Tag: Gideon Klein

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January 2025: Sounds, Remembrances, Reminders

“Die Zeit, die ist ein sonderbar Ding,” ponders Die Marschallin early in Strauss’s Der Rosenkavalier; indeed time and its passage are phenomena keenly felt by a great many these first four weeks of 2025. Time can sometimes pass too quickly, a cause for alarm (“Manchmal hör’ ich sie fliessen – unaufhaltsam”); time can also slow to a snail’s pace, a water’s drop, a faucet that only pours tepid. “Welcome to the 87th day of January!” one contact wryly wrote in a recent note. The experience of live art and music –opera – underlines the feeling of time speeding up, slowing down, or stopping altogether, whether through thoughtful engagement or immediacy, via sheer beauty and wonder, the use of escapism, or sometimes, rarely, all of these elements combined.

Few artists excelled that integration so clearly the way Otto Schenk did. The famed theatre artist passed away on January 9th at the age of 94. Schenk led and acted in numerous opera presentations throughout Europe and North America throughout the 1960s, 70s, 80s, and 90s, appearing in the annual “Jedermann” presentations in Salzburg and staging Wagner’s Ring Cycle with a literalist approach (including Viking-style regalia), a presentation remembered and revered by a great many. As writer Ed Pilkington noted in a 2009 article in The Guardian, “Met regulars have come to adore the production almost as much as the opera.” For many, that Ring Cycle was the absolute embodiment of Wagnerian Gesamtkunstwerk, and provided a memorable introduction to  – and resultant lifelong immersion in – Valhalla.

My mother, a diehard devotee of Italian opera, was one of those entranced fans, and she saw this production at The Met in 1990. (I was off seeing a very unusual off-Broadway production of Hamlet, natch.)

Schenk’s overall directorial oeuvre captured an epoch in opera that still largely colours mainstream perceptions of the art form, and I find it striking and quite profound that his passing came on the same day as what would have been opera impresario Rudolf Bing’s birthday (9 January). Bayerische Staatsoper in Munich hosted ten different Schenk productions, including his much-vaunted Das Rosenkavalier, last performed there in 2021. Dramaturg Malte Krasting has written a lovely tribute, describing Shenk as having “lived the theatre like no other.” (Zum Tod von Otto Schenk, Bayerische Staatsoper 10 January 2025) Wiener Staatsoper opened its online archive to the many productions Schenk did with them (L’elisir d’amore; Fidelio; Das Rosenkavalier; Andrea Chenier; Die Meistersinger von Nürnberg; Das Schlaue Füchslein; Die Fledermaus) – enjoy free access now until Friday (31 January).

A divisive new production of Die frau ohne Schatten opened at Deutsche Oper Berlin earlier this week. Featuring Clay Hilley and David Butt Philip sharing the role of The Emperor, Daniela Köhler as The Empress, Jordan Shanahan as Barak, Catherine Foster as Barak’s wife, and Marina Prudenskaya as The Nurse, Strauss’s heavily symbolic work (with libretto by Hugo von Hofmannsthal) feels, more and more through the passage of that old bugbear time, like some Rorschach Test of conscious and/or unconscious notions of sexual politics and the privilege therein (not unlike Don Giovanni) – though I wonder if that’s also what Strauss/Hofmannsthal might have actually intended.  FT‘s Shirley Apthorp criticized the lack of political stance and specifically the lack of feminist approach by director Tobias Kratzer, while Radio3‘s Andreas Göbel says Kratzer’s ignoring the fairytale elements renders his approach insufficient for the opera’s considerable (four-hour-plus) running time; Concerti‘s Roland H. Dippel writes that Kratzer’s direction smartly highlights “emotional details of characters caught up in their walls of conflict.” (Backstage Classical has a good collection of other reviews, complete with quotes and links.) Albrecht Selge offers a poetic analysis in VAN Musik, cleverly tying Berlin’s recent budget cuts (specifically to its opera houses) with thoughtful observations on the respective presentations of humour , hurt, and human warmth used in Kratzer’s presentation. (“Stofftier, aus dem die Träume sind“, VAN Musik, 28 January 2025) FroSch is conducted by outgoing General Music Director Donald Runnicles and runs through 11 February.

