Tag: Lou Reed

Thank you, Jimmy

A wave of deep sadness washed over me as I learned the news of Jimmy Scott’s passing. After that, gratitude. I am so blessed to have seen Jimmy Scott sing live.

It was a steamy June evening in 2012, in the basement supper-club of the popular Red Rooster Restaurant in Harlem. Amidst the distant clattering of dishes and the clinking of wine glasses, Scott entered, humble, and clearly moved by his ecstatic reception, wheelchair-bound and physically frail, but with a fierce determination and passion that flickered across his smiling face. A microphone was lowered, and for the next hour or so, Scott closed his eyes, furrowed his brow, and had the intimate room spellbound.

I first stumbled across the recordings of Jimmy Scott as a teenager. Some of the artists I admired had mentioned him as an inspiration in interviews, and, trusting them as great arbiters of taste, I followed their advice. This time period coincided with my discovery and embrace of a lot of jazz sounds: Ella Fitzgerald (whom I saw live a few years later), Miles Davis (who I’d already seen live, scant months before his passing), Dizzy Gillespie (who again, I saw live before his passing), Billie Holiday (alas), and Frank Sinatra (who I wish I could take a time machine to see live in the 1950s). While Little Jimmy fit within that jazz world, to say he was a “jazz singer” would, for me, be sticking him in a bin that was a bit too narrow for what he did, and really, who he was. Just as he himself defied norms (not at all by choice), his voice — and the way he used it — defied conventional categorization. He belonged in an ornate church the way he belonged in a smoky jazz club; that is to say, he was a bit of everything, embracing, synthesizing, integrating influences and styles, but then re-making, re-creating and expressing something wholly and entirely his very own. As Anthony Hegarty put it to The Quietus in 2011, he “sings like a sobbing diamond.”

It’s this very individuality and subsequent beauty that so astonishes and quiets us.

And yet, some might argue it cost him mainstream success. Jimmy’s name isn’t as well-known as say, Sinatra, or Dean Martin, or Tony Bennett. He doesn’t have the cachet of his jazz-singer brethren. But again, Jimmy wasn’t just one thing. He worked with Lou Reed and David Lynch; he was in a Hal Willner-produced tribute concert for Harry Smith; he was name-checked as inspiration by a variety of artists, including Nick Cave, Van Morrison, Bruce Springsteen, and Madonna, the latter saying Jimmy was the only singer “who’d ever really made me cry.”

Lou Reed had said, “we all bow at the altar of Jimmy Scott.” Lou, I think, understood Jimmy in a profound way; both of them appreciated the deep relationship that has to exist between identity, artistry, beauty, and authenticity. Lou got it; Jimmy got it. And, in the brief moments the world had them, we, the audience, got it.

To say the experience of seeing Jimmy live was special would be far too reductive and trite; to say it was akin to going to church would be too predictable. There was something other-worldly, haunting, and wholly transcendent about hearing him live. Recordings may flit at the edges of his greatness, but, like a great opera singer (Pavarotti) or a wondrous instrumentalist (Gillespie, Davis), the nature of art, to say nothing of how we, the audience, experience it, changes in a dramatic way within the live realm. Never mind style; Jimmy Scott’s whole soul — in life, in love, in art, in sound and fury — was expressed in the blessed short hour I and the rest of Ginny’s Supper Club had with him that night. Experiencing Little Jimmy live re-affirmed the centrality of music and culture in my life, and reminded me of my responsibility to the authentic in everything I write and do. Sometimes we are all motherless children; Jimmy made us know, understand, and find the beauty in the pain, the pain in the beauty, always, unquestionably, unapologetically himself.

Loss And Magic

It’s a strange experience, to mourn someone you never knew.

To write of the horrible shock I felt Sunday morning would be too easy. In public, amongst a throng of people on the Lower East Side, I had to swallow my grief and wait -hours – until I had the privacy of my room and the quiet half-lit space of familiar wood floors and white walls to fully mourn. Tears came -and appreciation. And love.

