Tag: politics

Crashed

On August 13, 2011

First, the obvious: I’m not accepting being away from New York. I vacillate between despair and hope with a dizzying rapidity. That doesn’t mean I’m not taking pleasure in small things here: I’m riding my bike to a local job, and the sight of a cardinal-couple flitting around the greenry of a garden is quite lovely. Easy access to a BBQ, a terrace, and a posturpedic bed are excellent. But here is not New York. And I miss the stinky, hot, frustrating massive mess of it all. To say I’m sad I left behind my life there would be a gross understatement; I want late tequila nights and prosecco-filled afternoons and fragrant green-chili early evenings and blinding rooftop July 4ths and the busy buzzy ball-breaking brilliance of Times Square at 2am. Becoming accustomed to isolation and inertia … is not an option.

It’s taken me a while to get back to writing, but return I have, however haltingly. I’ve been ruminating all week on what to write about the London riots. It’s one of my favorite cities, and indeed, was one I called home between 1999-2000. Russell Brand’s intensely smart, well-written essay for the Guardian expressed a lot of important things, and Dave Bidini’s similarly-insightful piece for the National Post has created new quadrants of thought in my exploration into the meaning of this whole affair on both personal and political levels. I”ll be posting a piece on the riots soon.

For now, musings on transportation, or more specifically, the Awfulness Of Buses And All They Represent. It was sad to wake up, refreshed and fuzzy-haired this Saturday morning, and to discover, amidst my deliciously unhealthy plateful of bacon and eggs, the truly tragic news of a crashed bus. According to Gothamist,

A Greyhound bus travelling from NYC to St. Louis overturned early this morning on the Pennsylvania Turnpike, injuring over two dozen people. One woman was briefly pinned underneath the bus, and at least 25 of the 29 passengers were injured; three of the injured were transported by air to nearby hospitals. According to Bill Capone, the Turnpike’s director of communications,”The bus overturned and we don’t know what caused it. According to the state police, no other vehicle was involved in the accident.”

I will never, ever forget my bus ride down to New York. I’d taken it many times in the past, as a much younger woman, but hadn’t done any long-haul travel on one until this past March. The trip through the dense, scary darkness of Upstate New York was made all the more frightening by lashing rain, strong winds, and, dauntingly, a bus driver who seemed to be trying out for the Grand Prix Monaco (or is that Montreal? Or Daytona, perhaps?). The whole “we-don’t-know-what-caused-it”-dance doesn’t fly after experiencing that kind of hair-rising ride. My heart was in my throat for much of the bumpy, noisy, rough overnight journey.

Amidst the terror, there were some fascinating observations to be made, especially around the people who chose to (/had to) use that mode of transport. The bus was filled with people of all ages, races, backgrounds, who busied themselves texting, reading, sorting through business cards, and making phone calls to loved ones, assuring them they’d “be there soon” and talking about their work days, an earlier job interview, asking after children, asking about neighbours and bills and entirely normal stuff. They struck me as hard-working, exhausted, and stuck in a system where economics forced them onto the cheapest route possible, safety be damned.

Is this is the price of a job in America 2011? I could help but think of that terrifying ride, with guts and nerves and blood churning in some sickening mix, as I read this morning’s sad report. Was it just a sad, simple accident, or a darker sign of troubled times? Again, Gothamist reports that “The westbound bus had stopped in Philadelphia and was to stop again in Pittsburgh when it overturned just after 6 a.m” -so it like the ones I took, was an overnight bus, perhaps full of people looking for work, going to work, visiting relatives, returning home. The basic horribleness of the American economy was one of the reasons I returned to Canada; job-seeking is impossible in a place where people are willing (/encouraged) to work for free just to avoid unemployment prejudice. The litany of recent bus accidents (tourist ones included) makes me wonder if they’re mere accidents or larger symbols of a changing America.

Struggle is an idea people think is noble -unless it happens to be you doing the struggling. Then it’s gross, and f*ck you if you ask for all the checks and balances to be made in order for you to stay healthy and productive. As Jon Stewart so aptly put it Thursday night, “Here’s the problem with entitlements: they’re only entitlements when they benefit other people.” Struggle is easy to label as “noble” and “brave” and “ballsy” when you’re not the one doing it. And struggle doesn’t change just because location might. America is changing, has changed, will continue to change -just like life itself. The wheels haven’t come off, but I’d recommend careful driving. The road ahead is slippery. Sometimes slower is better.

Top and bottom photos taken from my Flickr Photostream.

