Tag: remembrance

Darling George

I have known and loved the music of George Michael for almost as long as I have known and loved opera. The sound of that creamy tenor has been as omnipresent in my life as the sounds of Verdi, Puccini, Donizetti. It was strange, and strangely satisfying, to see the idol of my youth aging and growing as an artist, cultivating his talents while expanding his range, repertoire, and sound with quiet determination.

The grimness of 2016 intensified with news of his passing on Christmas Day. I learned the news as I imagine many others did, on Facebook, noticing the update, “RIP to the best pop star of my life” from music writer Maura Johnston. I didn’t need to click on the link she’d posted to realize, with an awful sinking feeling, who she was referring to. Maura and I share a deep, abiding love of George and his music; we had traded tweets and notes about it over the years, and I had even contributed a piece to her magazine about that passion, which became part of a multi-issue, George-Michael-focused release. Maura has penned a perfect tribute for TIME and another, more personal piece for The Guardian; the latter is filled with smile-worthy memories and brilliant observations, this one striking so many recognizable chords:

While I was initially drawn in by Ridgeley’s cheekbones, I stuck around through Wham!’s breakup, and Michael’s eventual solo career, because the songs were thrilling, spinning like tops perched on a ledge, ready to fly off in another direction at any moment. Michael displayed reverence for all the right things – compositional craft, searing vocals, kindness, writing pop songs to make the world feel, briefly, like everything was OK – while also feeling ambivalent toward the aspects of his job that distracted from them.

I can’t be sure, but I suspect I am the only classical writer who contributed both to that all-George issue of Maura, and to Torontoist, in the form of a live concert review — which strikes me as funny and quite delightful, especially since one of George’s most memorable concerts in the last decade happened at the Palais Garnier. Indeed, George (it feels strange for me to call him anything else, though I never got the opportunity to meet him) was the first contemporary artist to play the historic opera house, and, all things considered, he seemed eminently suited to it, not only because of his then-recent Symphonica release, but because his deep and continuous cultivation of musicality, music history, the ever-changing pop idiom, and his place as an older artist.

As a current opera writer with a pop-loving past, I tend to live in multiple sonic worlds that embrace rock, funk, R&B, hiphop and country right alongside classical. My current work and the way I’ve grown to listen and pay attention to performance and voice have opened the door for a broader appreciation of the musical gifts George Michael offered over his almost four decades of output. That magical tenor of his was far more agile, sensitive, and expressive than has been sometimes been acknowledged; over the years I’ve heard it called “flat,” “bland,” “too smooth” and “devoid of emotion.” Such criticism always struck me as facile at best, and snobbish at worst; they pointed to a kind of passive-aggressive whisper of, “that music isn’t real music” and “he isn’t a real musician.” As a teen, I’d hurriedly point out he played all the instruments on Faith and even did the backing vocals; it wasn’t vanity, I said, it was talent, an intentional exercise in creative control. What is “real” music anyway?! There are any number of overwhelming examples to point to that might explode such a ridiculous accusation, but more potent than all of them was the live experience.

My first big stadium concert experience was attending the gargantuan Faith tour in the late 1980s. Outside of hearing my favorite singer with tens of thousands of other cheering fans (I recall it being overwhelming at times), hearing that voice, live, was  —and there’s no other way to say it — life-changing. Even amidst tends of thousands of screaming teens, with amplification and effects, that voice was incredible; it swung, it swooped, it mewled, it roared. Having seen Pavarotti and Domingo live at the Met as a teenager, I knew the effect a beautiful voice could have — on me, and on others. I didn’t understand technique back then, and I didn’t fully appreciate what I was hearing, but listening back to both his live and album material now, as an adult, I am, more than ever, struck by the myriad of ways George could shape and bend his sound, to say nothing of the length and power of his vibrato to make a sound that glistened, floated, soared, or roared, cut, slashed; George did it all, with class, style, and elegance. He wasn’t a screamer, and he didn’t feel the need to be. In an era where “soft” was equated with weakness, and “sensuous” with vulgarity, he became the object of ridicule. Throughout my high school years, when being out wasn’t even an option, he was laughed at, his music met with eyerolls; George wasn’t “macho” enough for many of my fellow students to like (or at least admit they liked) —but it was always the lack of screaming, the lack of roughness or aggression that I liked.

