Tag: Michael Levine

Beautiful Nothingness

On May 31, 2015

Translating complex philosophical ideas onto the stage can be a challenge, particularly when that stage doesn’t involve words, but The National Ballet of Canada’s Being and Nothingness, based on the work by Jean-Paul Sartre, offers a riveting expression of the ideas around the nature of existence, done with a definite visual poetry that makes for compelling watching. The work is being staged at Toronto’s Four Seasons for the Performing Arts as part of the company’s spring program (which also includes work by Alexei Ratmansky) and runs through June 6th.

Principal dancer Guillaume Cote turns choreographer for Being and Nothingness, which took shape after fellow dancer Greta Hodgkinson approached Cote about creating a solo. Cote was reading the work of Sartre at the time. As he prepared the solo, Cote says in the program notes that he was surprised by “how many aspects of Sartre’s theory began to come up. There was this idea of creating an image of ourselves, an ideal of what we should be, and no longer living in the moment but rather somewhere between what we’e done in our past and what we’re striving for in our future.”

This “somewhere between,” where the dancers look caught between past and future, is the space where Being and Nothingness derives much of its power. Soloist Hodgkinson performs with just the light of a sole bulb dangling on a long string, her body twisting and contorting, a Giacometti come to life. It’s as if she is in a frantic fight against inertia and vanishing, fending off the darkness but fearful of what the light might reveal. Her arms and legs turn toward, and then away, from light, toward and back from the corners of Michael Levine’s satisfyingly grim set. Cote’s choreography nicely integrates the fluid, spatial elements of Tharp and Balanchine, while deftly maintaining a poetic urgency that perfectly matches the gorgeous panic of the Philip Glass Metamorphosis and Etude pieces that score the work, ones expertly performed by Edward Connell.

If, like me, you can’t quite place Being and Nothingness from your reading past (I did a paper on it in university roughly two decades ago), it’s worth remembering that the French philosopher starts from the point of humans being precisely zero essence; we are not “essentially” good or “essentially” bad, we simply are. In other words, life’s what you make it. Sartre writes that because humans lack any pre-determined essence, they make themselves purely by acting in the world. This “world” is presented onstage through a series of vignettes, many of which feature couples in various circumstances. This reflects the dualism Sartre explores (and ultimately rejects) in his work; to put it simply, what you see is really what you get.

Thus Cote has staged a work with few light spots, though the ones there shine through brilliantly, and are complemented by intense dancing and a forceful theatricality that dips and dives around the abstract and occasionally surreal. Dancers Kathryn Hosier and Felix Paquet share a lovely, playfully romantic pas-de-deux in “The Bedroom,” while Svetlana Lunkina and Brent Parolin bring a strained connection to vivid life, with the help of a carpet (frequently dragged around with someone on it), in “The Living Room.” The bridges between past and present, of sitting in a purgatory of the present, couldn’t have been made more searingly obvious, and the choreography and imagery presented in this vignette was particularly affecting for its visual inventiveness and seamless blend of movement and design. Further along, an ensemble of male dancers, clothed in natty grey suits designed by Krista Dowson, perform upstage (they’re downstage for “The Street”) and remind one of Sartre’s argument that “we, as human beings, can become aware of ourselves only when confronted with the gaze of another. Not until we are aware of being watched do we become aware of our own presence.”

Greta Hodgkinson and Ben Rudisin (Photo by Aleksandar Antonijevic)

This idea of presence makes the solo work all the more trenchant; Hodgkinson’s intense performance that opens the show, as well as Dylan Tedaldi’s tormented solo performance in “The Sink,” add challenging if beautiful layers to what is, at its essence (and yes it has one), a brilliantly inventive piece of dance theatre. Fully immersing his head in a sink full of water and then throwing his head back, lion-like, Tedaldi gives a controlled and sure physical expression of Sartre’s idea that “the gaze of the other robs us of our inherent freedom” — even if that gaze is coming from a mirror, it would seem. Freedom here looks like a joy and a torment, at once, and choreographer Cote seems to understand this perfectly.

The idea of freedom as a leviathan-like force, haunting, harrowing, beautiful and terrifying, is examined with quiet intensity in the final vignette, “The Call”, where Hodgkinson and dancer Ben Rudisin wrestle with a phone call (and an ever-lengthening phone cord); it’s as if they are wrestling with their own need for connection, and a repulsion at being defined solely by it, grappling for freedom and pushing against it simultaneously. Such push-pull tension fuels the piece on to a surprising, if nicely contemplative ending, elucidating the philosophical notion that “freedom is humanity’s curse as well as its blessing, and what we make of that freedom is our own.”

It is an awful, awesome, awe-inspiring note Cote has chosen to end on, and it will, like Being and Nothingness itself, leave you quietly contemplating the lights, the shadows, the movements, and the stillness; you may even want to pull out that old volume of Sartre again.

A Meaty Feast

By Catherine Kustanczy

On February 1, 2015

In classical, music, opera, writing

Until lastnight, I’d only been rendered speechless precisely once at an opera’s end — the Metropolitan Opera’s 2013 production of Parsifal. But a second moment has been added to the list, thanks to the Canadian Opera Company’s production of Die Walkure, which opened last night at the Four Seasons Centre For The Performing Arts in Toronto.

As the audience madly applauded and shouts of “Bravo!” rang through the hall, I kept my hands on my cheeks, silent, unwilling to move or talk, scared that if I did, some kind of spell would be broken that might render forth a waterfall of tears. It’s impossible to verbalize the divine, and that’s precisely what this production is.