Killer

By Catherine Kustanczy

On January 9, 2011

In interviews, theatre

The shooting of Gabrielle Giffords this past weekend was a shock and yet, was weirdly unsurprising. There’s been a huge gulf forming -and festering -politically in North America for some time, a divide fomented by the self-interested, the greedy, the ignorant, and the selfish. Division is being emphasized more than similarity, individual voices more than one harmonious sound. A few pop culture references came to mind amidst the myriad of news reports, blame assignation, finger -pointing, and distressing web scrubbing. “I hope the Russians love their children too,” sang Sting during the 80s Cold War hysteria. “We’re one but we’re not the same; we got to carry each other,” sang Bono in 1991, months after the Berlin Wall fell. Together, these words, from the world of fluffy, seemingly-innocuous popular culture, carry a powerful idea: people have the capacity to recognize a shared inner humanity, even if there are outward differences. We don’t have to get hung up on those differences, but we do have to respect them and work (sometimes hard) to remember that hatred is hatred, no matter which perceived “side” spews it -or worse, acts on it.

Maintaining grace in the face of the horrendous violence as seen in Arizona recently is wholly difficult, if not seemingly-impossible. We feel anger, the need to blame, the responsibility to call to account, to mete out judgment, to avenge, all in an effort to heal to make sense, to, in our minds, “set things right” and deal with not just our pain, but the pain of an entire nation. We think we have the answers individually or within our shared-worldview groups. This self-righteousness is dangerous. The motives behind the actions of the alleged shooter may not be clear, no matter what a Myspace / YouTube page may imply. I wonder what the online pages of other would-be assassin in history might look like; would Squeaky Fromme‘s site have music, photos of she and Charlie, a “donate” button? Would John Wilkes Booth have a Twitter stream full of political vitriol and shout-outs to theatre companies? what about Lee Harvey Oswald? (Actually, his page would be probably blocked by the CIA. But a “I’m a PATSY! Why won’t anyone listen to me? Come ON!” status update isn’t too hard to imagine.) We can all probably guess who might be running his very own Jodi Foster fan site.

These are just some of the characters who populate Stephen Sondheim’s dark (and strangely timely) 1990 work Assassins. The work is a keen examination of the drive for fame, notoriety, and revenge, and speaks to the contemporary need for heroes and villains, even when the portrait is never accurate, especially when done in the heat of the moment. These are characters, who, for all their infamy, are remarkably like… us: they blame, they rage, they feel wronged and ignored. They’re self-righteous, deluded, needy, the ultimate outsider moving on the inside of some movement or psychosis (or both). And they want more. Always more -more justice, more retribution, more notoriety, more attention, more people-listen-up-cause-you-know-I’m-right-yo. More everything.

Actor Paul McQuillan plays John Wilkes Booth in the current remount of the Birdland Theatre Production in Toronto. The erudite artist offered his own thoughts on the work, and how his own longtime yoga practise has influenced and shaped his approach to acting -and to playing a killer.

Tell me a bit about your role in Assassins.

John Wilkes Booth was a failed actor from a high-class family with passionate (inarguably extreme) political views. I suppose nothing could have been more gratifying to his narcissistic essence than to cast himself in the biggest role of his uncelebrated career and, at the same time, give his radical/racist views an undeserved spotlight. So, he killed the president…in the theatre. “Other than that, Mrs. Lincoln, how did you like the show?”

How do you see this year’s production being different from last year’s?

It is a great opportunity as an artist to explore a complex piece of work (Assassins surely gets that distinction) further, after fully letting it go. Sadly, it reminds me of the incredible insights we often have regarding a failed relationship long after it is over, except in this case, you’re being given full permission to freely jump back in and learn from your misgivings. I have had endless conversations with other actors who are in the final week of a run and -in the middle of a line -finally understand what is coming out their mouths. It’s usually a moment that carries epiphany-like joy and paralyzing regret. “That’s it. That’s it!!!” followed by, “How did I not discover this in rehearsals? S.T.U.P.I.D!!” I have already had many of those moments…and I’m just talking about TODAY!

How do you see this show being a commentary on contemporary politics?

It is always a testament to the credibility of any theatre piece if it can transcend time and its many restrictions theatrically. What might be deemed a potent piece of work ten years ago, can seem dull and dated today. Even period-piece musicals can seem tastelessly ineffective unless given an updated spin. A musical such as Rogers and Hammerstein’s Carousel is a good example. If left as originally written, it appears quite misogynistic, in my opinion.

Luckily, Sondheims’s Assassins tends to pay more respect to social themes than fleeting fads, therefore making the work timeless. Certainly, Assassins has no respect for the restrictions of time and I believe that is one of its clever qualities. We see that the issues of people in Abraham Lincoln’s day can easily be compared to socio-political issues of Kennedy’s era.

