Tag: authenticity

Thank you, Jimmy

On June 13, 2014

A wave of deep sadness washed over me as I learned the news of Jimmy Scott’s passing. After that, gratitude. I am so blessed to have seen Jimmy Scott sing live.

It was a steamy June evening in 2012, in the basement supper-club of the popular Red Rooster Restaurant in Harlem. Amidst the distant clattering of dishes and the clinking of wine glasses, Scott entered, humble, and clearly moved by his ecstatic reception, wheelchair-bound and physically frail, but with a fierce determination and passion that flickered across his smiling face. A microphone was lowered, and for the next hour or so, Scott closed his eyes, furrowed his brow, and had the intimate room spellbound.

I first stumbled across the recordings of Jimmy Scott as a teenager. Some of the artists I admired had mentioned him as an inspiration in interviews, and, trusting them as great arbiters of taste, I followed their advice. This time period coincided with my discovery and embrace of a lot of jazz sounds: Ella Fitzgerald (whom I saw live a few years later), Miles Davis (who I’d already seen live, scant months before his passing), Dizzy Gillespie (who again, I saw live before his passing), Billie Holiday (alas), and Frank Sinatra (who I wish I could take a time machine to see live in the 1950s). While Little Jimmy fit within that jazz world, to say he was a “jazz singer” would, for me, be sticking him in a bin that was a bit too narrow for what he did, and really, who he was. Just as he himself defied norms (not at all by choice), his voice — and the way he used it — defied conventional categorization. He belonged in an ornate church the way he belonged in a smoky jazz club; that is to say, he was a bit of everything, embracing, synthesizing, integrating influences and styles, but then re-making, re-creating and expressing something wholly and entirely his very own. As Anthony Hegarty put it to The Quietus in 2011, he “sings like a sobbing diamond.”

It’s this very individuality and subsequent beauty that so astonishes and quiets us.

And yet, some might argue it cost him mainstream success. Jimmy’s name isn’t as well-known as say, Sinatra, or Dean Martin, or Tony Bennett. He doesn’t have the cachet of his jazz-singer brethren. But again, Jimmy wasn’t just one thing. He worked with Lou Reed and David Lynch; he was in a Hal Willner-produced tribute concert for Harry Smith; he was name-checked as inspiration by a variety of artists, including Nick Cave, Van Morrison, Bruce Springsteen, and Madonna, the latter saying Jimmy was the only singer “who’d ever really made me cry.”

Lou Reed had said, “we all bow at the altar of Jimmy Scott.” Lou, I think, understood Jimmy in a profound way; both of them appreciated the deep relationship that has to exist between identity, artistry, beauty, and authenticity. Lou got it; Jimmy got it. And, in the brief moments the world had them, we, the audience, got it.

To say the experience of seeing Jimmy live was special would be far too reductive and trite; to say it was akin to going to church would be too predictable. There was something other-worldly, haunting, and wholly transcendent about hearing him live. Recordings may flit at the edges of his greatness, but, like a great opera singer (Pavarotti) or a wondrous instrumentalist (Gillespie, Davis), the nature of art, to say nothing of how we, the audience, experience it, changes in a dramatic way within the live realm. Never mind style; Jimmy Scott’s whole soul — in life, in love, in art, in sound and fury — was expressed in the blessed short hour I and the rest of Ginny’s Supper Club had with him that night. Experiencing Little Jimmy live re-affirmed the centrality of music and culture in my life, and reminded me of my responsibility to the authentic in everything I write and do. Sometimes we are all motherless children; Jimmy made us know, understand, and find the beauty in the pain, the pain in the beauty, always, unquestionably, unapologetically himself.

Home

By Catherine Kustanczy

On January 24, 2014

In opera, personal

Photo / my Flickr

Of all the challenges I faced this past autumn and winter, perhaps the biggest was trying to keep my cultural writing alive. That I let something go that meant (means) so much to me is troubling, and I’m hoping to amend that in a number of ways as 2014 unfolds.