The fact he was also blessed with good looks, great style, and a clear need to move to a beat helped. When acts like New Kids on the Block and Milli Vanilli cropped up, I curled my nose. How were they more acceptable (or even better) than George? Aside from their music holding no appeal, respective choreography seemed forced and joyless; by comparison, George’s hip-shaking, arm-waving, and bum-wiggling seemed fun, sexy, and frankly, familiar. He seemed like he’d be so much fun to go out dancing with. Also, I couldn’t listen to either Kids or Vanilli for very long; those voices were, to my ears, not good.  I’d been so spoiled. The way George had performed Black Cherry’s classic “Play That Funky Music” live, for instance (as part of the Faith tour), was saucy, playful, and very funky, with all of the original’s bounce intact, but a keen awareness of pace and rhythm. It was deeply musical and fun and smart and… you could dance to it! The combination was intoxicating, and remained so, through many decades.

However, the past few years deepened my appreciation of his vocal gifts. George had a warm, wheaty timbre he could expertly wield to accommodate any number of styles, including classic ballads, soul, funk, rock. His skill with balladry was on full display in the astonishing “One More Try” from Faith; he lived the words of that song, lovingly infusing each one with a profound, personal meaning that makes listening to it almost unbearably personal. The halting quality in his voice as he sings “stranger” and then “feet” in the second verse, then the sharp, biting contrast with singing “danger” and “heat” in the second couplet, reveals a world of heartbreak and thwarted hope that colored so much of his later work. It was one of George’s most famously soulful moments, and I feel, one of his most operatic.

Similarly, many will recall his soaring performance of Queen’s “Somebody To Love” in 1992. Who else could have realistically stepped into the shoes of the great, opera-leaning Freddie Mercury, and done such a bang-up job? He wasn’t Freddie — but he didn’t aim to be. “I work hard,” he declares at the start of the second verse, improvising a higher melodic line and threading it in with the main melody. Simultaneously buoyed by a monstrously wonderful backing choir and a regal authority, his was the performance everyone remembered from that tribute concert. (It was lovely to come across a video recently showing David Bowie smiling at that rehearsal.) Near the song’s end, George soars into a smooth if equally impassioned falsetto with the ease and grace Mercury excelled at, bringing a raw vulnerability to a raucous, jaunty rock and roll classic.

Years before this performance, he’d caused shock with “I Want Your Sex” but I suspect it wasn’t solely the title or song’s content that caused controversy. The way George sings it is just deeply, deliciously dirty. His is a throaty, pushed kind of growl, one cleverly combined with whispers, shouts, and whimpers. One of the supreme pleasures of re-listening to the entirety of Faith over the last few months has been how nicely the material, and this song in particular, translates into adulthood. We (us fans) all merrily sang along to “I Want Your Sex” as teens, screamed it back at its creator live, winked and giggled and may have done some theatrical pelvic thrusts on the dance floor on Club Med vacations, but hearing it as a woman, the reaction is (for me at least) less outward, and more quietly confident, a seduction delivered in slow smiles, eyebrow raises, lingering stares. The subtleties of the song — and they are myriad! — reveal themselves in George’s exquisite vocals, which are brilliantly contrasted by the repeated, organ grinder-esque synth lines and a squishy, pumping rhythm. The simplicity of the arrangement echoes that other perfect synth masterpiece, “Everything She Wants” but contains its direct opposite in experiences, while holding the same musical tension and intensity. Near the song’s close, as his own backing vocals provide a rhythmic, staccato-like declamation filled with a sort of hip-thrusting jubilance (“Hua, SEX!“), George’s knowing vocal punctuates the line:

