Tag: freedom

autumn, trees, colours, fall, color, beauty, season

October Reading & Listening: Expanding The Beautiful

Every day for the past two weeks I have told myself, “Today’s the day I’m going for a walk in the woods” and then darkness falls, and I’m still sitting at my computer, writing or grading, or lying down nursing poor health, or dusting for the billionth time, and I think: maybe tomorrow. Tomorrow comes, and the cycle repeats. I am keen to enjoy the autumn colours while I can; chilly evenings mean the jewel-like leaves are rapidly falling, which means that winter is coming, and though I love winter, I’m not quite ready for the trees to be naked and the ground to be white.

This month’s reading list is a collection of music, productions, and events oddly linked by ideas of temporality, beauty, and presence. As E. E. Cummings wrote a century ago in his Sonnets – Actualities collection (from Tulips & Chimneys, a 1922 manuscript), “Time shall surely reap / and on Death’s blade lie many a flower curled / in other lands where other songs be sung; / yet stand They here enraptured” (E. E. Cummings: Complete Poems 1904–1962, Liveright/W.W. Norton, 2016, p. 156). Earlier this week I was reminded of two things: one, investigating things outside one’s comfort zone; and two, the value of being enraptured with what I fully know are entirely temporary things. Autumn was once a time of great sadness: everything is beautiful because it’s dying, I would think (and sometimes even say out loud), recalling sad and terribly human corollaries. The beauty of autumn’s colours serve as a potent reminder of the paradox of change; one can’t always control it, but one can accept what is, right now, even or especially if that thing isn’t quite as beautiful or good as the jewel-like leaves on the autumn trees. That thing (especially the unfamiliar thing) might just be good in a way that challenges unconsciously-held ideas and definitions of beauty, and that counts (I hope).

Those unconscious ideas and definitions can certainly loom large in the music world, particularly the opera/classical realm, and so, onto the list. Maybe I’ll get out to see the leaves – maybe tomorrow? Hmm.

War & Peace (& Art)

Any and all references to Soviet-era Russia have been excised from the current Opernhaus Zürich production of Leben mit einem Idioten, Alfred Schnittke’s ferociously satirical 1992 opera on now through the end of November. What’s the role of the house here? The composer’s family? Funders? Why is the director using such softened language around his (rather apolitical) choices? Is it art (or Art)? Do clear (and certainly timely) references to Soviet history really matter in 2024? Should they?

Update 28 October: In his weekly newsletter, music journalist Axel Brüggermann published thoughts from an interview director Kirill Serebrennikov gave to Swiss music writer Christian Berzins in which is says “Ich will in Zürich keinen sowjetischen Bullshit entschlüsseln. Schnittke selbst hat gesagt, dass es sich um ein ‚offenes Werk‘ handle; jegliche Interpretationen seien erlaubt und sogar erwünscht.” (“I don’t want to decipher any Soviet bullshit in Zurich. Schnittke himself has said that it is an ‘open work’; any interpretation is permitted and even encouraged.”) The full interview is at Tagblatt (paywall).

This story brought to mind another published last month published in The Stage about censorship and staging choices. Matthew Hemley’s article looks at how British theatre can, or even should, touch on world issues, notably the ongoing war in Gaza. What should or shouldn’t be seen on stages and why? Who gets to decide? Whither funding and marketing campaigns? Questions to ponder into 2025 and beyond.

Director Tobias Kratzer gave an interview to Welt‘s Stefan Grund late last month in which he discussed his ideas on opera, theatre, and if productions should always imply messages or lessons to audiences. It’s titled “Ich versuche, nicht zu predigen“ (“I try not to preach”), which may give you an idea of his approach. Along with hinting at his plans for Hamburg, Kratzer shares his notions on if and how issues and opera might collide:

Eine Operninszenierung ist ja kein Leitartikel. […] Es geht nicht darum, dass die Regiestimme versucht, eine Wahrheit kundzutun. Ich versuche vielmehr, meine Inszenierungen wie Vexierbilder zu gestalten, sodass die Zuschauer eher mit Fragen zu ihrer eigenen Haltung konfrontiert werden.

An opera production is not an editorial. […] It’s not about the director’s voice trying to proclaim a truth. Rather, I try to design my productions like picture puzzles so that the audience is confronted with questions about their own attitudes.
(“Ich versuche, nicht zu predigen” – Welt.de, Stefan Grund, 30 September 2024)

A Tale Of Two Rheingolds

The director is set to begin his tenure as Intendant of Staatsoper Hamburg in summer 2025. Kratzer’s new production of Das Rheingold for Bayerische Staatsoper, featuring Nicholas Brownlee, Ekaterina Gubanova, Markus Brück, Sean Panikkar, Matthew Rose, and Timo Riihonen, opens on Sunday and runs through 10 November before returning for two performances as part of the house’s annual summer festival. BR Klassik will be broadcasting the opening on radio live starting at 17.30 (CET) / 12.30pm EST. The new production is led by Bayerische Staatsoper Music Director Vladimir Jurowski and marks the start of a years-long Ring journey for the storied Munich house which will culminate in a full Ring cycle presentation in 2027.

