Tag: Maurice Maeterlinck

Hannu Lintu, conductor, Finland, classical, opera

Hannu Lintu Travels Into The Forest Of Pelléas et Mélisande

Pelléas et Mélisande is an opera that inspires automatic if not always well-founded ideas: it’s (seemingly) impenetrable; it’s the French Tristan und Isolde; it’s romantic; it’s intense; it’s ultimately very tragic. It is also, in the words of conductor Hannu Lintu, something people may find “baffling.”

Yet Lintu, who is currently leading a new production of the opera with Bayerische Staatsoper in Munich, has found a unique clarity in Debussy’s 1902 opera, itself based on Maurice Maeterlinck’s 1893 symbolist play of the same name about a tragic love triangle of two half-brothers who love the same woman. Dutch director Jetske Mijnssen’s new staging premiered earlier this month as part of the annual Münchner Opernfestspiele, a co-production with The Dallas Opera running through 22 July featuring Ben Bliss and Sabine Devieilhe as the doomed titular lovers, along with Christian Gerhaher as the jealous Golaud, Sophie Koch as Geneviève, and Franz-Josef Selig as Arkel. Lintu, who is also Chief Conductor of Finnish National Opera, emphasizes the work’s episodic structure and uses its orchestral interludes not merely as time-filling transitions but as both commentary and complementary characters on and within the unfolding narrative. This musical approach serves to heighten the dramatic interplay between characters as well as underline the extreme tension of their world – its mystery, mysticism, and narrative momentum. Set and costume designer Ben Baur has created a world that channels both the time of the opera’s premiere (the early 20th century) while adding abstract elements and making substantial use of water, which becomes a visual motive. The decidedly structured approach Lintu takes to the score is intriguingly complemented and contrasted by such textured visual cues, highlighting both the form and the formlessness that awkwardly co-exist and fight for dominance via the interwoven relationships within the opera.

Along with his duties at Finnish National Opera, Lintu is also Music Director of Orquestra Gulbenkian in Portugal, and will become artistic partner of the Lahti Symphony Orchestra in Finland in autumn 2025. He has lead a number of celebrated orchestras including the New York Philharmonic, Deutsches Symphonie-Orchester Berlin, the Bavarian Radio Symphony Orchestra, the BBC Symphony Orchestra, the Royal Liverpool Philharmonic Orchestra, Orchestre Symphonique de Montréal and Orchestre National de Radio France, to name a few. Lintu’s varied repertoire features an intriguing mix of old and new, with a distinct focus on the latter; the works of contemporary or near-contemporary composers (Magnus Lindberg, Thomas Larcher, Sebastian Fagerlund, Kaija Saariaho) feature prominently along with an assortment of 20th century works by Lutoslawski, Berio, Zimmerman, and Messiaen, with recordings done for Ondine, BIS, Naxos, Avie and Hyperion. A 2012 recording of George Enescu’s Second Symphony (Ondine) with Lintu leading the Tampere Philharmonic Orchestra was shortlisted for a Gramophone Award, one of many nominations the conductor has received from the prestigious music magazine, and one of many outlets who have praised and recognized his wide-ranging work; Lintu is multiple GRAMMY nominee who is also the recipient of two International Classical Music Awards. 

In his native Finland, Lintu has lead a range of operatic works including Wozzeck, Ariadne auf Naxos, Don Giovanni, Dialogues des Carmelites, Turandot, Salome, and Billy Budd. Earlier this year he completed the house’s massive Wagner Ring Cycle with Götterdämmerung, having already lead performances of Die Walküre and Siegfried from 2022. Music writer Anna Aalto noted in June that “(u)nder his direction, the orchestra’s sound is rich and velvety, and the details of the music are thoughtful and intense. The brass section stands out as mesmerizing and well-balanced.” (Seen & Heard International, June 6, 2024) This attention to balance is just as noticeable in his Pelléas in Munich. Lintu and I spoke about achieving that balance, along with his history with the opera, the role of language, and his ideas on the notion of “colour”, a word important to the music of Debussy, and not always easily achieved. Our conversation took place two days after the production’s opening, with the conductor offering detailed musical reflections, highlighting the work’s inherent connections to its contemporaries as well as its inherent mystery and beauty.