I’m not your father
I’m not your brother
Talk to your sister
I am a lover

These lines are delivered as statements, full stops, declarations; the confidence of the vocal is breathtaking, to say nothing of the beautiful howl that erupts at the end of that, followed by a carefully-pitched, descending moan. Every time I hear it now I think of Camille Saint-Saëns’s famous “Mon coeur s’ouvre à ta voix” from the opera Samson et Dalila — each being, for me, a delicious, potion of desire, fever, seduction, even romance — a fervent paean to being alive, a shiny talisman against despair.

And this, in the end, is George Michael’s catalogue to me. I haven’t even mentioned the many beautiful collaborations he did with favorite artists — Aretha Franklin, Whitney Houston, Elton John, Stevie Wonder, and many others — or the sparkling cover versions he did of of songs new and old. His music (whether it’s specifically his, or music he has made especially his own) isn’t so much a tie to a rosy, cozy pat as it is a flowing river connecting that past with a harsher present, and ever-shifting future. He was magic, he was opera, he was a legend, but he was also defiantly, utterly himself — and in that act, he whispered, moaned, shouted, crooned, and pleaded, with that magical voice of his, for me to be myself. We never got to go dancing (something I’d dreamed of as a teen) and I never got to shake his hand (something I dreamed of as an adult) but he showed me how to listen for the beat, to create my own steps, to choose my own partners, and to walk off if things weren’t working. I owe him so much. We all do. George, you have been loved.



Lasting

Today’s not only the last day of 2012, it’s the last day the Lenox Lounge is open.

This past year has been filled with many good moments, but spending time in the noisy, busy, buzzy environs  of the historic Harlem jazz club rates at the top. For all my love of New York City and its vibrant energy, there was something uniquely, defiantly old-school, bad-ass NYC about the LL. It had a rich sense of history, pungent through every aspect of its being: from walls to drinks to the look of the patrons and musicians alike, something winked, with long lashes, as lacquered nails held stubby cigarette, “history, baby…

The Lenox Lounge will be history tonight.

A certain sadness over lost places presented itself during a recent Toronto visit over the December holidays. All my old youthful haunts -the Uptown Theatre on Yonge Street, Flo’s Diner in Yorkville, Sam The Record Man near the Eaton Centre -are gone, replaced with shiny-glass/hard-concrete boxes. They’re monolithic symbols of an infuriating brand of unquestioned cultural homogeny, the pervasiveness of which I find totally depressing. No one remembers -and if they do, they shrug; who cares?

Now, nostalgia is a word – a concept -I don’t always like, but it does have its uses. And, it must be said, I do mourn the loss of historic markers signifying another time and era. It worries me to think I’ve turned into one of those white-templed, sharply-cheek-boned women tut-tutting the kids of today who “don’t know any better!” But perhaps there’s nothing wrong with becoming that grand old dame, either. “I remember when!” might be a good mantra; there’s something good about being a (hopefully somewhat glam) living, breathing collection of memories of a lost era. I tell younger friends about loopy, wild times enjoyed in the Toronto and New York of old, and I get dumb stares. It wasn’t perfect, but it was fun. We felt we were connected to something larger than us -the people who’d gone before, generations who’d worked on those old buildings, warm bodies and flustered souls who’d sweat in those old theaters and clubs and stores, curious types who passed through, looking for fireworks and noise and fury, leaving with new colors, shapes, ways of being and seeing in the world. There was something older, grander, larger around us, a history that wasn’t choking but enlivening, not constricting but yawning wide in a creaky old embrace. Everything was crooked, dirty, cock-eyed, chipped and scruffy; nothing looked the same, because nothing and no one was. Way Back When wasn’t shiny, but it could hardly be called dull.