More Rheingold, this one at Teatro Alla Scala: The David McVicar-helmed production opens on Monday (28 October) and will be running through 10 November. The cast includes Michael Volle, Okka von der Damerau, Ólafur Sigurdarson, Jongmin Park, and Ain Anger; Simone Young is on the podium for the first three performances, with Alexander Soddy leading the orchestra for the last three . La Scala will be presenting a live video stream of the 3 November (next Sunday) performance, which starts at 14.15 CET (8.15am EST). Registration is required; rental fee is €11.90 for Ultra High Definition; €9.90 for HD, with the performance available to view until 10 November.

Listen Up

Gavin Friday’s much-anticipated Ecce Homo (BMG) was released earlier this week. The 13-track work is the Irish artist’s first album since 2011’s catholic and is a powerfully moving mix of ideas and soundscapes. Faith, love, identity, mortality, and memory are some of its chewy themes, with the album also showcasing Friday’s gorgeously flexible baritone, a voice central to last winter’s retelling of Peter and the WolfEcce Homo (“Behold the man”, also the name of its final track) hosts an inspiringly eclectic mix of sounds, with “Cabarotica” a luscious piece of symphonic-flecked pop containing a winking line to Friday’s early discography (“if I die, I die…”) while the chamber-like “The Best Boys In Dublin” pays tribute to Friday’s beloved pet dachshunds. “When The World Was Young” conjures images of his young life in north Dublin with lifelong friends Guggi and Bono; Friday plumbs his history with gripping thoughtfulness while pondering the future with a pulsing mix of anger, anxiety, and hope running through the album’s 52-ish minutes. The Irish Independent recently proclaimed Ecce Homo Friday’s best album in 30 years. As the man himself might say: in-fkg-deed!

France Musique recently broadcast a one-hour exploration of the music of Tomsk-born Edison Denison (1929-1996). For those unfamiliar with the so-called “non-conformist” composer’s oeuvre, this is a great introduction to a very influential figure in music history whose name deserves to be more widely known. As co-publisher Boosey & Hawkes notes, the composer’s “modernist leanings provoked severe official disapproval but he stayed loyal to his Russian roots” and he went on to write various works reflecting that passion, including the early 1980s piano-and-voice song cycles Your Sweet Face and On the Snowy Bonfire, based on the poetry of Pushkin and Blok respectively. Denisov also wrote works for a variety of soloists (including Gidon Kremer and Heinz Holliger) and completed unfinished works by Mussorgsky, Mosolov, Debussy, and Schubert. His “Duke-Ellington-haunted” (says B&H) opera L’Ecume des Jours premiered at Opéra Comique (Paris) in 1986. Écoutez France-Musique.

Still with great composers: Barbara Kolb passed away this week at the age of 85. Kolb was the first American woman to receive the prestigious Rome Prize (1969-1971), which recognizes artists and scholars for work in the arts and humanities. Her music was performed by a myriad of institutions including the New York Philharmonic Orchestra under Pierre Boulez, the Boston Symphony with Seiji Ozawa, and numerous American orchestras with Leonard Slatkin. Kolb spent nine months in residence at Boulez’s IRCAM in the early 1980s, an experience which resulted in a commision for a chamber ensemble and computer-generated tape, Millefoglie, which premiered in Paris in 1985 with Peter Eötvös conducting. Publisher Boosey & Hawkes has a detailed page exploring Kolb’s work, and they have also curated an excellent playlist of her work, one that includes the mesmerizing “Solitaire”for piano and pre-recorded tape that made its world premiere at Carnegie Hall 52 years ago tomorrow (27 October 1972) with pianist Richard Trythall. Merci, Barbara Kolb.

Berlin Calling

Amidst the many calls in Berlin recently related to cultural funding: a talk The Politics Of Unpaid Labour takes place at the Weizenbaum Institute (Berlin) in early November led by Valeria Pulignano, Professor in Sociology at the Centre for Sociological Research (CESO) at KU Leuven, a Catholic research university.  I very much appreciate that the word “inequality” is used at (or near) the top of the event’s description here. Class and its related privileges are inextricably tied to experiences within (and entry to) the cultural sphere, to say nothing of its coverage in media, and threatened cuts to the arts sector (in Berlin and elsewhere) make the reality of finding an equitable  way forwards more important than ever.