Morgiane, ou, Le Sultan d’Ispahan by 19th century composer Edmond Dédé is finally (finally!) receiving its world premiere early next month, courtesy of Opera Lafayette in partnership with OperaCréole . The work, considered to be the earliest surviving opera by a Black American composer, is based on the story of Ali Baba and the Forty Thieves; it will make its world premiere on Monday (3 February) at Lincoln Theatre in Washington before moving on to presentations in New York on Wednesday (at Rose Theater, Lincoln Center), and Maryland on Friday. Patrick Dupre Quigley, artistic director designate of the Washington-based Opera Lafayette (who is leading the work on its tour) commented earlier this week to San Francisco Classical Voice that the opera is “the most important piece of American music that no one has ever heard.” (“Bringing Morgiane, the first African American opera, back to life“, Katelyn Simone, San Francisco Classical Voice, 27 January 2025)

Still with streaming: Opera Vision recently hosted a broadcast of the 2000 opera Judith by Frano Parać from Croatian National Theatre. Based on the biblical tale of Judith and her murder of the general Holofernes in order to save her people, the new, recent Judith presentation marked the 500th anniversary of the death of Marko Marulić, considered the father of Croatian literature and author of Judita, the first literary epic in Croatian language published in 1521. The production was helmed by Snježana Banović with musical direction by Opera choirmaster Ivan Josip Skender; it can be streamed now through 17 July 2025.

Rundfunk Sinfonieorchester Berlin presented a programme of moving works to mark International Holocaust Remembrance Day on Monday (27 January); it included the premiere of a work by composer Berthold Tuercke. “Aus Geigen Stimmen” incorporated instruments from Violins of Hope, an historic collection comprised of stringed instruments whose owners were murdered in the Holocaust. The piece itself interweaves solos for the instruments with choral writing (performed by RIAS Kammerchor) and spoken texts that mix Yiddish songs, poetry, and first-person accounts from the time. Monday’s concert at the Philharmonie also featured Gideon Klein’s Partita for string orchestra, created in the Theresienstadt ghetto by Klein just nine days before his deportation to Auschwitz in the mid 1940s, and an orchestral arrangement of String Quartet No. 5 by Mieczysław Weinberg, who, at the time of the work’s composition in 1945, had no idea his family had been murdered at Treblinka. Amidst the darkness of this programme there is a ferocious and very palpable will to live laced deeply within each work. (“Violins of Hope: Konzert zum 80. Jahrestag der Befreiung des KZ Auschwitz“, Deutschlandfunk Kultur, 27 January 2025)

That sense of “Lebenswille” is also woven in Exile (Alpha Classics), a new album of works by (mostly) exiled composers released earlier this week. Featuring violinist Patricia Kopatchinskaja and cellist Thomas Kaufmann together with Camerata Bern, the thirteen-track album deftly mixes various sounds and cultures through stellar interpretations of works by Schnittke, Schubert, Ysaÿe, Andrzej Panufnik, and Ivan Wyschnegradsky that explore notions of distance, separation, identity, and isolation. Its opening track, “Kugikly for Violin and Ukrainian and Russian Panpipe” is both a dance (complete with zesty shouts) and a kind of a manic dirge, and, like the entire album, a needed symbol of hope.