Embracing opera in a new, far more powerful way than I have in the past, is the first step in this correction. While studying in New York, I found myself missing the Canadian Opera Company’s zesty experimental approach to an old medium, and its fulsome orchestral embrace of many beloved scores. Sure, the Met is great — but it’s not the same. It’s hard for me to have an honest emotional experience when I feel like I’m part of a capital “e” event; attending an opera at Lincoln Center sometimes always feels that way, to say nothing of the itinerant activities around performances. There’s something so big, so epic, so fraught with legend and the baggage of history, that actually sitting in the Met house proper opens up a world of doubt about whether production (and performance) choices are to move the audience, or merely impress us with illusions of artistic authenticity. (There was, refreshingly, a ton of artistry, authenticity, and heart in the Met production of Strauss’ Die frau ohne schatten last month, but that’s for another blog post. I’m still ruminating on it — something that’s never happened in my almost thirty years of Met-going experience. Surely it must mean… something? Hmmm.)

Despite the few things the COC’s produced that haven’t work for me (both Martha Clarke’s meta-theatrical vision of Mozart’s The Magic Flute from the early 1990s and a stilted, emotionally hollow production of Elektra in 2007, come to mind), some of the best theater I’ve ever experienced — particularly in the few years — has been from a seat in the Four Seasons Centre. From Christopher Alden’s deeply unsettling vision of Rigoletto in 2011 (a favorite production, having sat through many versions of it), to his wickedly smart, sexy 2012 production of Die Fledermaus, to the jaw-dropping beauty of Peter Sellars’ Tristan und Isolde, and the disturbing magic of Atom Egoyan’s Salome, I go to the COC to be inspired and challenged, disturbed and knocked off balance. Opera is more than pretty songs; it engages heart and brain at once, that understands how thinking, feeling, and being challenged need not be mutually exclusive from being entertained. Opera has become less of a diversion than an immersion, a whole-hearted embrace of something both larger than myself, and yet entirely of myself.

Photo / my Flickr

I grew up listening to opera; it was as much a part of my household as the music of ABBA, The Carpenters, the Bee Gees, and Queen. Luciano Pavarotti, Elvis Presley, Johnny Cash, Dean Martin, and Freddie Mercury were the voices of my childhood. “Saturday Afternoon At The Opera” was (and remains) a tradition. Naturally, I went through the predictable teenaged phase of kicking out, rolling eyes, plugging ears, and closing heart: “turn that shit off!” I found my mother’s opera obsession embarrassing and annoying. I wanted my rock and electronic music on the stereo (loud). The many operas I’d go to as a child and fall asleep halfway through out of youth and it being a school night, I fell asleep to out of sheer disgust and outright boredom. I’d heard it all, and I was no longer interested.

But when I moved to Dublin in my early 20s, I found myself missing the opera world terribly — missing the magic of the melody, surely, but missing the drama as well. I have always loved theater; I sought it out as a kid, even running into Atom Egoyan many years ago during a production of King Lear at the Bathurst Street Theatre. I’ve immersed myself in theater at various points throughout my life: as a writer, an actor, a behind-the-scenes person, a front-of-house person, a PR person, and now, a journalist. No matter where I’ve lived, I’ve always run to the theater, for community, familiarity, comfort, yes… but for being challenged, too.

Photo / my Flickr

And over the years, I’ve discovered the opera I enjoy most is that which provides a challenge, but always respects the music. I’ve fallen back in love, in a newer, stronger, more adult way, with the music I rejected as a youth. There’s a strange, intoxicating power when theater and music join forces; it is the best kind of sensory overload. Even when the 2010 Tim Albery-directed Aida didn’t work for me, its score — and interpretation — did. A night at the opera reminds me that theater and music is precisely the kind of holy union I want shaping and informing my 2014.

Coming away from a night at the opera, I am inspired to think more deeply not only about the art itself, but about music, science, technology, history, philosophy… even love… and the intimate connections therein. I want to get back to not only writing, but painting, cooking, drawing… to creativity, to authenticity, with head, with heart, taking small footsteps, but always moving forward.