On another note, politics has always been the equivalent of a reality show, constantly morphing to the insatiable needs of the viewer/voter. Politics has yet to find a perfect balance for the people and countries it aims to subdue or entice. I heard Marianne Williamson say recently, “communism glorifies the collective at the expense of the individual and capitalism glorifies the individual at the expense of the collective.” Finding that balance can create many casualties in ANY time period. The arguments of John Wilkes Booth against the presidency of Abraham Lincoln are not much different than that of the certain parties speaking against Barack Obama. Politics will always manifest social unrest. How that social unrest is manifested is on full display in this musical for two hours, eight times a week.

Your character is based on an historical figure -is that strange to play? Does it create a certain kind of pressure?

If John Wilkes Booth had been caught assassinating Abraham Lincoln on Youtube, I would definitely feel a certain pressure to capture his esthetic subtleties and personal mannerisms. Luckily, there were no cell-phone cameras in 1865 and I feel as though I can freely give him my own spin. I think people are more attached to the incredible mark he made with the actual act of assassinating Lincoln than anything else.

How difficult is it to balance singing, dancing, and acting?

In the past I have often heard people criticize music-theatre performers. This always seems ridiculous to me because I have never been more impressed than when I have witnessed an actor capture the authenticity and complexity of a character in song and dance. It’s also very effective dramatically. The flip side of this is that it also makes tackling these roles extremely daunting and the challenges pile up quicker than streetcars in a snowstorm.

So yes, it is quite difficult to balance these disciplines in one show. But if done well, the payoff is that much greater.

Where do you think this work fits within Sondheim’s canon? It isn’t as well-known as some of his other works.

I was on Broadway with a show called The Buddy Holly Story when Assassins was originally being planned to open but it was delayed because of The Gulf War in 1990. I remember the buzz being that it would have been a highly insensitive piece of work to introduce during that time. They got scared and pulled it. There were just 13 shows running on Broadway that year and most of them were light fare.

I think Assassins is more potent and daring in its views than any of Sondheim’s work, and for that reason, it is probably done less. It’s pretty in-your-face with its message and that kind of tactic can make people stay away today, sadly. The mindless jukebox musicals seem to have a bigger draw these days, but like I said earlier, reality television has also taken over the airwaves. People don’t want to think anymore when they go to the theatre and at the risk of sounding crass, that offends me. Theatre can be a mirror to the soul or it can be a mirror used to put on lipstick.

How has your yoga practice influenced the way you approach your stage work, particularly in this role?

When I practice yoga, I do my best to focus internally. You find out what is going on inside. It is no different with inhabiting the psyche of any character. There is a lot of observation without judgment or attachment. I don’t really know what method acting means because I think it misses the point. There has to be a certain amount of separation from a character as demented and troubled as Booth or I would be in a straight jacket at the end of the show. I can capture the essence of that feeling without actually occupying it and letting it take me over.

Artsy

By Catherine Kustanczy

On January 3, 2011

In art, interviews

I feel like a kind of “us versus them” war is happening in Toronto right now -between people who lives in different regions, who engage in different social activities, who are interested in different things. Can’t we all just get along?

Look! Hear! is a monthly cultural event that happens in the city; its last one, November 30th, was held in the historic Distillery District. The next one happens tomorrow night, in the very-same, neato spot. In the words of the people organizing Look! Hear!, it aims to promote “some of the most exciting and up and coming artists and musicians Toronto has to offer, in the unique and raw space that is the Stirling Room Catacombs.” It closes with a live art auction at midnight.

Art? Catacombs? Auction? Cool! Or at least I think so; unfortunately I wasn’t able to attend November 30th but I definitely plan on following this group. I learned about it through artist Chris Pemberton, whom I interviewed as one of the co-founders of the immensely popular Art Battle. Chris is a great artist in his own right, as the photos here attest; they’re from his super summer exhibition at the Gladstone Hotel.

Now, there are a lot of people in the city who are taking the “us vs them” approach, specifically within the political sphere as a direct result of November’s mayoral race. Chris feels like one of those people who’s trying to break that barrier; would one group of people make it to the Gladstone Hotel, or Look! Hear! if they knew about it? Does that make the groups of people who do go to such venues and events x or y (or *gasp* z)? Should any of that matter when it comes to art? Questions worth debating at any time, in any place. My exchange with Chris demonstrates the heart of connection that lies within the kind of art I like best.

How does your work fit in with the other arts happening at Look! Hear! ?

Look Hear is a special event. Elements such as visual and sound arts are combined to bring an awareness to the space for the evening. I’ve done my best to offer paintings that represent my vision and passion, and let the curator design the rest. Should it fit? Most of the time, yes. Sometimes, if done with care, disjunction is beautiful too.

