and figuratively -as a member of the Royal Air Force, and is credited with an astounding 72 in-air victories. The piece aptly expresses Bishop’s doubts -in himself, his mission, his superiors -and Peterson is effective in conveying the nervous energy of a man at odds with himself and his times. He also neatly portrays the growing contradictions within Bishop’s personality: the bloodthirsty hero of the sky, versus the awkward, goofy Canuck kid.

My seatmate, who is in the army reserves, was in awe at the combined efforts of Gray and Peterson to weave a compelling, moving story out of such simple elements, as was I; with just a few trunks (marked from the locales the show’s played in), as well as toy planes, an armchair, some old photos, an army uniform and a piano, the pair magically transport the audience to the interior of a man at odds with himself and his place in history. Gray provides some nice low-tech sound effects -heavily breathing into his mic at points, pounding out morose-sounding chords at others -while Peterson demonstrates Bishop’s incredible airborne feats through sheer physicality, standing on the arms of his easy chair, arms aloft. What makes the piece particularly interesting is the fact it skips between time periods, allowing for an elastic understanding of history and our place in it. When the show first starts, Peterson and Gray come out, ostensibly as themselves, taking bows, but with the former dressed in pajamas and slippers, it’s as if Peterson is aware he’s playing Bishop reflecting back on his life -and on a younger self (actor and serviceman) most of us can relate to -medals or not.

Billy Bishop Goes To War
is more than a simple history lesson; it’s a meditation on the nature of conflict, within and without, on the idea of freedom, intimate and epic, on the terrain of country, physical and emotional. Together with director Ted Dykstra, Eric Peterson and John Gray have crafted a moving, memorable piece of theatre that moves far beyond names, and yet, I came away with a whole new appreciation of Billy Bishop, and indeed, of Canadian history. Bravo.

Lately… An Interview


Here’s my video interview with playwright David French. It was a real honour to speak with him -I’ve been a fan of his work for literally decades. Enjoy!

A Taste of Peace

Oral sex and peace. What do the two have in common?

Apparently plenty, according to the young protagonist of Jonathan Garfinkel‘s intriguing work, The House of Many Tongues, currently running at Toronto’s Tarragon Theatre through to this Wednesday. Playing since the end of April, this magic realism-esque piece touches on sex, family, history, politics, fantasy, art, age, and… uh, toilets. All at once. It’s a tall order indeed, and it doesn’t always succeed, but it makes for some interesting, challenging viewing nonetheless.

The plot revolves around fifteen-year-old Alex, a sexually curious Israeli living with his ex-Army-officer father, Shimon. Alex thinks he has found a fail-proof method to bring peace in the Middle East: Jewish men should go down on Palestinian women, and Palestinian men should go down on Jewish women. He wants to test his theory on his cousin, Rivka, who’s set to enter the Israeli army. She doubts Alex’s theory and suggests he hold her instead, to which he earnestly responds, “Why?” (which elicited some telling guffaws from the male members of the audience). Into their lives comes the Arab Abu Dalo, who claims he once owned their house, and eventually, his angry fiften-year-old daughter, Suha. Before you can say salaam (or is that shalom?), the four are attempting a co-habitation, as Dalo methodically types out Shimon’s history, eventually incorporating the ugly bits he’d rather his son didn’t know.

The House of Many Tongues is clever on several levels; its title plays on the twin puns of oral sex and linguistics, and its writer, Garfinkel, has anthropomorphized the house itself -into the person of actor Fiona Highet. The house “speaks” to various characters without sides -it simply offers suggestions and ideas. House also seems particularly delighted by Dalo’s appreciation of her/its genuine cedar toilet seat, noting that few, if any, ever appreciate such trivialities. Enter a talking camel who tries to woo House, in the form of actor/musician Raoul Bheneja, and a bit about traveling to Paris that is shown via video clip. Camel has his own theories about peace, family, and love.