Loss And Magic

By Catherine Kustanczy

On October 30, 2013

In music, remembrance, writing

It’s a strange experience, to mourn someone you never knew.

To write of the horrible shock I felt Sunday morning would be too easy. In public, amongst a throng of people on the Lower East Side, I had to swallow my grief and wait -hours – until I had the privacy of my room and the quiet half-lit space of familiar wood floors and white walls to fully mourn. Tears came -and appreciation. And love.

Along with a bevy of beautiful songs streaming through my mind – hell, my heart (because for all of Lou’s impressive, deep intellectualism, he was, above all, a musician of the heart for me) -my thoughts all through Sunday turned back to my first night of living in New York City. I’d been on a bus all night, and had arrived at Port Authority on a grey March morning, bleary-eyed, coughing, exhausted. But I summoned the energy to scamper off to Le Poisson Rouge that very evening for a Japanese earthquake benefit concert featuring Yoko Ono and Patti Smith. The special guest -a poorly-kept secret as I waited in line, stomping feet to keep warm outside -was Lou Reed. Performing a raucous, gloriously loud and chaotic version of “Leave Me Alone”, he focused intensely on the performance, directing the backing band with a nod or cock of the head, a small frown, a vague hand gesture.

But it wasn’t all dark moods; more than once, this legend, this King of New York, this Factory Poet, this Velvet Transformer, was just a man thrilled to be playing to people in an intimate setting, sharing his work and feeding off the love and appreciation we so gladly provided. He smiled gently at us tiny women rocking out in the front row, and, more than once, our eyes met. His warm smile, the wrinkles at the corners of his eyes, the soft mouth, the sincere gratitude, the joy of sharing this sound, this moment, this rock and roll, this magic… taken together, it was intoxicating, holy, beautiful.

There’s a kind of intimacy that happens between artists and admirers of their work; words, melodies, voices, the colors chosen, the textures conjured, the shapes and shadows dance and smudged and murmured of, the breathing and sighing incantations with a through-line to divinity, striking chords individual, collective, intimate, epic, to rejoice, to contemplate, to worship. From artists’ bearings in live settings to the way they behave alone, bending and shaping lights, shadows, notes and soon-to-be familiar phrases, the thorny-rosy path of creativity always has overhanging clouds that whisper of the intangible connection between artist and audience.

Something I really enjoy about Lou’s work, no matter what it is, is its insistence on being itself -whether that’s noisy, strange, uncomfortable, irascible, or, alternately, beguiling, thoughtful, romantic, dreamy. His artistry defied easy categorization, definition, or labeling. From the rocker-cool of Transformer to the static chaos of Metal Machine Music to the tender poetry of Magic And Loss, Lou was nothing like anyone, but entirely, unapologetically himself. His genius lay in his ability to fuse pop culture with the avant garde; he could capture the most abstract ideas sonically or in words, and simultaneously write very, very genius, and usually very catchy, music. “Walk On the Wild Side” and “Waiting For My Man” are perfect examples of this fusion, painting a debauched portrait of a seedy situation, while nonchalantly mainlining a catchy, earworm-ish rock sound. It takes real skill to integrate like this -but Lou wasn’t merely a skilled technician; he actually liked -identified -with his cast of characters. He was one of them. That didn’t make him “cool,” as he has been reductively described since his passing; it made him Lou.

There are plenty of articles posted now, from a variety of famous/impressive music and culture sorts: Sasha Frere Jones, Michael Musto, Legs McNeil. There’s also a lot of curiously reductive stuff being written, nay, proclaimed; everyone has a version of Lou, a little box they want to put him in. But his body of work, his sometimes spiky nature, his occasionally contradictory statements throughout the years, they all lend themselves to a sort of Rorscach- like interpretation, as if one could create a Lou-Identi-Kit, piecing him together with any of the pieces that gelled with one’s tastes and beliefs: a dash of Berlin, a dollop of “Dirty Boulevard”, a slab of Bowie, a crumb of Warhol. “The First Openly Bisexual Rock Star“, a male (perhaps wannabe) Patti Smith, his Spotify lists, what and where he ate — everyone has a tidy category or click-friendly angle (hiding a dull cultural cliche) in which they want to slot him. But as Los Angeles Times book critic David L. Ulin wisely noted,

Poet, songwriter, singer, guitarist: the labels don’t matter. They never did. “But you know,” he wrote in “Street Hassle,” “people get all emotional and sometimes, man / They don’t act rational / They think they’re on TV.”