Pelléas et Mélisande, Bayerische Staatsoper, stage, Jetske Mijnssen, staging, stage, performance, opera, classical, music, theatre

Ben Bliss as Pelléas and Sabine Devieilhe as Mélisande in Bayerische Staatsoper’s new production of Debussy’s opera. Photo: Wilfried Hoesl

When did you first encounter Pelléas? And how have your perceptions changed since that time?

The history is long – I remember when I was still in high school and I was playing piano and cello. I always went to a local music library, which was huge, and I remember borrowing the score of Pelléas and and trying to read it and realizing that I couldn’t understand a single measure of it. I was probably 16 or 17 and I had already been playing Debussy’s preludes and things like that, but I had the feeling that (the opera) was some kind of thick forest which I could not penetrate or even step into. But I was listening to it a lot with the score when I was young.

Then I started to study conducting – I became very symphony-focused – though I saw a couple of productions at various points and then bought the score because I thought, ah, that it’s one of those pieces of the 20th century that I really need to know! My approach then wasn’t for performance but purely for analysis. I bought the play also, the Finnish translation, and read it a couple of times, and I knew a bit of the philosophy in its background, although I always found, as a whole, it was difficult to digest as a musician; it takes time before this work gets into your system. I could see the details but I couldn’t put them together, a problem throughout much of Debussy’s music: it’s made up of so many details and so many layers, hidden meanings without an actual horizontal line – well it is horizontal, but not in the melodic way, it’s mostly it’s vertical, with many fascinating things going on with the harmonies and the middle voices. So I was lost in the forest, metaphorically, in a different way – but now I could actually penetrate that forest.

In preparing for this production I started to work on two different levels: studying the score as if it were a symphonic poem of some kind, and reading the text. I’m not a French speaker and I knew that I would be working with these fantastic singers who, all except one, speak French – and I have done some French operas, like Carmen, Dialogues des Carmelites, but Pelléas is a very different approach to the French language. When I came to Munich and met the soloists for the first time I said, “Look, you have all done this” – except Christian Gerhaher, who had sung Pelléas before, not Golaud – “but you have done this and I have not.” It was actually a fascinating situation. I said, “I am now approaching you, actually not with a solution, but with questions.” This was my attitude during the whole rehearsal process: I wanted to learn from them.

When the orchestra came in I tried to combine the German orchestra sound and my own orchestra sound into something which I think might be a little bit French. It’s been a very complex and joyful process at the same time. It’s fascinating to think about all the ways music goes into musicians’ brains, and then of course how it comes out, because it’s not only just getting it into your system, but it’s also technical: how does this music enter into my technique? And how am I able to transmit my ideas to the musicians?

I want to pick up on one of those ideas; you said in a Staatsoper video interview that Debussy should be “in shape”– I could hear that structure at the premiere. Did this arise through that study or was it something that came with rehearsals and being around singers?

Well, at some point the themes became more familiar, and they clarified especially when I started to see what was about to happen on stage – when I saw the movement. For me movement is really important; I play with it. I need to see people moving when I conduct opera, because that gives me a goal. Each scene in Pelléas has its own musical shape; each one of them is a musical piece as such, which could be performed separately, almost sometimes in some kind of a form, not necessarily a classical form, but maybe a form which comes from, even from earlier times – Renaissance or Baroque. Each scene has its own arc. The only piece that comes to my mind here is Wozzeck, which is built in the same way; each scene has its own musical form. But for Debussy it was more, I think, subconscious in the way he created Pelléas.