It’s all very cute, if equally disjointed and disconnected, and some of the best bits involve the scenes between Shimon and Dalo. Actors Howard Jerome and Hrant Alianak, (respectively) give wonderful, heartfelt performances, playing men who’ve been bent and twisted by tragedy and loss, and who only want the best for their children. As Suha, Erin MacKinnon captures all the spitting venom and aching rebellion of a daughter desperately seeking her father’s love and attention, while actor/playwright Daniel Karasik is deeply charming and affecting as the curious, probing son who is relentless in his pursuit of the truth about his past. Bheneja and Highet share a few memorable scenes, their flirtation a kind of dance for the ages, though with Bheneja’s considerable musical gifts, I sort of wished he’d been given more instruments with which to woo. Alas.

The House of Many Tongues is interesting for the ideas it presents in terms of the Middle East -some funny, some profane -but it isn’t the kind of show to bring your Gran to (unless she’s one of those really cool grannies). It also asks a bit of patience, a lot of suspension of disbelief, and an open heart with which to absorb the poetry and flow of Garfinkel’s words and ideas. Director Richard Rose gives a nice soundtrack to accompany while you’re chewing over the possibilities. There’s a lot that could still be done with a work like this -somehow, it doesn’t feel finished -but starting down the road feels like a good first step. It’s true in life, as in … um, oral sex, that the destination somehow isn’t as important as the journey getting there. Right?

Able. Willing… ?

Know the anxious, wearing feeling you get when you really want to do something outside your usual comfort zone, but this little gnawing voice inside you keeps whispering, in that tiny, tinny, maliciously-snickery way, “you can’t… you can’t… ” ? You know that going through with whatever task it is will, in some way, be an important step in terms of development, but there’s that constant voice – mocking, questioning, criticizing –making you question your judgment and motivation, making you weight the outcomes, blowing the putrid stench of fear all over your best intentions. It doesn’t matter whether the task is big or small; usually those tasks, for everyone, involve a display of vulnerability.

Vulnerability is scary. It implies openness. And within that openness, a willingness to go forwards, into the unknown. The best kind of creativity –and certainly, my favourite sort of live performance –involves artists confronting their own vulnerability. With performance, the fact this quest is done within a public sphere makes the journey all the more thrilling, involving, and yes, important. We need to see that bravery, so we can embrace it in ourselves and go forwards.

The Book of Judith is Michael Rubenfeld‘s attempt to wrap his head around his relationship with disabled advocate Judith Snow. As he told me when I interviewed him about the work on Take 5 recently, he met Snow through a friend who was working as her personal assistant. Snow has no qualms about displaying her vulnerability for all the world to see; then again, she doesn’t have much of a choice. She is a quadriplegic. She depends on others for her survival. She has had to make peace with her vulnerability being a fact –publicly and privately –for all of her fifty-plus years.

Rubenfeld was inspired to write a work around her when he was asked if he knew anyone who might want to be her lover. The Book Of Judith is his personal odyssey to create a work around Snow related to this most distinct of inquiries – but in so doing, he finds something much greater, something I suspect he hadn’t thought he’d find when he first started out. He finds the lines between “able” and “unable” dissolving; he finds definitions of “normal” and “abnormal” fading, and perhaps most importantly, he find a whole new way to embrace his own vulnerability –thus allowing us to embrace ours. Several times through the play, we’re asked to make eye contact with our fellow audience members, share food, sing, clap, cheer, and relate not just to what’s unfolding before us, but to what is being revealed within us.

I’ve always had mixed feelings around personal memoir-style theatre; much of it tends to fall into the gutter of self-indulgent preaching, and here, Rubenfeld walks a fine line; while he claims knowing Snow made him “a less arrogant prick,” he displays a stunning male bravado, full of ferocious cheerleading and sloganeering. That all falls away, however, when he realizes Snow had, in fact, wanted him as a lover. The fervent gospel-style preaching he’d indulged in earlier morphs into guilt, angst-ridden justifying, fervent bargaining, self-loathing, and finally, the kind of vulnerability that might make more staid audiences shift uncomfortably. Yup, he gets his kit off. The fact he so willingly uses his own body as a palette on which the audience may paint their own prejudices, sketch their own fears, and project their own vulnerabilities, is remarkable –it’s a brave choice, but it’s also the right one.

