Tag: COC

Stefan Vinke as Siegfried and Christine Goerke as Brünnhilde in the Canadian Opera Company production of Siegfried, 2016. Photo: Michael Cooper

Singer, mother, actor, opinionator — these are some of the titles that come to mind when I think of Christine Goerke.

The American soprano, currently in Toronto through February 25th performing the role of Brunnhilde in Wagner’s epic work Götterdämmerung (the last of the group of works known as the Ring Cycle), is as feisty a presence to chat to as she is on the stage. Having first seen her in as the Dyer’s Wife in Richard Strauss’s monumental Die Frau ohne Schatten at the Met in 2013, I’ve since throughly enjoyed the work she’s brought to the Canadian Opera Company. Each time she’s performed the Wagnerian heroine (in Die Walküre in 2015 and Siegfried in 2016), she’s brought a sparky resilience that is thoroughly modern and, particularly for Wagner newbies, highly watchable. Christine is just plain exciting to watch as a performer, which makes her an especially great figure for opera newbies; highly expressive in her physicality, she also has a powerful, dramatic soprano and crystal-clear diction. One might attend Wagner’s epic Ring Cycle thinking only of its seemingly-interminable length, its dense score, its weighty mythology… but then Christine appears, and so enters a very contemporary sensibility, one that is involved, feisty, and warmly human. Christine is one of those singers who defies the old image of the fusty / diva / out-of-touch opera singer; she’s not only down to earth, but funny, thoughtful, blunt, and a very intriguing tweeter.

Just before I left for Europe, I had the chance to chat with Christine about Brunnhilde, and singing, and tweeting — and what it means to be an opera singer in the twenty-first century. As with the prior audio interview I recently posted about (with COC General Director Alexander Neef), please pardon the intermittent beeping; recording particulars still hadn’t been quite worked out (but will be going forward). One thing: please don’t feel you need to know anything about Wagner’s world, or indeed even opera, to enjoy this chat. If all you really know about opera is an image of a woman in a horned hat shrieking… well that’s Brunnhilde; Christine will blow that image delightfully apart for you. Oh, and if you like Star Wars, she’s pretty sure you’ll like Wagner, too.

(Photo: Pierre Gautreau)

Something New, Something Old

By Catherine Kustanczy

On January 29, 2017

In audio

The Nightingale and Other Short Fables (COC, 2009) / Photo: Michael Cooper

Right now it’s the season of opera companies revealing their upcoming rosters of productions and casts for the following season. Each year these announcements are met with breathless excitement from opera buffs like me; very often we plan our lives around this stuff, though just as often announcements are also met with eyebrow raises, snickers, and/or sighs.

No such reactions, at least from my end, when it came to the Canadian Opera Company’s 2017-2018 season; it’s intriguing and genuinely balanced, and not exactly as safe as it may look from the outset. A revival of a hugely divisive, Christopher Alden-directed Rigoletto (a production that bravely tackles the work’s blatant misogyny) and the Canadian premiere of Richard Strauss’ Arabella (as the season opener, no less) are just two of the notable productions on tap. There’s also another revival, of the hugely successful The Nightingale And Other Short Fables, which, if you don’t live in Toronto, is very worth making a trip for. It’s a very special production involving a flooded orchestra pit, creative puppetry, and some very searing visuals. I can’t think of a better introduction to opera than this.

Just before I left for Europe (where I’m posting from — more on this jaunt in a future post), I had a chance to chat with COC General Director Alexander Neef. It was recorded via telephone, owing to a nasty cold I was (/am) enduring. (I’m still working out the particulars of my fancy new recorder, so please pardon the beeping; it’s not a heart monitor, honest.) Neef is always a good conversationalist, even if he and I don’t always see eye-to-eye in the opera sphere. For instance, I think L’elisir d’amore is far more interesting with older singers; to my ears, Donizetti’s gorgeous score only fully reveals its warm humanity with the timbre of mature voices — though I should add, I am allowing myself to remain totally open whatever surprises may be in the Ensemble Studio-populated production the COC has planned in the fall. Having soprano Jane Archibald as Artist-in-Residence is an equally intriguing prospect; along with performing in The Abduction from the Seraglio, she’ll be making two role debuts — in Arabella and The Nightingale. Archibald was so very affecting this past fall in the COC’s affecting production of Ariodante, and again, if you’re not an opera fan, hers is the voice that may make you a believer. Along with stellar technique, the soprano has a warm, human presence onstage, and she’s a great actor too.