The annual VOICES Performing Arts Festival, dedicated to celebrating the work of displaced artists. This year’s edition runs November 2nd to 29th and is curated by theatre artist Marina Davydova (who is also Director of Drama at the Salzburg Festival) and composer Sergej Newski. Highlights include performances from Klangforum Wien; a two-part programme exploring the music of Central Asia with ensemble mosaik and Duo Falak; a concert celebrating the music of French composer Vinko Globokar; as well as very unique dance and theatre works plus new play readings with the curators.

Words & Mandalas

Going more mainstream(ish): Oxford English Dictionary will be holding an online forum about the influence of popular culture on word choices, specifically how the genres of science fiction, gaming, fantasy, and other fandoms have influenced contemporary language, how these changes have been adopted by various cultures, and what kind of work is involved in including (or not including) these language changes within the diciontary. The talk takes place on 21 November at 12pm EST and will be led by OED editors Dr Catherine Sangster and Fiona McPherson. Faszinierend!

A new exhibition at The Metropolitan Museum of Art in New York explores the history and imagery of mandalas specifically related to Himalayan Buddhist tradition. The exhibition, running through mid-January 2025, features over one hundred paintings, sculptures, and other items (including ritualistic) made between the 12th and 15th centuries. As the exhibition website notes, it also “provides a roadmap for understanding Himalayan Buddhist worship through early masterworks, juxtaposed with a newly commissioned contemporary installation by Tibetan artist Tenzing Rigdol.” With relation to his wonderfully exuberant work for the exhibition (which references Picasso, world events, technologies, and tragedies), the artist says in the video (below): “I’m a nice person, but when it comes to painting I’m a bit crazy.” One suspects Rigdol would fit with the classical music world nicely.

As ever: remember the c-word, and have a safe and happy Halloween. 🎃

Top photo: mine. Please do not reproduce without express written permission.

Der Rosenkavalier in Munich: “We Can Be Alive And Find Ourselves in These Roles”

Bayerische Staatsoper, Bavarian State Opera, auditorium, Nationaltheater, opera, music, stage, seating, Munich, Muenchen

Nationaltheater, Bayerische Staatsoper. Photo © Wilfried Hösl

Anticipation, excitement, and anxiety tend to be usual feelings in relation to new productions, for artists and audiences alike. When the opera being staged is a favored work, those feelings become distinctly pronounced, and call into question the whole nature of fascination with the piece, the composer, the librettist, and the art form overall. As a pseudo-knowledgeable, ever-studying, non-singing, over-wordsy, wide-eared opera person, you may become conscious of your love, others’ love, your expectations, others’ expectations, your preconceptions, others’ preconceptions, your reactions, others’ reactions – and you may find yourself exhausted by the conscious, semi-conscious, and unconscious levels of identification, non-identification, meditations, musings, and various analyses you perform, repeatedly, over the course of weeks, months, years. You may hear bits of arias and orchestration at unexpected moments, and tap your foot or teeth or waggle eyebrows or fingertips along, an internalized melodo-sensual-rhythmical complement at all hours of the day or night: in the bath, out on the street; looking out the window at a white dog, looking up in wonder at a purple-pink orchid; frowning in a mirror, forking in cold spaghetti, falling asleep in front of the telly. You may wonder and worry about those new costumes and sets and what form of fancy choreography might complement some favored passages, to say nothing of all the secret, conversational places between. You also ponder why any of this should actually matter amidst a year-long worldwide pandemic. Yet it does, and very much; art takes on new and precious significance amidst pandemic, more so when there is the willpower to see it realized in a live form. Anticipation, excitement, anxiety; soap, rinse, repeat.

And so it is with a new production of Der Rosenkavalier set to make its debut in Munich this coming Sunday. Premiered in 1911 in Dresden, the opera is associated with a distinctly Rococo visual, helped along by celebrated recordings and fusty album covers as well as the famous Otto Schenk production, first presented in 1972 and led by Carlos Kleiber. The wigs, the dresses, the buttons, the buckle shoes – the glitter, the gilding, the glamour: these are the elements co-related (however consciously or not) with Der Rosenkavalier. There was more than a hint of public mournfulness when the Schenk production was retired in 2018. New visions of old favorites tend to create waves, sometimes (/ often) brushing against the sandcastles of expectation lining the shores of creative consciousness. It’s difficult to gauge how any new production will be ultimately received,  but in an environment so heavily re-shaped by pandemic, it’s little wonder that a new staging will court reaction, for after all, certainties within the artistic sphere are nice (or perceived to be so) in an age where there is naught but uncertainty everywhere else. “Give me my buckle shoes,” goes the thinking, “they hurt to walk in but they’re comforting nonetheless.” Such clinging can, of course, lead to needless suffering; bunions are not marks of virtue, after all. Sometimes a good dose of curiosity is the best (and only) thing to provide a proper shoehorn. Yes, it’s frightening to stay open at a point in history when it feels so dangerous on all fronts – but in the current cultural climate, that openness seems more vital than ever.

Certainly good leadership can help to encourage the needed spirit. The determination of the Munich team behind the new Der Rosenkavalier, together with actionable choices which manifest such determination, have provided much inspiration and hope. Directed by Barrie Kosky, conducted by Vladimir Jurowski, and designed by Rufus Didwiszus, the new production was birthed in an environment characterized by rules and restrictions which would have seemed like a form of creative straitjacket only 14 months ago; now that straightjacket is a parachute, the very thing which allows for any sort of a view. Hugo von Hofmannsthal wrote, in Buch der Freunde (Book of Friends), his 1922 collection of aphorisms, itself a kind of postmodern conversation with artists of the past (the title is lifted from Goethe’s own West-östlicher Divan), “(t)here is more freedom within the narrowest limits, within the most specialized task, than in the limitless vacuum which the modern mind imagines to be the playground for it.” (trans. Tania and James Stern; The Whole Difference: Selected Writings of Hugo von Hofmannsthal, Princeton University Press, 2008) Like every event currently unfolding (or planned) at various houses operating at various levels in Europe, this Rosenkavalier conforms to current Bavarian health regulations, ones which (as you’ll read) entail a strict system of interaction for artists.

Samantha Hankey, mezzo, Marlis Petersen, soprano, sing, voice, vocal, opera, Der Rosenkavalier, Bayerische Staatsoper, Barrie Kosky, Strauss, Hofmannsthal, stage, performance, jump, joy, Marschallin, Octavian

Marlis Petersen (L) as the Marschallin and Samantha Hankey as Octavian in a scene from Barrie Kosky’s staging of Der Rosenkavalier at Bayerische Staatsoper. Photo © Wilfried Hösl

Such a conformation also means that Strauss’s original, immense score isn’t going to be presented (at least this time), but a reduced version of it, by conductor/re-orchestrator Eberhard Kloke, will; with its dramaturgical approach, Kloke’s reorchestration utilizes the sound palette of Strauss’s Ariadne auf Naxos (which premiered the year after Rosenkavalier, in 1912) and, notably, makes no deletions to the original, as has been the case with past presentations and recordings. Hofmannsthal’s libretto, filled with a delicious syllabism, mixes intimate poetry and epic theatricality (including broad farce) within a dialectical framework involving the Marschallin, her young lover Octavian, her obnoxious cousin Baron Ochs, his intended bride, Sophie (who falls for Octavian, and vice-versa), her status-obsessed father Faninal, and, I would argue, the immense if unseen character of the work, the Marschallin’s husband. The opera’s final scene features one of the most famous trios in all of opera, but each part could (does) stand as its own form of soliloquy, a moment whereby Octavian, Sophie, and the Marschallin are enacting a hoary old romantic cliché (the love triangle) whilst forming something new, as, from word to word and note to note, they individually express and refine their sense(s) of freedom, circumstance, choice, and actual, felt consequence. “Es sind die mehreren Dinge auf der Welt, so dass sie ein’s nicht glauben tät’, wenn man sie möcht’ erzählen hör’n. Alleinig wer’s erlebt, der glaubt daran und weiss nicht wie,” sighs the Marschallin. (“There are so many things in the world that one would not believe them if one heard them told. Only those who experience them believe in them, and do not know how.”)  Every time I hear this, no matter the recording, I want to run across a dark beach barefoot, leaving wig, corset, and buckle shoes behind, kicking the sandcastles as I go.