There it is again, that intention, pop culture blurring into something deeper, something darker, something that tells us who we are.

As a teenager, I immediately attached to Lou’s rebellious spirit, clever lyrics, and dark-shaded image. Growing older, I find image matters less, and poetry matters more. Lou’s music and words made me accept age and all it brings, good and bad; he understood “passing through the fire” happens at all stages of life. Lou’s was a wisdom of acceptance and rebellion simultaneously existing and manifesting in the most authentic way possible, whether in the ballsy experimental Lulu with Metallica, or in writing about his intense admiration for Kanye West’s Yeezus.

On Sunday night, all of New York City’s evening news reports reported on his passing. Like many, I identify him with this city. Walking around the Lower East Side earlier that day, everyone seemed to have a connection: one woman did his assistant’s hair; another woman is friends with Laurie Anderson; another woman organized a private event he was booked to play in November. Everyone in NYC has a memory, an opinion, an idea of who or what Lou Reed was: he was kind, he was arrogant, he was grumpy, he was generous, he was full of himself, he was jovial. No matter the opinion, one thing is certain: his work proclaims its innate authenticity, of being one’s self without excuse, and asks -nay, demands – one manifest that authenticity within one’s own life. That is sometimes a tall order, and yet it feels like the right one, as I wake up every day to a time and place asking for masks, images, lesser, more pliable versions of myself. Authenticity is easy; it’s our need to be liked that sometimes gets in the way. Lou didn’t seem to feel the need to be liked much. Yet he understood gratitude, and the intesne connection between an artists and admirers. That intimacy expressed itself beautifully in the silent / loud rock and roll moments we shared in March 2011 at Le Poisson Rouge. It was and remains the best welcome ever: welcome to the city; welcome to your next life; welcome to You.

When the past makes you laugh and you can savor the magic
that let you survive your own war
You’ll find that that fire is passion
And there’s a door up head, not a wall…

…There’s a bit of magic in everything
and then some loss to even things out…

– “Magic And Loss: The Summation“, 1992.

Live! Live!

By Catherine Kustanczy

On August 21, 2012

In opera

The idea of imitation being the most sincere form of flattery is one I’ve been mentally turning back and forth the last while. If someone stands up on a stage and imitates someone else – well – does that make them a great artist too, or merely a gifted technician?

This question came into focus the last few months as I attended two different musical theater events, Million Dollar Quartet and Backbeat: The Birth Of The Beatles. Both works are based on real people and real music history events, and both involve the depiction of cultural touchstones. Constant comparison is an evitable part of such events, especially if one’s been exposed to the real thing -or even, bizarrely, a good imitation of the real thing.

In the former, my companion turned up her nose to the performer playing Elvis Presley, dryly noting she’d seen far better impersonators in concert, and noting the actor playing Johnny Cash wasn’t menacing enough; she’d seen (and met) the real thing years before, and the performance (/imitation) simply didn’t measure up. Similarly, attending Backbeat afforded me the opportunity of unfair comparison, having seen Paul McCartney perform at Yankee Stadium last year. It wasn’t so much the performer didn’t measure up that bothered me as it was the knowledge he never could.

At the end of Backbeat, people were cheering and applauding, out of their seats and dancing to the loud, raucous sound of “Twist and Shout” – but what were they cheering, really? The performance? Or the music itself -and their memories associated with the music? It struck me as a surreal sort of nostalgia, one magnified by years of people having a casual connection (however tenuous and imagined) with their pop idols via the internet, where a few clicks yields live performances they very well may’ve been at themselves. Who wouldn’t want to re-live happy memories, of happier times, with a younger self, bright and bushy-tailed, full of beer and brawl, piss and vinegar, howl and hope? The internet provides a quick, easy hit of nostalgia, available 24/7 – but I wonder, at what cost?