What does this kind of one-night event give you, as a working artist, in both the short and long-terms?

In the short term it gives the opportunity to share my ideas with a focused community. A special event like Look! Hear! brings people together to be a part of one night, and the enthusiasm becomes a tangible part of experience and the experience of my art. In the long term, it’s an opportunity to connect with the ideas of other people, and to inform my future work or creative process, which is my living process also.

Why do you think it’s a vital event for local artists in the city?

Every artistic element at Look! Hear! is being offered as a best effort in a beautiful venue, produced by a great team. It’s the type of event that supports and creates as it becomes real. I’ve worked with (producer/curator) Morgan Booth on other projects; she has a knack for success and is delightful to work with. I believe Morgan got the artists she wanted, Sarah Eagen and Andrew Dunn Clarke have really impressed me, it’s exciting to show work together.

How does it work with your role as a co-founder of Art Battle?

I’ve really felt a sense of community involvement since we started Art Battle. We’ve met so many passionate and innovative people, it’s inspiring me to maintain my own voice. There’s a lot of work in between shows, whether that’s an Art Battle or an exhibit, it’s important to maintain confidence and creativity. Working and communicating with people who share the same efforts and excitement is how it works. It’s a great fit.

Your exhibit at the Gladstone had a lot of blues and oranges, & was very textural -how long did it take you to find your ‘voice’ artistically? How much is that an ongoing process?

It’s definitely an ongoing process, but if you are true to yourself and what you want to express, the work will always be true, although the voice changes tone over time. My paintings are the paintings that I want to live with -that is my guide.

How do you think events like Look! Hear! & Art Battle foster the culture of a city?

The culture of Toronto will be as rich as we make it. Events like Look Hear and Art Battle bring attention, experience and inspiration to the arts community and beyond. I believe culture is in constant motion, some things take longer to change, some times things shift quickly. The arts often tells us where we have been, sometimes tells us where we are, and occasionally where we are going. I hope that excitement and the connection of good people is where we are going. That’s the culture I want to be a part of.

Healing

By Catherine Kustanczy

On November 20, 2010

In music

Music has played a large role in my life lately. In the weeks leading up to the Grinderman show last week, I interviewed Laila Biali, Micah Barnes, and James Di Salvio (Bran Van 3000) about their respective new releases, received the new album from the fabulously-rockin’ Preachers Son, and have been diving headfirst into the work of recently-deceased composer Henryk Gorecki. I’m also been looking into attending more live shows, trying to get more familiar with the massive Sondheim catalogue, and preparing for the Einsturzende Neubaten concerts here in Toronto next month.

Amidst all of this, the gorgeous, babbling trumpet of Hugh Masekela has been reigning like some supreme being, dancing and swirling with magical silvery notes and the soft-sheen of hand-claps and rising voices. Masekela’s music is rich but spacious at the same time, and he gives a show like no other; his warm smile and funky dance moves leaves a trail of inspiration, and I think I can say with some confidence now that seeing him here a few weeks back marked the beginning of my musical renaissance of late.

It was a miserable Saturday night when Masekela came to Toronto to complete his latest North American tour. Cold rain fell hard and noisy across the concrete slabs and high scaffolding dotting the city-scape. Crowds huddled together under the tiny awnings outside restaurants and shops, barely daring the wind and the wet, and I arrived at Koerner Hall with pant legs soaked and in a slightly chilly mood. The new space put me somewhat at ease, though. The architecture is so… pretty, all glass angles and soft colours and grand open spaces. The hall has been creatively fused with the rambling old architecture of the old Royal Conservatory building, a place I shuddered to enter as a child.

It was in the fusty old Conservatory building that I would take my dreaded yearly piano exams, and it’s there I have an ashen collection of singed musical memories. Between the glaring, smile-adverse examiners, the creaky floors, the yellowed keys of ancient pianos, and the sheer terror of waiting outside a closed door as piano-playing way, way better than mine emanated from within, it’s a spot I was convinced I’d always despise. It’s no exaggeration to state that the Conservatory system pounded out whatever sonic creativity I had in favour of more rigorous, “proper” sounds. Stop fooling around, play what’s in front of you, technique over emotion, no improvising allowed, ever. Don’t do that to Bach/Beethoven/unheard-of-people-I-didn’t-give-a-toss-about-anyway! Hardly worth mentioning: I don’t play the piano anymore.

The building itself, which I remember as a fusty, cold, old space, has been fused with something warmly modern and welcoming; the regal (if equally cozy) Koerner Hall has top acoustics, comfy seats, and a nice smattering of old instruments in the basement, museum-style. Along with featuring Masekela that particular night, the Hall also hosts classical concerts (duh) a well as local groups like the excellent Art of Time Ensemble. Next year’s lineup includes jazz, Indian sounds, and blues shows. That eclecticism is a great reflection of not only the city, but the approach the Royal Conservatory is now taking to shape the nature of cultural experience in the 21st century. It’s not all poe-faced, serious, miserable, head-down-and-shut-up-ness stuff. Gosh, I almost wish I was playing piano again. Almost.

So what to say about Masekela? The term “legendary musician” feels incredibly trite for someone so multi-talented. Human rights crusader, politician, artistic ambassador, showman, loverman… where to begin? With a mellow touch, of course. Hugh and his five-man band gave one of the most beautiful concerts I’ve ever seen. Liberally mixing old and new favorites, Masekela proved himself a master of many sounds and emotions, from the sexy growls of his famous trumpet to yowling imitations of a steam whistle, and even to his funky dancing, Masekela proved he’s a supreme entertainer and musician of the highest order.

With the accompaniment of a strong, intuitive five-man band, Masekela worked the crowd with a gentle wit and highly watchable style. He took the time to include Toronto in his roll-call of cities in “The Boy Is Doin’ It”, and chatted to the audience with much familiarity and warmth, easily blending humour and politics. Between quick comments on the rainy weather (which seemed, to my ears, to be a chide to the numerous latecomers) and amusing references to the G20 debacles of earlier this year (“I hope we’re safe here?”), Masekela appeal to the collective conscience of his spellbound audience, wondering aloud if the natural calamities of this year were the result of the Mother Nature taking revenge against an ignorant populace. He then spoke about the history of “Stimela (Steam Train)”, how it referenced South African coal mines, and how the numerous troubles of his home continent require the world’s attention.

“Stimela” is a powerful evocation of time, place, and circumstance, and its live version was a wholly moving blend of sound effects, native South African rhythms and … frankly, rock and roll. I couldn’t help but think of how much the middle instrumental section resembled various favorite rock tunes (especially favorite live tunes), and I marveled at this spry, funny, smart, accomplished 71-year-old for being able to channel so many different energies and styles simultaneously, via his innate, if finely-honed ability to integrate dance, voice, and presence.

But perhaps that’s the special magic of Hugh Masekela. The second half of the program was chalk-full of fun, upbeat numbers, which inspired much dancing of the onlookers in the cheapie seats, located directly behind the stage. There was something wholly encouraging about watching the skinny-tied/ironically-bearded/thick-framed-glasses hipster set sway, swivel, and shake to the earthy, sexy sounds of “Happy Mama” and the famous “Grazin’ in the Grass” (which he played at the 2010 FIFA World Cup). Music makes the people come together indeed. Masekela and his band acknowledged the dancers as well as the numerous audience members familiar with his numerous references to South African culture. During “Kauleza” Masekela instructed us to call back the song’s title (which translates to “Police!”), noting it was what he and his siblings would shout growing up in illegal drinking establishments. “You’re not shouting loud enough!” he chided, “The police are coming!” My favorite moment was during the legendary Fela Kuti song “Lady”, when Masekela imitated a haughty woman, shaking his hips, pursing his lips, cocking an eyebrow. It was a hilarious, playful blend of satire and musical mastery, and completely spellbinding.

Indeed, the whole evening seemed to be a balm to soothe my awful Conservatory memories. Musicality takes all kinds of forms, of course, but it’s hard to flush bad energies away in one go. Attending Masekela’s concert in my old horror-movie stomping grounds felt like a good first step toward creative musical rehab. 2011 could be the year of Koerner Hall, both for me and many others seeking the kind of inspiration -and liberation -only music can provide.

Making Docs Hot

By Catherine Kustanczy

On March 30, 2010

In film, movies, music

I have a little movie confession to make: Hot Docs is my favourite film festival. Sorry, Toronto International Film Festival (TIFF), don’t get jealous. The problem with TIFF is, despite its marquee appeal and oodles of excellent, beautiful content, it still feels chalk-full of sparkly, starry hype; it’s like putting ten cans of frosting on one cake. I kind of like cakes on their own, actually, with a nice cup of tea. And Hot Docs (running April 29th to May 9th) is just that.

There’s also a certain timeliness to the Hot Docs works that come to Toronto every spring. For instance, the documentary coming to Hot Docs about assassinated Pakistani PM Benazir Bhutto, has a true resonance, especially as the country is rapidly becoming a fixture on the nightly news, and there is more coverage than ever -even give years ago -with a diverse array of topics on Pakistan, including (incredibly) fashion. The film, Bhutto, by filmmakers Duane Baughman and Johnny O’Hara, had its world premiere in the U.S. Documentary Feature competition at the 2010 Sundance Film Festival, and is making it Canadian Premiere at Hot Docs May 1st.

On to another kind of powerful woman: the one who serves you food. Dish: Women, Waitressing, and the Art Of Service, by Maya Gallus, explores the world of the female-dominated service industry. The full spectrum of the waitressing experience is documented, with the film moving from gritty truck stops to “sexy restos” and even Tokyo maid cafes. Gallus recently won a Gemini Award for Best Direction In A Documentary for her feature-length film, Girl Inside, which premiered at Hot Docs and launched the 2007 season of The View From Here on TVO. Her film Erotica: A Journey Into Female Sexuality premiered at TIFF in 1997 and was nominated for a Genie Award for Best Feature-Length Documentary. This interest in female stories makes me think Dish is going to be less dishy and more dramatic, in that good, involving, I-want-another-plate way.

Now, having served, and danced, and even done some mad combinations of the two (oh, those wild Dublin pub nights), the screening of A Drummer’s Dream intrigues, for its dance-y possibilities. The beat of not food but skins sits at the heart of this NFB work, written, produced, and directed by Canadian John Walker. Drummers who’ve kept the beat for Miles Davis, Dizzy Gillespie, and Carlos Santana share their knowledge with forty students during a week-long retreat in the Canadian wilderness The film features the talents of celebrated drummers Nasyr Abdul Al-Khabyyr, Dennis Chambers, Kenwood Dennard, Horacio “El-Negro” Hernadez, Giovanni Hidalgo, Mike Mangini and Raul Rekow, and looks like big ole’ noisy celebration. I would imagine this is one of those inspiring stories that makes one want to shimmy up the aisle exiting the theatre. Or start banging on pint glasses with a spoon.

Lots more Hot Docs coverage in the weeks leading up to the fest’s kick off on April 29th. Stay tuned. And TIFF? Stop pouting. You have plenty of time to make it up to me before September rolls around. Get busy on that cake.

Think, Do, Talk

By Catherine Kustanczy

On March 9, 2010

In opera

So many things can drive friends apart: time, maturity, distance. Sometimes people grow apart gradually; other times, they are driven apart, taking refuge in their respective intransigent poles. Either way, it’s always sad. Canadian playwright Michael Nathanson has dramatized this split with his 2007 play, Talk, currently running in Toronto at the St. Lawrence Centre for the Arts. The production is a thoughtful, insightful piece of theatre that is deceptive for its naturalistic style and chatty structure. Produced by the Harold Green Jewish Theatre Company, the work is both confrontational (in that you’ll be forced to re-examine your own beliefs) and inspirational (in so far as you may want to call up long-lost friends). In Nathanson’s work, it’s not so much circumstance but politics that drives a wedge between two men who’ve been friends for 18 years. A simple -or not-so-simple, depending on your viewpoint –word used by Gordon’s new girlfriend causes a rift that leads to a wide, seemingly insurmountable chasm. The varying reactions of the pair to the word’s use proves to be the unraveling of the friendship. Was it inevitable? Was the political situation of the Middle East the sleeping leviathan lying between the pair, awaiting its summons in the form of a (never-seen) woman?

Nathanson doesn’t answer these questions, but he does give us clues. Talk, for all its talking, is not merely a tough examination of Mid-East politics; it’s a close exploration of the ebbs and tides of the relationship between two men, of ways hidden currents move and shift through time and experience. The playwright muses on what might’ve occurred had Josh, the Jewish character, chosen not to express his concerns when he was able to, at the pair’s initial reuniting following Gordon introducing his lady love. As we see in small, simple gestures, even if Josh had decided to hold his tongue, the friendship would still come apart, albeit in a more pernicious, painfully slow way.

Director Ted Dykstra inherently understands the heart that beats behind the angry, passionate political arguments; it’s a heart that the two men share, but which is destined to crack in two. With carefully considered blocking, a simple, elegant design and dramatic, clear lighting (both by Steve Lucas), the characters’ various feelings and reactions (expressed both inwardly and outwardly) are expressed as the two try to hammer out common ground while, on some level, knowingly smashing the continental coastlines of difference. Performers Kevin Bundy (as Gordon) and Michael Rubenfeld (as Josh) give genuinely passionate, moving performances as the two longtime buddies whose conflicts are both personal and political in nature.