Sunday’s presentation in Munich is new in not only the approach to staging but in its casting, with many here making important role debuts. Marlis Petersen, celebrated for her interpretations of Lulu and Salome, debuts as the Marschallin; mezzo soprano Samantha Hankey sings Octavian, the “cavalier” of the title, while soprano Katharina Konradi is Sophie, the recipient of the cavalier’s “Rose.” It was a true a privilege to speak with the latter two singers the day after their first general rehearsal, with the artists carrying an ebullient energy from the experience, their first in front of an audience (however limited) after a long period of deprivation. Both artists have extensive experience across celebrated opera stages, and with singing the music of Strauss. Soprano Konradi is currently a BBC New Generation Artist (2018-2021), and has made numerous recordings for BBC Radio 3. From 2015 to 2018 she was a member of the ensemble of the Hessisches Staatstheater Wiesbaden, and joined the ensemble of Staatsoper Hamburg at the start of the 2018-2019 season, during which time she also performed as Zdenka (in Strauss’s Arabella) at the Semperoper in Dresden. She has enjoyed concert engagements with Orchestre de Paris, the Tonhalle-Orchester Zurich, Symphonieorchester des Bayerischen Rundfunks, and NDR Elbphilharmonie Orchestra, to name a few, and worked with a range of conductors including Daniel Harding, Manfred Honeck, Kent Nagano, and Paavo Järvi. Along with performances at Wigmore Hall last year, Konradi has a new CD of lieder out now, Liebende (or Lovers, Avi Music), featuring the music of Strauss, Mozart, and Schubert. This summer, restrictions allowing, she’ll be performing in Tobias Kratzer’s staging of Tannhäuser. Mezzo soprano Hankey is a member of the ensemble of Bayerische Staatsoper, where she made her role and house debut as Hänsel in Hänsel and Gretel in late 2019. A former member of San Francisco Opera’s Merola Opera Program, she has sung at the Metropolitan Opera, Opera Philadelphia, Opernhaus Zürich, Den Norske Opera, and is the recipient of numerous awards, including the Birgit Nilsson Prize (part of Operalia) for her interpretation of the music of Strauss. She’s worked with numerous conductors, Philippe Jordan, Gianandrea Noseda, Nicola Luisotti, and Carlo Rizzi among them, and this summer performs in Andreas Kriegenburg’s staging of Das Rheingold as part of the Münchner Opernfestspiele, the annual summer festival via Bayerische Staatsoper. The event, as with Bayreuth, and so many cultural events, depends entirely on which restrictions may (or may not) be in place as the result of coronavirus infection rates.

Der Rosenkavalier streams live from Munich on Sunday, March 21st, at 3.30pm CET.

Katharina Konradi, soprano, sing, voice, vocal, opera, Der Rosenkavalier, Bayerische Staatsoper, Barrie Kosky, bed, Strauss, Hofmannsthal, stage, performance

Katharina Konradi (foreground) in a scene from Barrie Kosky’s staging of Der Rosenkavalier at Bayerische Staatsoper. Photo © Wilfried Hösl

Does everyone working at the Staatsoper receive regular testing?

SH Yes, the opera has a whole bunch of safety procedures in place in addition to regular testing and mask-wearing; everyone in the house is sectioned off into groups. Performers are at a specific level of risk, the red group it’s called; your group determines the level of interaction you are allowed to have with other people.

Samantha’s recent Bayerische Staatsoper Instagram takeover showed a bit of this testing process but also featured Katharina on her trampoline at intermission.

KK Oh, I take it everywhere! Whenever I have performances, concerts, projects like this, I make a recording, whatever, I take it with me, and I relax before performing with it. I don’t know how to quite express it, but my body is like waves, so I’m so happy to have it.

It’s a good way to keep your energy up – literally.

KK Yes it is! It’s fun to do before a performance.

SH You also have a balancing circle, what’s it called?

KK Ah yes, a balance board…

SH I always want to come into your room for it, it moves in all these different ways – very cool!

Working in the current environment must be quite different from what you are used to.

SH We haven’t performed in so long. I think Barrie saw we’re young, fit people and we like to move, and so…

KK I think the big difference is that we don’t have an audience. Yesterday we had a general rehearsal and we had fifty or sixty people watch, and it was completely another scene, because you know there are people sitting there, and you can send the energy to them and you also take a small part of this energy to you on the stage. It was a great experience after this long time without an audience.

SH Hearing applause at the end was so unexpected, we were like, “Wow, this is … incredible, this is people’s way of saying “Thank you for doing this.” It was very emotional. I didn’t anticipate hearing applause.

I’m reading John Mauceri’s Maestros And Their Music (Vintage, 2018) and one of the things he writes about is how audiences and artists are in partnership; how has that idea played into your experiences? 

SH In rehearsal there would be some laughs from the artistic personnel, and yesterday I was thinking, “Will (the audience) laugh here? Am I not hearing laughs because of the masks? Is this working? Are you enjoying this?” That’s the difference between having fifty to sixty people and having absolutely no one. I think of it as this double-sided coin, though, because you can also do so much without an audience – you feel safe to explore and play and make the most of it, even though it’s being streamed to the world. Digital isn’t a replacement for live performance but it’s the best option we have right now.

What’s it been like working on this with Barrie Kosky?

Katharina Konradi, soprano, sing, voice, vocal, opera, artist, performer

Katharina Konradi (Photo Simon Pauly)

KK For me it was a surprise – Barrie gives us the ability to be free on the stage, and to find things, by ourselves. For me it was the first time for this kind of experience, I was like, “What should I do?” And he said, “You can do whatever you want and I will say if you are right in your character, in your body, and in what Sophie is like.” It was, for me, the first time the stage director doesn’t say something before to the effect of, “Sophie is like this and like that, and so you must be like this.” I felt really free to build my character. He just put in small corrections, like, “You can be younger and laugh and be excited” but it was not like a set frame, with no possibility to take my own experiences into this role. And that’s been fantastic. I think this cast is full of personality and full of people who are so different and we are not all alike, we all have imaginations. Barrie never dictated how we should be, so we are allowed to use that difference. Every time in rehearsal we are trying to find some new aspects to take into our characters. I don’t know how it was for Sam, because she’s on the stage all the time. Maybe it’s different again…