At some point during the rehearsals I tried to play each piece, each scene, as if it were the only one, standing on its own feet. And then later when the orchestra came along, I tried to connect these forms. How the story develops is actually very strange because so little happens in the beginning. When the first act ends, I always have this feeling like, “Where is this going?”

… which is very symbolist…

Yes! And these symbols say a lot about the time in which the opera was written, in 1902. I remember when I read the play for the first time, those symbols were a little bit more touching and I have a feeling that Debussy lost part of the symbolist nature of the play because he was so involved with the vocal writing and the orchestration – I might be wrong! The form is there, then it develops, eventually into disaster, but then it doesn’t end – there’s one more act, which is almost half an hour, like a kind of epilogue. The question arises: why did Debussy take it there? Maybe he wanted to create another world. The structure of that final section is entirely different than the others. The whole opera is episodic, and I wanted to show that this epilogue is commenting on what has happened before.

Pelléas et Mélisande, Bayerische Staatsoper, stage, Jetske Mijnssen, staging, stage, performance, opera, classical, music, theatre, Sabine Devieilhe, Debussy

Sabine Devieilhe as Mélisande in Bayerische Staatsoper’s new production of Debussy’s opera. Photo: Wilfried Hoesl

I suspect the epilogue is also a commentary on the nature of inherited trauma…

You could be right.

… the musical language has a sense of doom. Regarding that language, I wonder how much of your other work, particularly that of Messiaen, Berio, Enescu, and of course Kaija Saariaho, was in your head when you were going through the score.

It wasn’t consciously doing that, but now that you say it, there’s lots of Kaija’s music, especially in that fifth act of Pelléas. As to Messiaen, I just conducted some early works of his, and they are very Debussy-like in the language – so I think that’s where his harmonies grew from, although it’s organized as an instrument, of course, and turns the musical language to another direction.

You can approach Pelléas from two different sides: from the past, which would include Wagner and probably some French composers before Debussy; and then of course, what came afterwards. I think Debussy is one of those composers we all know was incredibly influential in terms of what’s happened in the 20th century – him, Stravinsky, Webern, and all these great masters from the beginning of the 20th century. Their works are still modern. We probably need to live a couple of hundred years more before we really understand their music. I was thinking about this other night – we pretend that we do (understand), but especially with regards to Debussy, except for La Mer, people are a bit baffled. “What is happening? I don’t get it. I’m getting a little bit intimidated” – whereas the musicians are like, “Oh, this is so beautiful!” Debussy’s music hasn’t entirely reached the ordinary public, but it is going to – it is still travelling towards us.

Or us toward it…

Yes.

Do you think that the journey for appreciating Debussy might be helped along by programming more contemporary, or at least complementary composers more often?

I have always believed in showing the connections, whether it’s the connection between Beethoven, Wagner, or Mahler, or Mahler and Berg. I understand that the people who come to concerts may not have time, knowledge, or interest in educating themselves in this way. But I think we, who plan the programs and do the programming, could take a little more responsibility and gradually show them that the history of music is continuous, and that’s how the so-called canon is built. And those composers who are important, they are important because they influenced others, not because some musicologists or musicians have decided that they are or must be the greatest. They would have been great anyway, because they affected so many other composers. I think of Kaija and I know that some of her ideas, yes, came from Debussy and some of them came from Messiaen, and some came from others.

Hannu Lintu, conductor, Finland, classical, opera

Photo: Marco Borggreve

So what kinds of things do you carry back, then, from this experience? You’re not finished the run yet, but what ideas or approaches might you carry back to the Finnish National Opera?

I don’t know yet, but certainly, whenever you do a big piece like this, which is, again, if we are talking about the 20th century, if we’re talking about Salome, Elektra, Wozzeck, these pieces which every conductor wants to do, you think of the structure. If something has changed, I’m not sure what it is yet. I’m almost sure that if I have changed, I will notice it after I have started to do something else. When the run here ends, I will be going on to Cleveland, Music Academy in the West, Tanglewood and Taipei also, doing the music of Sibelius, Walton, Mahler, Bruckner, and Saariaho… so when I get into the various pieces I’m set to do in those places, it’s possible that I will do them differently because of this experience – but I don’t know it yet, because now I’m still living Pelléas here.