In June, I saw Patti Smith perform material from her remarkable new album “Banga.” Before an excited audience at the Barnes and Noble near Union Square, Smith and her band (including longtime guitarist Lenny Kaye) did three numbers from the album: the swirlingly romantic”April Fool”, the 50s ballad-like “This Is The Girl”, and the album’s title cut, with its fittingly literary inspiration. The audience smiled, cheered, clapped, initially hesitant but eventually exuberant. There were no calls for “Dancing Barefoot” or “Because The Night” though I’m sure a few people were panting to hear them. This wasn’t about nostalgia -it was promotion, after all -but Smith seemed far more interested in forging an authentic connection with her audience; it was refreshingly to see an artist of her calibre so genuinely happy to be there, wandering through the crowd before the show, chatting, and later, proudly presenting new material and carefully explaining various songs’ origins. I found it especially encouraging to note so many young women in the audience, hanging on Smith’s every word. The smartphones and cameras were firmly away when she spoke. The crowd, quiet but ready to laugh at Smith’s knowing, occasionally self-deprecating asides, was genuinely interested in hearing -and experiencing -new material from an old favorite, first-hand.

New memories are forged through this sort of event; the holy spirits of exploration, expansion, and inspiration ask us, as arts lovers, to go see and do something just a bit different, regularly, rather than live in the spin cycle of favorite playlists, repeated ad nauseum. It’s nice to revisit old times and places (and people) with a few clicks (or swipes), but I wouldn’t want to re-live those times, live, at any concert; a few well-chosen old nuggets are just right when placed beside newer, more unfamiliar material. There’s always a wealth of new memories being created -sometimes it’s new sounds that give them the nudge into creation. More than ever, I want to celebrate that creation.

(Photos from my Flickr stream)

Holy Howling Hydra

By Catherine Kustanczy

On January 29, 2011

In opera

My favorite moment of Eternal Hydra occurred at the end of it. Coming out of Thursday’s opening night performance at the Factory Theatre in Toronto, my writerly companion turned to me, her eyes wide, her voice trembling, trying to capture what she’d just seen.

“It’s about authorship!” she exclaimed, her voice filled with wonder, “and … theft! Identity! Writing! And … art!”

She had good reason to be filled with wonder. The Crow’s Theatre work is easily one of the finest works produced in Canada in more than a decade. Tackling the tough ideas around voice, ownership and originality of work, playwright Anton Piatigorsky has created a masterful tale that is part mystery, part supernatural romance, all drama, and unquestionably all-engrossing. The play touches on racism, sexism, classism, and the cutthroat worlds of academia and publishing, using the character of one Gordias Carbuncle (played by award-winning actor/director David Ferry) and intrepid researcher Vivian Ezra (Liisa Repo-Martell) to piece together the history of the sprawling, unfinished work known as Eternal Hydra.

I had the opportunity of interviewing David Ferry and Liisa Repo-Martell during their first full production of the work two years ago, at Toronto’s Buddies In Bad Times Theatre. Their insights are as fresh and telling as ever -about both the work, and the nature of the hydra that is human creativity.

The hydra, for those without a handy copy of their Edith Hamilton about, is a multi-headed monster from Greek mythology. Hercules was charged with killing the beast, but found it daunting, because for every head he cut off, one (sometimes two) grew back in its place. Piatigorsky mines this myth for all it’s worth, and then some, to fantastic, engrossing effect. Carbuncle’s mammoth 99-chapter tome is hauled around by poor Vivian, and at one point, fellow writer Pauline Newbury (Cara Ricketts) tells her “it looks like it’s ripping your shoulder off.” No kidding. Vivian takes on an Atlas-like status, carrying Carbuncle’s words, along with her own crushing perceptions of his supposed “genius” reputation, thus supporting an entire world that may, in fact, be fiction in and of itself.