Along with a bevy of beautiful songs streaming through my mind – hell, my heart (because for all of Lou’s impressive, deep intellectualism, he was, above all, a musician of the heart for me) -my thoughts all through Sunday turned back to my first night of living in New York City. I’d been on a bus all night, and had arrived at Port Authority on a grey March morning, bleary-eyed, coughing, exhausted. But I summoned the energy to scamper off to Le Poisson Rouge that very evening for a Japanese earthquake benefit concert featuring Yoko Ono and Patti Smith. The special guest  -a poorly-kept secret as I waited in line, stomping feet to keep warm outside -was Lou Reed. Performing a raucous, gloriously loud and chaotic version of “Leave Me Alone”, he focused intensely on the performance, directing the backing band with a nod or cock of the head, a small frown, a vague hand gesture.

But it wasn’t all dark moods; more than once, this legend, this King of New York, this Factory Poet, this Velvet Transformer, was just a man thrilled to be playing to people in an intimate setting, sharing his work and feeding off the love and appreciation we so gladly provided. He smiled gently at us tiny women rocking out in the front row, and, more than once, our eyes met. His warm smile, the wrinkles at the corners of his eyes, the soft mouth, the sincere gratitude, the joy of sharing this sound, this moment, this rock and roll, this magic… taken together, it was intoxicating, holy, beautiful.

There’s a kind of intimacy that happens between artists and admirers of their work; words, melodies, voices, the colors chosen, the textures conjured, the shapes and shadows dance and smudged and murmured of, the breathing and sighing incantations with a through-line to divinity, striking chords individual, collective, intimate, epic, to rejoice, to contemplate, to worship. From artists’ bearings in live settings to the way they behave alone, bending and shaping lights, shadows, notes and soon-to-be familiar phrases, the thorny-rosy path of creativity always has overhanging clouds that whisper of the intangible connection between artist and audience.

Something I really enjoy about Lou’s work, no matter what it is, is its insistence on being itself -whether that’s noisy, strange, uncomfortable, irascible, or, alternately, beguiling, thoughtful, romantic, dreamy. His artistry defied easy categorization, definition, or labeling. From the rocker-cool of Transformer to the static chaos of Metal Machine Music to the tender poetry of Magic And Loss, Lou was nothing like anyone, but entirely, unapologetically himself. His genius lay in his ability to fuse pop culture with the avant garde; he could capture the most abstract ideas sonically or in words, and simultaneously write very, very genius, and usually very catchy, music. “Walk On the Wild Side” and “Waiting For My Man” are perfect examples of this fusion, painting a debauched portrait of a seedy situation, while nonchalantly mainlining a catchy, earworm-ish  rock sound. It takes real skill to integrate like this -but Lou wasn’t merely a skilled technician; he actually liked -identified -with his cast of characters. He was one of them. That didn’t make him “cool,” as he has been reductively described since his passing; it made him Lou.

There are plenty of articles posted now, from a variety of famous/impressive music and culture sorts: Sasha Frere Jones, Michael MustoLegs McNeil. There’s also a lot of curiously reductive stuff being written, nay, proclaimed; everyone has a version of Lou, a little box they want to put him in. But his body of work, his sometimes spiky nature, his occasionally contradictory statements throughout the years, they all lend themselves to a sort of Rorscach- like interpretation, as if one could create a Lou-Identi-Kit, piecing him together with any of the pieces that gelled with one’s tastes and beliefs: a dash of Berlin, a dollop of “Dirty Boulevard”, a slab of Bowie, a crumb of Warhol. “The First Openly Bisexual Rock Star“,  a male (perhaps wannabe) Patti Smithhis Spotify listswhat and where he ate — everyone has a tidy category or click-friendly angle (hiding a dull cultural cliche) in which they want to slot him. But as Los Angeles Times book critic David L. Ulin wisely noted,

Poet, songwriter, singer, guitarist: the labels don’t matter. They never did. “But you know,” he wrote in “Street Hassle,” “people get all emotional and sometimes, man / They don’t act rational / They think they’re on TV.”

There it is again, that intention, pop culture blurring into something deeper, something darker, something that tells us who we are.

As a teenager, I immediately attached to Lou’s rebellious spirit, clever lyrics, and dark-shaded image. Growing older, I find image matters less, and poetry matters more. Lou’s music and words made me accept age and all it brings, good and bad; he understood “passing through the fire” happens at all stages of life. Lou’s was a wisdom of acceptance and rebellion simultaneously existing and manifesting in the most authentic way possible, whether in the ballsy experimental Lulu with Metallica, or in writing about his intense admiration for Kanye West’s Yeezus.

On Sunday night, all of New York City’s evening news reports reported on his passing. Like many, I identify him with this city. Walking around the Lower East Side earlier that day, everyone seemed to have a connection: one woman did his assistant’s hair; another woman is friends with Laurie Anderson; another woman organized a private event he was booked to play in November. Everyone in NYC has a memory, an opinion, an idea of who or what Lou Reed was: he was kind, he was arrogant, he was grumpy, he was generous, he was full of himself, he was jovial. No matter the opinion, one thing is certain: his work proclaims its innate authenticity, of being one’s self without excuse, and asks -nay, demands – one manifest that authenticity within one’s own life. That is sometimes a tall order, and yet it feels like the right one, as I wake up every day to a time and place asking for masks, images, lesser, more pliable versions of myself. Authenticity is easy; it’s our need to be liked that sometimes gets in the way. Lou didn’t seem to feel the need to be liked much. Yet he understood gratitude, and the intesne connection between an artists and admirers. That intimacy expressed itself beautifully in the silent / loud rock and roll moments we shared in March 2011 at Le Poisson Rouge. It was and remains the best welcome ever: welcome to the city; welcome to your next life; welcome to You.

When the past makes you laugh and you can savor the magic
that let you survive your own war
You’ll find that that fire is passion
And there’s a door up head, not a wall… 

…There’s a bit of magic in everything 
and then some loss to even things out…

– “Magic And Loss: The Summation“, 1992.

Loss (& Magic)

Roughly an hour after my review of a new musical was posted came word that Chavela Vargas had passed. There was something eerie in the timing; my review had got me thinking more than ever about Astrid Kirchherr and women like her  – the strong, uncompromising female artists who refused to fit into tidy pre-determined roles around their femininity and whose art was never determined solely by their gender or the place that put that at in the world.

Vargas, the throaty Latin singer had long been a favorite of mine. The first time I saw her, in Frida, I was entranced. What a voice… what a soul… what a presence.

It feels as if this year has been a horrible one for losing strong female artists and presences. Zelda Kaplan, who passed in February, was another sparky figure I greatly admired; my clubbing days would’ve extended longer, I think, had I had gone with her. There was an Auntie Mame-esque joie de vivre about her. Alternately, Nora Ephron and Maeve Binchy felt like confidantes -the sort who’d be hilariously blunt with how ugly those jeans look on you, and why you (I) should stay from men who don’t do a lot of reading or like art galleries. Donna Summer was the woman who stopped everyone talking (and got them dancing); self-contained in her sensuousness, confident in her calm sexuality, she never had to try hard, she simply was. Real sex appeal, as I recently told a friend, can’t be faked. It only fools some of the people some of the time.

Donna Summer’s moans, simpers, sighs and statements were a declaration of her independence, alright -the exact same way Chavela Vargas’ anguished, fierce, defiant tones were. They still are, for me and female artists everywhere. Their tunes didn’t definer them as a woman; they defined them as fleshy, living human beings: let me be what I am, here and now.

There’s so much more I could say, should say, about these women, but it’s not the time or place, and I still haven’t finished meditating on their role in my life, or mourning their loss. Lou Reed’s 1992 album Magic And Loss captures much of this feeling, of losing personal friends who were also artistic heroes. Creative and personal so often bleeds over in life, and in art. That’s probably a good thing.

All I can say at this point is: Dear Ms. Kirchherr, please hang on. I haven’t met you yet, and I want to.

“Sometimes I Feel So Happy”

At this time last week, I was on a bus racing towards the Canadian/American border, luggage in tow and pie-eyed with worry, anxiety, sadness, and excitement. It was a strange feeling, to zoom by all the familiar sights -first the CN Tower (bathed in red in honour of the city’s various charity efforts for Japan), then the low-slung buildings and depressing box malls of the suburbs, and finally the vast vineyards of Niagara. I wasn’t sentimental so much as impatient, though I kept telling myself it was a long journey ahead – both literally, on the damn bumpy bus, and figuratively, in the oh-my-gawd-what-am-I-doing? sense.