I remember when!” It’s a mantra that commands a weird respect, even as it inspires reminiscence tinged with whimsy, sadness, and regret. You feel your age when you say it. Bones creak. Breath tightens. Nose hairs appear. Another year passing means more buildings knocked over, more places like the Lenox Lounge vanishing. It’s good to cherish the past but it’s troubling when you’re stuck in it. Problems arise when “I remember when!” comes “To hell with tomorrow!” So maybe it’s best whispered, as jazz joints and record stores and grand old cinemas vanish, to remember those places with a smile and to wait, with baited breath, for what 2013 might bring. I remember that, but I’m curious about this.

Just please, keep the glass boxes. Bland has no place in the future I envision.

(Photos taken from my Flickr stream)

Merci, Mr. French

2010 began with the death of an artist I admired; so it also ends.

I was shocked and saddened to learn of the death of singer Lhasa de Sela in January. Equally, on this snowy December day, I am deeply upset to learn of the death of David French.

I interviewed both Lhasa and David French, though Lhasa was a phone interview, rendering any sense of the intimacy that comes with eye-to-eye-contact impossible. We chatted about favorite singers, concerts, technology, and those lovely “a-ha!” artistic moments, and it felt like a yack with a longtime gal pal. Interviewing Mr. French was a different experience altogether -more formal, less loose, a bit more scary, but no less intriguing, inspiring, and ultimately rewarding.

One of Canada’s most beloved playwrights, David French was probably best-known for works that feature the faulty, feuding, brooding, bruised and confused Mercer family. Leaving Home, Saltwater Moon, and Leaving Home are works I return to again and again through the years, finding more and more to draw inspiration from, as well as more compassion, more humour, and more humanity. Yet it isn’t familiarity so much as the raw emotional honesty of his characters that draws me back. These are characters who don’t merely propel plot points -they live, breathe, sweat, swear, fight, and bleed, frequently making even the best British kitchen-sink drama seem maudlin. Anger isn’t the driving force behind French’s characters; love is. That love is palpable in the back row as much as the front; it’s present just as much on the page as on a stage. You don’t have to know a lot about theatre, much less even like it, to feel that overpowering sense of love that infuses the work of David French. Maybe that’s what made him not only an accomplished playwright in his own regard but a sought-after translator of works like The Seagull and Three Sisters (classics that, like his own contemporary counterparts, revolve around families and a powerful love) and a popular mentor and teacher to many aspiring writers.

His reputation as an incredible, incredibly accomplished writer was an interesting companion to the smiling, quiet figure I ran into at various theatre openings, most notably at Toronto company Soulpepper, who produced his beautiful, heart-rending works many times in the past decade. It was they who arranged our interview one rainy spring day in 2009, when Of The Fields Lately was set to open.

David arrived ten minutes before interview time, his blue shirt dotted with raindrops.

“Damn rain,” he grumbled, before meeting my smiling gaze and taking my outstretched hand.

We chatted a bit as my crew got mics and lights ready. David seemed a wee bit overwhelmed by the technology, and in truth, I felt bad at his coming through the rain and patiently enduring a last-minute microphone change-up. When the interview began, I was understandably nervous, and I think he was, too. We played off each others’ nerves, as I gently opened the interview, asking a few basic questions around the play. I remember being wildly worried I was making a horrible impression on this Canadian genius playwright. But the minute he smiled at me, a warm, deep smile that lit up his eyes, I relaxed.

Still, like the good writer he was, David chose his words carefully, and was always quite guarded, if equally opinionated. He frequently paused, his answers coming like the best syncopated lines from a Monk solo: when the chords inevitably hit, you knew they meant something, and damn it, you wanted to listen. His sometimes-stern, lion-like demeanor belied the pussycat heart that beat within. He had to trust you to open up to you fully.