The notion of what constitues that genius, as well as what makes for a good writer, are explored with deft, dramatic strokes. But this isn’t some distant, heady dramatizing; instead, there’s a zesty contemporary corollary with the online world that is unmistakable, especially as the play progresses. Eternal Hydra may be set in some non-descript 1980s publishing world (with flashbacks to Paris of the 30s) but its concerns are anything but antiquated.

Indeed, the work is filled with numerous references -to literature, history, various cultures and indeed, the mythology extant within the title -and yet none of it feels heavy-handed or pretentious. Perhaps that’s because of the light touch of director Chris Abraham, who infuses this production with a good dollop of humor, jaunty timing, clever staging, and… oh yes, sex appeal.

Ferry’s portrayal of Carbuncle is by turns sad, scary, sexy, and ever-scintillating; scenes with Cara Ricketts, as the writer Selma Thomas, particularly sizzle with the chimeric qualities of lust and revulsion. As the protective, priggish Vivian, Repo-Martell paints a lush if tragic portrait of a lonely, obsessive woman whose best friend may very well be a figment of her over-heated imagination. As publisher Randall Wellington, Sam Malkin offers a solid, sly portrait of corporate cynicism that gets turned on its head when he later portrays the same character’s lusty father. It’s a testament to both the talents of the actors as well as the show’s designers that a deep vein of believable, tension-filled atmosphere is maintained, even as places, characters, and contexts shift and transform. John Thompson’s set and lighting design, in particular, is elegant and minimal if deeply dramatic and affecting -kind of like the play itself.

Eternal Hydra is fast becoming one of my favorite contemporary plays because yes, it is smart, sexy, and funny, but it’s also worldly, a quality I feel is sometimes sorely lacking in much modern Canadian drama. It’s here, along with so much else, in droves. There’s a reason this play won four –yes, four –Dora Mavor Moore Awards in 2009. It’s great, and I’m waiting for the day it runs in New York City. Until then, run, walk, fly -do whatever it takes to get to the Factory -because take my word for it: you want to tangle with this hydra. You really do.

(Re)Birth

By Catherine Kustanczy

On November 11, 2010

In art

Oh dear, oh dear… several concerts, three openings, two books, a TV appearance, and one surgery (not mine) later, and I find I’m getting guilt-pangs. Dear blog, I’ve ignored you, and I am sorry. There will be a lot more posts in the coming days and weeks, including a review of the last North American stop on Hugh Masekela’s recent tour, an audio interview with the playwright behind a new opera about boxing and women, a preview of an upcoming Robert LePage show involving gender-bending, and my own musing on tattoo artist Kat Von D’s latest book.

In the meantime, a celebration of sorts is in order. Artist Louis le Brocquy turned 94 today. To say his work was a big reason I picked up a paintbrush sounds too trite, too twee, too completely earnest. But it’s true. I remember being introduced to his work by an art professor many years ago in Dublin; the way I look at art -and the world -hasn’t been the same since. Le Brocquy‘s fierce sensuality combined with his meticulous skill have cast such a powerful spell that I’ve literally lost hours staring silently at his work. And it isn’t just a technical admiration; there’s a real sense of love that pours forth from his works -for the works themselves, the act, the subject, the materials, the very spirit of art and artistry and poetry, the whole chaotic mass of creation, of birth, of death, of living, of knowing, of being …for the sake of it.

It’s not unusual for me to get emotional looking at his work, either; the magical combination of paint and brushstrokes, light and shadow, shape and form, work a kind of alchemical magic that bounces straight from head into heart, threading the two together until there’s no distinction between me, subject, and canvas. This Irish painter’s vision is so singularly unique as to make words very, very limiting in trying to describe its power. That’s the mark of good art in my books. And I try surround and immerse myself in that kind of awesome beauty as much as I can -or at least tote around the compact version, which isn’t always successful.

Only recently have I returned in a big way to my own art-making, and while it’s been a kind of homecoming, it’s also provided an alarming awakening (more on that in a future post). Every carefully-applied brushstroke whispers a primal, messy truth -one I’m coming to recognize and embrace in every aspect of my ever-expanding world. Le Brocquy’s work feels both soothing and a call for authenticity -in art, in love, in life. I hope I can heed it.