Colour” is a word used not only applied to the music of Debussy, but to that of many composers whose works you’ve done. Have your ideas on colour changed through the years?

We tend to speak of colours in music and very often we don’t actually have any idea what we are talking about. You read the critics: “Oh, there’s those wonderful colours” – but sometimes it’s just words. There are composers like Sibelius, who was incredibly synesthetic in his thinking, and he heard every key in its own colour, but then there is no direct connection from this into the score itself, how we experience it and how we play it, so I would say that colour is technique. It’s the composer’s technique to orchestrate, and then the musicians’ technical abilities to do exactly what the composer wanted to do. Debussy wrote a lot of instructions, as did Mahler and Bartok. You should read those instructions carefully. They knew words, and whenever there’s a word in the score, they are very important. But mainly colour is a very simple thing: play at the tip of the bow, or more pressure, or short, long, achieving a balance that reveals and makes those colours.

If you look at the orchestration of Pelléas, you very soon noticed that use of brass is very subtle; they very seldom play. A tuba plays probably four or five notes, and there are some beautiful trumpet melodies also, as well as various motives – I almost think that that’s something he learned from Wagner’s scores. It was actually something we worked on, the brass balance. So… yes, colour is technique, it’s orchestration, and then trying to do what the score says.

Pelléas et Mélisande, Bayerische Staatsoper, stage, Jetske Mijnssen, staging, stage, performance, opera, classical, music, theatre, Sophie Koch, Christian Gerhaher, Debussy

Christian Gerhaher as Golaud and Sophie Koch as Geneviève in Bayerische Staatsoper’s new production of Debussy’s Pelléas et Mélisande. Photo: Wilfried Hoesl

How do you think this plays into the vocal writing? You said in another interview that it’s very in the middle – have your ideas changed throughout rehearsals?

They have changed, but only within the last eight or nine days. Originally I thought – and I still think – that they are essentially instrumental parts with words. They are in the texture of the overall sound. They have their own character, and sometimes they are peculiar. It also took me some time before I realized that the French language needs to have certain rhythms, even more than other languages. Every language has its own character, but now when I really know the words (to Pelléas) better I realize that if I try to speak them, then the character comes through the spoken rhythm and its related spoken tempo.

Also if you listen Debussy for three-and-a-half hours you have to have some variation in the sound, it can’t always be just one sound, “French” or whatever; you really do need to be earthbound for this opera. You need to find the structure and maintain the intensity and momentum, and keep some sense of direction pushing it through. You listen to recordings of Pelléas and that all of that comes through, even if the recordings are very different from each other; I can’t tell you which one are the best ones, maybe I admire the ones which are more orchestra-focused – but yes, I always thought that I have to treat those vocal parts as instrumental parts, that I have to make the balance where the words are, that they need to come through somehow. And it’s not always possible. With every opera, you have to make some compromises in balance. And having a Dutch stage director, a Finnish conductor, a German orchestra, a French singer, a German singer – it is inevitable that we all have our own national characteristics when it comes to the music, but sometimes it yields fascinating results.

Top photo: Veikko Kähkönen

Lera Auerbach: “It Only Matters If The Connection Happens”

composer conductor artist poet Auerbach Russian

Photo: N. Feller

Lera Auerbach is inspiring, and at first glance, more than a little intimidating.