The Book Of Judith is a good reminder of the healing effects of connection, one of those being the community created through art. Judith Snow has written that “living in this way challenges and extends our courage, our love, our empathy for others and our creativity. We see and hear what others miss entirely.” That’s a good metaphor for artists. And Snow is her own kind of artist –the kind who accepts and in fact, loves her vulnerability. The voice we hear saying “you can’t” is one she’s turned into “I have… and I am.” Hallelujah. Praise be.

Doubt Is Good

 

Doubt is good -not just the play, but the concept. But the play proves the concept, and vice-versa. Doubt matters. It’s important. Some would say it’s vital.

The play is currently being presented by the Canadian Stage Company in Toronto. My video interview, in which I chat with director Marti Maraden and star Seana McKenna, is now up.

Hey Joe!

Yesterday I was out all day doing video shoots for upcoming theatrical productions in Toronto. One of the interviews revolved around a soon-to-open Soulpepper production of Joe Orton’s satirical play Loot.

What I’ve always found so interesting about Orton is the way his work has aged since he wrote it; some of his lines are still as stinging and nasty as ever, while other stuff -dialogue, ideas, concepts -really aren’t so shocking in the twenty-first century. In a contemporary sense, Orton’s play, which features two burglars who try to hide a corpse (among other farcical elements), doesn’t seem all that surprising or shocking. Indignities to a human body? Whatever. Some might be outraged, but it doesn’t last. Go to any number of weird news sites; they’re not hard to find. Some of the stories might be kind of icky (for instance, anything involving corpses tends to provoke a sour face) but the ease with which to find such oddities has made our collective sense of outrage over such a thing much less pronounced.

Still, there is something to director Jim Warren‘s comment that Orton was “an anarchist” -and it wasn’t just the fact Orton and partner Kenneth Halliwell had a predilection for defacing library books. Orton may have been writing in an England that was brutally classist and deeply homophobic, but in this age of smugness about our perceived permissiveness and laissez-faire-anything-goes attitudes, there’s a real smack of hypocrisy and meanness. Carry Orton’s ideas through on sexuality, and apply them to, say, older people (“Grandparents have sex lives? Eww! Disgusting! Gross!“), and you still find the same boring close-mindedness as existed in 1960s England. Viewed this way, Orton is more fresh, daring, and possibly anarchist than ever.

I, (insert name)

“That is my very favourite Canadian play.”

These words were spoken by a friend Friday night as we came out of I, Claudia, Kristen Thomson‘s one-woman tour-de-force, now on at the Young Centre in Toronto.

The work is a mix of mask, mime, comedy, tragedy, and Thomson’s biography. It concerns the experience of one Claudia, who is, she tells us, “twelve-and-three-quarters” and struggling with her parents’ divorce. She hides in her school’s basement, where she makes up a fantastical world of her own devising, sharing her worries, torments, and passing thoughts with us (not to mention her ill-fated science project). Thomson plays Claudia with a big-cheeked mask, red beret, and uniform kilt; her body language is awkward and gawky, but she imbues Claudia with a bright, shining light of hope and playfulness. Thomson also takes on the roles of the school’s “Bolgonian” caretaker, Claudia’s paternal grandfather, and Tina, Claudia’s new stepmom. Each is given their own unique masque -the grandfather’s, long and wizened, the stepmom’s tight and over-make-up’d. Again, Thomson fully inhabits each of the characters physically, giving each their own unique life.