For now, I send my heartfelt thanks, joy, and good wishes to Mr. Brocquy. Love and gratitude, always.Top

Song Song Sunday

By Catherine Kustanczy

On April 18, 2010

In opera

Lying in bed mid-morning this sunny Sunday, two thoughts presented themselves: ‘why can’t I go back to sleep?‘ and ‘what the heck is the name of that French-Canadian electro band from the 1980s?‘ Several cups of Bewleys, a plateful of waffles, a scan of the weekend paper and a load of laundry later, I set myself the task of answering the latter question (there is no answer to the former, other than the mysterious wonders of the human body). A bit of snooping, and… voila. I thought of The Box in relation to Gorillaz‘s new single, “Stylo” -there’s that same pulsating beat, that bloopy-bleepy bass, that high-ish, scarily monotone vocal. It’s creepy and compelling all at once.

I have no way of knowing if Damon Albarn et al have heard The Box’s 1980s hit “L’Affaire Dumoutier (Say To Me)“, but I do hear a definition connection between the two:

There’s always been a European sensibility to what Gorillaz do, much in the same way with what Quebecois artists were doing twenty years ago. That spirit of experimentation, of pushing pre-conceived norms, of being… just plain different, feels weirdly duplicated and canned these days; ideas of what constitutes “authentic” within the musical realm are hazy at best.

I type this after an evening of half-observing the Twitter insults flying around over Ke$ha’s appearance on Saturday Night Live between sips of red wine and bites of calamari in a busy trattoria; I couldn’t help but feel compelled to observe the nastiness being hurled at the “garbage chic” singer/songwriter, and feel, at least, a bit sorry for her. Online, the running theme was that she ripped off Lady Gaga, in both sound and appearance. People know -or like to think they know -a fake when they spot it, and yet more often than not, the same fickle public openly applauds pre-conceived, packaged musical figures who’ve been primed to be the sassy “rebel” while simultaneously keeping a well-groomed public persona that has nothing to do with music and everything to do with celebrity. What’s original? What’s a rip-off? Is being obvious a hugely bad thing -especially when put beside artists that look (and, oh yeah, sound) like they’ve dropped out of a machine? I’d argue the online culture has blurred our ideas of what constitutes originality, in both good and bad ways. To borrow Warhol’s phrase, people want their fifteen minutes -but with fifteen different costume changes and a team of publicists, stylists, and hangers-on, ever singing the same damn over-manufactured, cutesy-wootsy, auto-tuned song. Some of us notice.

Incidentally, I remember Madonna’s break-out in the 80s, and her getting the tired old “trashy” / “slut” / “ripoff” insults hurled her way, too. Ergo, there’s something about all the hatred towards Ke$ha that makes her way more interesting to me. Fabulously shabby, awkwardly un-hip, and defiantly dirty, the young singer has less of the Gaga glam that so lends Ms. Germanotta to MAC campaigns and Philip Treacy hats, and more of the desperately young, ambitiously sexy vibe of Madonna’s live performance of “Like A Virgin” from the 1984 MTV Awards. She’s out of tune entirely, gets tangled in the wads of white netting and emanates such a vibe of delicious trashiness, you’ll want to take a shower at the end of it -but you can’t take your eyes off of her, either.

Then again, maybe I’m being an old fart. I do think it’s useful to go back and draw threads from past to present, however obvious, or un-obvious, that may be. Finding an original voice takes time, patience, and most of all, living (especially living away from the nefariously homogenizing forces of the record industry). It makes separating, mixing, kneading, and baking the authentic from the inauthentic that much more rewarding. Imagine a meal in a box; now imagine a meal in the oven. Originality is a tiresome old notion to throw around in the 21st century, but it behooves us to think about it, and how we approach our music, and what we expect from its performers, more carefully. Everything really is everything, as Lauryn Hill sang.

Herewith, a probable inspiration for The Box and Gorillaz -and probably everyone else, too: