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Mussorgsky in Zürich: “You want to shout, ‘Opera’s not dead!'”

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Photo: mine. Please do not reproduce without permission.

Against the odds – or perhaps because of them – opera is making a welcome in some parts of Europe. Boris Godunov runs at Opernhaus Zürich September 20th through October 20th for six performances only, with baritone Michael Volle making his role debut as the titular czar. The production, directed by Barrie Kosky and conducted by Kiril Karabits, also features bass Brindley Sherratt as the thoughtful monk Pimen and tenor John Daszak as calculating advisor Shuisky. The project is unusual for not only its unique presentation (singers in house; orchestra and chorus down the street) but for the fact it’s happening at all; at a time when live performance is being set firmly to the side, the production of an opera – any opera, but particularly one as demanding as Mussorgsky’s 1874 opera, based on Pushkin’s (written in 1825 but only presented in 1866), produced here with the immense Polish scene – feels like a strong statement for the centrality of live classical music presentation within the greater quilt of life and the good, full, thoughtful and varied living of it. In the era of the coronavirus pandemic, opera is not, as Opernhaus Zürich and others across continental Europe seem to imply, a gold-threaded frill but a sturdily-sewn hem, one comprised of the common threads of community, communication, and not least, creativity.

Thus is Opernhaus Zürich’s current production of Boris Godunov making history, particularly in an industry hard hit by a steady stream of COVID19 cancellations. It’s true that creative operatic presentation (particularly the outdoor variety) is leading the way for the return of live performance (as an article in The Guardian suggests), but the price for freelance artists has, nevertheless, been totally devastating, and many musicians are leaving (or considering leaving) the industry altogether. The cost of singing, as Opera expertly outlined recently, is immense, and in the era of COVID, there simply isn’t the work to justify such expenditure. Amidst such grimness Boris feels like a blessing, fulfilling those needs for community, communication, and creativity, needs which so often drive, sustain, and develop great artists. Two singers involved in the Zürich production, Sherratt and Daszak, are themselves freelancers and, like many, lost numerous gigs last season, a trend which is unfortunately extending into the current one. As British singers working abroad (Daszak is based in Sweden), both men have varied if similar experiences appearing in memorable stagings that highlight acting talents as equally as respective vocal gifts. Sherratt’s resume includes an affectingly creepy, highly disturbing performance as Arkel in director Dmitri Tcherniakov’s staging of Pelleas et Melisande at Opernhaus Zürich in 2016. Daszak appeared at the house in 2018 in Barrie Kosky’s production of Die Gezeichneten; his Alviano Salvago plumbing layers of hurt, shame, and a visceral, deep-rooted despair.

Both performers have, like so very many of their cohorts, experienced tidal waves of cancellations for the better part of 2020. Sherratt had been preparing his first Pimen back in March with Bayerische Staatsoper; Daszak was in Vienna rehearsing Agrippa/Mephistopheles in The Fiery Angel. Both projects were cancelled at the outset of the pandemic, along with subsequent work at Festival D’Aix en Provence, Staatsoper Unter den Linden (Berlin), and The Met, respectively. The revival of the 2016 opera South Pole in which Daszak was set to sing the role of Robert Falcon Scott (the Royal Navy officer who led various missions to Antarctica), has been cancelled; its creative requirements contravene existing safety regulations in Bavaria, as Daszak explained in our recent chat; the work was have to run in November and was to have also featured baritone Thomas Hampson as Norwegian explorer Roald Amundsen. Daszak’s plans for New York are also off; he was to perform in the revival of Richard Jones’ production of Hansel & Gretel, as The Witch, this autumn. Sherratt’s workload this season has been equally hit; the long-planned presentations of Wagner’s Ring Cycle by the London Philharmonic Orchestra in January-February 2021, in which Sherratt was to appear as Hundig (in Die Walküre) and Hagen (Götterdämmerung), have been called off, LPO Chief Executive David Burke explaining that costs, combined with an uncertain climate characterized by ever-shifting regulations, make the highly-anticipated work impossible to realize.

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John Daszak as Schuiski in Boris Godunov at Opernhaus Zürich. Photo: Monika Rittershaus

The elasticity of Kosky’s creative approach and Opernhaus Zürich’s willingness (and budget) to allow such experimentation has allowed for ideas to be grown and cultivated entirely out of existing health protocols; as a result, the orchestra and chorus will be, for the duration of the run, performing live from the Opernhaus’s rehearsal studios a short distance away from the actual house, with their audio transferred live into the auditorium thanks to sophisticated and very meticulous sound engineering. Opera purists might sneer that it isn’t real opera at all without a live orchestra and chorus, particularly for a work that so heavily relies on both for its dramatic heft, but the artists, far from being adversely affected, seem to have energetically absorbed a certain amount of zest from such an audacious approach. While some may perceive a “return to normal” in rather opulent terms, Kosky’s approach underlines the need for opera creators and audiences to embrace more creative theatrical possibilities and practises, ones whose realization has been, for some, long overdue. In Pushkin’s play, Shuisky remarks that “tis not the time for recollection. There are times when I should counsel you not to remember, but even to forget.” Godunov himself cannot forget of course, but the era of COVID19 has inspired sharply contrasting reactions; a cultural amnesia in some spheres, with the willful neglect of the role of the arts in elevating discourse and inspiring much-needed reflection, together with a deep-seated longing for a comforting familiarity attached to decadent live presentation, an intransigent form of nostalgia adhering to the very cliches which render live presentation in such a guise impossible. Is our current pandemic era asking (and in some places, demanding) that we entirely forget the gold buttons and velvet tunics, the gilded crowns and towering headresses, the hooped skirts and high wigs? How opera will look, what audiences want, and how those possibilities and desires may change, are ever-evolving questions, ones currently being explored in a variety of settings (indoor and outdoor), within a willfully live – and notably not digital-only – context; that willfulness, as you will read, is something both Sherratt and Daszak strongly believe needs to exist in order for culture, especially now, to flourish. Is there room for surprise and discovery amidst fear and uncertainty? Where there’s a will, there may very well be a way.

This will which is manifest in the realization of Boris Godunov in Zürich has its own merits and related costs both tangible and not, but the production’s lack of a live chorus is not, in fact, a wholly new phenomenon. The physical presence of the chorus has not always been observed in various presentations of Boris Godunov; at London’s Southbank Centre in early 2015 for instance, conductor and frequent Kosky collaborator Vladimir Jurowski, together with the Orchestra of the Age of Enlightenment, presented three scenes from work with a chorus recorded during prior OAE performances at St. Petersburg’s Mikhailovsky Theatre. Kosky himself, as you’ll read, joked before rehearsals began about this onstage presence, or lack thereof. As both Sherratt and Daszak noted during our conversation, the level of quality in Zürich renders a sonic immediacy which, even for artists so used to live interaction, is startling; the actual lack of physical presence of what is by many considered the central “character” of Godunov as an actual dramatic device holds an extraordinary meaning in the age of social distancing and government-mandated quarantine. An extra layer of meta-theatrical experience will be added, consciously or not, with the production’s online broadcast on September 26th, a date neither singer seemed particularly nervous about – rather, there is a real sense of joy, in this, and understandably, in getting back to work. Our lively, vivid chat took place during rehearsals, with the bass and tenor discussing staging and music as well as the politics of culture and the role of education, which seems to be more pertinent than ever within the classical music realm. Of course the intercontinental divides in attitudes to culture can be distilled into financial realities (funding for the arts is higher in some places than others) but within that framework lies the foundational experience of exposure, education, and awareness – and, as Sherratt rightly point out there, the will to make things happen in the first place.

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Barrie Kosky’s production of Boris Godunov at Opernhaus Zürich, 2020. Photo: Monika Rittershaus

How are rehearsals going?

JD Good! It’s surprising when I think, considering we have no chorus onstage and no orchestra in the pit, at how it’s going particularly well – they’re a kilometre away, up the road in another building. The sound is being piped in by fiber optic cable. We were worried things could go wrong but generally they’re getting on top of it. It was good today wasn’t it, Brin?

BS It’s amazing. All these monitors and speakers are in the pit pretty much, so it sounds like the orchestra is down there.

JD And actually they have so many different speakers and microphones and they all sound directional, like different sounds in different areas of the pit… it’s quite incredible.

When I spoke to Barrie earlier this summer he referenced this production a few times – it sounds as if you don’t have a problem with the way it’s been organized with the orchestra, or… ?

JD It’s a problem in that it’s not the same sound we’re used to; they’re playing live but it’s almost impossible to replicate an exact sound, no matter how much they spend on the system to replicate that live sound. We’re worried about balance because a sound guy is controlling the volume and at times they need to increase the chorus to sound more present onstage, but they have enough time to work on it.

BS It was dicey at the start, but it’s getting better all the time. Kiril (Karabits) is with the orchestra and looking at a monitor of us on the stage, and where the conductor should be is a monitor, so we watch the monitor as we do for other monitors normally, and the orchestra also have these screens and they can see what’s happening on the stage. It’s not as if the conductor was there he would see it all as big as life; he has a limited view of the hall to look at. If anything I think his job is the most difficult because he doesn’t have that direct contact with the stage all conductors are used to having.

Is it challenging as a singer to not have that live energetic exchange with a conductor?

JD We were concerned about that, all of us – we didn’t know what it would be like. I remember in Royal Albert Hall years ago, when they’d do opera in there, and the orchestra was behind you so you had to watch the monitors, but the conductor was at least there, live. Here he’s not in the same building, and we were concerned about that, but we had a lot of rehearsal with him before we got to the stage; we’ve had three, almost four weeks in the studio before we came to the stage, and then rehearsals onstage with him live in the pit. Normally by that point a conductor is pretty used to what we’ll do and we’re used to doing what he wants, and that’s the case here too, so won’t be too problematic for us – moreso for him, especially if something goes wrong onstage. He has to be very attentive to that.

It must be a nice feeling to be back on stage – the last time was in Vienna for you, John?

JD Yes that’s right. We started rehearsals in March – we got two weeks into The Fiery Angel but then the shit hit the fan and we were all sent home. That was my last live performance, apart from a couple concerts at home in Sweden, which weren’t professional in the same way. It’s nice to get back onstage.

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Brindley Sherratt as Pimen in Boris Godunov in Zürich. Photo: Monika Rittershaus

Brindley, you were about to rehearse another Boris Godunov (directed by Calixto Bieito) in Munich before it was cancelled, yes?

BS In fact they called me an hour before the first rehearsal to say, “Don’t bother coming in” – I’d arrived the night before. The last time I was on the stage in a fully-staged opera was November of last year in New York, so it’s been ten months really, and now, getting back, it feels like normal – I slipped into the rhythm of it and got used to singing in an opera and all that goes with it, and it feels like normal; I’d almost forgotten. It’s a desert everywhere else.

JD I felt like a criminal getting on the airplane to come here.

BS I feel here in Zürich, even now, they’ve clamped down a bit. You have to wear a mask on public transport and in the shops but there isn’t the same atmosphere of fear as in the UK, of doing this dance to avoid people – there isn’t that, generally speaking, they’re more relaxed I would say – but like John, I felt when I was about to get on the Eurotunnel in my car, a little bit of survivor’s guilt. Because you want to tell everybody that “I’m going to work! I’m going to do an opera in the theatre!” – you want to tell them it’s going to happen in places where they are courageous and able to fund things and you want to shout, “Opera’s not dead!” – but at the same time you are aware that a lot of your colleagues are out of work.

JD I’ve had mixed responses – a lot of people say, “We want to hear how it goes, because it  gives us hope, every little bit of things turning back on is good to see, because it means it’s coming back together.” I just had another run of performances cancelled in Munich in November  – I’m doing the Wozzeck coming up, but was also going to do South Pole but they’ve had to cancel it because they can’t fit the orchestra – which is a big orchestra with lots of technical things they need to sort out – they just can’t fit it in the pit safely…  and Munich is a massive house. Seriously, you have to have vision; I think Zürich is very brave doing this. A lot of people could say, “Well this isn’t really live opera!” but it is; we’re all playing together, we’re just not in the same building. I think they’re very courageous to do this. It means they can now open, and they’re running their normal season. It will take a while to get back to real normality but I think it’s a really good idea and it seems to be working.

BS Obviously we kind of hope this will be paving the way, or pioneering the way, cutting the through the jungle, that people will come and say, “Maybe we can do something this way, with social distancing” – there’s a chorus of fifty and an orchestra of eighty that are in a room somewhere else, and that can be done in lots of spaces. A lot of ideas can spring from that sort of arrangement.

JD It’s not an ideal situation…

BS… but it’s something.

JD … yes, it’s a great thing to start with. We need to see live performances in theatres; as soloists, we are giving as much as we can onstage, and I think I’ll be an operatic experience. It’s just not going to be a comparatively normal operatic experience, but for a start, I think it’s a great solution.

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Michael Volle (L) as Boris Godunov and John Daszak (R) as Shuisky in Boris Godunov at Opernhaus Zürich. Photo: Monika Rittershaus

How much do you see projects like this leading the way in the COVID era? I’m not sure this production of Boris would be accepted in some places, which have very specific ideas about how opera should look and sound.

JD I think there are big arguments…  if you’re reliant on sponsorship, ticket sales, you’ve got to be more commercial or at least you’ve got to cater for what you think people want, rather than really cutting-edge art, in my view. I think the European system of public funding, especially in Germany, Spain, France, Italy if there is any money there, they’re not reliant on ticket sales so they can be far, far more adventurous, and that’s why I think there’s this tradition of pushing the borders, especially in Germany, with trying new ideas. I think it’s vital to experiment. There should be an allowance to to fail – I don’t see any problem with that. If a director wants something or a conductor wants and tries something, and we try to fulfill that for them, and it fails, so be it. It’s what we do as artists.

You won’t be performing in quite a full house, is that right?

JD The seating capacity in the theatre in Zürich now… I think we’re allowed 500 in one place and now 1000.

BS … which is great, it’s a small theatre anyway, but I think it’s more of an issue of countries and governments being comfortable with the audience being safe, not only the artists; that’s the main issue. Back in the UK they’re still allowing indoor performances so long as it’s socially distanced – and despite that, there is nothing happening in the West End. The health secretary dictated meetings of no more than six people and everybody went “WHAT?! We have stuff in the diary!” And the culture secretary sent a tweet out to clarify that that rule doesn’t apply to socially distanced performances; we can still have those. So I hope there is something happening soon.

To be involved in this Boris feels historic somehow… Do you feel the weight of that?

BS I don’t think we’ll forget it – not just because it’s one of the few contracts I’ve got left in the season, but because of the experience, the whole thing of working in this environment, it’s become more familiar now, like normal now, you just become aware quickly it isn’t the same.

JD We feel very lucky to be able to do this, to be one of the first to spring back to life. There is a guilt there as Brin said, but at the same time you are aware you’re giving hope to your colleagues. I’m pretty confident it will be successful, and we have the right guy at the helm. Barrie sent me a message before rehearsals started saying, “Hmmm, Boris Godunov without a chorus onstage: challenge of a lifetime!”

BS I always thought, if anybody can think out of the box, it’s Barrie. He could quickly come up with an idea, like, “Here, let’s do this” rather than, “OH MY GOD! MY PRECIOUS CREATION THAT TOOK YEARS OF PLANNING IS GONE!” It was, “Okay, let’s just do this, and see how it goes.” It’s thinking on your feet, thinking out of the box.

JD It’s been an inspiration to see and be around. I must say, when I heard our production of South Pole in Munich was getting cancelled, I said to my agent, “Surely they could do something like what’s being done in Zürich!” Bear in mind, the cost of the equipment is apparently astronomical. This quality of sound… when they started the overture yesterday, there’s a bassoon, and it sounded like it was in the pit… like a bassoon, right in the pit! Before, it sounded tinny, and they adjusted things and I think they’ll improve the sound with each performance. I think it’s millions they’ve spent…

BS It’s a lot of money.

JD … so it’s something to bear in mind, that not everyone can afford this kind of cutting-edge technology, but my gosh, it sounds almost like the orchestra is really there.

Brindley Sherratt, opera, bass, singer, voice, vocalist, classical

Photo: Gerard Collett

How much do you think this sense of immediacy is experienced by various audiences?