SH I think, like what Katharina said, it’s been completely liberating working with Barrie. We’re doing such major roles that have such incredible history; you know, so many great singers have done these roles, and they’ve been in these iconic productions that we’ve all seen…

… may I add here, it is Christa Ludwig’s birthday today…

Samantha Hankey, mezzo soprano, sing, voice, vocal, opera, artist, performer

Samantha Hankey (Photo © Famous)

SH Oh, what timing! So yes, there’s so much weight in terms of that whole history, and, I don’t want to say fear, but it’s a huge amount of responsibility in doing these roles, and seeing all the traditional productions you think, “Okay, they follow the exact Hofmannsthal style and directions” and “This singer did it *this* way” and “Well this is how it’s always been done” – and Barrie said, “We want to do something different here.” So that means we get to do our own versions of these characters. In a piece like Der Rosenkavalier there aren’t a lot of variations in terms of interpretations of the piece – there’s a set type of Sophie, there’s a set type of Octavian. And now I really feel we’re creating something new that still honors this libretto. It’s very real.

In that vein, you are singing a reduction of Strauss’s score by Eberhard Kloke right now; some have expressed doubts about the sound world of Strauss undergoing such a transformation…

SH … well we can either not have art during the pandemic or we can have music in a reduced form and stream it, or we can all stay home. What’s preferable?

KK In this orchestral form, you can hear different things – for instance, a piano playing through our conversation. It’s better to perform like this, than to stay at home.

… and this Kloke version seems like a theatre piece in its own right, with a dramaturgical approach, and the sound palette of Ariadne auf Naxos. What’s it like to sing in such an expansive space?

KK For me and for Sam, it’s the first time we perform these roles. I don’t have experience with a full orchestra in this piece, I know only a bit and I know recordings from the past, but I think it’s a great experience to start with this orchestration, this not-so-big sound… but now the sound *is* really big because the orchestra is not in the pit but on the regular level. It’s a special experience, to take this sound, in a reduced form right now – like a child, we start with the small and then grow, and the role will be growing also, and in the next year hopefully it will be with the full orchestra.

SH I think it’s a great warm-up for when we do it with a full orchestra in the pit. Right now in an empty house the orchestra, already with its 36 to 40 instruments, is huge, because they’re placed on the orchestra level, so maestro and the team have come with ways to deaden the sound a bit, especially under the woodwinds and brass section, but with no one in house to absorb that sound and with our very boomy set, the sound is crazy. The Staatsoper is meant for bodies, for people to be there to absorb that sound and for the orchestra to be in the pit. But it’s a good compromise and a good way for us to warm up to these Strauss roles.

This being your first time doing these roles, how have your perceptions of them changed through rehearsals?

SH These are real people – the fact we’ve taken them out of this traditional Rococo style and thrown so much life and color into the characters, I think, means they’re very relatable and, I don’t want to say modernized, but a lot of the stuffiness is just gone, at least for Octavian.

KK For me it’s also really been freeing. I tried to find my own character in the (depiction of) Sophie. So in the normal life I am not like a “lady” – I can also be like a child, so I took this part of life onto the stage. In the old recordings, everything is really formal – “you must be like this” and you have rules (for the character’s portrayal) – we threw it all over and we can do, actually, everything. So we can be alive and and find ourselves in these roles.

Samantha Hankey, mezzo, Marlis Petersen, soprano, sing, voice, vocal, opera, Der Rosenkavalier, Bayerische Staatsoper, Barrie Kosky, Strauss, Hofmannsthal, stage, performance, Marschallin, Octavian, Mariandel, gender, curiosity, Christof Fischesser, bass

(L-R) Marlis Petersen as the Marschallin, Christof Fischesser as Baron Ochs, and Samantha Hankey as Octavian/Mariandel in the new Bayerische Staatsoper production of Der Rosenkavalier. Photo © Wilfried Hösl

That points ups something said in the recent video interview, that even with a fantasy element present, the emotions are nonetheless authentic. How do you find that in a role like Octavian?

SH There’s so much curiosity in the character. For instance, you’ll see in our production we do a very different Mariandel than what anyone’s prepared for, I think, and it’s really so much fun. Octavian is so in control, and he is so not afraid; he’s young, and very curious. I take a lot of inspiration (in characterization) from what’s going on in the current world, in terms of him being slightly androgynous, perhaps gender curious – there’s so much room within these roles to explore what’s in the libretto.

Samantha, you’ve sung Cherubino (from Mozart’s Le nozze di Figaro), which is also a famous trouser role. Do you see a connection?