What lit my resolve through that long, dark ride was the thought that I was seeing Patti Smith soon. Looking back on it six nights later, it feels like a beautiful illusion. Did I really ride 11 hours, sleep barely 2, haul 3 suitcases up 4 flights of stairs, madly clean for 4 hours, rest for (maybe) 1, and then run out the door 7 (or so) subway stops to (le poisson rouge)? Yes. And hallelujah.
To Japan With Love was announced a week before my departure. It featured Cibo Matto, Antony (Hegarty), Patti Smith, and Yoko Ono and the Plastic Ono band, which included son Sean Lennon. I knew precious little about Yoko, but she’s always been a woman for whom I have a deep and abiding respect. It can’t be easy to live with the musty old you-broke-up-The-Beatles moniker for decades, much less the ‘Shrieking Weirdo Artist‘ one (tho I suspect she’d like that). I made sure to leave early and line up outside the Bleecker Street club for a prime spot, and soon began chatting with enthusiastic New Yorkers who not only knew Yoko’s work well, but who were big fans and admirers. One Japanese fan even identified a club across the street – Kenny’s Castaways – as being a spot where she’d played an important gig in 1974. Everything -and everyone -has a story, especially here in New York.
After 2+ hours of a cold, impatient wait, I wound up being stuck behind one of New York’s tallest and most obnoxious (oh, and gassiest) photographers. I managed to angle next to a group of cool women with similarly-small builds but gigantic oodles of rock-and-roll enthusiasm (one of whom’s husband kindly provided the photos), and they provided me with good intros to both Cibo Matto, who were on first, and Yoko Ono, who came on later. It was a refreshingly diverse crowd, with nary a hipster or glamazon to be found (though Sean Lennon’s bass-playing model-girlfriend definitely threw some good pouts). I kept pinching myself that I was standing there, though the coughing jags provided painful, regular reminders. A constant was my wish that my health could’ve been better to more fully enjoy the splendor of what was unfolding before me.
Still, the coughing took a definite backseat when Patti came on. With her long, grey-streaked hair, bright eyes, broad smile, thick socks and big army boots, she looked utterly glamorous, strong, defiant, and beautiful. Her voice was like caramel: rich, deep, solid, the sort you want to swim in through a cold, rainy evening. She and her band (which included original members Lenny Kaye and Jay Dee Daugherty, along with Tony Shanahan, as well as her daughter on piano and son on guitar) held the room’s rapt attention as they launched into slower hits, as Patti gently, elegantly reminded the audience about the purpose of the evening. She showed her annoyance with that obnoxious photographer in front of me, as her eyes flashed with anger after he kept madly snapping past the fourth song. During an angry, passionate, spit-inducing performance of “Pissing In A River” (one of my all-time favorites), Patti folded her hands, bowed her grand head, and went… somewhere else. Somewhere very deep within herself physically, occupying a private space within a public context, showing herself to be both deeply theatrical and deeply veneered, all at once. Captivating.
As the soft, meandering guitar-rich intro for “Beneath The Southern Cross” was played, I let out a huge, audible sigh, clasping my hands together and shutting my eyes: “Oh to be / not anyone / gone / this maze of being / skin…” When I opened them, Patti Smith was looking at me and smiling. I still recall that look almost a week later. We held that gaze for a while and something in me said, don’t look away. Maybe it was a test. Maybe not. Later on, I exchanged a smile with Yoko, who beamed a huge, broad grin right in my direction. When Lou Reed came onstage to play a loud, fantastically raucous version of “Leave Me Alone”, us small ladies upfront couldn’t help but rock out – and it was apparent Lou liked the input. He kept extending the song, one, two, three times, a false ending, a stare with the Plastic Ono Band’s drummer, and then… more. He looked directly at me and… yep, smiled. The spirit was infectious.

Another memorable moment came when Antony and Yoko sang “I Love You, Earth” -another song that continued past its original ending, as Antony’s beautiful, eerily ethereal voice floated above the din, the sweat, and the feedback. He towered over the elfish, clearly-awed Yoko, as the two exchanged the words of the chorus, acapella: “I love you… / I love you / I love you… / I love you / I love you… earth.” At the song’s eventual end, Antony remarked, “that’s a fucking punk rock lyric.” Hell yeah. Hallelujah. A warm fuzzy goodness enveloped the room as a result and I’ll never forget the embrace he and Ono exchanged before they left the stage.
But that look from Patti -that smile, from someone I hold as a hero -quietly whispers to me a week on. It breaths an inspiration not yet discovered, an energy not yet channeled, a path barely begun but already so, so hard. It soothes all the bitter tears of homesickness, the sleepless nights of worry, the crying out for community and the sentimentality over small acts of kindness from strangers. Seeing her majestic goddess-like energy, coupled with a casual, comfortable, confident unpretentiousness, still feels like a dream. But it was real. And hearing her – being mere feet from her – my first night in New York was the best landing-gift I could’ve possibly asked for.

All photos by Jon Rosenbaum.

Benefit

My first night in New York was spent at (le poisson rouge), a fantastic live arts space in the Village. As soon as I heard the lineup announced last week for a special Japan benefit show, I knew I had to be there. It was my long-awaited chance to see Patti Smith.

Amidst moving, cleaning, and dealing with a bad cold that won’t let go, I haven’t really found the right headspace (or indeed heart-space) to blog, but I’m looking forward to sitting down, collecting my thoughts, wiping the bleary-eyed dust bunnies away, and offering up thoughts, reactions, and observations on seeing one of my very-favorite and most beloved of all artists live, mere feet away.
Right now there’s too many “to do”s and “must get”s and sneezing. My head’s too full of everything, literally and figuratively, to think straight, much less write with any clarity, but it was, for lack of a better term at the moment, a true NY experience, as the mischievously elfish Ono hugged surprise guest Lou Reed before explaining, “We’re old New Yorkers.” No kidding. I couldn’t help but let out a big whoop. Being delayed by service one-night-only service changes en route to my new home wasn’t so much an annoyance as a part of the whole grand plan of the evening. Welcome to New York indeed.

The Last Dance

Last week, Andy Warhol would’ve celebrated his 82nd birthday.

There’s been a flurry of interest around his work the last while. The National Gallery of Canada’s Pop Life exhibit, running through September 19th, covers Warhol’s artistic and aesthetic legacy via living artists like Tracey Emin and Damian Hirst, as well as Warhol contemporary Keith Haring and some later works of the man himself. I’m dying to see it. There’s something eerily timely as well as timeless about not only Warhol’s work, but his world-view and observations on (to paraphrase Oscar Wilde) the deep superficiality of popular culture -something many of us take for granted. I have to wonder what he’d make of the internet too, especially (ahem) blogs on the arts. Hmmm.

Another Warhol exhibit I’d love to get to before it closes is the one happening now through September 12th at the Brooklyn Museum. Thirteen New York recently had a fantastic little feature on their Arts round-up about the exhibit, called Andy Warhol: The Last Decade. It features 50 pieces from 1978 to his untimely demise in 1987.

As curator Sharon Matt Atkins notes in the WNET clip, the exhibit provides “an opportunity to see another side” of someone most people associate with Marilyn Monroe prints and soup cans. Pop proper was only seven years; Warhol’s career spanned over forty. The show looks like it has a distinct focus on Warhol’s painting activities, particularly those he did with Jean-Michel Basquiat. Some pieces bear a distinct stylistic similarity to Jackson Pollock’s untamed, energetic works. There is a palpable reaction to polite painting techniques of the past, with Atkins explaining how Warhol and assistants actually urinated on pieces to produce various patterns.

The work with Basquiat is especially moving; each one shows a mad dance of inspiration, competition, and robust masculinity at play, though, interestingly, the lines between each artist become less and less distinct in paintings that span the three year collaboration. There’s a kind of passing-the-mantle in artistic and spiritual senses too, which makes their shared output even more poignant when you consider that Basquiat himself passed a year after Andy. In fact, this Thursday marks 22 years since the Haitian-American artist died. Weird.

That blurring between the two doesn’t diminish Warhol’s work-horse, style, however; the effect is rather the opposite, because it clearly shows the scope of Warhol’s curiosity and imagination. And just looking at at his Last Supper series reminds me of Lou Reed’s comment in a past interview where he recalls the white-wigged artist calling him “lazy.” Warhol as workaholic? The last decade of his output certainly implies as much.

I have to curb my own workaholic-ism in order to get away to see these exhibits. With the rain pelting down lately and the turn of seasons just around the corner, spending a few afternoons in Ottawa and Brooklyn feels like the absolutely right thing to do -and a great way to muse over what Andy might’ve been doing if he was with us now.

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