Nathanson, who is also a producer with the Winnipeg Jewish Theatre Company, spoke about the writing of the play in the post-performance discussion I attended, and while he shied away from admitting the play is based on actual experience, he did say its events were inspired by the fall-out he and a friend had over an email that he’d been sent after 9/11. The incident forced him to consider what comes to be a major thematic motif of the play: “At what point, as a Jew, do I say, ‘You can’t do this’?” The choice that faces Josh -to speak or not to speak -is one that haunts the entire work, and it gives Talk a certain bittersweet flavor that’s similarly reflected in the choice to leave Gordon’s new girlfriend unseen. This technique renders the character (and her perceived influence over Gordon) all the more powerful, if equally mysterious; how much is Josh’s outrage political, and how much is pure jealousy? As Nathanson reminded us in the discussion, director Dykstra approached the work as a love story, which it unquestionably is: the deep vein of friendship that binds, however, also divides. It’s a line neither man seems willing to step across by the work’s end. You’ll leave thinking not only about the world politics that can -and do -divide people, but about personal politics that leave terrible scars.

Talk runs at the Jane Mallett Theatre / St. Lawrence Centre in Toronto through March 20th.

Drama Is…

By Catherine Kustanczy

On December 3, 2008

In opera

There’s certainly plenty of great drama out there lately.

If you’re in London, there’s the Tony Award-winning August: Osage County. New York has the recently extended one-man show Taking Over, while Chicago has Lynn Nottage’s Ruined. If you’re in Toronto, there’s no shortage of goodness either, with the disturbingly brilliant Festen running into next week, and Frank McGuinness’ timely (timeless?) Someone Who’ll Watch Over Me opening this Saturday.

But oh, the best drama for us Canucks right now is in our own Parliament. The drama! The speeches! The fist-shaking fury! It would all be very entertaining, if it weren’t also real. Ouch. The best part is the level of engagement it’s provoked among average Canadians; considering our last election saw some of the worst voter turnout rates in electoral history, being a part of something so starkly different in terms of mood and passion is… refreshing. The downside is the deep cracks in unity the Ottawa drama is revealing to all of us. Forget the “one” part; we’re just simply “not the same.” Or so we’re being told.

Objectively interesting as it all may be, the cause of national unity isn’t helped by our politicians giving deeply dramatic, occasionally hysterical Bernhard-meets-Kean performances. Makes the fuss over the use of a real skull in an RSC version of Hamlet seem tame by comparison. Then again, I can think of a few people who feel as if their own skulls have been bashed around, watching the frantic arm-flapping of Canadian politicians over the last week. I can only hope there’s a great playwright (or two) watching, listening, and writing. We’re going to need someone to make sense of this for us, and I can’t think of any other way to see it, other than a dramatic presentation in the theatre. If Frost/Nixon taught me anything, it’s that human behaviour is often at its most desperate and revealing when put through the fire of politics. Stay tuned for it: Harper Hears A Hoard, on tour soon.

More Than Ever

By Catherine Kustanczy

On November 25, 2008

In opera

The Rape of Europa is a stunning documentary. It traces the systematic looting and destruction of personal property by the Nazis during World War Two. It also explores the extensive efforts of those across Europe to protect some of the world’s greatest masterpieces. I couldn’t help but feel, in watching it, a strange connection with those who helped to pack the entire contents of the Louvre, the Hermitage, the Uffizi; I’d have done the exact same thing -if I’d been lucky enough to escape the trains going to Bergen-Belsen, that is. The film shows just how much the Nazis understood the importance of art; they were thieves, yes, but they were smart thieves. They comprehended the ways in which culture could shape and manipulative society as a whole.

So with a mix of hope and resignation I read this morning’s latest news about the Canadian Portrait Gallery; apparently those involved with getting the gallery an actual, real building are going back to Plan A -to use the existing former U.S. embassy in Ottawa. It makes financial sense, and, it’s just sitting there: why not use it? Still, I feel like hauling Mr. Harper away from High School Musical and forcing him to watch The Rape of Europa. I’m not implying one’s better than the other -they are clearly different beasts -but I think it might be worth a couple hours of our PM’s time. The scenes of jubilant Florentines crying and madly applauding as the trucks containing their city’s art return is very moving. I wonder if he’d understand the larger truth of that scene.

Equally, I wonder what Canadian mayors would make of London mayor Boris Johnson’s recent proposal outlining strategies for the arts. Could we see any of them doing such a thing? Hmm. Of course there are very pressing concerns right now, but I think a bit of balance is in order right now, considering the hysterical nature of the times. Guardian writer Charlotte Higgins’ recent post on the cultural initiatives of “Bojo” is very interesting, and this line struck me, hard (italics mine):

I also agree with the authors of the report when they write the following: “It is often presumed that young people will only like art that they can immediately relate to. Working-class students may be steered towards popular culture like hip-hop, new media and film, on the basis that they will find older art forms like opera or ballet irrelevant. This approach patronises young people and limits their horizons. With proper support and encouragement, arts organisations can play a big role in opening young people’s minds, and deepening their appreciation of culture from any time or place.” It’s about time someone put that thought in black and white.