SH No, I have to say; I think Octavian is very different to Cherubino.

People think of Mozart as a massage for the voice; I’m curious how Strauss has been for your voices through this era.

SH I spent the entire pandemic doing work personally – for myself, and in preparing to sing Octavian. That’s really all I did. Sometimes I see these questions put out there online – “What would you have done differently if you could go back to March 2020?” I’d do the exact same thing; I really prepared physically to get in shape for the stamina I knew I’d need for this, and put my heart and soul into the role and toward knowing everything I could about the music. I don’t feel like vocally it hasn’t gone well. But I kept hoping we’d get to the point of rehearsing this and put it onstage, and we’ve been very lucky to do that.

KK It’s a strange thing, when people in this pandemic era don’t use their time to develop the voice, to try something, to practise. So I work every time through this period, and I can say the same thing as Sam: I feel really fit, and I worked for this role. And I’ve done this CD recording (Liebende); I tried to do as much as possible, because in normal times I didn’t have so much time for other projects. Now I can practise every day when I want, with calm, and I can take a lot of time with things. And Rosenkavalier, it’s like a cherry on top of the cake, to be able to do this, to present our ideas and our voices in this production.

SH Of course there are times when the inspiration hasn’t been there, it would go on and off. Some days you don’t feel like singing, sometimes because of a gig that got cancelled, but really, for me, it was holding on to hope we’d get to February 1st and start rehearsing. I said to everyone in the room that very first day, “I’m just happy we’re here today.” With all the lockdowns and restrictions, you never know, so every day has been a gift we can go to work. The whole process of working with Barrie and Vladimir and the entire cast has been really inspiring, and creatively very restorative in the sense of wanting to work on other projects once this wraps up.

I would imagine being around each other has also been very good; as arts people it’s important to have the energy of others in a sensual, not solely virtual, way, and to have the knowledge you’re doing something new as well.

SH To be together and to create something so beautiful as this production has been special. As Barrie has said, art needs to be a reflection of the times – he also said something like, “I don’t want my productions shown after ten years” so as an artist, getting to create something new, it takes so much of the pressure off, because we can be ourselves, and be entirely present. We just take it one day at a time. As an American working in Germany I feel really fortunate, but for the majority of the pandemic I felt I shouldn’t’ be going in the opera house at all, that I’m really not an essential worker, but through rehearsing this piece, I felt like, “This feels important, this feels like it has meaning.”

Samantha Hankey, mezzo, Katharina Konradi, soprano, sing, voice, vocal, opera, Der Rosenkavalier, Bayerische Staatsoper, Barrie Kosky, bed, Strauss, Hofmannsthal, stage, performance

Katharina Konradi (L) and Samantha Hankey (R) in a scene from Barrie Kosky’s staging of Der Rosenkavalier at Bayerische Staatsoper. Photo © Wilfried Hösl

I’d say you are an essential worker, at least to some of us. Lucas Debargue said recently how culture has suffered through the pandemic, but art and artists have (or will) become better.

SH I’d agree with that, but I also don’t think the arts were ever prepared for anything like this. You always think, “This is going to happen, it’s in the diary” and then for your whole world to be shattered… you don’t know if things are going to happen in the future at all. So again, I feel lucky working in Germany.

Helmut Deutsch and I discussed how perhaps the quality of listening has improved, how that’s a very valuable thing to have emerged from this era. 

KK For us, because of this situation… yes, but also, when just one listener is in the house, as a performer you’re so happy. In normal times, when the auditorium was full of people, it was just another normal performance for us, but now, with just one person, you are *so* happy to see him or her, and you have another sense entirely of what you are doing, and for whom you are doing it.

SH And audiences have been silenced as well.

Yes, but not all people have the quilt of culture woven into their lives in the same way…

SH That’s why opera becoming digital is important. Not everyone has the luxury, once this pandemic is over, to travel to see performances. I do think this time has provided a big step forward for the industry to get with the times and have more digital content.

KK I think there is another side of this digital thing. I’ve done a lot of concerts in this pandemic time, and every concert, or almost every one, was recorded, and sometimes you don’t feel like, “I’m a singer of the world” and sometimes you also don’t do a very great performance, and in this time all the performances are recorded, so it’s like, “Okay, I must concentrate / I must be here and now / I must do it perfectly”…

How much do you think that expectation of perfection and the related pressure highlights the nature of digital then?

SH It is a bit stressful going into the livestream knowing that there will be imperfections, because art is imperfect…

KK I will say, I am a bit nervous about the presentation of the rose scene and how it will be filmed…

SH Oh, I don’t think they’ll do an extreme close-up then… and really, you sing it so beautifully, Katharina. I do think the atmosphere we create in the theatre might not transfer to the filming; the sound we make in the theatre might not be beautiful in recorded form, even though it was or is good in the house it’s designed for. But again, I still think it’s a better alternative than nothing. And I think listeners also understand that and can try and see past it. That’s my hope.