So, without further ado, please enjoy. More audio interviews — and updates from Europe — to come. Stay tuned.

(Photo: Bo Huang)

Casta Diva

By Catherine Kustanczy

On August 16, 2015

In classical, music, opera, personal, remembrance, writing

Tomorrow will mark three weeks since my mother passed away.

It feels odd to write that sentence, and odd to sit and look at it. Those are words I never thought I’d write at this stage of my life, in a blog no less, for everyone to see. There’s something so awfully personal about losing her, and I’ve encountered so many emotions and memories the last while — things I want to keep private, things I want to keep in a sacred space, things said and done and understood that need to exist only in the intimate space that existed between her and me. That may change in time, but for now, there are some doors that are remaining firmly shut.

Still, it’s hard for me to quantify the effect my mother has had (and continues to have) on my life. So much of what I love — music, theatre, opera, art — stems from her exposing me, at a very early age, to culture. It’s become the stuff of folklore to those who knew us well to hear I was in piano lessons at four, an opera gown at five, attending symphonies at six. Much as she complained about and worried over the inconsistencies of my chosen livelihood, she also knew I wasn’t really qualified to do anything else, that writing about (and for) the arts was, and remains, as natural to as breathing, as urgent as scratching a bite, as inevitable as sighing.

And I’ve been sighing a lot lately — over the times we shared, of course, but also over all the things she isn’t here to experience. Bellini’s great bel canto work Norma was on CBC’s Saturday Afternoon At The Opera program today, and I shed a few tears, and heaved a few sighs, thinking back both to my swooning exclamations to her after seeing Sandra Radvanovsky sing the role live in New York in 2013, and feeling horribly sad at the fact she wasn’t here to listen to the broadcast and rejoice in it as I was. Her absence feels like a horrible robbery to me, still — a robbery not solely to me, but to everyone whose life she touched (and there were many), and to the many worlds she moved between: cultural, financial, social, familial. Much as we are robbed by her absence, we were graced by her presence, and no one benefited more from that grace than I did. If I had a sense of gratitude before her passing, that sense has deepened, widened, broadened, become almost all-encompassing, to the point that a piece of music, an aria, even the most brief and beautifully-played phrase, will still me, awe me, set me to tears and sighs and silence. Productivity lately, as you might guess, has been something of a miracle — and yet I carry on being busy, because I know it’s precisely what she would want.

Still, there are many moments throughout the day that call for pause. The tickets for this season’s Canadian Opera Company productions sit in their envelope on the refrigerator in the kitchen, where I do most of my work; I stare at them and wonder what will happen the next few months. I couldn’t (wouldn’t) have ever dreamed I’d be without her a few months ago. Now, I find myself looking up from my work and over at the fridge — and I’m hungry, but not for what’s on the other side of the door. It’s going to be painful to enter the doors of the Four Seasons Centre without her, even with all the kind expressions of support I’ve received from fellow opera-going friends. How do you negotiate a world you’ve only ever known with someone else? “Make it your own” is a tidy little saying, but it feels far too trite, and somehow, too limiting.

So much of my cultural life is bound up in sharing what I love with others, in bringing them into the arts world to experience and exchange ideas, insights, inspirations. That’s a big reason I’m an arts journalist: I like to share what I love and think is relevant, important, moving, enraging, beautiful. I think my mother saw and appreciated that toward the end of her life. As I said in my eulogy at her funeral service, I am who and what I am because of her; my world has been shaped accordingly.

Now I face a world shaped by her absence. I will, of course, see and hear her everywhere — on the radio, between the notes, within the sighs, in the opera house — but it isn’t the same. Seeing the spaces where she should sit, hearing the arias she’d swoon over, hugging the people she adored, eating the (rare) dishes she enjoyed — these things underline and highlight an absence that is still, for all intensive purposes, a shock. Art doesn’t help to answer any of the questions I’m left with, or resolve the sea of emotions I’m navigating, but it does remind me of the legacy that lives within me, and within those who’ve checked out a production, a show, a book, a movie, a restaurant, because of our loud, shared cultural passion. This was her gift; it remains her lifetime contribution, one that defies even death, one that I hope will counteract the yawning absence, and become a part of a divine presence that never leaves.

Home

By Catherine Kustanczy

On January 24, 2014

In opera, personal

Photo / my Flickr

Of all the challenges I faced this past autumn and winter, perhaps the biggest was trying to keep my cultural writing alive. That I let something go that meant (means) so much to me is troubling, and I’m hoping to amend that in a number of ways as 2014 unfolds.

Embracing opera in a new, far more powerful way than I have in the past, is the first step in this correction. While studying in New York, I found myself missing the Canadian Opera Company’s zesty experimental approach to an old medium, and its fulsome orchestral embrace of many beloved scores. Sure, the Met is great — but it’s not the same. It’s hard for me to have an honest emotional experience when I feel like I’m part of a capital “e” event; attending an opera at Lincoln Center sometimes always feels that way, to say nothing of the itinerant activities around performances. There’s something so big, so epic, so fraught with legend and the baggage of history, that actually sitting in the Met house proper opens up a world of doubt about whether production (and performance) choices are to move the audience, or merely impress us with illusions of artistic authenticity. (There was, refreshingly, a ton of artistry, authenticity, and heart in the Met production of Strauss’ Die frau ohne schatten last month, but that’s for another blog post. I’m still ruminating on it — something that’s never happened in my almost thirty years of Met-going experience. Surely it must mean… something? Hmmm.)

Despite the few things the COC’s produced that haven’t work for me (both Martha Clarke’s meta-theatrical vision of Mozart’s The Magic Flute from the early 1990s and a stilted, emotionally hollow production of Elektra in 2007, come to mind), some of the best theater I’ve ever experienced — particularly in the few years — has been from a seat in the Four Seasons Centre. From Christopher Alden’s deeply unsettling vision of Rigoletto in 2011 (a favorite production, having sat through many versions of it), to his wickedly smart, sexy 2012 production of Die Fledermaus, to the jaw-dropping beauty of Peter Sellars’ Tristan und Isolde, and the disturbing magic of Atom Egoyan’s Salome, I go to the COC to be inspired and challenged, disturbed and knocked off balance. Opera is more than pretty songs; it engages heart and brain at once, that understands how thinking, feeling, and being challenged need not be mutually exclusive from being entertained. Opera has become less of a diversion than an immersion, a whole-hearted embrace of something both larger than myself, and yet entirely of myself.

Photo / my Flickr

I grew up listening to opera; it was as much a part of my household as the music of ABBA, The Carpenters, the Bee Gees, and Queen. Luciano Pavarotti, Elvis Presley, Johnny Cash, Dean Martin, and Freddie Mercury were the voices of my childhood. “Saturday Afternoon At The Opera” was (and remains) a tradition. Naturally, I went through the predictable teenaged phase of kicking out, rolling eyes, plugging ears, and closing heart: “turn that shit off!” I found my mother’s opera obsession embarrassing and annoying. I wanted my rock and electronic music on the stereo (loud). The many operas I’d go to as a child and fall asleep halfway through out of youth and it being a school night, I fell asleep to out of sheer disgust and outright boredom. I’d heard it all, and I was no longer interested.

But when I moved to Dublin in my early 20s, I found myself missing the opera world terribly — missing the magic of the melody, surely, but missing the drama as well. I have always loved theater; I sought it out as a kid, even running into Atom Egoyan many years ago during a production of King Lear at the Bathurst Street Theatre. I’ve immersed myself in theater at various points throughout my life: as a writer, an actor, a behind-the-scenes person, a front-of-house person, a PR person, and now, a journalist. No matter where I’ve lived, I’ve always run to the theater, for community, familiarity, comfort, yes… but for being challenged, too.

Photo / my Flickr

And over the years, I’ve discovered the opera I enjoy most is that which provides a challenge, but always respects the music. I’ve fallen back in love, in a newer, stronger, more adult way, with the music I rejected as a youth. There’s a strange, intoxicating power when theater and music join forces; it is the best kind of sensory overload. Even when the 2010 Tim Albery-directed Aida didn’t work for me, its score — and interpretation — did. A night at the opera reminds me that theater and music is precisely the kind of holy union I want shaping and informing my 2014.