BS Well I went to a concert here recently and…  I was staggered. It was pretty much a full house, we all had masks on but the orchestra on stage were as normal. At first, when the band started to tune up, I thought, my God…  then they played some pieces which I love,and I welled up because it reminded me of when I was a trumpet player in the youth orchestra years ago. So I felt emotional anyway because of that, but it was the sound… that live sound, the sound of applause and cheers and laughter and people standing up and showing their pleasure, that was the most moving part. Chatting to people afterwards, I said what I’d been thinking, how elsewhere it’s a bit of desert. And the orchestra manager actually said, “Maybe also there isn’t the political will, or the will overall.“ And indeed, there isn’t this sense of, “We must have this back; it is vital to our society to have this back,” it’s “How soon can we get back to the pub, and the club, and have our football.” It’s a different emphasis. Sure, it’s the cash and government funding, but there’s also the actual will that we have to do something. The arts is much more highly prized here; culture is an essential part of life.

JD In Germany you go on the U-Bahn and you hear classical music being piped in down there…

BS … and in Vienna, on the subways on the walls, there are videos of various shows, and you walk down the road, I can’t remember the one, and on the pavement are all classical musicians.

JD The main problem over the years is that we’ve lost music education in schools. It’s just like having a language; if you are not brought up to learn Russian, how can you suddenly hear it and understand?

BS Bravo, John…

JD There’s no money in music education anymore, it’s dwindled over the last twenty-five or thirty years, and it’s the same all over the world now, but at different stages. Even in Germany there’s less and less support for the arts, really, and I think that leads to younger people growing up not understanding classical music, and thinking it’s somehow elitist. When I was a youngster there were choral societies all over Britain; we used to learn all the various songs and styles. If we don’t educate youth on these things, we’re in trouble, but of course, there’s no political weight in it.

BS There’s no political weight or will, and that’s the issue.

JD I heard years ago in the UK it’s science, maths, and technology, those are the things they were promoting and encouraging in schools, and for some reason they don’t see music and culture as important but as we said about Barrie, it’s about thinking outside the box. Theatre and music and drama are all about using your imagination, and I think it’s a really big problem to not have that ability to think outside the box, in any field. A Nobel Prize winner was once asked what his biggest influence was and he said, “My bassoon teacher.”

So how have you been keeping up your own training and education over the last few months?

BS I kept my voice going for fun, and learned some stuff for next year, and then I went on holiday for a couple weeks, then I came back and thought, “I better start singing Boris” – and my voice was just crap! The first few weeks felt dry and horrible. The last couple of days, it does feel a bit better; I don’t know if that’s the way I was singing or something, it was… being onstage again, you just find a way of going for it. I think a lot of it is mental – singing big, singing big music, singing in a theatre – you have to find something different amidst all of it …

JD I think it doesn’t matter what the music is – it can be difficult or not, but you have to make a beautiful sound. This (work) is far more conversational, I mean Brin has a much more challenging role than I do, Shuisky is not so much about vocal production, it’s quite a short role, an important one, but it’s more conversational and there’s more intrigue with the character, so for me it was not the same challenge. The weird thing is, I felt so far away from the business; I was surprised at that. I didn’t want to leave home – I’d been there for five months, which is odd for us opera people, who spend such long periods of time away. Suddenly you’re with the family and experiencing real life in a way you really don’t otherwise. When your life is frequently away from home you miss out on the normal life that most people experience. So it was great to have the opportunity to be there for a few birthdays and family gatherings, and to work on the garden for once; normally you go away and you come back two months later and everything is on the ground and you think, “I’m only here for three days, what will I do?!” It’s been amazing, growing things in the garden, going out on the boat fishing, seeing family a lot – it has been fantastic – but I have felt so far away from opera in some ways. Then with Boris it was, “Oh! I have to go back to work!’ and I put it off for a while thinking, “Ah, it’ll be cancelled” – that was the first thing; then a few weeks went by and my agent rang and said, “It’s definitely happening” and I looked at the music and was 120% working on it. Fortunately I’m not having to sing that extremely for this, but anything is hard when you’re out of it and have to come back. There’s also the mental pressure: you haven’t performed in such a long time, and suddenly you’re back with top-notch professionals, in a top-notch theatre, and you have to put it back on again! I remember Brin and I talking about it, this feeling of, “Oh gosh, we’re back to square one” but within two weeks, everything was back to normal, and it doesn’t feel any different. I didn’t expect that.

BS As John said, for a while you think, “So long as I have a nice meal and some nice wine and sing a little bit, honestly, it’s fine” but then suddenly, somebody says, “We need more of this and that sound” and you go, “Oh goodness, I forgot about this!”

JD Brin was a bit depressed to start with – he wasn’t himself. Pimen is a big role, it’s in Russian, it’s lots of work and memorization, but also it’s getting back into the business, and the character is rather depressive as well, so it was … kind of a mirror of what’s been going on in real life.

BS That’s the thing: mental fitness is an issue, not just vocally or physically, but mentally. I mean, last week I was amazed we did back-to-back stage piano rehearsals and I was really tired, physically tired; I’m just not used to it – I’m okay now, but was a bit scary! After this I have a contract to do some concerts in Madrid, but after that, I just lost two projects early next year – the LPO Ring won’t happen – and I don’t have anything in the calendar until March-April 2021, which is terrifying really. I am just getting going again.

So as you get going now, are you already thinking about the end of the run?

BS Oh for sure.

John Daszak, opera, tenor, singer, voice, vocalist, classical

Photo: Robert Workman

How do you keep your focus?

JD Over the years you get thick-skinned with our business, because it’s pretty brutal from day one. You start off singing in college and go out and audition and don’t get jobs and someone says you’re terrible and someone else says you’re fantastic but doesn’t give you a job; the next year they offer you a job but you’re already booked… I mean, you get used to the whole spectrum of good and bad. So I think most singers are pretty thick-skinned and used to disappointment… but this is a very strange phenomenon; it’s abnormal for everyone in every walk of life. We’ve been hit badly but so have lots of people. It’s sunk in to accept it now;. I’ve had work cancelled – Munich and The Met’s been cancelled, it was supposed to be Hansel and Gretel (it’s a gift to play the witch!) and it’s just strange.

… which is why things like Boris Godunov seem so precious. 

JD I’m pretty positive about the future, but not the immediate future.

B Not immediately – you have a contingency plan for say, three or four months, but not for the best part of a year. And no matter what you earn or what stage you’re at or what job you have, if someone says, “I’ll take away your income for the best part of a year, from tomorrow” – it’s a massive belly blow.

JD Nobody can prepare for that, really. We’ve not experienced something like this for a long, long time.

This era has really revealed the lack of understanding of the position of those who work in the arts.

JD There are massive overheads – people don’t realize that. I mean, I’m from a working class background in the north of England –there was nothing posh about my upbringing.

BS The same goes for me, I mean there are some singers who do come from privileged backgrounds but equally there are those of us who didn’t, at all; we had humble starts and had our introduction was through school teachers or family music, and that’s how we did it. The circles John and I are privileged to work in do have people who are quite well-heeled, but as far as the performers go, that isn’t the case at all.

JD The thing is, the more we take away from music education of young people, the more elite it will in fact become, because it’ll only be the rich people who can afford lessons and upper class families who know about it and were educated in that. It’s fighting a losing battle in some places. My wife sang for a few years, she was part of a group of three sopranos, and they sang at the Nobel Awards and had quite a big profile in Sweden, and they used to do things, going into schools, and allowing someone to hear operatic voices in a room; it’s amazing the effect that has, a properly-produced sound from a human body. And it was really shocking for some people to hear that. I think it’s important to be exposed to this music, to close your eyes and use your imagination – that’s what it’s all about; that’s why we’re in the theatre. It’s all about the power of imagination. We really have to remember that now.

Ermonela Jaho: “Singing Is The Language Of Our Souls”

Ermonela Jaho, soprano, performance, singer, singing, live, voice, vocal, concert, recital, Wigmore Hall, London, opera, Opera Rara

Ermonela Jaho live at Wigmore Hall February 2, 2020. Photo: Russell Duncan

One of my last experiences of live vocal music in 2020 was hearing Ermonela Jaho perform live at Wigmore Hall as part of Opera Rara’s 50th anniversary celebrations. The acclaimed soprano made her recital debut, together with pianist Steven Maughan, to a packed hall, tackling an ambitious program of works consisting of French and Italian repertoire in memory of soprano Rosina Storchio (1872-1945), who originated many of the roles in the works being presented. As The Guardian‘s Tim Ashley wisely noted, Jaho’s artistry “is rooted in a deep identification with her chosen repertoire that results in performances of unsparing veracity and tremendous emotional honesty. In recital, as on stage, her ability to expose a character’s psyche in seconds is utterly remarkable.” I came away feeling not weakened but awakened, as much entranced by Jaho’s lilting phrasing in “Sérénade” (Gounod) as stunned by her plaintive “Tristezza” (Tosti), the honesty of her emotion clear in light shades, dark tones, and everything in between.

The evening offered a tantalizing preview of Anima Rara, Jaho’s third album with Opera Rara, set for release on 25 September via Warner Classics, and recorded with Orquestra de la Comunitat Valenciana and conductor Andrea Battistoni. The album, like the recital, is a tribute of sorts to Storchio, but is also a deeply moving showcase of the innate lyricism and emotional honesty which are so much a part of Jaho’s artistry. Known and rightly celebrated for her visceral stage performances, Jaho, who began her operatic career as a teenager in her native Albania, has appeared at a number of famous houses (The Met, Bayerische Staatsoper, Staatsoper Unter den Linden, Berlin, Teatro Real, Opéra national de Paris, Deutsche Oper Berlin, the Royal Opera) in a range of dramatic and demanding roles, including the titular Anna Bolena, Suor Angelica, and Thaïs, as well as Mimi in La bohème, Violetta in La traviata, Liú in Turandot, Desdemona in Otello, and, perhaps most famously, Cio-Cio-San in Madama Butterfly, a role she is set to reprise next month at Greek National Opera. Amidst the fourteen tracks featured on Anima Rara, Jaho seamlessly connects head and heart through a kaleidoscope of vocal colors via verismo, the late 19th/early 20th-century style of opera which uses real-life settings and characters as a means by which of attaining a greater degree of naturalism, and, I would argue, psychological familiarity.

Ermonela Jaho, soprano, performance, singer, singing, live, voice, vocal, concert, recital, Wigmore Hall, London, opera, Opera Rara

Ermonela Jaho live at Wigmore Hall February 2, 2020. Photo: Russell Duncan

Confession: I was not the biggest fan of verismo until I heard Jaho live and subsequently on this album. Her attention to detail is so connected to emotional expression as to be indistinguishable; the transitions between notes, the considered pauses, the smart phrasings – they all allow a vivid series of pictures to be created in one’s mind. I felt I was actually seeing and starting to know, at a human level, many of the women Jaho here embodies in sound. Some of the narratives verismo favours are indeed soapy (revolving around sex, jealousy, and rather teenaged ideas about, and reactions to, the experience of love and its confusion with infatuation), but the emotions behind them are, thanks to Jaho’s endearing approach, made wholly authentic, and communicated with a graceful, smart blend of technical knowingness and soulful embrace. As Ashley wisely noted, the veracity is unsparing, which makes for not only a gripping listening experience, but one capable of changing one’s perceptions entirely. Bravo indeed.

Conductor Carlo Rizzi is the Artistic Director of Opera Rara, and has worked with Jaho on various occasions, including in 2018 in a production of Les contes d’Hoffmann at De Nationale Opera, Amsterdam, and in 2010 at La Monnaie on La bohème, in a production directed by Andreas Homoki. Maestro has a wide breadth of knowledge and experience leading various Italian works (Puccini, Verdi, Bellini, Donizetti, Giordano, Cimarosa, Pizzetti, Montemezzi) at a wide variety of houses, including The  Met, the COC, Rossini Opera Festival, Pesaro, Teatro dell’Opera di Roma, Deutsche Oper, Den Norske Opera, Oslo, his homebase of Welsh National Opera (where he is Conductor Laureate), and most recently, Fondazione del Teatro del Maggio Musicale Fiorentino in Florence. There exists a deep appreciation for both the vocality and the unique brand of theatricality the music featured on Anima Rara demands, a blend of the familiar (Verdi’s La traviata; Massenet’s Manon; Boito’s Mefistofele; Catalani’s La Wally; Puccini’s La bohème and Madama Butterfly) and unfamiliar (Giordano’s Siberia; Massenet’s Sapho, Leoncavallo’s version of La bohème, a trinity of Mascagni works including Lodoletta, L’amico Fritz, and Iris, in which Jaho was to have made her role debut at Teatro Real de Madrid in May, prior to the COVID cancellations). The conductor is effusive in his praise of Jaho and her inherently dramatic approach, but he is also simply marvelous in explaining the reasoning behind that approach – its technical demands, its musicality, the need for watchfulness in its application within the context of verismo. Following this are the soprano’s own thoughts on the album and its tie with that famous emotional honesty, the nerves that went along with her recital debut back in February, and why thinking of every stage appearance as her first and last is such a central part of her creative approach.

Carlo Rizzi: “Music Becomes A Part Of Her Life When She’s Singing”

Ermonela’s vocal acting, live and on Anima Rara, is so effective that she made me reconsider my ideas about verismo.

Actually I think you’re absolutely on with saying “vocal acting” – it’s fantastic, this expression, because that’s exactly what she does. With the bel canto and more classical things like Mozart, of course you do things with the voice but there is something in the sound and the way you have to deliver the words in verismo that is very particular, and this, in a way, makes it or breaks it for many people, because it’s not a way we are used to expressing ourselves anymore. The verismo, the language of the verismo and in particular the Italian language, is very full on; it’s like if you have a lot of water in a rather small pipe, it’s a little bit of pressure, and some people like it and some don’t like it, but it’s definitely necessary to have. Ermonela knows not only how to use the voice but how to lead the part, and that is really necessary – you cannot do verismo otherwise, it becomes empty. When I met her she was doing lighter roles, but she has really, I think, passed through these sort of, I don’t want to say “bigger” roles, but this more mature phase of her voice, seriously, yet she has not lost the freshness which is important to keep, even if you sing with a fuller voice.

Your water-pipe/language metaphor is apt; it’s like she gives just enough to keep your thirsty but not enough to soak you through.

Well Ermonela is a very good actress – it’s that simple. When I met her and we worked together, I really got very much enamored with her way of performing the music. Now there are many singers that fall into music because they don’t have the capacity to act, but she does – it’s not fake with her. I remember we did in Brussels, some years ago now, La bohème and at the end of this performance, we were both in tears and embracing each other, because the emotion she was putting in the voice, not just tearing hair out but in the voice, was feeding me and I was giving that (energy) back to orchestra. When this happens with a singer it’s fantastic, it’s not just one doing what the other wants, but is really what vocal music should be: it should be the orchestra entering into the voice, and vice-versa. With her it’s very easy because this is what she believes in, it’s never singing just to be singing – it’s singing matched to the expression.

Ermonela Jaho, singer, singing, opera, performance, recording, Opera Rara, soprano, Anima Rara

Recording Anima Rara in Valencia in 2019. Photo: Simon Weir

That attention to text – open vowels, repetitive sounds, their placement – that level of detail… 

… this is actually what singing should be! Singing is talking at a higher level; when you talk, people talk lalala, fast, but if you really want to communicate, you need to linger on certain notes, give a shade to this or that, that is the point, the shape of the phrase and shape of the language. This happens in talking and also when one sings. For example when I work with young singers, immediately I understand how some can pronounce very well but they don’t have a clue how the thing goes, or one does a little slip as a musician but they know which place in the phrase the word occupies and this comes through even if you don’t know the language – that’s the point: if there’s a shape or a journey in the phrase, it goes to the listener, even if the people don’t know the language. Ermonela is very good at this; the music becomes, not corny, but part of her life when she’s singing, and I think she’s very honest about it, it’s not just a gesture.