Katharina Konradi, soprano, sing, voice, vocal, opera, artist, performer, trampoline, jump, energy

Photo: Katharina Konradi

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“The world is getting smaller, each passing day…”

On this, the anniversary of Martin Luther King’s march from Selma to Montgomery in 1965, this track, by the incredible Solomon Burke (who would’ve been 71 today), feels particularly apropos.

I listened to this track even as news of Libya, Japan, Haiti, Ivory Coast, Yemen, Bahrain, New Zealand, and so many more, ran (on mute) across my television, a whirlwind of flag-waving and fires, broken homes and watermarked family photos. As I watched those indescribable images, and guiltily bounced between them, email, status updates and moving arrangements, a series of thoughts presented themselves, especially one: I hate change. I mean, it’s good, but… it’s frightening. This thought coincided with another coughing jag, tied to a violent re-appearance of asthma, a condition I thought I was rid of long ago. My worries and resistance to change have taken on a suffocatingly physical form. I’m moving to a strange (if deeply beloved) city in a week’s time, and already I’m feeling pressed -for time, resource, air itself. The deep-seated worry has started about not having enough. But… enough for who? Within what context? Why am I worrying?

Grappling with freedom within the context of something new is exhilarating, if scary, both in a personal and political sense. Change isn’t comfortable, but it is a stepping stone. I had to consciously step away from the computer more than once today, turn off the telly and the radio, put the phone down and just remind myself to breathe, deeply, and frequently. And I slowly dissected what my lack of breathing-freedom really means. It’s true, we make mistakes. We’re guided by ego. We frequently accept the visible over the visionary. But the possibility for regeneration and renewal spring eternal, as befits this day, and, like the astrological sign it corresponds to, I keep ramming home the idea that change is possible, in our hearts, our heads, our homes, whether it’s the front door or the farthest corners of the globe. Or in our lungs.

The Greek historian Thucydides wrote, “The secret of happiness is freedom. The secret of freedom is courage.” And it takes courage to choose freedom for one’s self in both physical and figurative senses, to not look back in anger, to be the change, to use the force. Martin Luther King understood this deeply. It’s what inspired him to lead over three thousand marchers from Selma, Montgomery, on a trek that was nearly 60 miles and took five days. That courage was contagious; by the time he reached Montgomery, marchers numbered 25,0000. Staring fear in the face, making space mentally and emotionally for your enemies, staring change in its giant question-mark-shaped face because it’s far, far better than the slit-eyed, greying alternative… this is courage, fueled on a steady diet of faith.

And it’s this faith that I see celebrated in art, in the graffiti on a Libyan city wall, in the pencil line of a sketch shared round the world, in the rhythm and melody of music – the breaths, the wavering, wailing voices, the pressed keys and reverberation of strings and amps and snares, reaching for something higher, where not just a few of the well-read, well-connected, well-fed and well-meaning are free but… everyone, everywhere, spreading a hope-full, joy-full melody of liberation, a Song of Solomon in motion, a confirmation of collaboration with not just ourselves and our little clubs, but even (or especially) those we disagree with, write off, roll our eyes at, avoid, don’t call back, backstab, ignore, or, of course, feel suffocated by. I’m staring my own fears in the face right now, figuring out how much freedom is worth, what I’ll sacrifice, and how much a reset on my perceptions is possible. It’s easy -maybe even trite -to believe faith might overcome doubt in the face of fear.

But, we are -all of us, whatever our circumstances -free to choose something else, something broader, something bigger and bolder. Something that doesn’t just smell, taste, feel or look like freedom, but actually is that very idea in and of itself, embodied within the walking, breathing, spitting, bleeding masses of flesh we are. We have a deal with the universe, a deal that clearly tells us, in every shape and form: love thine enemy. Judge not lest ye be judged. Let he who is without sin cast the first stone. To deny any of these an acknowledgment and indeed, a manifestation in our busy, over-stimulated lives, where we preach to the converted and sing loudly in our online choirs, builds a lonely prison of our own devising, brick by brick. It’s easy to judge others; it’s even easier to judge ourselves. None of us is free indeed.

But perhaps George Clinton and Parliament Funkadelic said it best, at least for those of us who see a very thin line between the sacred and the profane. Within the confident crooning of Solomon Burke and the incredible Blind Boys Of Alabama, there thrives the encouraging spirit of survival, awareness, and even growth. “None of us are free”, it’s true, but we’re working on it. Change comes slow… but it comes -if we choose it. I am, and I’m terrified, and I’m thrilled. And I’m walking on, and taking very deep, slow breaths.

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