A multi-talented artist, the Russian-born, US-based artist has a range of creative talents: she paints, she writes poetry, she conducts, she is a pianist and a composer. Auerbach’s relentless creative expression is epic in its scope but equally intimate in its manifestation. Gramophone’s Stephen Mudge has rightly observed that “(h)er texts have a universal dimension, rejecting religious dogma in favour of global spirituality” and though written in relation to Auerbach’s awesome, overwhelming Requiem (Dresden: An Ode to Peace), premiered in February 2012 (on the occasion of remembrance of Dresden’s destruction on February 13, 1945), it’s a feeling well applicable to large swaths of her oeuvre. Her works feel incredibly personal, as if one is peaking into a diary, and yet call to mind a very cosmic, broad sense of universal human experience. Her output includes chamber music, symphonies, requiems, concertos, solo piano work, and operas, and she’s worked with a range of gifted artists, including violinists Leonidas Kavakos, Hilary Hahn, Daniel Hope, Julian Rachlin, cellists Alisa Weilerstein, Gautier Capuçon, choreographer John Neumeier (with whom she has created three ballets), and organizations like Theater an der Wien (Vienna), Staatsoper Hamburg, Lincoln Center, Nuremberg State Theater, Stanislavsky and Nemirovich-Danchenko Moscow Academic Music Theatre, the Netherlands Dance Theatre, San Francisco Ballet, and the National Ballet of Canada.

The aforementioned Ode to Peace, written when she was composer-in-residence with the Staatskapelle Dresden, incorporates forty language and integrates elements of Christianity, Judaism, Hinduism, Buddhism and Islam. Its final movement is based on the famous “Dresden Amen” (a sequence of six notes sung by choirs during religious services in  since the early 1800s), a pattern used by Bruckner and Wagner as well, which the composer herself sets in six prayers within the framework of a large fugue. She told Opera News in 2014 that “when you face the abyss, that’s when your true self emerges.” Along with Dresden, Auerbach has been composer-in-residence with São Paulo Symphony, Orchestra Ensemble Kanazawa, Concerto Budapest Symphony Orchestra, MusikFest Bremen, and Norway’s Trondheim Chamber Music Festival, which, as you’ll read, hosted a deeply memorable experience of her acapella opera, The Blind. Written in 1994 when Auerbach was a student at the Aspen Music Festival, it received its premiere in 2011 in Berlin, and was subsequently staged in New York in 2013 as part of the Lincoln Center Festival. Based on a play by Maurice Maeterlinck (the man behind Pelléas et Mélisande), Auerbach’s opera necessitates its audience members being blindfolded for its one-hour duration. The work is a good example of the kind of fearlessness with which Auerbach approaches her work, and the fearlessness she hopes audiences bring, or at least, a quality she, as a creator, hopes to inspire.

The all-piano album Preludes And Dreams (2006, BIS Records) is equally fearless in terms of scope, virtuosity and emotional weight, and is a particular favorite of mine. With its haunting blend of classical (snatches of Beethoven’s Fifth are clearly discernible in some passages), Russian (Prokofiev, Mussorgsky, and Shostakovich), and early 20th century sounds (notably Kurt Weill as well as Schoenberg), it is at once melodic, dissonant, lyrical, and jarring, Auerbach writes (and performs) gripping combinations of eerie chords and sweeping, symphonic runs. The album is a good example of her approach: take her or leave her, but you cannot forget the forcefulness of her expressivity. As has been rightly noted, she “isn’t trying to do a backflip in order to please an audience.”

Exploring the sheer volume of her work the last few months left me feeling a little daunted at the prospect of meeting her at this year’s edition of the George Enescu Festival in Bucharest, where she led a concert of her works with the Transylvania Philharmonic Orchestra. As it turns out, I had little to fear. In person, Auerbach is engaging, charming, and very intense conversationally; she looks right into one’s eyes as she comfortably offers waterfalls of personal insights and thoughtful observations. With strong opinions on audiences, expectations, and engagement, Auerbach’s combination of committed artistry and earthy personality mean she’s constantly in demand: she’s currently in the U.S. with stops in California, Iowa, and New York, returns to Europe mid-month for performances in Germany and Belgium, then returns again to the US, and then again back to Europe. It was a blessing to catch her between gigs in her busy, buzzy creative life, and certainly offered a whole new way into the art of an immensely fascinating figure in contemporary music and art. Confident, yes; intimidating, no. Excelsior, Lera.

orchestra bucharest auerbach enescu festival

Lera Auerbach leads the Transylvania Philharmonic Orchestrat at the 2019 George Enescu Festival. Photo: Andrada Pavel

What’s been your experience working with the Transylvania Philharmonic Orchestra for the first time?