That honesty complements her work with Opera Rara. There has to be an approach to presenting and performing these works as more than mere novelties or curiosities; there has to be as much intelligence for things like Lodoletta as for Traviata… 

Yes, that is the understanding of the style, because if you don’t understand the style… an allegro isn’t just an allegro; there are allegri that are sometimes slower and largi that are sometimes faster, it’s how the style goes. Sometimes the approach is only technical, like “This is what is written” rather than, ‘Let’s get into the music: what is the message and the flavour here?”, where you are looking at and understanding the vocal development of the vocal line; if you look at that, 90% of the work is done, it’s clear, this is the way the composer was writing. Of course I’m not saying every composer is the same, but when you have composers who worked in the same field and era, chances are the approach to the written note was more or less the same, and this is what is important in terms of performing the underpinning style – Ermonela understands this sort of context entirely.

Ermonela Jaho, singer, singing, opera, performance, recording, Opera Rara, soprano, Anima Rara

Recording Anima Rara in Valencia in 2019. Photo: Simon Weir

Ermonela Jaho: Speaking Through The Voice

Anima Rara is indeed transportive – listening to it, I was taken back to that night at Wigmore Hall but also very much into the worlds of these characters; they feel vivid hearing you do them.

That was my goal, because I feel some empathy, and, I can’t find the right word… the music transports me into that dimension, it feels like living in that world. Sometimes – it will sound crazy – but sometimes I think, if you believe in other lives, I’ve been a Suor Angelica, a Violetta, a Madame Butterfly, all the roles or arias I’ve sung, I can’t explain it but I enter that dimension and I believe in every single word I sing; it’s not only the singer, of course you need to have done the homework, to have the technique, the sound has to be there no matter what – but all of it is in service of what I’m singing, even with the imperfections. The vulnerability connects with people, and the imperfections too – we need to feel the fear, the joy, and I try to go to those places.

Something Pappano highlighted in your conversation this summer was the humanity in your approach, which is so noticeable hearing you live but it’s palpable on the album as well, this sense of lived humanity and visceral experience, and I’m wondering if you think that quality is reflected in the vocal writing of these verismo pieces.

Yes, absolutely, because it’s theatre. In bel canto you have long lines, these arias with cabaletta, which of course you need to put your soul and everything in, the drama is there as well, but this repertoire, verismo, it’s so direct, sometimes it’s like a dialogue, like a movie. When you need the pause to breathe, not just taking your time because you’re hitting a high note after the pause, it’s a pause of breathing the actual emotion – and sometimes the silence could be more dramatic than an explosion of certain notes. That’s theatre, but it’s tricky as well because you have to balance being believable against being ridiculous; sometimes you can go a little bit forward, like a drama queen, but you have to be believable. If you play just the pain or the joy, maybe you can make it work in two, three moments, but the whole piece is difficult to sell, if I can say that. I’m Mediterranean, and we are louder in everything – pain and joy – but there’s still a human element; sometimes we have the words and we don’t want  to say them out loud, but our soul is screaming. And you can convey that in music with the breathing, or with other little details, although with this repertoire, it’s written so straight-forward.

Ermonela Jaho, singer, singing, opera, performance, recording, Opera Rara, soprano, Anima Rara, Andrea Battistoni

Rehearsing Anima Rara with conductor Andrea Battistoni in 2019. Photo: Simon Weir

Your pauses and taking those breaths feel very much a part of your vocal acting; the timing and phrasings convey such an innate comprehension of the line between gripping and overwrought, because as you said, one can tip into the other easily.

Yes, and of course you can improve because it’s the kind of repertoire in my perception that is like, more, not older, but the more life experience you have, the more meaningful this repertoire is. Even to stage it is so difficult because it has to be so meaningful and you have to be … to live that story, 100%. Singing is the language of our souls. We can’t fake it. It’s something that the public will feel immediately, if you fake it. And that’s why I think it’s so difficult and interesting to go toward this repertoire and feel it’s mine. I don’t know how I can put it, but I love it, and I’m trying to improve as much as I can technically, to give that kind of liberty to my voice and express the emotions – if you don’t have a good technique, it could be only a beautiful thought, “make this phrase like this and that phrase like so” – but if you don’t give it all with your voice, your breathing, with all your body and soul onstage… they remain only beautiful notes in a score, and you fail as a singer and as an artist.

You also said to Pappano, and you have done before as well, that you always approach each performance as if it is the first and last of your life; I’m wondering if that applies to recital work. I was genuinely amazed at your pacing.

I tried to pace, believe me! It was a challenge, that recital, because I’d never had a recital on my own, not because I didn’t believe in it – I love it so much and would love to repeat it – but because I’m so shy as well, to be honest with you, and I let it go when I’m onstage (in opera). Somehow I feel protected and with some distance from the public – I want to feel the energy but I don’t want to feel judged. The costumes, the staging, they keep me a little distanced, and always I thought to myself, “Never will I be able to have success in singing in recital, opera is better” – but sometimes we have to challenge ourselves. What I chose was crazy to be frank, it was so long and so diverse, and I thought, “It’ll be the first and the last recital, but okay, let’s try it!” And I loved it so much though, because I thought, in that recital, like going back to that Pappano conversation, it’s my first and last appearance on the stage.

It was a dream for me to become an opera singer; I fought so much to reach the position I’m in now and for me, I won my dream, if I can say that. I endured a lot of difficulties, so now every time I’m on stage I appreciate how lucky I am. It’s about 26 years professionally now that I’ve been singing, and I don’t know if it will all end tomorrow – I want to live life in full, which sounds a little… stupid, but you know, at the moment especially, I don’t think about tomorrow, because you never know. In this situation with the virus, it brought to mind how I have suffered because I’m not onstage. Every time I am I’ve kissed the stage, because I think, “Maybe it’s my last time.” For sure a piece of my soul I leave that there, and with 100% honesty, but also embracing a spirit of risk.

It’s interesting you say this because it brings to mind Rosina Storchio, that embrace of honesty.

We always think verismo means using the biggest voice in the world, that you have to, not scream, it’s not nice! – but to be louder, because in that way you are more dramatic. When I had my first proposition to do Butterfly, I was scared, I thought, “no, never ever, I can’t sing this opera, because” – I’m really honest with my voice– “I’m a lyrical voice, not a dramatic voice.” It was 2009, and some people said to me then, “Please don’t accept that, you’ll lose your voice at the end of the First Act.”  I like to read when I have time of course, and so I went to read Puccini’s letters, and in those, he is talking about Butterfly, and in there it came up, Storchio’s name; I didn’t know anything about her, but the way he wanted her to sing that opera (and similarly Mascagni in Lodoletta and Zazá), he wanted her to be the first in the role, and I thought, “Okay, let me see which kind of voice she had” – and she was a lyrical leggero, as they call it from the letters and docs we have – so why did they want her? Because, I discovered, she had a kind of pathos onstage, she was giving everything in order to be expressive but believable; she was an actress with a lyrical voice. When Butterfly didn’t have success the first time and Puccini changed the whole opera, she didn’t want to sing it, and in one of the letters of Puccini he wrote, “I think that Butterfly without Storchio becomes a thing without soul.

From that moment , I thought, “Okay, my guts say Butterfly, or this kind of repertoire in that epoch, sounded different” – because you need that kind of fragility, because sometimes it doesn’t mean you have to be BIG; yes, for certain roles you do, but in this case, it’s why we get so moved, emotionally speaking, because we see this human being so fragile, and you have to convey that not only with your voice but in little movements – of course you try to improve, but that’s the connection, to do this kind of repertoire, this kind of drama, but the drama is in the whole story. It’s not because you somehow have to be dramatic; you are a human being, and we have all these colors, this palette of emotion. Even within the (context of) the drama, you honestly believe tragedy could happen to such a vulnerable soul.

I’m wondering about that stage presence and authenticity in relation to other work she was known for, some of which are on the album. You are known for roles like Butterfly too, but perform other lesser-known works; how does one inform the other, or does it?

I tried to follow the same philosophy I did with Butterfly: I don’t have expectations. So I think if I do something, like singing this little-known repertoire, if I put in soul and I believe 100% and try to work on the emotional part as I’ve done with Butterfly, I hope somehow it will help to bring to life this kind of music. For the first time ever I sung Siberia heard it, and… I can’t explain it to you. It was the only aria which we recorded in two tracks, immediately, because it came so naturally, I felt, I don’t know… this aria is about a love that only you know, no one knows about it, you can’t speak it to anyone… I really adore it, so maybe this will be interesting for certain houses, to bring back to life these kinds of masterpieces. We didn’t have so many rehearsals for these recordings you know, but I was in tears every time I had to repeat things. I mean, Lodoletta… my God!

Listening to these tracks made me think about Butterfly and Mimi in new ways in terms of the vocal writing and the line, the pacing, having a clear sense of character through those small details you mention…

Absolutely!

But of course you can’t do this unless, as you said to Pappano, you feel protected.

Because teamwork means so much! I’ve had productions of Butterfly where I swear, I felt, “oh my God, my career is done now, I won’t sing this opera anymore” because I didn’t feel free to express what I had in my mind; it’s not only the voice, it’s not just, “Oh, sing your famous aria” – that’s wrong, especially in this repertoire. You have to work together and, I hate the word “sell” but you have to deliver it, as a whole story. Unfortunately not in every production do you have that (required) teamwork.

With Pappano, I felt so protected; we were working in the same direction, and I felt like a student. When you feel that way it’s beautiful, and it doesn’t matter if your picture is everywhere and people love and adore you and you have all kinds of applause – still, you are a student. Every day we are different, every day life experience shapes our souls and minds, and with music, you need to go in that direction (of learning). You really do with Pappano; he’s a dream to work with. Every time working with him you discover new things, even repeating the same phrase – he taught me from the first time we met, to never ever repeat a note twice the same way, because yes, you said it once and the second time it won’t be new, you have to find other colors. This is just the approach to take for this kind of repertoire.

Ermonela Jaho, recording, album, Anima Rara, Opera Rara, verismo, opera, music, singing

(via Warner Classics)

This is something I feel I’m being educated on with each listening of the album, and Opera Rara’s work as a whole; you really come back to the more known repertoire with new ears.

That’s why I love Opera Rara; they’re very important for the opera world, not because I record with them, but really, we are students, and it’s easy to appreciate something that’s well-known and already-proven before the public, but it requires artistic vision to ask an audition to take a new look at a work of art lost in time, so Opera Rara’s vision is one I am passionate about. I mean, I’m harsh on myself (in terms of performance) here – every time after a recording session I would go home and think, “I could do better here, better there…”

But do you feel that’s a normal part of being an artist? That such perfectionism is a necessary part of creativity?

Especially for this repertoire, yes. What was my epiphany, if I can say that, is the period when I lost my parents, and I had to sing Suor Angelica then. I was numb completely. I’m sharing this episode because of how much art can mean, beyond technique, beyond the voice. Really, at that time, I was numb. I had some days before the premiere, where I was learning and creating with Pappano and everyone on the team, but only when I went onstage, when Principessa comes to Suor Angelica and says, “Your son is dead” – at that moment I felt the pain, the big loss that I had. The magic of the music… to have Pappano, as I said before, to read for this kind of emotion, the teamwork in London, they didn’t know about my loss but maybe they felt the energy, I was like a lost child. Before “Senza Mamma”, in the instrumental introduction, I was worried, like “oh my God, I’m going to stop here I won’t be able to sing it properly – there has to be a the pianissimo at this certain point, I can’t do it” and so on, and everything was discovered, and in that moment , I forget about the technique, I forgot, “oh this note has to be so precise” and… it was my soul singing, in tears, and it wasn’t Suor Angelica, the young mother crying for her son; I felt myself a little girl who had lost her parents.  It doesn’t matter what age we lose our parents; it’s loss.

The effect this music had on me, I changed, completely, not because I doubted before, but at that precise moment… something changed in my mind, and I thought, “I have to work not toward the sound, because no one is perfect; some will like you, and some will like someone else, you won’t make everyone happy with your voice. But if you speak through your voice, the colors of the soul that you’re singing, and you are really honest with yourself, absolutely, it will connect with the public” and from that moment, my life changed. As an artist, I do work technically but always in service to the emotion, even risking being not-perfect, because if you don’t risk and go deep, you will never connect with the public – never, ever.

Barrie Kosky: “Crises Always Bring Out The Best And Worst Of People”

Kosky, director, Komische Oper Berlin, portrait, Intendant, Berlin

Photo: Jan Windszus

What do you do when all the energy you’ve put into careful planning over many years is suddenly threatened? Barrie Kosky decided to wipe the board clean and start again. The new autumn programme at Komische Oper Berlin (KOB) as a result of the coronavirus pandemic means, for the busy Intendant, a tangle of what he calls “scheduling nightmares” but also opens the door to new possibilities, for artists and audiences alike. It’s a purposeful step into the unknown, something the self-described “gay, Jewish kangaroo” is well used to doing after three-plus decades of working in theatre.

As head of the Komische Oper Berlin since 2012, Kosky (who has been called “Europe’s hottest director“) has made it a mission to regularly stage early 20th century operettas, Baroque opera, musicals, Mozart, and 20th century works. The pervasive idea of opera being an art form designated entirely for certain classes is one that niggles Kosky; he told The Telegraph in 2019 that “it fits a cultural agenda to say it’s elitist, but it is bullshit.” The idea that a work of art is challenging, entertaining, and enlightening at once is, in Kosky’s world, good, and entirely normal; just how much the bulbs for any or all of the elements in this trinity are dimmed or brightened depends, of course, on the material, but just as equally, the context. Berlin’s history, and indeed, that of Germany, have been constant sources of inspiration and exploration, and have often provided a meaty subtext to Kosky’s stagings, notably in his 2017 Fiddler on the Roof, here called Anatevka, with its unmissable, and purposefully uncomfortable, recalling both distant and recent pasts. His 2015 staging of Schoenberg’s Moses und Aron featured imagery which disturbingly recalled the Holocaust. This bold combination of vision, politics, and thoughtful imagination (and in many cases, reimagination) is what has largely fuelled the incredible success KOB has enjoyed over the course of Kosky’s tenure, which is set to end in 2022. Before then, the company’s re-envisioned autumn program is a concentrated symbol of all Kosky has, and hopes to still, accomplish, both within and outside of Berlin proper. The new slate of programming is ambitious: there will be minimalist stagings of Schoenberg’s Pierrot Lunaire, Offenbach’s opéra bouffe The Countess of Gerolstein, Gluck’s Iphigenie auf Tauris, Schumann’s Mondnacht, and the operetta Die Blume von Hawaii by Paul Abraham; concert performances of works by Schubert (the song cycle Winterreise will be performed by ensemble baritone Günter Papendell) and Kurt Weill (with singer/actor Katherine Mehrling); a three-concert series devoted to the works of Igor Stravinsky (led by Music Director Ainārs Rubiķis); a series of salon talks combining science, creativity, and social issues; dance presentations (including choreographer Emanuel Gat’s SUNNY by Staatsballett Berlin); and a video project by Gob Squad (a British-German collective specializing in video/performance collaborations) which will use Berlin as a backdrop tot explore perceptions around the comfortably familiar.

That sense of comfort is not, as a concept, something Kosky has ever spent time or energy presenting or encouraging. In a conversation with James Clutton (Opera Holland Park’s Director of Opera) earlier this year, he compared the overall position of KOB to Berlin’s other two opera houses, noting that “Deutsche Oper is Moby Dick, Staatsoper (Unter den Linden) is Jaws, and… we’re Flipper.” It’s Kosky’s smart, sassy,  singular way of illustrating the vivid approach of the house and its sparky Intendant to the material they program and the artists (both ensemble and guests) they engage. The longtime director’s style – if he could be said to have one – busily combines color, movement, and drama in a vivid theatrical aesthetic, colorfully aided by the work of longtime collaborators, including choreographer Otto Pichler, set designer Rufus Didwiszus, costume designer Klaus Bruns, set and lighting designer Klaus Grünberg, and designer Katrin Lea Tag. Embracing strong imagery and dramatically rich theatricality, Kosky is unafraid of upsetting the apple cart of operatic expectation; in fact, it’s something of a specialty of his, to purposefully turn it over, kick the wheels, collect the apples, and go off to make something considered delicious by some and unpalatable by others. Not everything he does is easily digestible, but then, it isn’t supposed to be; Kosky’s oeuvre as an artist is to question perceptions and long-held beliefs, which sounds simple enough but is no small thing in an industry constantly pressured to hew to so-called “safe” programming and presentation. While expanding the possibilities of live presentational experience, great attention is given to small details within a larger overall narrative framework. His 2017 production of Die Meistersinger von Nürnberg, for instance, contextualized the very place in which it was presented – Bayreuth – in order to question notions of identity and creativity; utilizing puppetry and a backdrop of the Nürnberg trials, Kosky put the opera’s composer on trial. As Martin Kettle noted in The Guardian “(a)t the heart of this Meistersinger is an imaginative, subtle and serious staging of a simple question: how far does Wagner’s antisemitism invalidate his artistic achievement? In the end, Kosky proves to be a fair judge of a question that is still necessarily debated.”