Coming away from a night at the opera, I am inspired to think more deeply not only about the art itself, but about music, science, technology, history, philosophy… even love… and the intimate connections therein. I want to get back to not only writing, but painting, cooking, drawing… to creativity, to authenticity, with head, with heart, taking small footsteps, but always moving forward.

Whither Aida?

By Catherine Kustanczy

On October 10, 2010

In opera

Two vastly different, but related experiences of grandeur, have got me thinking about the value of big productions, culturally and otherwise. The Canadian Opera Company opened its latest season October 2nd with a startling, strangely unmoving production of Verdi’s Aida. The company, headed by the brilliant Alexander Neef, has seen an upswing in its popularity among younger culture vultures of the city (so much so that local fave Broken Social Scene will be headling their annual fundraising ball) while keeping their vital older subscriber base happy -until now, anyway. The production of Aida on now manages to confuse, infuriate, and perhaps worst of all… bore.

Like any good opera-goer, I’ve seen my share of staged Aidas -mainly at the Met, it should be noted, with live animals & a chorus numbering in the hundreds. Budget?!, you want to shriek when the gold-leaf-everythings are wheeled in alongside blinding elephants and bored-looking horses, what budget? Aida isn’t staged too often precisely because it’s so expensive, and often, the baggage that travels with it isn’t just the kind you can see. And the magic of the romance inherent within the tale gets lost amidst the grandeur. The tale of the Ethiopian slave-princess and her doomed love affair with the Egyptian captain Radames is Big Operatic Melodrama -which is fine -though coupled with Verdi’s stirring, awesome score, means you have the makings of an audience full of expectations: the set should be big, the emoting should be grand, the orchestra should be really, really loud. Right? Wrong, or so says director Tim Albery and COC music director Johannes Debus. Albery has purposely shied away from the Big Everything approach, eschewing grandeur in favour of story, subtext, and even meta-theatrical musings on the nature of performer-audience relations.

So there’s no Egyptophilia here, which would be a refreshing change if Albery’s production wasn’t so intent on going in the contrary direction for the sake of it. It’s a noble instinct to try to re-define an old operatic chestnut, but the idea kills the emotion. Set in some 1980s Trump-like super-state, where the Egyptian politicos are in tailored suits (a la Mad Men) and the ladies are trussed up like gaudy pseudo-Ivana cyborgs, the delicacy and beauty of both the story and the music are nearly lost. Nearly. Thank heavens (make that Isis) for Debus’ stunningly keen musical direction. Never have I heard such a beautiful, stirring, poetic rendering of Verdi’s score as here. It greatly helps that the cast, lead by the utterly awesome Sondra Radvanovsky (making her COC debut) are fantastic. Radvanovsky’s delicate, heartfelt approach to the material is gorgeous.

If only the same could be said of Albery’s direction, which positively reeks of over-stylization and heavy-handedness. While I enjoyed his underlining of the horrors of colonialism during the triumphal march, the gold-lame-come-stripper priestesses and humping skeletons did little to add to one’s understanding or appreciation of Ghislanzoni‘s libretto; the whole concept felt forced, insipid, and arrogant -and playing right into the kind of grandeur it was supposedly turning its back on.

In my next blog, I’ll be detailing the big event that did move me deeply -one that openly embraced largeness, and used it to incredible effect to create a sense of intimacy and wonder. Stay tuned…

The Nightingale: Fluttering Simplicity

By Catherine Kustanczy

On October 19, 2009

In opera

Igor Stravinsky has never endeared those who crave traditional melodic lines. His music is raucous, rough, and challenging –not the kind of thing you can hum or whistle to.

So it was with a mix of trepidation and curiosity that I took my traditional-opera-loving mum to see the new production of his 1908 opera The Nightingale, an adaptation of the Hans Christian Andersen fable. She’s always thought of Stravinsky as “weird” (you might too, if your favourite music is grand Italian opera) and I know she was never a fan of the Russian’s challenging, difficult, definitely non-hummable music. His infamous statement, that “music is, by its very nature, essentially powerless to express anything at all,” has been assessed and analyzed, criticized and derided, and yet I suspect he may’ve been onto the same kinds of thing as Marcel Duchamp, or even later, Brian Eno. Stravinsky’s work isn’t about making you feel comfortable, and indeed, that isn’t the point of what I’d consider good art. Spoon-feeding is atrocious; it takes a keen director, respectful of the material but strong in their own sense of individualism and craft to bring a vision that might express something through the myriad of sounds and effects Stravinsky laid throughout his scores.