In light of that, I decided to send the link, with highlighted quote, along to a number of leaders of arts organizations. Happily, I’ve received numerous positive responses, too, among them a hearty “hear, hear!” from the Stratford Shakespeare Festival, a heartfelt ‘thank-you’ from the Theatre Centre, and this, from Marilyn Field, the head of DAREarts:

I’m not a blogger on internet writer / reader BUT I must address this (or you for me) since our 13 year experience working with ‘at risk’ kids aged 9 to 14 from Canada’s cities, small towns and rural areas has been that our young people are IMMEDIATELY INSPIRED by opera, ballet, Shakespeare, etc. The criteria is NOT working through their popular culture BUT RATHER presenting them with EXCELLENCE. Seeing my inner city, at risk, 14 year old students lining up after an Esprit Orchestra concert to get autographs of composer R. Murray Schaefer was my first revelation that if we give our kids excellence, they will identify with it and want it more in their lives.

Art matters to people -even, or especially, in these harsh economic times. No matter what form the hardship has taken, humanity has endured, and an expression of that triumph is the place that art and culture are given in our society.

Now open the damn Portrait Gallery already. Sheesh.

Alice Speaks

By Catherine Kustanczy

On November 7, 2008

In opera

If you’re interested, I shared my personal thoughts on the election over at my Myspace blog. Allons-y.

Politics. Economy. Art.

By Catherine Kustanczy

On November 3, 2008

In art

One of my favourite pastimes is pouring over the weekend papers amidst steaming cups of tea, with Go or Michael Enright on in the background, nibbling away on bits of toast, egg, bacon or waffles. It was with great interest and more than a little sadness that I read the story of Zakariya Zubeidi in Saturday’s edition of The Globe and Mail:

It was the hardest decision of Zakariya Zubeidi’s life. Slightly more than a year ago, the powerful commander of Jenin’s al-Aqsa Martyrs Brigades, one of Israel’s most-wanted for plotting shooting attacks and suicide bombings, walked into a Palestinian security office and handed in his gun.

At 32, he had concluded bitterly that his fight had failed. And he had another ambition: to deter this poverty-stricken camp’s children away from the path of violence by rebuilding a children’s theatre destroyed in the last intifada.

Offered, along with other gunmen, a rare amnesty from Israel, he spent time in a Palestinian jail and swore to remain unarmed. On his release, he pledged to dedicate his time to the Freedom Theatre’s workshops and performances, trying to recreate his own boyhood experiences in drama thanks to the work of a Jewish-Israeli peace activist.

But today his past has caught up with him, illustrating the difficulty of starting a new life after one of violence. The theatre, now thriving under the direction of the original founder’s son, does not want him there for fear that he will scare off much-needed foreign donors in the theatre’s quest to expand.

I wonder if anyone in the Canadian theatre world could imagine this happening. We all understand the importance of keeping benefactors happy, and resorting to sometimes-questionable measures to keep its members happy. Juliano Mer Khamis’ has a point about fearing Zubeidi’s association with the theatre; it may truly harm their reputation, their chances of fundraising, and indeed, their physical safety. Still, to isolate someone whose whole being seems so entirely bound up with theatre feels… horribly sad. Isn’t part of art’s purpose to enlighten? Even re-reading it now, the story puts the role and significance of theatre –and its relationship to politics -in a whole new light.

At a time when artists need to stick together, cultivate community and spread awareness, it’s heartbreaking to see possibilities being ripped asunder by politics and nationalism. I don’t know what kind of a suggestion to offer here, but I’m so grateful to the Globe for publishing this story. Yet another example of how art impacts life, and life impacts art.

In that vein, it was with great interest that I read Mark Vallen’s blog this morning about the impact the global recession could have on the livelihoods and outputs of visual artists. While it’s tempting to tut-tut at art’s role in harsh economic times, it’s equally apt to suppose that (to twist a phrase) “art is the mother of necessity.” History would seem to bear out the fact that harsh economic reality tends to yield some wonderful stuff –and that stuff, whether it takes the form of painting, sculpture, performance, writing or otherwise, is a reflection, examination, and exploration of the economic reality we all face.

Hardship knows no bounds; conversely, its unbound nature allows its expression in many creative outlets. And there’s something reassuring about that.