Developed with Chris Abraham of the lauded Crow’s Theatre and first performed in 2001, the work is breathtaking in its emotional scope and creative presentation. With a small gesture -a turn of the head, a shrug of the shoulder -Thomson suggests a world of hurt, loss, and yes, hope within the lives of the characters she portrays. We’re never in doubt about the fact that Thomson is taking us on a purposely-theatrical journey, changing between scenes and bopping to musical interludes, showing the funny, strange, sad lives of a diverse group of people and the common threads of humanity that bind them. The intimate, twisted relationships between children and parents are deftly, delicately explored, with great care and grace. You get the feeling when Thomson’s janitor refers to a son who lives in the United States, then quickly adds, “we won’t talk about that…” that there’s a mountain of hurt there that doesn’t require explanation.

Since the work is based on real events in Thomson’s past, I was curious to see how Claudia might represent her own hurt little girl within; it’s a personal theme I found myself relating to, on several deep levels, more than once through the evening. As a child of divorce myself, the feelings of abandonment, rage, loss, and confusion were easily recognizable. To publicly share one’s hurt over such events is incredible; to translate that into a piece of theatre, and in so doing, allow for a possible healing, is miraculous.

I, Claudia might just be my own favourite Canadian work too.

Reason #2 I need to go to New York

 

I love the Tonys -or rather, the theatre scene the Tonys represent.

Nominations were announced today and they include a slew for the Elton John-penned Billy Elliott.

I remember watching the awards year after year, from the time in 1995 when a nervous-looking Ralph Fiennes won for Hamlet (which I saw at the Belasco that summer, and was indeed magnificent) to Alan Cumming slinking across the stage to the opening strains of Cabaret (best production ever, bar none -and at Studio 54, no less), to when entirely very-very Australian actor Hugh Jackman hosted (charmingly, but you knew that).

This year, I was a bit surprised there were no nominations for The Seagull, or its lead, Kristin Scott Thomas. Though I didn’t get to see it (sadly), I heard a lot of good things. Apparently I wasn’t the only one surprised by its overlooking. Hmm.

Still, the Tonys makes me long for a chunk of the Big Apple. A big singing, dancing chunk.

Cell Sell Cell

I attended the opening of the new Rick Miller show Hardsell Thursday night. Still not sure what to make of it, really -there are a lot of ideas around selling and advertising, and what that means to not just the wider society that created the selling culture, but to culture as well. Aren’t performers -of any ilk -essentially trying to “sell” you something, tangible and otherwise? I’ll be interviewing Rick Miller next week (Friday morning, in fact), so maybe I’ll get some answers, or at least ideas, about how the show came to be.

Hardsell is another collaboration between Miller and Daniel Brooks. The pair previously worked together on the alt mega-hit Bigger Than Jesus (which a former editor of mine called “a ninety minute religious rant with TVs” -he also added that he liked it, natch). Like “Jesus” and Roberts’ other hit, Machomer, Hardsell mixes improv, Pirandello-esque meta-theatre, sharp observations, role-playing, nods at past conventions, and Miller’s own awesome gift of mimicry. In the show, he accurately imitates (vocally) a wide range of folks, including Morgan Freeman, James Brown, and Richard Dawkins, as well as perform a clever riff as a German marketing expert.

Mainly, though, he plays Arnie, the supposed mirror-twin of Miller himself, a bitter, washed-up entertainer tossing out proclamations, observations, cynicisms, witticisms, fantasies and hard-to-soft pitches. With his clown-like makeup and slick white suite with shocking-red satin lining, Miller gave a nod to the many mimes, clowns, and stylized performers within the cultural spectrum –Charlie Chaplin’s Little Tramp, the Joker, Kabuki performer, Mexican wrestler, Godot’s tramps, and even… Tom Wolfe.

And yet, this is the main reference that came to my mind:

Official Iscariot

A couple posts ago, I blogged about the greatness of a current production of The Last Days of Judas Iscariot on now in Toronto.

During the production’s rehearsals, I had the chance to speak with a few of its performers, as well as its director. Here’s the official feature.

Enjoy!

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