Enter Robert Lepage. The Nightingale marks his return to the Canadian Opera Company after a sixteen-year absence. Just as he brought a bold, striking vision to the 1993 production of Bluebeard’s Castle and Erwartung so he brings a playful, if equally visionary sense to this latest work. Stravinsky was the musical revolutionary of his time; LePage is his contemporary theatrical equivalent. Neither artist has ever taken the safe road with regards to their respective arts, so it came as no surprise when it was announced last year that the Quebec born, multi-award-winning theatre director would be filling the orchestra pit of The Four Seasons Centre for the Performing Arts with 67,000 litres of water as part of his vision for the piece. That’s a whole lotta water, and people like my mother (a longtime COC subscriber) wondered if it was also a whole lotta waste-of-time.

But the idea -in its audacity, grandeur, and sheer weirdness -intrigued her, and I would imagine, many of those in attendance at Saturday’s opening. Opera is meant to be big and bold and ballsy; there’s no such thing as subtle opera in the larger scheme of things. The adjective “grand” is attached to opera (or at least some styles) for a reason, and it’s always this sense of “the big” that pervades popular notions around the artform. I’ve sat through more than one production of Aida that featured live animals, including elephants, horses, and even -once -a zebra. So why not fill up the orchestra pit? Why not have puppets? Why not embrace the grand-opera mystique and majesty?

But even majesty is best used when it’s done with simplicity, class, and most of all, awareness. To be big just for the sake of it smacks of narcissism; to go large without an overriding artistic idea feels simplistic. And the line between “simple” and “simplistic” is fine but it’s important. Too often in the arts world -of high culture and low culture equally -the “large” aspect is blindly presented and unquestioningly embraced. Lepage doesn’t offer any solutions for this modern artistic conundrum but he does have the visionary mindset to look behind and around him for clues as to how to solve it. In the program notes, he offers his theory theatre’s origins: “Man was sitting around a bonfire in a cave telling stories and one day he stood up and used his shadow to illustrate his tale. Theatre was born using nothing more than light and imagination.” It’s this sense of childlike play that the director transfers onto the complex musicality of Stravinsky, making for a unique opera-going experience that both pays homage to the roots (or suspected roots) of theatrical performance, and opens the door to a new way of seeing an old, frequently-stodgy artform. In other words, he reinvents the way we perceive opera and its relevance to theatre, performance, and music itself. he also make it personal, by injecting elements many of us recognize from childhood. They’re simple elements, but not simplistic. Lepage trusts and respects his audience -their capacity for creation, imagination, comprehension and invention -and this abiding love of humanity shines through every aspect of the production. Clever, creative use of light, shadow, water, and the human form tease out the the complexities of Stravinsky’s work, revealing its inherent playfulness and its gentle parody of the foibles and follies of human nature.

In so doing, the composer’s seemingly-barren, cold modern music is infused with a new richness. In The Fox, a Russian folk tale based on Russian Folk Tales by the writer Aleksandr Afanasyev, he creates a world where we see folk tales being literally shared -told, re-told, re-interpreted and recycled -with choruses of singers dressed in traditional Russian garb standing on side platforms. Fables about wily foxes, proud roosters, crying babies, and curious cats are shared, expressed, and laughed over. Another layer of theatre is literally grafted on top of this via a large, cinematically-shaped screen running the length of the stage, over top of the orchestra. Using shadows made by hands and later bodies (thanks to puppeteers), we see a cat’s tail swishing about, a rabbit’s eyes dancing to and fro, a rooster guarding his hens; each movement matches and accentuates elements in Stravinsky’s score. Here is a whole new way of experiencing the Russian composer -as well as the operatic form itself : as mischievous, theatrical, imaginative, perhaps even fun. Opera? Fun? Hell yeah. Even my mother said as much at intermission.