We have had a great time together. I really enjoy this orchestra – they’re very serious, committed musicians, very creative. It’s been good music-making, with a good attitude. I really enjoyed it.  And it’s special for me, because normally when I come to conduct, it’s usually standard repertoire – sometimes, depending on the program and presenter – but at the Enescu Festival it’s an entire concert of only my music, which is very special.

What does that feel like? Are you overwhelmed, excited, nervous?

It depends on the particular circumstance. Here, when you meet musicians who are focused and serious and want to do their best, it makes everything very easy, actually. I get up on the podium and I feel at home, even though I’ve only just met them. You can tell from the first rehearsal, the attitude, the quality. In some ways, it’s weird to say it’s been easy, because making music is always complicated and challenging in many ways, but as long as life doesn’t get in the way – things that are not musical don’t get in the way – then it’s good, and that’s the case here. In the first half of the program there are soloists from the Boulanger Trio, which is also wonderful, and in the symphony there’s a part for the solo theremin with Carolina Eyck, one of the greatest theremin players in the world. It’s been a very fruitful time, but yes, it’s been intense – we only had a few days to prepare the program, but it felt creative and immediately with the right chemistry.

That’s a blessing, especially when the timing is pressed.

And it’s usually pressed, it’s a question of how it’s passed.

orchestra bucharest auerbach enescu festival

Lera Auerbach leads the Transylvania Philharmonic Orchestra at the 2019 George Enescu Festival. Photo: Andrada Pavel

But so often chemistry is something you can’t totally create – either it’s there or it’s not.

Yes and no. There are times when you walk in front of an orchestra and the moment you walk in you see people looking at you like… you are the last person they want to conduct. And there is still a lot of prejudice against women conductors and composers, and against contemporary music. They’d rather do a Beethoven symphony for the zillionth time and couldn’t care less about doing anything creative. But, what I believe is, in every musician, there is always some inner magic which led this person to become a musician in the first place. Orchestral jobs can be frustrating; sometimes it becomes a routine for some people unfortunately, but you can always connect to this magical place which led this person into creativity and being in music. You can break the walls. So when they realize that you’re there not for some ego boost, you’re not there to tell them what to do or how to play their instruments, you’re there actually for music, and that your only wish is to create the best performance together – they connect to this. You can overcome the most skeptical players, you can really unite them into and bring music-making together and forwards.

The experience of music also – the way it’s experienced – is something you directly examine in many of your works. You force people to rethink things they take for granted, like how they experience sound.

Yes and why we do, and the reason for going to concerts.

You really seem to understand and appreciate the role of theatre. Is that consciously something you’re thinking about when you create, or does it naturally seep in?

I think any performance, whether it’s purely concert music, abstract, or actual theatre work, any act of performing has a certain quality of being a ritual. There is a certain theatricality. The moment you walk onstage, we can say, “Oh this is pure music… ” but the moment you’re onstage, it’s theatre. And by “theatre” I mean, it’s a reality that can transport the audience somewhere else. The moment you’re onstage, you’re communicating something to the audience, whether it’s a concrete message or an abstract idea, but you need to tell a story –even though the story may not be in normal sentences. It’s a story of emotion, of connection, of memories, it’s something that goes into the subconsciousness. Any type of art is a form of storytelling; one way or another, we cannot escape it. So even the most abstract forms of art, such as music ,are forms of storytelling, because they need associations and audience members. There is no way to avoid it, but there is a way to increase it. And I think that’s what going to concerts is about: connecting to something within yourself, your own story you still don’t know or remember or need to discover, and this is why it can bring tears or joy or whatever. If you think about it, it’s somewhat absurd: you go to the hall and hear these vibrations in the air which is music. All it is is vibrations in the air! And all of sudden you start crying or you’re so moved, or maybe you’re disturbed, or questioning reality, but it’s all happening because of this connection.