Wagner’s music requires the kind of patience and attention that comes with maturity, and, in my case, living through harsh, painful, and difficult things. My love of German opera seems to have blossomed once I got past a certain age, lived through some horrors, and began to realize that not all things that are hummable are necessarily good things, and not all things non-hummable are bad. Sometimes you just want cake, and that’s fine, but sometimes you want steak — and the Canadian Opera Company serves up a rare and bloody kobe with their Walkure. I relished every single bite.

It’s not like I’ve not seen other Wagner works, by the way; past Canadian Opera Company productions of Die fliegende Holländer (The Flying Dutchman) and Tristan ind Isolde were beautiful, remarkable, haunting — but I could talk at the end of them, clearly and easily express what I liked pretty much at the curtain’s close. I wasn’t terrified of running my eye makeup. But there’s something about Wagner’s Ring Cycle (and post-Ring) operas that is a thing apart — challenging, difficult even, but wholly beautiful, and… holy-gorgeous. I think that’s part of the point.

Part of what has helped me slip into my Wagner-love has been smart productions; opera cliches are, to me, great killers of enthusiasm. There may be those who shout and scream about “traditional” productions, but what does that even mean anymore? Wagner’s works are very much about ideas and emotions, and where and how (and why) the two meets — and those are things that stand outside of any specific Norse-like, Viking references. Please keep your boring cliches. Give me something to sink my fangs into. Give me steak.

Atom Egoyan’s meaty production is deeply respectful to the Walkure score while offering the right mix of challenge and beauty to the audience. You marvel, for instance, at the beauty of the eight Valkyries calling “Hojotoho!” but you’ll pause as you see them passing white body bags, one to the other, a curious collection of nameless, faceless heroes set to adorn the halls of Valhalla. There are many moments like this in the production, where the spectacular nature of the music is tempered by the tension (and frequent tragedy) of real drama. You’re being handed a steak knife; Egoyan expects you to do your own carving — and carve you’ll want to. Die Walkure contains a myriad of delicious visual morsels just waiting to be devoured.

Die Walkure is the originator of what is possibly the most famous and widely-known figure in opera; just in case you’re wondering where the metal-bra-and-horned-hat-lady comes from… that’s Brunnhilde. Her theme is the famous “Ride of the Valkyries” (reset for popular culture by Francis Ford Coppola in Apocalypse Now), a tune I kept mentally re-playing long after I’d left the Four Seasons Centre. The horned-lady visualization is, thankfully, not in Egoyan’s production, but has been replaced by a tight, low-cut black corset, wide flowing skirt, and long, flowing tresses. Brunnhilde (a magnificent Christine Goerke, making her role debut) is sexy, powerful, opinionated, a point very much underlined in this production, particularly in the moments between her and her father, Wotan (a deeply felt Johan Reuter), here wearing an eyepatch and layers of black. Here we see the powerful figure as less of a cliched Norse god than a Mad-Max-style pirate who’s emasculated by his wife, Fricka (a Queen Victoria-styled Janina Baechle), wracked by the guilt of abdicated parental responsibility, and haunted by questions around individual freedom.

With a set made up of tumbled-down lighting rigs, a split tree trunk, a paneled white background, white sheets, and mounds of earth, designer Michael Levine’s post-apocalyptic designs offered a psychologically penetrating look at the world of gods and humans, a place where motivates, relationships, and desires are messy, tangled, and complicated. The shadows on the upstage walls reflected the knotted, interwoven feelings, thoughts, and inner lives of the characters, reminiscent of a beautiful Sol LeWitt style visual. There is no order amidst the chaos, Egoyan seems to imply here, the only order is what we choose to impose: we are the gods, right here, right now. We choose the wrong partners, we defy authority figures who love us, we make stupid, bad decisions, we live to regret them, and we… go on.

We also experience passion, lust, obsession, and above it all, if we choose to let it in, a deep, abiding love — one rendered clearly and movingly in the opera’s final scene, with Brunnhilde lying encircled by torches of fire as her sister Valkyries turn and look back at her, sadly, and her own father who has doomed her, Wotan barely being able to acknowledge the very thing he has caused, literally and figuratively. The Ring Cycle is, once you look past the Norse mythological reference points, very much a story about family, and the dynamics and difficulties that live within any family unit. Wotan tries to please everyone, and ends up pleasing no one — least of all himself. He does, however, decide to protect his daughter, and it’s this careful shielding that underlines the authentic love that Die Walkure revolves around. The physical expression of that love is at once devastating and marvelous.

Canadian Opera Company Music Director Johannes Debus balances the piece’s fiery, intense drama of the score with slow moments that ooze poetry and deep feeling, leading the orchestra in a very precise reading of the score that propels the action forward while illuminating its tender intimacy. Egoyan’s smart direction (especially his keen blocking) gorgeously complement this score, showing the filmmaker’s deep understanding of both Wagner’s score and the value of relationships within the work. Further emphasizing this connectivity are the numerous stellar performances that seamlessly combine acting and singing into one compelling, frequently heartbreaking package.

This is what Wagner asks of you: to consider your choices, ideas, and perceptions, and see if they’re authentic to who and what you really are. One could argue all great art does this, but nowhere have I found that challenge more perfectly integrated of late, with an overall feeling of love and beauty, than in the current production of Die Walkure in Toronto. I loved the steak, COC, but I’m dying for more. I may come back for seconds.