For The Nightingale, Lepage has taken Andersen’s fable about the golden-throated bird and the Chinese Emperor who covets her and turned it into a magical metaphor about the relationship of man and nature. As the singers control their puppets, with the aid of five talented puppeteers, I couldn’t help but notice the near-identical dress between the performers and their doll-like counterparts. Puppet designer Michael Curry has fashioned a series of creations that gorgeously complement their human counterparts in both appearance, and, thanks to choreographer Martin Genest, movement. Each puppet is like a child, with a larger grown-up version of itself controlling, manipulating, sounding, and speaking for it. It reminded me a bit of when my own mother would take me to the opera when I was very young, in fact. There was something sentimental and touching about the way each singer cradled and carefully controlled their smaller, ornately-dressed selves.

With lights from the orchestra musician’s music stands reflected in the water, I found myself musing, amidst the swirling raucousness of the music: art is reflected in nature; nature shows art what is truly is; nature reflects but has its own qualities one can’t totally control -and that is a good way of approaching (if not describing) the best sort of art. All this, from filling up an orchestra pit, though the genius was in the design. The reflections (intensified at the opera’s end by Diwali-eque floating candles) were not incidental; Etienne Boucher‘s specific, focused lighting strongly recalled the work of Bill Viola, with all of its spiritual, simple-meets-challenging aspects, encompassed within a live performance presentation.

The Nightingale involves so much more than mere, simplistic effect; it is a wonderous, child-like vision of an eternal dance between the natural world and the constructed one. Via the shadowplay of the first half, and the waterplay/puppeteering of the second, we’re reminded again and again to re-connect with our own playful instincts –ones, it must be said, that are as ancient as those first stories he refers to in the notes. Sometimes it’s via the most unexpected and challenging means that we come to find our own common humanity, and come to recognize our own nightingale, singing, flying, just waiting to be heard.

As to my mum? She’s still not a Stravinsky fan. But she adores Lepage. Bien sur.

Daughters, Not Victims

By Catherine Kustanczy

On April 26, 2009

In opera

Last week I had the distinct and awesome privilege of seeing Simon Boccanegra onstage at the beautiful Four Seasons Centre. The last few years, I’ve developed a wholly new appreciation for an artform that I wasn’t entirely sure I liked, even though it was thoroughly entrenched in my upbringing from childhood. Hmm, maybe it’s a sign of maturity, or the fact I cover arts and culture for a living, or the fact that I’ve worked in theatre, and know how much time, effort, and skill goes into a production. And maybe it also has to do with the fact that I simply adore the work of the COC. Classy, musical, and deeply thought-full -just some of the ways I’d describe past performances (make that experiences) -and Verdi’s Simon is no exception.

In a nutshell, the story can be reduced to a very simple equation: politics = family, and family is always political. Duh. Seems like that’s the case with much of Italian opera. I’m still on the fence about it all, really; the entirely-gorgeous, crazily-romantic music has a way of drawing me in its spell, even if librettos are frequently ridiculous and maudlin. I mean, come on, throwing babies into fires? Magical love potions? Bitchy Ital-oriental women? That’s not the composers’ fault -obviously -and I realize grand opera, like romantic fiction, was the escapism of its day (and it’s not like Wagner ever attempted realism -or social commentary -either). I tend, like many I suppose, to sit back and enjoy the marriage of music and mise-en-scene, and let the rest go.

But Rigoletto, easily one of the most famous operas ever written (as well as being my own mother’s personal favourite) has always, always grated on me. Yes, the music is breathtaking. But the story… leaves me cold. The idea of Gilda, the title character’s naive, shuttered daughter, being so naive, weak, and idiotic, and so willingly controlled by men… ugh. I know, sign of its time, victim-mindset, etcetcetc. Whenever it comes to shut-in daughters -and indeed, whenever I see or hear Rigoletto on radio or television -I always think of Shylock’s Jessica, who, like Gilda, escapes her father’s stern rules to go out and play.

But unlike Gilda, Jessica knowingly defies her father -for love, but also, we suspect, out of revenge. Shakespeare has it right: young women, especially those who feel their their freedom has been denied (or has, in fact, had it denied) by family or authority figures, are going to go out and find it themselves, in the most rebellious, dangerous, and irresponsible of fashions. So it makes sense that Gilda would take off with her nocturnal madrigal; the fact she’d be actually surprised -and then protest -at her kidnapping, however, is hilarious. The fact she’d be all good-girl over it, and protest his advances -when she probably had the hots for him all along -is beyond the pale. And then later telling daddy all about being … uh, raped? N-O.