Creative probing into the nature of creation, ideas of artistry, and the role(s) of context within all of them reveal pursuits at once serious (Schoenberg’s unfinished 1932 opera Moses und Aron) and gloriously silly (Oscar Straus’ frothy 1923 operetta Die Perlen von Cleopatra), with a particular penchant for combining surreal dreamscape visions with unapologetic disruptions to socio-religious (and operatic) norms. His 2016 production of The Nose by Dmitri Shostakovich for the Royal Opera Covent Garden famously featured a line of tap-dancing title characters, while the 2015 staging of Prokofiev’s The Fiery Angel for Bayerische Staatsoper revealed (nay, revelled in) an even more surreal, grotesque world where the personal and political intersect. The production, which was to have been presented at the Metropolitan Opera this December (cancelled because of COVID19), features a sparring, obsessive couple, and delves into the subconscious of each to reveal a parade of decadent, deprived fantasies that strip away the eroto-goth, pseudo-romance of Valery Bryusov’s breathless 1907 novel. Fierce, ferocious, and at times suitably unfathomable, the memorable production was not only notable for its comically nightmarish vignettes (one of which featured a very sarcastically-presented penis being roasted and consumed) but for the genuine interest Kosky took in the depiction of the opera’s female character, Renata, an interest which applies more broadly to the many pivotal female characters within the works he’s helmed. Paul Abraham’s 1932 operetta Ball im Savoy, staged at KOB in 2013, featured the inimitable Dagmar Manzel (a company mainstay) as Madeleine de Faublas, who clings desperately to an elegant dignity while trying to keep her marriage afloat; Jacques Offenbach’s opéra bouffe Die schöne Helena (known more for its French title La belle Hélène, and staged at KOB in 2014) offered a fascinating depiction of its title character, one touching on vampy, vapid, scary, silly, and girlish. Monteverdi’s Die Krönung der Poppea (in its original Italian, L’incoronazione di Poppea, with the Komische using a richly reimagined score by composer Elena Kats-Chernin) portrayed the title character’s ruthless and naked (sometimes literally) ambitions with zealous, bloody clarity. Franz Schreker’s 1918 work Die Gezeichneten (staged in 2018 at Oper Zürich) Kosky presented Carlotta through the disturbed, damaged perceptions of the male character obsessed with her, creating a twisted parable that hinged, like much of his work (notably his Pelleas et Melisande staging in 2017), around the dialectics of male desire, female identity, power, subservience, and beauty.

Nowhere, perhaps, were these angular explorations made more clear than in Kosky’s highly divisive staging of Carmen, first presented at Oper Frankfurt and subsequently at the Royal Opera in 2018. Kosky purposely stripped away the opera’s historical visual cliches (farewell fans and flamenco!) while mocking the audience’s expectations of them. Instead of the cliched-sexy, wide-eyed, wink-wink-nudge-nudge choreography so often (almost constantly) deployed as a central part of the character – as embodied in the famous habanera – Kosky’s Carmen was a kind of toreador herself, and during the aria itself she wasn’t swaying hips but peeling off a gorilla costume – gimmicky perhaps, but a deliberate nod at Marlene Dietrich’s similar revelation in Blonde Venus, with its balance of power, desire, and subversion of expectation, and a smirking (if highly confrontational) shove at long-held, seemingly immobile notions of what constitutes “sexy” in female operatic depiction. The moment – indeed the entire production – underlined Kosky’s love-it-or-leave-it approach. 2021 will see the Australian director helm a highly-anticipated new production of Der Rosenkavalier for Bayerische Staatsoper together with his regular team, and conductor Vladimir Jurowski, with whom he has previously worked several times, including, most recently, at Komische Oper Berlin last autumn, for a visceral staging of Henze’s 1965 work The Bassarids. There is no small amount of anticipation for next year’s Rosenkavalier; it follows Otto Schenk’s widely-adored, Rococo-style production, first presented at the house in 1972. The production will also mark Jurowski’s first staging at the house since being named the company’s General Music Director Designate (formally starting in autumn 2021); soprano Marlis Petersen is set to sing the role of the Marschallin. The production is set to open in mid-March of 2021.

Before that, however, is the re-envisioned autumn season in Berlin, a brave step into what is a largely unknown world still grappling with the effects of pandemic; how much audiences will respond is anyone’s guess, though the combination of a faithful live audience, and a growing digital one (thanks to a partnership with Opera Vision) means the company will continue to grow its presence in both local and global respects. When we spoke recently, Kosky had just returned to Berlin from finalizing lighting plans for a future production at Festival d’Aix-en-Provence. (“Who would say ‘no’ to a week in the South of France?” Well, especially right now… “Hello!”) This was my second conversation with Kosky, the first having been in early 2018 when we chatted about the central role of operetta in his programming. Funny, warm, blunt, and chatty, Kosky is a lively conversationalist with none of the I’m-A-Famous-Artiste characteristics that might trail from a figure of his stature. Authenticity is a theme which has emerged through the many conversations I’ve been privileged to share with various classical figures, and I can think of no better figure to embody such a quality than Kosky; he is real, earthy, wholly himself, wholly authentic, with a like-it-or-lump-it boldness that will either engage or repel. It’s not difficult to figure out which camp many opera fans sit in, myself included. Here the director shares his thoughts on the whys and wherefores of changing programming, what the pandemic hath wrought in terms of acceptance and humility, the logistics of funding, upcoming projects (including Rosenkavalier in Munich), and just how his dedication on an April episode of Hope@Home came to be.

Kosky, director, Komische Oper Berlin, portrait, Intendant, Berlin

Photo: Jan Windszus Photography

Why did you redo the schedule from September through to the end of the year?

We decided we just couldn’t mess around. Some of my colleagues are all hoping by October we’ll all be back to normal, but I think they’re living in la-la land – it’s impossible. We have a luxurious thing you don’t have in North America or Britain: the subsidized ensemble system. It enables us to be able to do things so we don’t have to spend a cent, and we don’t have to employ people – they’re all here.

I read somewhere you’d said how artists who are complaining in Germany have no idea about how bad things really are elsewhere…

Oh… yes, it’s my pet thing at the moment! It’s like, I just find that this German word, “jammern”, it’s like this, well, more than complaint, this … <whining noise>… and you know, I understand any freelance artist can do that if they’ve lost jobs. I have no problem if friends of mine, freelance friends, do it – they can complain twenty-four hours a day if they have no money. But for people within the system who are getting their full monthly payment and doing no work – like the orchestra, like the chorus, like the soloists, like the technicians – you know, shut the fuck up. Really. I don’t even want to hear about your difficulties – you have none, you’re being paid and not working. And then they say, “We miss performing!” And I say, “Go stand in front of an old folks’ home and play your violin like so many other people are doing!” When I speak to all my friends in America, Canada, Australia, Britain, they’ve just lost six months of work! Some of them fall between the funding slots so they can’t apply for financial help! So… really.

Comparatively speaking , I think many classical artists outside of Germany look in with envy because of the system being much more well- funded.

Well it is. The system is stronger, and the financial packages are bigger – Merkel announced €1 billion for the arts, but that’s on top of hundreds of millions the city gave, and on top of the billions they give to the arts anyway.

Is it true you don’t like the term “reduced” opera? That seems to be what many organizations are doing, or thinking of doing, right now.

I mean, I don’t think if something is small that it’s “reduced.” Certainly if you have a reduced Ring Cycle, like the one by Jonathan Dove, it’s a reduced orchestration, but what we’ve deliberately done is not that, even though we may be using smaller forces. Some of the best pieces of music ever written are small, and quite frankly, if we have to have a six-month pause from Mahler, well, there’s too much Mahler being played anyway – it’s lost its specialness being done so much. But more Mozart, Beethoven, Mendelssohn and Bach wouldn’t hurt anybody! Not everything has to be monolithic – but “reduced” is a word that implies things that I don’t want to imply. We all know what the situation is, and I feel it’s better to say, “We’re doing a version of The Countess Of Gerolstein” and not “We’re doing a reduced version” – I don’t like that word “reduced.” I’ve tried to ban it.

The needed move into these smaller versions of things highlights an intimacy within the overall experience which audiences may have been craving – this idea that opera and classical must always be so grand and monolithic, as you say, is being dismantled.

Indeed. Let me give you an example. We started rehearsals recently for a planned production of Pierrot Lunaire with Dagmar Manzel; she’s been wanting to do this for the last twenty years. We paired it with those two fabulous Beckett monologues, Not I and Rockaby. This was planned two years ago, but the idea we begin a season with that talking mouth, I mean… it couldn’t be better, that you actually begin the first season after the whole corona thing with not music but Beckett’s (style of) music and this insane talking mouth! And just to be in the room and to work on that Pierrot Lunaire score – it’s an important work written in Berlin in 1912, just before Schoenberg started to meddle in 12-tone music – but you forget what an astonishing piece of music it is. Stravinsky said Pierrot Lunaire was like the solar plexus of 20th-century music. You hear so much in these tiny twenty-one poems – they’re not even sung, there are about ten notes the speaker has to sing, but with five instruments. And it’s just as extraordinary as Tristan und Isolde, it’s just as extraordinary as Wozzeck, and it’s just as extraordinary as the chromatic worlds of Mahler 6 and 7, so you suddenly think, well, maybe forget the epic, forget the grand, forget the huge statement – there’s plenty of repertoire to use.

But I do tend to feel a bit wary of giving large philosophical or existential answers about what is art, what is culture, what is opera, what will it be, what should it be, when we’re still in the middle of a health crisis. We can have this discussion maybe next year when we’re in the middle of a financial crisis, because that’s going to hit. I feel my job now is to try and discover what wonderful pieces of music theatre we can perform with the resources we have available and within the constraints which are in place. It’s very pragmatic; I think the existential things can come later.

Speaking of pragmatism, KOB has enjoyed a fruitful partnership with Opera Vision; the broadcasts have had a central role in shaping ideas relating to culture within the digital realm. Those working in music and theatre have said numerous times over the past four months that video can never replace the real thing, that the live experience is entirely singular and of course that’s true – but digital isn’t supposed to replace anything; it’s ancillary, complementary, an add-on, and it’s also very helpful for those who can’t make it to the actual location. You have a digital component to this new fall season, which implies an embrace of technology as part and parcel of this new way to experience culture in the so-called “new normal.” Why?

I’ve always said technology isn’t here to replace the live experience; it’s to operate through it in some way. It is a great marketing tool – we hardly print anything anymore – and it’s also a way, as you said, to share. Not everyone, outside of a few German opera critics, can jump on an airplane and come see work all the time, so what’s the choice, you can’t see this show because we don’t want to present it digitally, or we give you the opportunity to see it and… ? I think after the crisis finishes there’s a big discussion to be had about rights and royalties; people should be paid something, the time of all free-free-free should be over. I’m also not sure in future we’d have everything free online; we’d have to look at that. So I think if we do charge for viewings, the money would go toward the artists’ royalties in some way. I think it’s very important. But yes, when it comes to digital, people jump to the polarized position: when opera has a livestream, it’s “oh this is the end of the magic of opera!” and you go, “No.” I don’t make the jump from ‘making it accessible and available in another form’ to ‘it’s the end of opera’ – I don’t make that jump.

I do feel differently with the cinema stuff; I think there’s a big difference. You can sit at home and watch Moses und Aron in your house, which I like the idea of, but I’m not so wild about you going to your local cinema and buying a ticket to see that work live on the big screen. For some reason I think that competes then, it takes away from your local house, and makes it into a cinematic experience…

… which it wasn’t meant to be in the first place.

Right. But I like the idea of streaming things at home – that sort of accessibility I like a lot. Digital is there as another way of exploring how we can make interesting work available to more people. We did Moses und Aron for only six performances, so only 7000 people saw it live – we sold out the run – but now already 15,000 or even more have seen it in the last few weeks. So more people  saw it digitally than they did originally. I’m not going to complain about that.

Moses und Aron, staging, Kosky, Komische Oper Berlin, Schoenberg, opera

Robert Hayward as Moses in Moses und Aron, Komische Oper Berlin, 2015. Photo: Monika Rittershaus

The style of filming was very specific to online streaming; it wasn’t trying to be cinematic but did provide a different perspective than if one had been sitting in the back row on the top tier of the house. 

Every theatre experience is different if you watch it live or filmed, and we were very lucky when we decided during my time at KOB that we would do livestreams and we would record them. I think the other big house that has a library for livestreams is Munich (Bayerische Staatsoper), in terms of being able to just release productions during the last few months, but my job is to try and entice people to Berlin eventually, so if thousands of people have seen these productions in the last few months, maybe some are thinking, “Oooh I want to go to Berlin, what are they doing right now?” It’s all connected.

I shared the link for Die Perlen der Cleopatra to a friend who is writing a musical and although he doesn’t know the KOB’s work he loved it and was curious to see more. 

That’s great! I think for non-Germans, in terms of seeing operetta or musicals done on that scale, you just don’t see it anywhere else quite like that.

We’ve spoken about operetta in the past, and it’s nice to see it as part of your autumn programming.

We do need laughter right now. What I’ve found amazing the last few months is, at the beginning, when the shock of the lockdown was dissipating – we had our lockdown so early – various things came online and people started to play, and it was terribly lamento, this self-indulgent thing of “it’s the end! I’m playing the saddest most depressing music I could imagine to share with you across the world!” And I’m thinking, you know, it’s not a requiem we’re dealing with. I think we can still assume, when we weren’t playing, and then when we do play, we want to present a spectrum of music theatre experiences, so to balance the Schoenberg and Iphigenie, (KOB) had to do an operetta with the ensemble, because by the time we get to October we’ll have to have some laughs along the line. That’s not to make any light of any situation or of the hundreds of thousands of deaths, but we’re going to have to not just sit here and think it’s the end. Because it isn’t the end.

It’s felt that way for many – there’s been a lot of despair because of the pandemic situation.

Yes but I think we’re also got to realize it’s all about perspective. The Western idea of despair is not on the scale of despair on other continents. Historical despair…  you know, a lot of the sort of, German cultural scene at the moment is railing against the idea of wearing masks and think it’s hysterics and whatever, the whole discussion is about, “are my freedoms and rights being taken away by being told to wear a mask in shops and on public transport” and I think, if your definition of the loss of freedom and rights is about wearing a mask to maybe not infect someone else in society, then you need to go and live in a country when freedom and rights are really under threat. That to me is another issue of this whole thing.

I said to my house as part of an internal video that I think it’s very important we have a perspective about this, and that it’s very easy to sink into a negativity – you can sink into a frustration, but as I said at the beginning, you know, outside the Western European cultural system, it’s terrible – orchestras, dance companies, institutions that have been developing for decades are under existential threat, and I think sometimes it’s better if you’re lucky to either help people or to shut the fuck up.

… or whinge on the internet?

The internet is the great whinge forum of all time! I don’t mind people being frustrated, I can understand it, and also understand I speak from a privileged position, and I’m very careful about that. I think crises always bring out the best and worst of people. It’s interesting to run a house when you’re successful, it’s also interesting to see how stable the ship is if you’re in a storm. That’s also interesting.

You’re hoping to leave something of a stable ship at KOB in the near future, then?

I leave in two years, but I sort of don’t leave, because I’m still staying on to do my work and as an advisor. I’ll be looking after the whole renovation project for two years, my team I’ve been working with are taking over the house so there’s continuity there but it’s a chapter finishing, and the last thing I want to do is hand over an institution that isn’t strong and creative.

I feel like this whole lockdown experience has been such an exercise in humility for many.

It still is, and everyone’s in the same boat. Salzburg, it’ll be interesting this summer to see what happens there in the laboratory of Salzburg, but that’s also not quite the reality, because Salzburg is a summer festival. At the Felsenreitschule where they’re presenting Elektra, there is no pit, it’s a huge, open area, so they don’t have to deal with musicians and big orchestras in pits and big choruses and hundreds of people backstage – they don’t have to deal with any of this. So I’m skeptical of it being used as a template of how the future will be. I wish them well, but it has nothing to do with what we’re doing or the challenges we face.