 

What’s the connection between video games and opera?  The ties run deeper than one might assume; they were examined with fascinating clarity recently by writer/translator Angelica Frey at JSTOR. Using quotes from music writer Tim Summers’ intriguing “Opera Scenes in Video Games: Hitmen, Divas and Wagner’s Werewolves” (published in Cambridge Opera Journal in 2017) Frey traces the ties between the two forms back to 1994, when the game Final Fantasy VI revolved around a would-be abduction of an opera star (“Maria” – who could it be?). Using contemporary references, Frey writes that “In a way, both Assassin’s Creed and Hitman challenge the assumed highbrow status of opera and the assumed lowbrow status of gaming, suggesting a more complex and compatible negotiated relationship through their fusion in the game worlds.”  (“Why Are Video Games So Fond of Opera?”, Angelica Frey, JSTOR Daily 21 January 2025)

Still with JSTOR, a timely little bit of history examining the relationship between humour and fascism in mid-20th-century Italy. Wait, there’s a relationship at all? Why yes – and sometimes it isn’t very funny, or maybe it is, but not in that funny-haha way. As Livia Gershon notes, “Journalist Leo Longanesi is said to have invented the slogan “Mussolini is always right” as a joke only to have it adopted by the regime while Longanesi moved into creating Fascist propaganda.” Hmmm… plus ça change? (“Laughing With the Fascists“, Livia Gershon, JSTOR Daily, 3 January 2025).

Relatedly, and finally: the fascinating history of Carl von Ossietzky, an influential German journalist especially active in the early 1930s. He received the 1935 Nobel Peace Prize for reports that exposed the clandestine operations of the German government in violating the Treaty of Versailles with rearmament. Those exposes landed him in a concentration camp more than once and he endured torture – as well as carefully orchestrated tours for American press. Writer Kate McQueen traces the prison meeting between Ossietzsky and Hearst Press Group correspondent Hubert Renfro Knickerbocker in detail; she also outlines the related histories of his family and colleagues, the questions that surrounded his receiving the Nobel (the ceremony for which the Norwegian royal family chose not to attend), and his tragic death from tuberculosis after five years of imprisonment, in 1938. As McQueen notes, “Ossietzsky’s articles were those of an advocate for a fledgling democracy stretched to the breaking point by increasingly radical political factions. He didn’t want the young republic to die on his watch.” (“The Good Traitor: The Journalist Who The Nazis Could Not Silence“, Kate McQueen, The Atavist November 2024).

Until next month: take deep breaths in cold air, drink hot tea in silence, read poetry, and say the word “hoffnung” – out loud, to yourself; often.

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Kai Hinrich Müller: “What Can Opera Do For Society?”

As opera companies look to attract new audiences and cultivate relationships with existing patrons, specific combinations of knowledge, passion, and energy are increasingly required. There’s work to be done with nitty-gritty issues like funding, management, casting, commissioning, programming, and presenting. Companies have made conspicuous efforts to expand the definition of the widely-understood canon of classical music. Opera watchers (including yours truly) live in hope that such decisions are more than mere gestures, that they are made with an eye toward evolution, not just optics. More than ever, works are being programmed which have been penned by composers off the well-beaten path of Opera Hits – composers who were often persecuted because of race, gender, religion, sexuality and who remain largely unknown because of a stubborn adherence to that path.  Broadcaster Kate Molleson wrote a whole book about this, and I have written about it as well.

So where does the idea of “democracy” fit within the world of classical music, particularly opera? What role does (or can) art play in cultivating the idea – and the reality – of democracy? How do the notions of representation, choice, voice, equity and equality relate to opera’s history, goals, old audiences, intended audiences, financial demands, and day-to-day realities? The current Thomas Mann House series Opera & Democracy has been exploring these questions over the past six months. Instigated by musicologist and 2023 Thomas Mann Fellow Kai Hinrich Müller, Opera & Democracy is a unique combination of academic investigation, discussion, and live performance, with topics including power dynamics, representation, programming and casting choices, updated formats, and what the Villa Aurora-Thomas Mann House website calls “audience expectations as well as to academic challenges and opera’s ability to amplify the voices of silenced or persecuted artists.”