The live experience is so intimate that way – I find I sometimes literally feel those vibrations from the floor, the seat, all around me. There is something transcendent about that, but at the same time, very personal.

That’s true.

It’s interesting what you said about storytelling too. I teach radio documentaries every winter, and I always remind my students to tell a story in sound, don’t just use talking to do it. Some audiences just want a straight oratorio, opera, to be told how they should feel and when. 

I think audiences are audiences; they’re a group of humans who come for different reasons. Some come because maybe they want to be seen in the theater. Some come because they love music. Some come because they’re curious or because somebody gave them tickets. The reasons that bring them can be very different, but ultimately, it doesn’t matter, because you can create this transcendental experience or maybe something that opens doors, I would say, because ultimately it’s up to the person who’s experiencing it, what sort of a journey it will become. Maybe somebody who isn’t prepared but has curiosity and has done some research can appreciate certain qualities on a different level, but again, it almost doesn’t matter; it only matters if the connection happens or not. If it’s a boring concert or maybe not the most generous performance, if it is not really connecting the audience, then it can maybe do more harm than good. It’s individual.

I hate to say this audience is better than audience. First of all, one never knows  who is in the audience. Secondly, I had an experience with The Blind – we had an experience in Norway, it was done during the Trondheim Chamber Music Festival; there were different dates for different audiences, and one concert was specifically for teenagers. It was high school students, regular high school, and the stage director, he kept saying, “It’s going to be a total disaster! How do you make room full of tenagers not to peek through a blindfold for one whole hour?” Because the moment you remove it you lose the experience of it, but I tell you, they were the best audience of all! Not only did they keep the blindfold on, they didn’t want to leave afterwards. They stayed for another hour after it ended; they had so many questions about the production. They were so excited, and they were regular teenagers – not music students, not artsy – just normal, and they were the best they were completely quiet, mesmerized. I think it’s an act of arrogance to look down at any audience; it’s up to us to transport them into this realm.

For certain works and artists – including your work – I want to sit with it and contemplate; I think it’s important to not be reactive, even in for things that are joyous.

With The Blind, everything happens around you; you don’t really know if it’s ended, there is no visual cue, of course. It ends in silence. When we started (the premiere was at Lincoln Center), we measured the length of time between the piece ending and the audience taking their blindfolds off and applauding, and I think the shortest was a minute-and-a-half, which is already a long time; the longest were the teens in Norway. That was seven minutes. Actually the person who broke the silence then was the stage director – he got nervous, because when you take the blindfold off, you’re in the fog with the dry ice, and they were running out of the dry ice! So he started applauding to cue them, but again, it was this moment of incredibly powerful silence after the performance. 

Sometimes that powerful silence defies description, though it’s interesting the New York Times characterized your work’s themes as largely revolving around loneliness and isolation.

I think it’s what this particular opera was facing, it addressed the themes of loneliness and isolation in our modern times; on one hand, we are more connected than ever. With our gadgets we are always busy; there is a sense of being constantly surrounded by noise and communication and technology, but at the same time we are lonelier than ever and we struggle with understanding each other on a personal level, face to face, where people actually have a conversation, not through gadgets but with real people, looking into each other’s eyes, feeling and connecting with one another. That’s what this opera was addressing. We’re not blind in a physical sense but blind emotionally; we have trouble connecting and understanding each other. I mean, loneliness is one of eternal humanity’s questions, and of course, how the outside decorations are influencing things, whether it’s technology or whatever –if it changes this, or if it’s helping, hurting – it’s all questionable.

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