A great way to create that trust, I learned, was to ask him about his process of writing, of creating worlds using the power of words -something he knew a thing or two about. David’s love of writing was awe-inspiring. When I shared my visceral reaction to his characters, the very element I feel drives all of his work, he half-smiled, perhaps lost in his memories of their creation, before offering the honest, if deeply insightful observation that “a large part of every character I write comes from myself. I am every one of those characters“.

In a way, David French lives on through “those characters” -through Jacob Mercer, through Mary Mercer, and even (especially?) Jessica, Patrick, and the rest of the jumpy Jitters team. It feels like a special blessing for those who’ve had the pleasure of seeing his work produced -and again, special thanks to Soulpepper, otherwise me, and thousands like me, probably wouldn’t have had that opportunity. We’d be relying on reminiscence, reports, nostalgia. Producing the work of David French was, and is, a reminder of the contemporary feel, and equally, the timelessness, of human, humane creation. He was Canadian, but belonged to the world. His creations are specific to this country; the emotions and situations within are universal. He is ours; he is everyone’s; he is unto himself. David had that special magic to be able to conjure those various parts of himself and translate that into a real, raw, forcefield of human energy and… love. Always love. That quality -a combination of raw skill and deep emotion -never goes out of style, in theatre, or indeed, in any art form. And it never will.

Thank you, David. For everything.

Gracias, Lhasa

It was with great sadness, and more than a little shock, that I learned of Lhasa de Sela‘s recent passing. The gypsy-esque, European-influenced singer has become a favourite of mine, with her hauntingly sensual low voice, poetic, surreal lyrics, and open embrace of various cultural sounds, from Latin-influenced to Eastern European, and all genres – folk, rock, electronica, klezmer -in-between

I remember being excited and little nervous when I interviewed Lhasa last spring about her new album. After the rich, gleeful sounds of 1998’s La Llorona, and the world-folk sounds of 2003’s The Living Road, she wasn’t sure people would be prepared for the moody, stripped-down atmosphere of her newest, self-titled offering, recorded entirely live. Our conversation ran the gamut, from background to influences to singing styles. We tossed around the benefit and drawbacks of analog and digital technologies; we talked about soul music, and since visual art played a big part in her albums, we talked about the relationships between music and visuals. I’ll never forget what she said: “music is a conversation; art is just for yourself.”

Lhasa’s music defiantly (fabulously) rejects any easy categorization or definition, in the same manner that many of my favourite artists do, including, notably, Gavin Friday. In these days where pop, rock, dance, rap, hip-hop and country are both more loosely defined and yet more rigorously defined (and defining) than ever, Lhasa’s music was (and remains) a breath of fresh air. Curiosity, passion, and an indefatigable spirit to explore new-meets-old sonic territory in unusual, challenging ways is a hallmark of good artistry, and a demonstration of commitment to one’s craft (or muse, if you will). Lhasa was committed. Her music doesn’t always make you comfortable; it makes you think. It takes you to places where you’d rather not venture, but can’t say “no” to. Her voice was a call to stumble, trance-like, up a hill, in the dark, knees bleeding, hands scraping at dirt, and then stand at the edge of a windy cliff, not merely admiring the view but wondering at horrors you left lurking below, and distorting them into shapes you could at least live with -until the next siren song, anyway.

Losing her is upsetting for so many reasons: she was so young; she hadn’t found the kind of acclaim at home that she’d found overseas; there’s still so much she had to give the world. Lhasa had an uncanny ability to pull her own experiences through the intricate, beautiful webs of tone, timbre, syllables and symbols, rendering the intimate epic, and shrinking the absolute to lacy uncertainty. As she told me in the spring,

That’s one of the wonderful things about music: you can say very intimate things, and they become universal – other people can relate to them. If it was just me singing about me, then I would feel embarrassed. I feel like I’m searching for the grain of something other people can understand.

Ultimately, art is about connection. Getting the chance to connect with Lhasa for twenty minute was a treat I’ll always cherish. “Now that my heart is open / there is no way it can be closed or broken.”

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