So far those artists have indeed included many persecuted figures: Gideon Klein, Viktor Ullmann, Rachel Danziger van Embden and Amélie Nikisch, Rosy Geiger-Kullmann, Ernst Toch, Tania León, and Ursula Mamlok, to name a few. Launched in Los Angeles in January,  the series has gone on to see packed houses in Munich, Cologne, New York, and Dresden. More dates are set to follow in Providence (RI), Berlin, and Hamburg; most immediately is an upcoming online event June 11th with Black Opera Research Network featuring composer Philip Miller, the composer of Nkoli: The Vogue-Opera (detailing the life of  anti-apartheid gay rights activist Simon Nkoli) and its musical director, Tshegofatso Moeng. Allison Smith, Civic Engagement Coordinator of Virginia Opera will also be joining the discussion together with Müller. In a recent blog entry reflecting on the New York City-based events for Opera & Democracy this past April, the musicologist wrote that “(b)y shining a spotlight on the works of composers who were once silenced by dictatorship, the week offered a way to reclaim their voices and honor their contributions to the cultural tapestry of humanity.”

Kai Hinrich Müller, scholar, musicologist, professor, Thomas Mann fellow, Opera & Democracy

Kai Hinrich Müller

That tapestry is one Müller has sought to explore in various facets. Having studied Musicology, Business Administration and Law at the Rheinische Friedrich-Wilhelms-Universität in Bonn, Müller has worked as an advisor and curator on a number of international research and cultural projects, including an exhibition at Berlin’s Deutsches Historisches Museum called “Richard Wagner and the Nationalization of Feeling” in 2022. He has also also worked with musico-historical group Musica non grata and led its Terezín Summer School, the 2023 iteration of which featured Rachel Danziger van Ambden’s Die Dorfkomtesse (The Village Countess), subsequently presented as part of Opera & Democracy’s presentation in Dresden. Müller’s publications explore musical life in the interwar and Nazi periods, past and present musical structures, and the functions of music within social discourse, topics which are also long-term research focuses. In addition to his teaching work at the Cologne University of Music and Dance (since 2017), Müller also works with the Bauhaus-Archiv Berlin, German public broadcaster WDR (Westdeutscher Rundfunk Köln) and various concert and opera houses. As Director of the Bauhaus Music Weekend, he told RBB’s Hans Ackermann:

Meine Projekte sind immer an der Nahtstelle von Wissenschaft und Praxis angesiedelt. Schön finde ich, wenn man die Forschung “in den Klang” bringt. Musikwissenschaft soll nicht trocken sein, sondern wieder zum Klang werden. / My projects are always located at the interface between science and practice. I like it when you bring research “into sound”. Musicology shouldn’t be dry, it should become sound again.
(“Die Musik war fest im Alltag am Bauhaus eingebunden“, RBB24, 9 September 2023)

Opera & Democracy is anything but dry. Along with being an important forum for timely conversation and interaction, it is a refreshingly intelligent expression of creative advocacy, coming at a time when many (including those holding the purse strings) are questioning the role of culture within contemporary life. What can (or should) art’s role be in shaping the future? Over the course of our nearly hour-long exchange, the musicologist offered a few ideas, a real willingness to listen, and an interest in engaging with different experiences and ideas. Mehr davon, bitte…

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The Goethe Institut New York hosted the opening event of the week-long New York section of Opera & Democracy. Photo: Jamie Isaacs

Where and how did the idea for a series about opera and democracy originate? Relatedly: why this series, now?

The idea came out of my fellowship at the Thomas Mann House. The theme for the 2023 season of the Thomas Mann House programme was the political mandate of the arts, examining the question of the arts having a kind of political mandate, and what that means in a broader sense. I’m a musicologist; my habilitation was on Richard Wagner and Richard Wagner’s afterlife, a bit like Alex Ross in his last book, Wagnerism, so it was totally clear for me when I got to the Thomas Mann House that I would focus on opera.