Maybe it’s my modern sensibility. But even as a kid, never, for a second, did I ever buy it. The fact she’s pining for the miscreant Duke later on, while perhaps characteristic of a woman who’s been abused by her partner, remains, to my mind, woeful -and sexist. The Duke was never her partner -he was just that guy in the street she sadly trusted. The fact remains that neither she, nor her seemingly-heroic-meets-inept father see the truth of the sickly-karmic world they’ve created; Cordelia she is not. And why does that Duke wind up getting the best tunes, if he’s such a dickhead?

Simon Boccanegra presents another kind of daughter: one who, though committed to her father, nonetheless stands up for her own choices. Okay, so she says she’d die for her man before she’d let her father harm him -*cue eyeroll* -but the fact she’s essentially telling him, “Look, I love this person, and I really don’t care what you think, or whether you like him or not” -is brave, and it was refreshing to see. The fact that, unlike Rigoletto, the daughter in Simon doesn’t actually know her father until she’s an adult does, of course, make a difference in their interaction -it changes the mindset of the character -but unlike Gilda, Amelia never comes off as a victim, despite having been denied knowing her father, and only meeting him later in life.

That sort of reunion holds personal resonance for me. The scene between Amelia and Simon, as they stare at one another for the first time, comprehending everything, was, in the COC production I saw, handled beautifully, with just the right amount of delicacy and drama. Unsure whether to hug, stare, or be with their own thoughts, the pair just gaze in wonder and awe. I know what that feels like. Sometimes opera isn’t so fantastical after all -sometimes, it’s just life, with a beautiful soundtrack.

You Can Go With This…

By Catherine Kustanczy

On February 7, 2009

In interviews

Busy times.

The past two weeks alone, I’ve interviewed a variety of neat and interesting people (on radio morning show Take 5 in Toronto) about a myriad of topics: Erin Karpluk spoke to me about the CBC TV show she’s on (Being Erica), Emm Gryner chatted about her new album Goddess, Rounder Records co-founder Bill Nowlin talked about his company’s five-time Grammy-nominated album Raising Sand, and George Stroumboulopoulos spoke with me about One Million Acts of Green. I also did an on-camera interview with Garry Marshall about the newly-opened Happy Days musical (I’ll put a link up as soon as the video’s ready, so be patient!), which was very exciting.

Regular readers to this blog will also know I interviewed actor David Jansen about the collectively-created theatre piece Ubuntu, as well as director Simon Rice about Toronto-based Praxis Theatre Company’s adaptation of Albert Camus’ Stranger. Next week, expect chats with director/actor/playwright Andrew Moodie, actor Kevin Hanchard, and Sarah Forbes-Roberts, co-owner of Toronto sex shop Come As You Are (Sarah’s the woman behind next weekend’s Erotic Arts and Crafts Fair -perfect timing for Valentine’s Day, methinks…).

Anyway, some of you will have noticed my moving away from theatre writing and reporting. There’s a reason -and it has everything to do with my inherent curiosity about the world around me. I’m branching out to explore stories that run the gamut from environmental-meets-social media (like One Million Acts of Green) to pop culture (ie -television, film, and music) to the just plain fun (like Ms. Forbes-Roberts and her fantastic fair). So in the coming days and weeks, expect to read more about my thoughts on all this stuff, and less on the performing arts. I still love ’em (deeply -I saw the COC production of Fidelio today, in fact -beautiful) but I love a lot of other things, too. The topics I pursue still have a distinctly arts-and-culture bent, as befits my own interests, but this feels like a natural progression in terms of range and breadth.

“Play” doesn’t just refer to what happens in theatres; the term also encompasses what we do in childhood, the very thing we forget moving into adulthood. It’s also the thing we all want to re-embrace, and what artists -of any discipline do (bravely) embrace. If the “play” really is “the thing,” to quote Hamlet, then Play Anon is about just that -playing, in a lot of different areas, free from the shackles of “should.”

As someone once told me (speaking about themselves) many years ago, “I may not be the smartest person in the world, but I am one of the most curious.” That describes me too. Here’s to a new day, and a new Play Anon.