Also there is one very important centenary in 2024, and it’s related to the Krolloper, which was this very important opera house in Berlin that hosted a lot of avant-garde works. But then it became the Nazi assembly hall of the Reichstag between 1933 and 1942. So on the one hand it’s a very important place for European history, and on the other it’s a very important place for international opera history; this was such a great coincidence that I wanted to use the centenary to think about the place of opera in society and politics, especially since the United States and the EU both have very big elections this year, and Germany is struggling with the rise of right-wing parties. In organizing the series I was in touch with many colleagues in the US and Germany – directors, singers, musicologists – and initially they all said, “Hey Kai, are you joking? ‘Opera and democracy’, this is a kind of contradiction!” – sure, but sometimes the tension is much more interesting with such pursuits. So we started, and so far it’s a real success for the Thomas Mann House and the broader academic world.

How did you choose the lineup of guests and events?

Some of it was interest from my side, and it was also a lot of magnetism from my research over the last few years, which has focused on the musical life in Theresienstadt, one of the big camps during the Nazi period. I also worked for Musica non grata, and that is why I’m very deep in this whole discourse on persecuted artists and artists in exile. This history, of course, brings up the question of democracy, because if you have a dictatorship, like the one during the Nazi period, you see what happens to artistic freedom. We thought about a kind of overall programme for the series, and everybody was very interested in unearthing unknown music, especially music by women composers. In Dresden we did a kind of Theresienstadt-influenced programme of opera and operetta by women. I can’t stand the fuss over the differences between opera and operetta, this idea of supposedly “highbrow” and “lowbrow” art forms; it’s music theatre, period.

Related to that, we also decided to present several works of Ernst Krenek – they will be focused in an event presented at Staatsoper Hamburg in January. He was living in exile in Los Angeles when he composed a very moving work called Pallas Athene weint (Pallas Athena Wept), which was also written during the McCarthy era in the US. Nobody knows it, but it’s fantastic! This opera actually reopened the house in Hamburg after the Second World War. It’s atonal, and presents a dystopic situation exploring the struggle between Athens and Sparta; Athens is the city of democracy and Sparta stands for dictatorship, but Sparta wins. There are these amazing correspondences which exist from that time between Krenek, Thomas Mann, and all the artists living in exile on the West Coast, all of them examining the question of the role of arts and politics. It was also during this time that German emigres were being accused of being communists. I think the history around Krenek’s work is very much tied to the ideas we’re exploring in the series.

Connecting the past & the present

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At Dresden’s Palais im Großen Garten in May as part of Opera & Democracy. Photo: Clara Becker

To what extent is this series intended to expand opera’s breadth, especially in an intercontinental sense?

This is a very important question because it highlights two key questions in the Opera & Democracy series: what can opera do for society? And, how can opera itself become a more democratic art form via the means of plurality, diversity, accessibility?. I think it’s very important to bring both sides into a dialogue, particularly with a view to the two opera systems in North America and Germany, which have massive differences. The biggest intercontinental difference is the question of funding, because in the United States, opera is privately funded, and in Germany, it’s state funded. And this is why I think North American opera sometimes  seems to be much more aware of the ideas and wishes of the audience. At the Met there is a total change in repertoire, a shift to works which are much more focused on questions of diversity and black culture and history.

For me, one of the most influential experiences so far in the series was my panel discussion with Kira Thurman, an African American musicologist teaching in Wisconsin. She wrote her last book on black opera singers in Germany. She was in our opening session at the Thomas Mann House with Alex Ross and Daniela Levy, a researcher in Los Angeles. Kira’s perspectives were certainly eye-opening for me because discussed the last 100 years of opera from a racial history perspective.

Some opera companies have started installing a wider variety of language selections for seat-back translations – what do you make of that? 

The interesting point here is that you really can learn from history. At our opera week in New York City recently, I presented the case of Paul Aron. He was a very successful contemporary composer during the wars, and then the Nazis came and he had to flee to the United States. When he came to New York City in the 1950s he founded an avant-garde opera company and he brought all of the music of the other émigrés – works which had originally been composed in German – with new English versions for American stages, because he was aware of the question of language. It is a barrier; you have to be able to understand the language to participate in the story and the plot. It’s really good to see companies installing these technologies – it’s totally in line with the history of opera.

Invest in education

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Kai Hinrich Mülller at the inaugural event of Opera & Democracy at the Thomas Mann House in Los Angeles in January 2024. Photo: Aaron Perez

To what extent does a series like this act as an educational aid?

Well I hope it helps because I’m a teacher myself; I teach professionally here in Cologne. All of my programs are built around students. They are the next generation, and they are much better-placed than I am to do this work, because, well, I’m 39 years old, I have maybe 20 or 30 years in the opera system, but these students have at least 50 more years. So it absolutely doesn’t make any sense to stop education; you have to invest in education because this is the next generation, and if we want to change the system, we have to empower young people and invite them to become part of everything in the first place.

What are you bringing back to the classroom then?

The most important point is that I open a kind of dialogue between their interests and my interests. Very often I am told things relating to casting processes, about not feeling heard in current discourses, that nobody is interested in questions of their generation. We had very intense discussions after October 7th about Israel and Gaza. Sometimes it’s important to listen and to give them the sense that, “Yes, you are welcome, give me your speech, give me your opinion; I don’t have to agree, but I think you have the right to an open and safe space for discussion” – and this is especially applicable to an opera system that is largely not democratic.

Where do unknown composers fit in with the series?

They are very important! One of my most favourite composers right now is Rosy Geiger-Kullmann. We premiered three of her operas during our New York festival. She was a very successful woman composer in Germany, then the Nazis came to power, and it’s the same story as so many others – she fled, first to New York, then to Monterey; her son Herman Geiger-Torel, went to Canada and became a very important figure in opera in Canada through the 1950s to 1970s. Rosie herself composed five big operas. It was hard to believe that we were the first person to perform excerpts from her work during the festival. The 20th century is so full of rarely-heard or played operas.

I think this is another thing I learned from the series: that we really don’t have to be afraid of bringing unknown music back to the stage. Every event in this series so far has been totally sold out. We often play unknown composers, so clearly there is openness in the audience to learning more about new music.

“Opening connections between groups of people who might not normally talk to each other”

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(L-R) Composer/conductor Carl Christian Bettendorf, composer Alyssa Regent, and choreographer Miro Magloire in a discussion at 1014 – space for ideas as part of an April event in New York for Opera & Democracy. Photo: Sarah Blesener

What sort of an approach do you take in introducing new works?

We use the opera to open the discussion. For example, in the Thomas Mann House at the launch in Los Angeles, we started with Kurt Weill’s The Yes-Sayer, which is a 30-minute opera about belonging and the power of tradition. Directly after it was when we opened the discourse, first in a panel discussion, then for the audience. My first question was, “If this is a story essentially about saying yes or no, what would you have said?” People in the audience looked at me like, “Why is he talking with us?” but then more and more people engaged, and then we had a great discussion on the question of saying yes or no to traditions, and saying yes or no to opera. In Dresden it was, I think, probably quite simple but very effective storytelling as well.

What effect do you see this series having on the opera world?

Since I started it in January, more and more people are taking notice. Opera companies will knock at my door and say, “Hey Kai, this is interesting. Maybe we can do something together? Let’s think about it.” I see more and more institutions that would love to join us in thinking about the democratic potential of the art form. I think opera is very good for opening eyes, opening emotions, opening the brain, and opening connections between groups of people who might not normally talk to each other – and that is more important than ever right now.

This interview has been edited for length and clarity.
Top photo: Students from the Manhattan School of Music perform in April 2024 at New York’s Leo Baeck Institute as part of the Opera & Democracy series. Photo: Jamie Isaacs

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