… or the audiences you have.

The average age in Salzburg is 345; we are considerably younger than that.

Kosky, director, Komische Oper Berlin, portrait, Intendant, Berlin

Photo: Jan Windszus Photography

And your Der Rosenkavalier is still in the books next year in Munich. 

We won’t be changing it. If we have to do social distancing, it’ll be postponed. I can’t do with it what I’m doing with Boris Godounov in Zürich – the chorus and the orchestra will be beamed into the opera house live, and the singers and extras will be doing a strange, dreamlike production live, but I can do that with Boris Godounov because it’s fragmented anyway, it’s about history and how we remember history, so conceptually, fine – that’s not how I conceived it, but it’s fine.

But with Rosenkavalier, no! The opera itself is impossible to do with any form of social distancing, and it’s impossible to play in a smaller orchestral ensemble. They’re building the sets so it’s not as if it won’t happen. But as I said, I refuse to get into a situation where it’s, “Oh no my precious Rosenkavalier, it simply must be done!” – yes, I’d be devastated if it didn’t happen, but if it doesn’t happen in February-March, well, they’ll have to do it at some time; they’ve invested so much in costumes and sets already. I really want to do it next year, but it’s impossible to know what’ll happen, and they know that. Some of these productions we’re planning are impossible to do with restrictions, but I’m not even thinking about next year. January the 1st is not on my radar.

So it’s an exercise in non-attachment then?

It is. And the good thing about Rosenkavalier is that the work had all been done before corona – we’ve been working for three years on it, three-and-half years in fact. And it was all sort of finished in terms of the large concept – that was finished, but now it’s how it’s to be done, working it out in rehearsals, as you know. So it’s Strauss, and Rosenkavalier, and it’s Kosky’s Rosenkavalier, and in Munich: throw everything and the kitchen sink into it! And yes, there’ll be a lot of surprises in that one.

But first some surprises in the autumn in Berlin… 

I think what’s happened in the German-speaking world is there are two thoughts: one thought is to bury your head in the sand and say, “It’ll all be fine and we’ll deal with it after summer; just wait and see” and…  I don’t think that’s the way to do it. Some of the larger houses are doing that. But the other thought is to ask: how far ahead do we want to imagine this will have an impact on us? The Met cancelled my Fiery Angel I was meant to come for a month to New York to do – which I am sad about. I was going to go to Tel Aviv to do Magic Flute also, and it got cancelled.

So when the lockdown first happened, I thought, “I’m in Berlin, and that’s good; it’s good to be with my house” and I said, “I think we have to just scrap everything.” So we postponed the three premiers that were to happen this season: Katya Kabanova, the children’s opera Tom Sawyer, and (Rise and Fall of the City of) Mahagonny, which are going into 2021-22. We cancelled four revivals as well. For me it’s more interesting not to adapt or reduce – that terrible word – existing repertoire, but to start from scratch, to invent things, do new things, all with social distancing. The biggest thing is smaller audiences –okay, that’s one thing, but the social distancing with an orchestra and ensemble, that’s the tricky thing. I said, “Let’s see what we can do; do I want to do this in a year’s time? Or for a few months’ time next season? I’ll have to do it.” And the only way we can do this and have the luxury to do it, is because I have 105 orchestra musicians, 60 chorus members, and 24 singers, all on salary. And I said “okay, we won’t have any sets; we’ll have a bare stage but we’ll invest in lights and costumes” and I’ll be in the rehearsal room with my company creating things. The alternative is to say, “We can’t possibly present anything” and that’s not an option if you’re being paid millions and millions of Euros in taxpayer money. It’s not an option.

It’s a sharp contrast to the North American system. 

It costs money, that’s the thing. We have a 90% subsidized system here and we also have ensembles, which don’t exist in North America, They can’t do anything. And they actually save money by not investing money – of course they could put on this and that but it’ll cost money, and as you know, it’s all box office, box office, box office, so it doesn’t make sense to have a few hundred people in the theatre…

Or outdoors.

Right, it still costs. I know from discussions with my colleagues in North America, yes, as you said before, they look over here with extreme jealousy. We know where the biggest costs in opera go – they go to salaries of orchestra, chorus, and singers; it’s a very different discussion being had in North America and Britain, and as I said, within the subsidized system we are even more lucky because we are a repertoire-based ensemble house; we are not having to pay a lot of guest singers.

When I spoke with (KOB Kapellmeister) Jordan de Souza near the start of the lockdown (for Opera Canada’s summer 2020 edition) he explained how rescheduling singers and guests is a tremendous jigsaw because cancellations mean constant changes.

It’s not a jigsaw; it’s a domino set, and it’s always falling! Jordan is absolutely right though, you deal with cancellations and the new plan, and then of course the longer it goes on the more problems it creates because someone is suddenly not available, they’re meant to be here, or they’ve been postponed, or “oh that’s still happening, we’re changing the version, are you free then?” It’s been a nightmare of coordination. A nightmare! And that’s why I did what I did: by sweeping everything off and concentrating on one thing, it instantly creates a new situation.

The difficulties are with next year; the more there are postponements and cancellations, the more it gets really complicated. In Berlin we decided to keep the workshops open; they’re building all the sets for all the new productions as per normal because if we don’t do that we get into a situation where you can’t just switch on a machine and build a set in two weeks. Secondly, there’s a few hundred people not working and they need to, as a purely psychological exercise in saying, “These sets have to be built.”

So you don’t really have a proper summer…

I’m rehearsing Pierrot, but I do have two weeks’ holiday in Greece. In quarantine I had seven weeks off, which is the longest I’ve had off in thirty years.

It was nice to see you accompanying various KOB ensemble members on the piano over the course of the lockdown.

That was an easy thing to do, they’re great people. It started with Katherine Mehrling doing the Kurt Weill songs, there was something like 15,000 people who saw it. We saw that number and went, “oh! Let’s do it every two weeks then, and feature people associated with the house!” I didn’t want it to be… I mean, you look at other houses, and their livestream musical presentations with no audience are treated like a funeral. That’s why we called ours celebrations, like, “here’s a little taste of something and we hope you enjoy it” – I wasn’t making any great statement about the times we live in, I just wanted to show people we’re still there and we’re thinking of them. They were fantastically successful, but after five we said “that’s enough, we have to get back to working” but also, I play the piano very rarely in public, and so I get such enjoyment out of doing it, particularly when accompanying. I’m not interested in playing solo, I just like playing with great people. I feel happy and secure when they’re in front and I’m playing away behind them – but also it’s a middle finger, to show people around the world who assume directors aren’t musical or that directors don’t know or care about music. All of that is nonsense. Sometimes it’s good to remind people of that.

You read the work of Joseph Roth as part of an early episode in Daniel Hope’s ARTE series at the start of the lockdown; that reading began with your dedication to people who were enduring the lockdown alone. I must confess when I heard you say that, I stood in my kitchen and wept with gratitude – it was very special to feel seen during that time.

I have a number of friends who are between partners, or don’t have partners or families or whatever, and were doing it alone, particularly the first part of it, and I kept thinking, “Oh my god, a few days and nights fine, but for weeks and weeks and weeks, that’s quite tough” – especially in some countries that had very severe lockdowns. So I really felt for a number of my friends. And I thought about the time when I didn’t have a partner or whatever, and I have a dog too, which helps – the dog has to get out and have a pee – but I thought about those who were alone, I mean…  oh, that’s quite hard. We all love being alone at various times; I love being alone in my apartment or walking my dog, but weeks and weeks and weeks and weeks of it… my God.

So it just came to me, I mean, I so love Joseph Roth, and I love everything about his writing and everything about him; he was this sort of solitary journeyman going on trains through Europe and staying in hotels. Actually a few minutes before we went on, I said to Daniel, “Can I say something?: and he said, “Whatever you like!” He was playing something beautiful and melancholic just before, so it was a spur-of-the-moment thing, but I’m glad I did it.

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Daniel Hope, violin, violinist, soloist, performer, artist, host, Hope@Home, classical

Daniel Hope: “I’ve Always Tried To Tell Stories”

Whatever good may have resulted from the unfolding experience of the coronavirus pandemic lockdown, one thing is certain: the gaping holes of arts broadcasting have been wholly, and quite hideously, revealed. Violinist Daniel Hope, together with French-German broadcaster ARTE, smartly stepped up to try and fill the tremendous programming gaps existing across so many spheres of both traditional and digital broadcasting. Taking as its model the European-style salon, Hope@Home has provided a modicum of the concert-going experience while consciously avoiding any attempted replication of pre-COVID (or so-called “normal”) formats.

I initially wrote about Hope’s program at the end of April 2020. Hope@Home began its life earlier that month in the South Africa-born violinist’s living room in Berlin. Equal parts fun, thoughtful, familiar, and surprising, each episode in the series (running roughly 30 to 45 minutes) features a mix of performance and poetry through creative chamber combinations. This is a show that is simultaneously aware of both its old(ish) roots in music and its modern presentation in medium, and it is clear-eyed in its mission to provide an ancillary form of classical experience which simultaneously educates, enlightens, and entertains. Guests have included conductors Sir Simon Rattle and Donald Runnicles, pianists Kirill Gerstein, Tamara Stefanovich, and Sebastian Knauer, opera singers Thomas Hampson, Mattias Goerne, Magdalena Kožená, and Evelina Dobračeva, and actors Ulrich Tukur, Iris Berben, Katharina Thalbach, and Daniel Brühl, many of whom performed in Hope’s own parlor. I could never have imagined in my wildest dreams that such an eclectic bevy of artists would pass through my Berlin salon, nor that we would resurrect the age-old art of the house concert,” Hope wrote in The Guardian in early May. With over sixty episodes now, Hope@Home attracts an international, ever-expanding viewership, and has thus far enjoyed over five million views. Blending old-world charm with a 21st century sensibility is no small thing, and in so doing, Hope has, if I might add a personal note, provided some wonderful moments of comfort and company over many sad months of enforced isolation.

The program has, in parallel with the easing of European lockdown restrictions, moved to a weekends-only format, and out of Hope’s house. Now called Hope@Home On Tour!, various unique and historical locales (indoor and outdoor) across central Europe have become its sets. The July 4th broadcast featured Hope’s very own Zürcher Kammerorchester (Zürich Chamber Orchestra), of which he has been Music Director since 2016, performing in a very evocative factory setting. As well as his duties with Zürich, Hope is also President of the Beethoven-Haus Bonn, Artistic Director of the Frauenkirche Dresden, and Music Director of the New Century Chamber Orchestra in San Francisco. One senses the chamber set-up is where Hope feels most keenly at home in literal and figurative senses; the inherent intimacy of the arrangement provides a route through which the violinist clearly underlines its importance within the creative experience, together with the not-inconsiderable significance of a very human presentation. This is a program that directly addresses any lingering accusations about classical music being distant, heady, or cold; Hope@Home is none of those, and while it does wear its heart firmly on sleeve at times, it does so in elegant and thoughtful ways, immeasurably aided by the creative variety it has offered up over its three-and-a-half-month lifespan. Thus is Zürcher Kammerorchester’s early July appearance at the very tip of an ever-expanding sonic iceberg, pieces of which continue to be unearthed and examined each weekend. The sounds of jazz, swing, and folk are placed beside that of Baroque, classical, and modern, with poetry and theatre hovering close by; never has such a combination felt more right or indeed suited to the nature of the times, as notions of past and present crash and collide to provide an entirely new ways forwards. 

Such variety is reflective of Hope’s own interests and oeuvre. His repertoire features the work of Schumann, Brahms, Mozart, Bach, Vivaldi, Shostakovich, Schnittke, Mendelsohn, Tippett, Hindemith, Berg, Foulds, Poulenc, Messiaen, Bartok, Ravel, and Ravi Shankar (to name a few), and he has performed at many celebrated venues including Carnegie Hall, Théâtre des Champs-Élysées, Wigmore Hall, Alte Oper Frankfurt, and the Concertgebouw. Creative collaborators and partners have included Menahem Pressler, Anne Sofie von Otter, Sebastian Knauer, and Maxim Shostakovich, conductors Kurt Masur, Christian Thielemann, Ivan Fischer, Kent Nagano, Sir Andrew Davis, Sakari Oramo, Sir Roger Norrington, Thomas Hengelbrock, Jiří Bělohlávek , and organizations The Chamber Orchestra of Europe, Konzerthaus Kammerorchester, City of Birmingham Symphony Orchestra, BBC Symphony Orchestra, the Beaux Arts Trio (of which he was a member from 2002 to 2008), Camerata Salzburg, and his very own Zürcher Kammerorchester. He recorded his latest, wide-ranging album, Belle Époque (Deutsche Grammophon, 2020), with the latter, and it reveals a fascinatingly wide selection of early 20th century sounds, all of which drive a certain narrative around navigating an immense precipice of change as much musical as social. The album skillfully blends the work of Schönberg, Massenet, Zemlinsky, Rachmaninoff, Strauss, Fauré, and renowned violinist and composer Fritz Kreisler, whose work Hope has frequently presented throughout Hope@Home, into a gripping and very evocative 150-minute listen. 

Along with Kreisler, another violinist  to whom Hope regularly pays tribute is Yehudi Menuhin (1916-1999). The New York-born soloist had formidable influence throughout Hope’s childhood, an accidental if highly fortunate connection thanks to his mother, who was Menuhin’s secretary for over two decades. Hope stated in an article for The Strad in 2016 (the centenary of Menuhin’s birth) that “Menuhin was the reason I became a violinist” and shared details relating to the spontaneous nature of their performance-instruction connection; it’s this precise quality, this flying-by-the-seat-of-your-pants see-if-it-sticks spirit of adventure which gave early Hope@Home episodes such unique electricity, but which, alternately, made Hope himself a calm eye in the middle of a veritable storm, a steady presence who just as easily (even now) shares stories of his days with Menuhin (and others) as he does move between works by Miklós Rózsa and Manuel de Falla, beloved tunes like “Amazing Grace”, and riffing on the folk-balladry of Berlin-based Kiwi singer Teresa Bergmann, the timbres of Hope’s violin and Bergmann’s voice twisting and turning in beautiful, hypnotizing spirals of green-gold aural splendor. Throughout its short life, Hope has also championed the works of less mainstream composers, among them Alfred Schnittke (1934-1998) and Erwin Schulhoff (1894-1942). Partly pointing up the show’s blend of education and entertainment, such emphasis also reflects Hope’s discography, as well as his family history, one intimately connected with Berlin and his Jewish roots, a past he openly shares as part and parcel of his hosting duties. There is also, vitally, humour; in one episode from late April, Hope recalled knocking on Alfred Schnittke’s door and introducing himself as a keen teenager; therein developed a friendship which lasted until Schnittke’s passing in the late 1990s.

Such combinations, of personal and broad, intimate and epic, casual boldness and the yearning for inclusion, found direct contemporary expression in Hope’s decision to include homemade musical contributions  by musician-viewers in early episodes of Hope@Home. Such easy integrations equally aid in the salon ambiance of live readings, initially done in an adjoining room in Hope’s house and sometimes set to live music. Robert Wilson (whose appearance on the program was, as you’ll read, a nifty bit of luck) read his own poem about the lockdown experience set to a performance of Pärt’s “Spiegel im Spiegel”; director and Komische Oper Berlin Intendant Barrie Kosky read a passage (unaccompanied) from Joseph Roth’s The Hotel Years. Before embarking on wide-ranging locales, Hope kept his touring sites in Berlin, from whence occasional broadcasts still unfold.  A visit in early June to the former residence of Hope’s grandmother (where she and her family lived until 1935) featured a 1920s-style swing presentation and was enjoyed by the small crowd who had gathered in the leafy Berlin suburb. More grand if no less intimate was a more recent broadcast from at the Strauss-Villa in Garmisch-Partenkirchen featuring baritone Thomas Hampson, who noted of the experience singing in Strauss’s home that “it’s an incredible honor… and I’m terrified.” 

Despite its immense popularity, the focus remains on the original intimacy. The show’s visual style is kept purposely consistent, and Hope’s conversational performance style translates seamlessly into his sincere, unaffected deliver. Such naturalism could be owing to past broadcasting projects (including a radio show), but it’s also innately connected with his actively communicative musicality. During a concert with the Konzerthausorchester Berlin honoring Yehudi Menuhin in 2016, Hope and conductor Iván Fischer share a seamless, intense exchange throughout an electrifying performance of Elgar’s Concerto for violin and orchestra in A Minor, Op. 61. Hope’s artistry is one innately connected to communication with his musical partners, whether they’re a pianist, speaker, swing band, or chamber orchestra; this need for communication, and its inherent sincerity, translates palpably to Hope@Home, no small thing in an era that has come to rely more and more on digital broadcast. Hope and I had the opportunity to speak recently, just after he had completed two long-awaited post-lockdown concerts with Zürcher Kammerorchester.

Daniel Hope, violin, violinist, soloist, performer, artist, host, Hope@Home, classical

Photo © Nicolas Zonvi

How did Hope@Home happen?

I had a conversation with Wolfgang Bergmann who is the German head of ARTE. (Bergmann’s official title is Managing Director, ARTE Deutschland and ARTE Coordinator of the ZDF.) I’ve known him for many years and we’ve been in touch regularly with various ideas, and  we had a meeting at the beginning of March in Berlin about something else, just as things were starting to move very fast in terms of the lockdown. Once the meeting was over he said, “What will you do if a lockdown happens, if it gets serious?” I said, “I don’t know, I might turn my living room into a TV studio!” – I said it, just like that – and after about two weeks he called me up and said, “Were you serious about what you said?” I said, “I’m not sure, I might’ve been!” He said, “Let’s do it.”

And so my first question to him was: what about the sound? I’d been watching some of the (music) streams and thought, as great as they were at the beginning, they were missing really good sound quality on classical music. And he said, “How do you want to play it?” I said, “Let me speak to someone who knows about production of classical sound and we’ll see if it’s doable.” I got an engineer  to come and check out if we could do it, then called Wolfgang back to let him know it was possible, but I didn’t expect him to say, “Can we start tomorrow?” That was really insane! And we threw everything together and went straight in. There was no prep, no script, no person checking – usually with these things you have a team of people writing up ideas and vetting artists and repertoire. There was nobody; there was just me. In that sense I did initiate everything, but of course with the help and the slightly mad suggestion of Mr. Bergman.

How much did that spirit of spontaneity directly influence your selections in terms of guests and repertoire? 

I think partly, that very intense time was the reason behind what happened, but there were also some really wonderfully strange coincidences. I was walking with my kids around the block and bumped into Robert Wilson on the street, and was like, “What are you doing here?!” He said, “I’m in lockdown and I can’t get back to the States… and by the way, I’ve been watching your show; can I come on it?” It was just amazing! I suggested he do a reading of something, and racked my brains for things to send him. He showed up at the house an hour before the show with his own script. With Simon Rattle, I’d never met him before but got his number and texted him, and within half an hour he rang back and said, “Pick a day.” Those kinds of things would never ever have happened had there not been this severe lockdown. I would’ve never been able to reach these people and they wouldn’t have spontaneously said, “Let’s do this” – that (availability) was the key behind everything else.

And the freedom from the channel was incredible. They never said, “You can’t put a Simon and Garfunkel song next to a reading of Stefan Zweig and then play Schnittke – that’s just not possible!” I think in my mad attempt to get a show together that made sense, I thought about what kind of music I would like to hear, and then went about to see if I could draw a theme together.

The ease of movement between genres and media is refreshing; you’ve shown, however accidentally, that there is a big thirst for this kind of variety in a cultural presentation.

For a long time I read and researched a lot about the Berlin salons of the 19th century, or the French ones that hosted people like Marcel Proust, this idea, even going back to Schubert’s time, where he’d have these soirees and friends would come by and did something, anything –if they read, played, recited, danced, whatever – it was a getting-together of artistic minds and seeing what happens; that was in the back of my mind. I was sure after a couple of episodes we’d get complaints about something or the other, but because of the shutdown the structures usually in place in terms of regulating TV content were not there, so they let me run with it. One of the biggest victories was doing the whole thing in English, because it’s a German-French channel, so it would’ve normally been in German or French or both; I literally broke with all protocol and went in English, and after the first slightly irate comments from some people at the chanel, they figured out, “Oh wait, everybody speaks English…” And we went with it, because I feel most comfortable speaking English anyway. That was a big part of the success of (Hope@Home): it’s global. People can respond to it.

Noteworthy you spoke in German during your first performances with an audience at the Frauenkirche Dresden.

When we started to go outside of the house and into concert halls and started to have audiences, that was when the next big challenge came; I had an audience in front of me and the audience at home, and I think we were all a little bit anxious to see if it could work somehow, because either the people at home will feel out, or the people in the hall will feel left out, so I was juggling between them. That show in Dresden was the largest audience we’ve had to date (for Hope@Home), it was three or four hundred people, so it was important to address them in German as if it was a concert, but at the same time not to forget about the global audience at home. 

https://youtu.be/6-kB3LVUkZ0

What was that like to play for a live audience after so long – was it emotional?

It was very emotional, yes. Just a couple of nights ago we played in Zürich as well, two concerts with around 450 people, approximately. It’s an extraordinary feeling, having been cut off for months, and to go to back into the hall; even if people aren’t seated next to each other and there are distances, it’s still a very different feeling when you’re communicating directly in that moment and you see and hear applause, you’re watching peoples’ faces, and you’re making music together with colleagues. Playing that chamber music repertoire was unbelievably emotional for all of us.

The experience of hearing applause from a live audience in Dresden hit me quite hard…

I bet!

… though it’s been heartening to note your being such a public champion of the work of Alfred Schnittke. I love that your program features stories like, ‘One night I just knocked on Schnittke’s door’ followed by performances of his works. You blend the personal with the so-called “high-art” of classical in a very engaging way.

Thank you for picking up on all of that. Schnittke is a huge, huge influence on me and I’ve always adored his music. After an absence of a few years I’ve really gotten back into him again. I try to tell stories; I’ve always tried to tell stories. The music is the most important story in all of that, but it’s not the only story. By connecting the dots and trying to at least illuminate the history of the pieces or the people behind them, or the dedicatees, or the messages, I think it enhances the experience. It certainly enhances my enjoyment of the music!

So it’s a gut decision really, of how much information do I want to spell out, without wishing to preach and without wishing to be sanctimonious, but trying to do a little more than, “And now I’ll play the Second Sonata in E-flat Major” – I think there’s more to it. If one knows the story of Erwin Schulhoff, for instance, I think you experience it differently; his Foxtrott, if you know this was written under a pseudonym, by a man who was close to deportation, and was forced to give up one of the greatest careers of his time – you listen differently. And listening differently, and intently, and deeper – that’s really about what we do. And that’s one of the many things I learned from Menahem Pressler in the Beaux Arts Trio, it was, dig as deep as you possibly can into the material; that musical digging is the most important, but the forensic, for me personally, is almost as interesting.

Contextualizing is so important to appreciate any sort of music, but it’s so often watered down, or presently poorly, or left off entirely.

In doing Hope@Home it was my great hope was we were not just going for classical music aficionados but would try to reach people who were locked down and who were maybe looking for culture. To get somebody to listen to an Alfred Schnittke piece who knows nothing about classical music is a challenge, and I think by telling stories and showing why we’re doing this, I wasn’t just going through a bunch of pieces or composers from A to Z, but there was a reason behind it all. A guest would come in and say, “I want this piece” or “I’ll read this text” or try to find something suited. For Rudyard Kipling’s “If” (read by actor Iris Berben), we put Manuel De Falla’s Andalusian folk songs underneath; for a Stefan Zweig reading (performed by Katja Riemann), we did Marietta’s Lied from Korngold’s Die Tote Stadt. I tried to find connections that would enhance the experience and make it accessible without wishing to, in any shape or form, take something away from the music, knowing at the end of the day we only had thirty or forty minutes to present this experience which I was hoping would reach and touch people.

https://youtu.be/ZkbZRpqNYb0

I grew up with the work of Menuhin, and that was his great gift, to contextualize these large histories in very approachable, highly enlightening ways. 

Absolutely. I don’t know if you know the book he wrote, The Music Of Man

My mother had it in her library.

Yes! It was a CBC production back in the late 1970s in which he looked at the influence of music over 500 years, which went from the Renaissance to Oscar Peterson and the people who inspired him. That kind of musical time travel is something I’ve always loved, and  certainly, Menuhin’s eagerness to share that history was a great inspiration to me. I was lucky to grow up very, very close to him and to the collaborations in which he was involved. Even as a very small child, listening to him play with Ravi Shankar and Alla Rakha, the sound of those tablas and the spectacle of that giant virtuoso playing, stayed with me – but the same I can say of Carl Sagan, with whom Menuhin met in order to do this book The Music Of Man; Sagan was the man who told me about the music of the spheres when I was a kid, and that led, thirty years later, to a Spheres album (Deutsche Grammophon, 2013). So there are seeds that somehow get planted and often I come back to them, and at other times there are things, triggers – I’ll hear a radio program or an artist, or read a bit of text or a book which will start me thinking, or get me on a different journey, and sometimes those journeys can last for years before they become a project, and sometimes they happen really fast. 

The interesting thing with this show is that I was thrown together with many different with artists, some of whom I’d admired for a long time but never met, and it gave me new impulses. I’d discover new pieces – I’d be feverishly looking overnight for a piece to play on the program the next day, and if it didn’t have the arrangement I needed, then I’d be getting somebody to arrange it in time. That was a creativity in overdrive, I would say.

So how has this overdrive changed you creatively then? You don’t seem to be the same artist you were back in March.

It’s a great question. I definitely feel a big change, I have to say. Those six weeks at home were some of the most intense and creative – I was literally on fire the whole time. Going from show to show, and sometimes we didn’t even know if the person was going to come, and if they did what they would do – it was fraught in that sense, but also very positive. And so I think the biggest challenge was going back to the schedule, or what’s left of it, let’s say, and trying to think, ‘Okay, there’s an inquiry to play a Mozart Concerto in four years’ time on this day; is this something you want to do?’ And I did find myself asking myself… I’m not sure if I want to do that. Because one of the greatest things about this show was and is that I’m calling up people and saying, “Can you come in two  days and play?” and because they’re free they can do this – and that’s how classical music worked for centuries. If you look at the great artists at the beginning of the 20th century, the Horowitzs or Rubinsteins or even Menuhins, they’d arrive in  a town, a concert would be scheduled, they’d play and wait to see the reaction, then if people liked it, they’d have another, or say, “Let’s do it again next week” – that happened with Thomas Hampson recently. I thought, ‘Wouldn’t it be great if we got him to do something?’ and I rang him up and said, “Can you come in two days’ time?” I think everything being planned three years in advance…  as classical musicians we may have to lose that structure, and even security, if we’re going to survive.

The other thing is, this constant traveling, this constant being on-the-road, I think, again, there’s been a sort of reexamination of that. The fact one can actually stay at home and produce high-quality music and share it with a worldwide audience was quite a revelation to me, I have to say.

Daniel Hope, violin, violinist, soloist, performer, artist, host, Hope@Home, classical

Photo ©Harald_Hoffmann

And you understood the importance of sound quality, and the value of an event in and of itself.

At the very beginning I loved the online stuff because I felt there was this giant worldwide hug – all musicians were trying to hug each other. I thought it was very uplifting. But very soon I found myself saying, ‘Well, this sounded good but this didn’t’ – and then it bothered me. Also (online streaming) became so spontaneous and so … kind of last-minute, and it lost some of the special factor of going to a concert – even just putting on a suit, you go and actually make an occasion of it. As you know we were all at home, all unable to cut our hair and able to wear what we wanted to wear – we were all forced to readjust, but for the program, I made a conscious decision. Tobias Lehmann said, “I can make the sound I know you want” and I said to Christoph (Israel), “Listen, we’re going to play concerts now; we’re not going to stream and sit there and take requests. We are making an occasion of this, and we are going to dress up because it is a concert, and we’ll see what happens.” I don’t regret that. It gave a kind of an element of escapism, which is what people were looking for, but at the same time the respect to the art form we’ve been practicing all our lives.

That’s why it was nice to see people dressed up, and it still is. And you are very natural as a host as well, there’s none of the “Daniel-is-in-his-hosting-suit-with-his-hosting-voice” routine.

I appreciate that. A lot of it was learning by doing and seeing how it would work, and trying things out, but trying to be myself, trying to be authentic. We were lucky to have the sound of Tobias, and the guests we’ve had, and lucky to have the guys on the cameras who created that look and to take the look with us when we go on the road – we take the lamps, we take the paintings. We try to give people that sense of, ‘Here we are again!’

How long will it continue?

At the moment we are pretty much sure we’re going on until the middle of August, but we’re not sure after that. At some point I will need to take a holiday, a break! It’s hard to imagine ARTE would keep this going forever, but the response has been so strong and we’re over 5 million streams. So, given the very precarious state of the world right now, as I always say, if we’re allowed to keep going, we will keep going; circumstances may change, and everybody’s talking about a second wave. Whether it will come or not, it’s in the stars right now, but if I had one wish, it would be to come to North America and do the show from there…  but if it’ll happen, we just don’t know right now. I hope we will be allowed to come in at some point.

Top photo © Nicolas Zonvi

Alexander Neef: “I Believe In The Resilience Of The Art Form”

Alexander Neef, portrait, Canadian Opera Company, General Director, leader, director, executive, administration, opera, Canada, German

Photo © Gaetz Photography

Update 22 June 2020: The Canadian Opera Company has cancelled its 2020 autumn season. The conversation with COC General Director Alexander Neef, below, took place in May 2020, prior to the official announcement.

Cancellation, closure, calibration: these are the elements at work within an arts industry trying desperately to stay afloat in the middle of a pandemic. What to cancel? What to postpone? What to calibrate – or recalibrate – as the situation warrants? Which companies will be around in year, and which will close? Some organizations are busily preparing for presentations of old favorites within the context of a new normal dictated by the coronavirus, acting, consciously or not, as beacons of an industry facing an immense and undeniable transformation.

The annual Salzburg Festival, for instance, will be going forwards in a modified form as of August 1st. On the slate is Elektra (with Aušrine Stundyte in the lead and Franz Welser-Möst on the podium, in a production by Krzysztof Warlikowski) and a revival of Così fan tutte, as well as four theatre works (including the world premiere of Zdeněk Adamec by Peter Handke) and numerous concerts, including a Beethoven cycle by pianist Igor Levit. In Germany, Deutsche Oper Berlin (DOB) has also made adjustments. The company recently announced a 90-minute chamber presentation of Das Rheingold in its very own car park, running for five performances starting this Friday (12 June), and featuring twenty-two musicians and twelve singers. The production, by Jonathan Dove (who also did orchestration) and director Graham Vick for the Birmingham Opera Company, is not the first presentation by DOB in such an environment; in 2014 the company presented Iannis Xenakis’ Oresteia in the very same parking deck. Wagner’s first opera in his epic Ring Cycle had been originally planned as a fully staged work from director Stefan Herheim, a premiere which has since been postponed. The upcoming version, adhering to the guidelines set out by the Senate of Berlin, has a €5 entry fee and a pay-what-you-can structure, with audience member contact information being recorded and a 1.5 metre distance enforced; moreover, masks will be required when entering and exiting, toilets will be accessible, and (rather crucially) small bottles of “beverages” will be made available to visitors.

Such an ambitious undertaking underlines the very thin lines that currently exist between possibilities and probabilities. Those who can are doing their best, in the most creative and safe methods presently allowable; others are bending and flexing in ways heretofore unimaginable six months ago. The Metropolitan Opera cancelled its autumn season and will be reopening (ostensibly) on December 31st, although it continues to offer a revolving slate of productions online. Looking over their latest release, it’s hard to not think of the artists who were set to make their debuts at the house this autumn, either in a role or with the company itself: soprano Christine Goerke was set to sing her first fully-staged Isolde in a revival of Marius Treliński’s production of Tristan und Isolde; 74-year-old conductor Michail Jurowski was to have made his Met Opera debut leading Prokofiev’s The Fiery Angel. On the other side of the ocean, the Royal Opera House, itself in dire straits, is getting set to launch a new series, Live From Covent Garden, on Saturday (June 13), which will complement its extant online offerings of opera and ballet. Curated by Sir Antonio Pappano, Music Director of The Royal Opera, Oliver Mears, Director of Opera, and Kevin O’Hare, Director of The Royal Ballet, the event (set to be broadcast on BBC Radio 3 on June 15th) will feature performances by baritone Gerald Finley, tenor Toby Spence, soprano Louise Alder, and the premiere of a new ballet choreographed by Royal Ballet Resident Choreographer Wayne McGregor. The following two presentations of the program, on the 20th and 27th of June respectively, will be available on a pay-per-view basis. Like every company, a prominent “Donate Now” button is displayed on the ROH homepage, one whose request will no doubt grow in urgency  as the autumn season inches ever closer.

production, opera, stage, COC, Canadian Opera Company, Tim Albery, Verdi

Rosario La Spina as Radames (background) and Sondra Radvanovsky (foreground) as Aida in the Canadian Opera Company’s production of Aida, 2010. Photo: Michael Cooper

For Canadian Opera Company (COC) audiences, the fall season is just as fraught with uncertainty. In late March the company made the difficult if necessary decision to cancel the remainder of its 2019-2020 season, which was to include revivals of The Flying Dutchman and a wildly divisive staging of Aida by Tim Albery. Bereft of the gilded visuals so frequently attached to presentations of the famed Verdi work, the production had been anticipated for the reactions it might have provoked a full decade after its premiere. Would Toronto audiences have grown to accept Albery’s arresting vision? Would it have been so upsetting in 2020? Will it even be staged again, now that COVID seems, for some, to have put a damper on even perceivably risque productions and programming? The opportunity to discover the elasticity of the COC audience was, alas, lost this spring but another chance, possibly, awaits in the fall. The company is set to present Wagner’s Parsifal – the first presentation of the opera in the COC’s history. A co-production with Opéra de Lyon, The Metropolitan Opera, and the COC, the highly abstract (and at times, very bloody) François Girard-helmed work was presented in February 2013 at The Met, to widespread acclaim. Owing to the monumental nature of the production, the company launched a fundraising campaign with various levels of support named after elements of the opera. Tenors Christopher Ventris and Viktor Antipenko share the title role in the COC production, with Johan Reuter as Amfortas, Tanja Ariane Baumgartner as Kundry, and Robert Pomakov as Klingsor; COC Music Director Johannes Debus conducts. Opening night is scheduled for September 25th.

Parsifal, opera, stage, presentation, design, Girard, Metropolitan Opera, The Met, Wagner

A scene from The Metropolitan Opera’s production of Parsifal, 2013. Photo: Ken Howard

According to Canadian Opera Company General Director Alexander Neef, those plans are still intact. Neef, who is also Artistic Director of the Santa Fe Festival, had been set to leave the COC at the end of the 2020-2021 season and become General Director of the Opéra national de Paris. The company is facing €40 million in losses this year alone, from both the pandemic as well as numerous strikes which occurred before the lockdown. The Opéra’s current Director, Stéphane Lissner, announced in an interview with Le Monde on June 11th, 2020 that he’s ending his mandate at the end of 2020, emphasizing the extreme nature of the situation brought on by the coronavirus pandemic: “nous ne sommes pas dans une situation de passation normale.” (“we are not in a normal handover situation.”) Neef confirmed in a COC release the following day that he “certainly did not anticipate Lissner’s early departure and that also confirmed not leaving Canada just yet. Neef says he “has not yet had any formal discussions – either with the Paris Opera or members of our Board of Directors – about accelerating the start of my engagement in Paris. Moreover, the ongoing global health crisis makes it difficult to envision how any significant changes to the intended timeline could be accommodated.”

Back in May, Lissner spoke to the unfeasible economics around presenting opera at the Garnier and Bastille theatres within prescribed social distancing mandates. France, like most other locales, requires audience members to be two meters (6.5 feet) apart. “Le protocole [proposé pour reprendre les spectacles] est impraticable : impraticable pour le public, pour les artistes et pour les salariés. Suppression des entractes, c’est impossible, faire entrer 2700 personnes en respectant les distances, c’est impossible, la distance dans l’orchestre, dans les chœurs, c’est impossible,” he noted in early May (“The protocol [proposed to take over the shows] is impractical: impractical for the public, for the artists and for the employees. Eliminating intermissions is impossible, bringing in 2700 people while respecting distances is impossible, the distance in the orchestra, in the choirs, is impossible.”). Will there even be a 2020-2021 season for Opéra national de Paris? The report in Le Monde indicates, if not an outright cancellation, then a greatly altered one, with an emphasis on revivals, including La traviata (led by James Gaffigan, in a production by Simone Stone), the ballet La Bayadère, and the ever-popular Carmen, with Domingo Hindoyan on the podium, in an acclaimed staging by Calixto Bieito. The Bastille is not set to reopen until November 24th, and the Garnier in late December. A planned new Ring Cycle staging is off the books. “Fin 2020, il est probable que l’Opéra de Paris n’aura plus de fonds de roulement” (By the end of 2020, it is likely that the Paris Opera will no longer have working capital”), Lissner told Le Monde. “C’est pourquoi, à partir de janvier 2021, j’ai choisi de m’effacer afin qu’il n’y ait plus qu’un seul patron à bord.” (“That’s why, from January 2021, I chose to step aside so that there would only be one boss on board.”)

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The interior of the Palais Garnier. Photo: mine. Please do not reproduce without permission.

That “seul patron” is shouldering a lot of responsibility right now. Notwithstanding this unfolding and weighty situation, plus the cancellation of the COC’s spring season and the uncertainty of its 2020-2021 season, Neef was also very recently heavily involved in negotiations to obtain recorded COC performances for online broadcast during the quarantine – hardly a simple task, as music writer Lydia Perovic ably outlined in her smart investigation into the paucity of online Canadian opera content for Opera Canada magazine in 2018. Yet in our conversation last month, before the Paris news, Neef was his characteristically cool, unflappable self. The COC head honcho and I have spoken many times over the years, most recently last summer following the announcement of his Paris appointment. The German-born Neef has always been direct if highly diplomatic, eloquent but possessing an undeniable edge of steel. With an encyclopaedic knowledge of history (not surprising, given he graduated from Eberhard Karls University of Tübingen with a Master of Arts in Latin Philology and Modern History) and a solid if wholly unsurprising knack for thoughtful casting (honed during his time as casting director at the Paris Opera from 2004 to 2008), Neef is as much passionate as level-headed; that passion shows itself in strong, well-observed opinions and observations, and then translates itself into elegantly understated wisdom. Having started at the Salzburg Festival with famed opera administrator Gerard Mortier, Neef went on to work at the Ruhrtriennale, New York City Opera, and later, Opéra nationale de Paris, before arriving in Toronto in 2008. In the decade-plus of his directorship with the COC, Neef has brought a number of celebrated international opera figures to the Four Seasons Centre stage: singers (Ferruccio Furlanetto, Anita Rachvellishvilli, Patricia Racette, Stefan Vinke, Luca Pisaroni, conductors (Carlo Rizzi, Speranza Scapucci, Paolo Carignani, Harry Bicket, Patrick Lange), directors (Peter Sellars, Dmitri Tcherniakov, Claus Guth, Robert Wilson, Spanish theatre collective Els Comediants). He has consistently championed the work of tenor Russell Thomas, who has appeared on multiple occasions on the stage of the Four Seasons Centre (The Tales of Hoffman in 2012, Carmen in 2016 Norma in 2016, Otello in 2019, and was to have performed in Aida this spring), along with that of soprano Sondra Radvanovsky (two operas in Donizetti’s Tudor trilogy as well as Norma), bass baritone Gerald Finley (Falstaff, 2014, Otello, 2019) and soprano Christine Goerke, whose Brunnhilde in the company’s year-by-year presentations unfolding Wagner’s Ring Cycle won her acclaim and, like Radvanovsky, Finley, and Thomas, bolstered a fierce following.

In mid-May, Neef took part in an online chat hosted by the Toronto-based International Resource Centre for the Performing Arts (IRCPA) in which he was asked about how he perceived the coronavirus pandemic was affecting the opera community, singers in particular; I was keen to hear more from Neef and was grateful when, not a week later, he and I had a lengthy discussion – about pandemic, Parsifal, Paris, and, to start, the question of risk and its place in the industry moving forwards.

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Photo © Gaetz Photography

In light of the damage the pandemic is doing in the arts world, some believe that opera programming and presentation will become more conservative, that any perceived risk in either is off the table for the foreseeable future. What’s your take – can opera afford to break eggs in a pandemic/post-pandemic environment?

To stick with your analogy: I think there is no art if you don’t break the eggs. And I think since we don’t have any live art in our lives right now, breaking eggs becomes even more important in the future. I got this really interesting manifesto in my mailbox this morning – and it’s easier to say this when you run a little company rather than when you have X number of employees you want to keep feeding – but, it says, “time to commission new works from young composers; time to ally with other theatre, cinema, dance, performing arts centres; time to follow the example of cinema, the storytelling medium that came after opera and was predicted by great opera composers” and so on. When you’re a small, flexible structure, then yes, those boats are easy to turn around; you can be much more reactive. The bigger your apparatus becomes, the harder it is to change because there are a lot of people who need to make that change with you, but in general, I’ve never believed and still don’t believe it, that going back to more traditional approaches, to what we consider “safe” repertoire, will do anything for the future sector – the only thing it will do is make people get more tired of you. Or, to say it another way, how many times will you need to see the same production of La bohème, even though it might be with different people? At some point you may say, “I’ve seen this five times over the last ten years; give me one reason why I should go again?” I think what we’ve been trying to do is to space things out enough, or to hold off with programming, so there’s still for us a reason to do (a certain opera), other than the reason that it’s popular repertoire…

Or it’s nostalgia… 

… or it’s nostalgia, yes. Also, our audience is not eternal. Like everybody who deals with an audience, we are always interested in refreshing – we want a relationship with our public where we don’t always confirm what they think opera is.

That’s a big hurdle, especially for companies who play into clichés. How do you counter it?

It is a hurdle, but I continue to believe, and this crisis hasn’t changed my opinion so far, that what’s really important is people know what kind of company they’re coming to; you need to have a spine. And again, I always say, and have said: indifference is our biggest enemy. If people think, “Oh, this is the same old thing” or they leave a show and can’t remember, ten minutes later, what it was all about…  well, obviously we want people to like what we do, but I prefer they hate (a production) with a passion than be indifferent to it. Unfortunately we didn’t get to do that revival of Aida that people were itching to see, for very different reasons!

I distinctly recall someone saying to me at the opening in 2010 that “it’s actually just fine if you close your eyes.”

Think what you want about that production but ten years later people still talk about it. That’s what I mean when I say indifference is our biggest enemy. Obviously there was a lot of rejection at the time but also a lot of people came to it and said, “Wow, I had no clue opera could be so current, and about me, and not just stuffy and purely representational.” 

There were also younger people I know who went and later said, “That was my first opera experience and I wanted grandeur and camels!”

… and other people walked away from it thinking, “Where has this art form been all my life?!” So it’s hard to say what’s interesting to one and not to the other. People think about young audiences that, very often, those are the ones who want the avant-garde, but I think it’s not necessarily true; sometimes they’re way more conservative than someone who’s been subscribing for twenty-five years. It’s a complicated thing! But just because you are older does not mean your taste in art is more conservative – that’s not how it works.

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Jonas Kaufmann as Parsifal in the Metropolitan Opera’s production of Parsifal, 2013. Photo: Ken Howard

There’s been so much effort on the part of classical organizations to try and get this mythical young audience, but I feel as if the pandemic has forced them to realize the importance of a far wider cultivation.

In the end you can’t afford to ignore any part of your audience. Right now there’s an issue with at-risk populations; a young audience is not seen as so much at-risk (for COVID), but I think that shouldn’t mean we totally abandon our older audiences. The whole discussion for me is kind of moot anyway, because you cannot separate the discussion of keeping an audience safe from keeping the performers and staff safe, and while that might not be exactly the precisely same measures, if you can’t combine both, then it’s going to be very hard to have a show. Right now the pit is a very dangerous work environment. We’re in a lucky position in Canada and the COC – we won’t be going back into rehearsals before two-and-a-half months from now, so we will have better information in two weeks, four weeks, six weeks, that will allow us to make better decisions. The big hiatus we have now, I’m rather grateful for that.

Some in the Toronto opera world are wondering what will happen to Parsifal – it’s been a long road to having it staged at the Four Seasons Centre.

What I say is: I simply don’t want to make that decision right now. And I don’t feel I have to. Right now we’re living in an equation with too many variables and those variables make it hard to solve that equation. There’s already some measures falling in place in terms of public health advisories, and some of the variables are starting to be eliminated. Today I read something stating that essentially the virus is mostly circulating in the GTA (Greater Toronto Area) and the rest of Ontario is under control – which is not great news for the GTA, but it’s true in all urban centres – Montréal, Paris, all those places – it’s true that it hangs on (in those locales) for longer because there’s more movement of people, but it also means it can get contained. We need to have a better idea of the public health measures.

Obviously we won’t be able to perform Parsifal if we have to have limited numbers in the audience, it’s an economic nightmare and it wouldn’t be worth it. We couldn’t even accommodate all of our subscribers (in that scenario), but we have to be prepared, and we are taking the time to be prepared, and when we have to make a  decision, we will gather all the elements to make the best decision for our staff and performers, and the house, and everyone.

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The interior of Palais Garnier. Photo: mine. Please do not reproduce without permission.

It’s a strange new equation to accept, that we are now in a world where there’s a question mark over both Parsifal and Paris’s opera season.

It is a strange new equation, and with strange new variables – and I think one needs to take this a week at a time. There are supposed to be additional announcements of openings in Europe…  

… under strict conditions. Returning to the theatre-going experience people are familiar with will take much longer. 

Yes, and it’s a two-way street, or more than a two-way street. A part of it is medical progress as well – I think even more effective and widely-available testing will do a lot to reassure the public about the situation. That is big! Everybody knows the vaccine will take a little while but also we’re working on all kinds of things in terms of an effective antiviral, because the truth is, if we didn’t have a flu vaccine we would be having a terrible situation every winter. But because we have a flu vaccine there’s no discussions of masks or additional hygiene measures during flu season… so we need to find a way through additional safety measures, through progress in medicine, all of that, to kind of normalize this situation in a way that is…  I mean, there’s always a risk: you leave your house and you can catch something on the subway, right? That happens to a lot of people. I am not a scientist and indeed COVID is very contagious – if you get sick you can get very sick, but we need to take time to really learn more about it and then calibrate all the available information and input it back into a form where people can gain a certain amount of comfort in leaving their homes, in order to assess different levels of risk.

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View from the orchestra pit of R. Fraser Elliott Hall at the Four Seasons Centre for the Performing Arts. Photo: Lucia Graca

How do you see the current recalibrating in the opera world influencing not only companies but artists?

Again, for everything that’s on the performer’s side, regular testing is going to be the key so that you can be certain the people working together in confined spaces, people touching each other in rehearsals and so on, they can have a reasonable level of confidence that everybody is up to date on their health. Now it’s the case that you wake up in the morning and you feel a little bit off and take your temperature; three months ago you would have thought, “Oh I’ll see how I feel in the afternoon” but today you get the thermometer out and look at the reading and say, “It’s not normal.”  People will be more sensitive to their own symptoms and more responsible, I think. I was reading something interesting, about how work culture will change, especially in North America, where coming to work sick was like a badge of honor, not letting the company down, now it’s, “You’re not feeling well, we don’t want to see you” and that’s not necessarily a bad thing! That’s the performer’s side. 

On the audience side, if people feel safe again if wearing a gloves and a mask when they go somewhere and feel okay to sit next to someone they don’t know, if we can reach that level of confidence, I think nobody will care about people wearing a mask in the foreseeable future in a theatre, even if it’s not a requirement. It will be part of the new normal, and frankly, it’s normal already in certain parts of the world. It’s funny that in Canada, which was so haunted by SARS, mask-wearing didn’t become a norm, so maybe now it will. If that’s the worst thing that can happen to us, that people put on a mask before walking into the Four Seasons Centre, we can do that. There’s so much cultural change about masks that’s already happened – people felt, “Oh you can’t speak with a mask” – well, people do it all the time.  I was at the supermarket the other day and ran into someone I know, and we didn’t take our masks off, we just spoke with our masks on at a safe distance. Places are going to normalize these kinds of protocols, and it’ll make it all less scary, I believe. And of course, if you are part of a risk group, you would think twice about where you go and what you do; we might be able to accommodate you somewhere in the theatre. We’re more than happy to do that with patrons; it’s our business to accommodate their needs. Frankly, every theatre would be willing to do that to get their patrons back. But then again it’s not something we haven’t done already in making all reasonable accommodations for people with needs.

Russell Thomas, tenor, rehearsal, Otello, COC, Canadian Opera Company, singer, vocal, Verdi, rehearsal, opera

Tenor Russell Thomas in rehearsal for the Canadian Opera Company’s production of Otello, 2019. Photo: Canadian Opera Company

And casting?

That’s actually one of the bigger problems we’re discussing. Zoom doesn’t give you a lot of information about the size of the voice but it does give you information about the personality you’re dealing with, about pitch, about rhythm. We were talking about this in relation to the ensemble, for example; they were Zoom coaching before they went off contract for the summer. Everybody hated the idea initially, and then came away saying it was better than not doing anything at all, so that is obviously also a part of that new normal, as you say. There’s also the situation of stage auditions and having a pianist and nobody in the hall except for two or three casting people; that seems less complicated than a full stage performance in this environment, if you can get them safely in through the stage door and onstage. All these things are being worked out. 

I’m curious if you think digital platforms like Instagram will become a big factor in casting the post-coronavirus opera world. 

It probably will… but…  I look at it more as an added tool to what we’re already doing than anything else. We have more and more tools at our disposable, yes, but there’s a lot of the old stuff that still works and we can’t abandon it, that’s been true for our marketing and communications as much as for casting – we still send postcards to people (for marketing) because there’s people who really like postcards, maybe not as many as twenty years ago, but it’s still a valuable part of our audience, so why would we abandon that practise?

Alexander Neef, General Director, COC, Canadian Opera Company, event, live, stage, announcement, administration, opera, arts, culture, Toronto, German

Alexander Neef at the COC’s 2020-2021 Season Reveal event, 2020. Photo © Gaetz Photography

So the same holds true for singers then? I see a lot of imitation online. 

As I said in the IRCPA talk, people who do casting are really not very interested in generic products… 

… you mean in terms of singers pushing an homogenous image?

Yes – going back to your breaking-the-eggs metaphor at the beginning of our conversation, if you don’t have that appetite for risk-taking there’s not going to be a lot of art in what you do.

Strange to think that being yourself is perceived as a risk.

We all know it’s the hardest to be yourself – but as an artist you have the opportunity to not be yourself, and to figure that out, and to live it out, in a way a lot of people cannot, but I think it’s very important to have that self-assessment skill and to figure out, clearly, “What can I do better than other people?” If you have better high Fs than anybody, then all I want to know is, can you sing Queen Of The Night? That’s the thing, and there’s nothing bad about it, and you must acknowledge that as you get older, your high Fs won’t be as great, and you’d better figure out what you can do then.

Or have figured it out already… 

Yes. It comes back to having a lot of courage. Sometimes I feel the courage, especially for a young artist, will always come before the self-assurance, but it’s kind of a bit of – I really like this egg thing you started with! – it’s a chicken-and-egg situation: if you don’t put in the courage it might just never happen, but you will not know if there’s a reward before you’ve done it, and I think doing it for the first time, and seeing if it works, will give you more courage for the second time, and so on.

The benefit of digital is it’s creating a vital form of community a lot of people miss right now – are the recent COC opera broadcasts a sign of things to come?

Right now it’s a concession to the times we’re in; we wouldn’t want to necessarily put archival recordings out as a standard, but what’s important for me is – and some don’t see it this way but that’s fine – that it’s about creating a presence for all those artists who can’t work right now. Putting this kind of work out – work that was done in a good environment, where (artists) are performing good roles with a good company, with a high level of quality – reminds the world that is what artists do. And having such material released also reminds the world that this is just a video, and if you want the real thing, you will have to come back to the theatre and get a real-life experience.

So you see video as a complement, not a replacement?

Absolutely.

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The exterior of Palais Garnier. Photo: mine. Please do not reproduce without permission.

I asked you this in our conversation last year, but of course so much has changed, and I want to ask again: what are you taking with you now from Toronto to Paris? 

I’m not leaving just yet! 

Something you’d noted before is your desire at Opéra national de Paris to highlight various historical aspects within a contemporary context.

That hasn’t changed, of course – putting historical opera within the larger context of what happens today, for 21st century artists and for a 21st century audience – that won’t change, but we’ll have to see as we emerge from this crisis, what has actually changed, and when we can go back. That (plan for return) will determine a lot. The longer this goes, the more we will have to think about smaller things we can do for limited groups of people. The goal is to go back to fully staged opera as quickly as possible, but if we can’t do that, we better get inventive. Ultimately I believe in the resilience of the art form. 

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Essay: Exposure, Energy, Exchange, & Freebie Culture

Every morning amidst sips of strong coffee and self-exhortations related to baking (because a piece of good white bread, toasted, is suddenly so much work), I examine a raft of newly-arrived emails, skimming this one and that to distinguish the urgent from the not. Some of the messages contain links to videos, some feature video and audio material embedded within; some link to longer features at a formal website, some hold lengthy features within the boxy confines of the message itself, ribbons of rich text snaking down like bits of untidy morning hair scattered around shoulders, glinting in the morning sun. Some contain good news; most don’t. Another sip or two of coffee, a sigh, a look out the window, past the brick wall of a tiny garden to tree tops poking proudly up in the distance; the sight is a vital reminder to try and see a better, broader picture amidst the far more limiting and depressing immediate one. At certain times perspective is indeed the most vital thing – but sometimes it’s just as true that a bad view is simply a bad view, a bad location is a bad location, and that certain changes are quietly if firmly asking to be set in motion.

A favored activity of late is watching panels featuring  figures who are speaking outside of their immediate and respective comfort zones. One recent such event featured violinist Nicola Benedetti hosting classicist Mary Beard, mezzo-soprano Karen Cargill, and psychiatrist Raj Persaud; it was refreshing to experience such varied points of view about music and its effects; hearing Beard discuss Plato and his notions of music was a wonderfully bright bit of non-musicologist counterpoint. Another recent conversation featured conductor Alan Gilbert chatting with fellow maestro Herbert Blomstedt, a figure one might assume is not wholly used to speaking about music on Zoom. His jovial (and sometimes lengthy) hums of portions of Beethoven’s Third Symphony inspired, at the time of their delivery, a grab at the score off the shelf, and a mental note to devote energy to further examination – but oh, the humming was charming, a warm expression of humanity behind brilliance. I am presently looking forward to listening to Opera Holland Park’s Director of Opera, James Clutton, exchange views and insights with Komische Oper Berlin Intendant Barrie Kosky. Such offerings, together with concerts broadcast on various international radio channels, have been effective at not only filling in various knowledge gaps, but in allowing a needed experience of community amidst the continued quarantine isolation resulting from the coronavirus pandemic, and there’s a great worth in to such activities, one which needs to be recognized, for the pseudo-normalcy such material provides is at once comforting and enlivening, even as concerts in certain locales, under strict conditions, continue to resume. The sound of applause in Berlin’s Kaiser Wilhelm Gedächtniskirche following Daniel Hope’s recent broadcast from the historical locale was gut-wrenching to hear through computer speakers, a happy if equally awful reminder of separation, communion, presence and absence, of a circle slowly being closed but revealing a yawning hole at its core, one that asks a nagging question: who’s being paid?

It’s a question being asked with more persistence as horrific economic realities settle in. Recently I took part in a Zoom conference which connected neurological reaction with online classical presentation, organized by the University of Oxford in collaboration with HEC Montréal (the graduate business school of the Université de Montréal). Numerous participants eagerly discuss their unique experiences (virtual and not) before discussion invariably turned to money: funding models, proper remuneration, the psychology inherent within the act of paying. One user subsequently commented that “I’ve found that I can really find any (event) online and for free, pre-recorded. However, I am much more likely to fully participate if I’ve had to pay a fee and strangely feel as if it’s of higher quality (untrue!). So that investment and ‘live’ element are crucial to me as a value indicator.” Observing the tide of rising doubt around online freebie culture has been interesting if somewhat painful, because it underlines the ugly and (for so long) taken-for-granted reality that writers, especially those with an arts beat, have faced for so long. My mother used to excoriate me for taking free work, when, still in my toddler-scribe stage, I would busily contribute to numerous large (and occasionally well-known) sites. “You’re giving away your talent,” she would say with exasperation, “to people who could well afford to pay you something. Just because they don’t know how to do business, you shouldn’t be the one helping them for nothing.” I would outwardly agree but feel inwardly trapped; was I really getting nothing? The choice between providing free work (which I wanted to believe opened a myriad of professional doors) or struggling in relative obscurity seems like a false one… and yet. The glittering of the promise of the internet, for a budding writer, depends so much on how willing one is to wade through a deep, dank swamp, for a very long time.

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Water Spout Depicting Pan Or a Satyr, 2nd-3rd century AD, limestone; Altes Museum Berlin. Photo: mine. Please do not reproduce without express written permission.

That swamp became so deep through the immense devaluing of professional arts writing decades ago via the rise of digital and the related media/ad-tech/management decisions accompanying that ascent, decisions which still resonate and seem frustratingly entrenched within the media industry. As a writer, it’s terrible to feel consistently undervalued; it’s equally disheartening to continually donate your talent to large, faceless organizations without any form of reciprocal remuneration or recognition. I suspect, this is one reason why there are so many independent arts blogs in existence: people want an avenue for their passions, a place to share and sharpen and connect. The blogging world’s role and wider value within the classical ecosystem is a post for another day, but suffice to state here it is a world which bears contemplation, nay scrutiny, in direct relation to the concerns artists now express around the fairness (or not) of freebie culture. Awareness of individual value means retaining some measure of control over public offerings, which therefore necessitates the wilful exercise of choice in the implementation of remunerative properties. According to Buddhist belief, money is a form of energy, and as artists, it seems more important than ever to, as a 1996 article in Tricycle notes, “learn to ride this powerful energy, instead of being ridden by it.” I started this website in 2017 as a labour of love; its material, produced solely by yours truly, remains free for readers because it feels right to do so, as befits certain perceptions of me as an ambassador for music and the classical arts, which I am truly flattered by, but also take seriously. (Hopefully I don’t sound unbearably pretentious stating this.) I would far prefer to keep the unique value of that independence, in its myriad of forms, to myself, and carry my wonderfully faithful readership in that spirit, than give any bit of it (and me, and them) away.

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The scribe Tjaj in front of the god Thoth, patron of scribes, in the shape of a baboon, Egyptian, 1388-1351 BC, wood & serpentinite; Neues Museum Berlin. Photo: mine. Please do not reproduce without express written permission.

That means any residual anger at the boss is worked out in front of a mirror, and whatever exposure (that infamous word) I gain is that which I am able to fully control, measure, and reinvest in and around pursuits and goals related firmly to gaining a broader perspective, for me, for the artists who interest and inspire, and for readers. I realize this isn’t sexy to advertisers, much less large swathes of music lovers, very much less the intelligentsia-musicology crowd I confess to sometimes feeling I need validation from. (Newsflash: writers are insecure.) But if there is to be any momentum in the classical ecosystem now, it behoves all of us, at all levels, to start thinking more carefully about ideas around exposure, exchange, and innovation. The notion of “giving” exposure to artists who produce cultural material for wide consumption across digital platforms in lieu of payment, by large (or even not-so-large) organizations needs to be more broadly and boldly questioned, for it calls into consideration the whole idea of how we, individually and collectively, think of culture and its role in our lives. A powerful recent editorial in The Guardian and today’s dire (if not unexpected) announcement from The Met force issues of cultural value to the fore. Should we care about culture in a time of pandemic and suffering and social unrest? How much? Is culture (and its related written coverage) perceived as a leisure pursuit? An escapist activity? A pleasant diversion from Real Life? Should artists be giving songs, shows, concerts, ballets, paintings, plays, and poetry (writing) out of the sheer goodness of their hearts?

Amidst the sudden closures and cancellations that took place in March there was an intense whirlwind of sudden online activity and free offerings from classical artists, a panicked logic that shrieked the understandably obvious. Large outlets with paid models (The Met, the Berlin Philharmonic’s Digital Concert Hall, Wiener Staatsoper, Bayerische Staatsoper) were suddenly giving work away, standing, rather bizarrely, toe-to-toe with choirs and freelance musicians who were willingly performing from balconies, living rooms, bedrooms, and kitchen tables, suddenly grappling with cameras, microphones, angles, lighting, and the interminable joys of uploading, trying to balance self-promotion with communal experience and needed connection while ensuring their presence in a piece of unprecedented history. There was a wonderful and refreshing underlining of personality in some quarters. Lisette Oropesa’s warm exchanges, and the vivacious work done by Chen Reiss (for online interview series Check The Gate), for instance, revealed them both to be the plain-speaking, earthy sopranos I conversed with in respective past chats. I suspect many classical artists enjoyed (or are still enjoying) the experience of a quite literally captive audience, a heady and unusual mix of accidental and intentional, and why not? In those early quarantine days, keeping access free was not only a nice gesture but vital for business.

Wigmore, auditorium, hall, performance, culture, music, London, intimate, venue

Wigmore Hall. Photo: mine. Please do not reproduce without express written permission.

Nevertheless, with the current resumption of concerts in some places and continued quarantine in others, the virtual is becoming tied to the real, the fantasy of a past normalcy tied to current financial reality. Desperate times call for stark if/then mathematics: if you want this album, then pay for it. If you want that performance, then pay for it. Artists are realizing it can be difficult if not impossible to put the toothpaste back in the tube once a precedent for free content has been established, with related expectations for its continuance. I strongly suspect certain events are about to have paid models applied to them, in various forms. Zoom conferences, like the HEC one I participated in recently, will, sooner than later, become paid events. Would I pay to watch/listen to a panel featuring Benedetti, Cargill, and Beard, or Maestros Gilbert and Blomstedt, or Clutton/Kosky? Yes. Wigmore Hall has just resumed weekday performances, with broadcasts (online, radio) in collaboration with BBC Radio 3, but one wonders what will happen after the end of June; will there be a paid model? The Berlin Phil’s Digital Concert Hall has returned to its own subscription-based service, while many opera houses are currently offering limited-run broadcasts of past productions. One wonders about all the discussions taking place around offering new models that might allow greater user flexibility and personalization of (especially live) experience. Crow’s Theatre in Toronto recently offered a (delivered) gourmet dinner from a local restaurant with a live presentation of their theatricalized staging of Master And The Margarita, all for a set price; Tafelmusik has paired with a local gelateria for their at-home listening experiences. Conductor Vasily Petrenko, in the most recent edition of his (excellent) Lockdown Talks series, flat-out asks Jonathan Raggett (Managing Director of the Red Carnation Hotels chain) if he thinks a future partnership between orchestras and hotels might be possible in terms of chamber presentations in conference/ballrooms. Everyone is madly examining the possibilities of alternative revenue streams with this, the new normal of cultural presentation and experience, even as we try to absorb what feels, many days, like a never-ending stream of shock and sadness.

Berlin, classical, auditorium, performance, music, culture, stage, orchestra, performance

At the Berlin Philharmonie. Photo: mine. Please do not reproduce without express written permission.

The ugly reality is, after all, that many outlets and individuals are facing bankruptcy. Nimbleness, while lovely as a concept, is not something easily, quickly enacted or adaptable to many lives, and exposure, or even its promise, does not (as so many writers know) pay bills/rent/mortgage, much less provide the stones that could line the pathways leading to such dreamed-of stability – but the promise of exposure is a terribly tempting, a solid-looking thing to hop on (equally so the “tip jar”) that is proving itself to be naught but a rusty anchor with one clear direction. The question remains: what are we willing to pay for? How does spending relate to the (vital, right now) notion of scarcity? What value do we place on the experience of community? It behoves artists to stop being squeamish about openly discussing proper remuneration, just as much as it behoves us to start considering the broader ecosystem that allows this form of energy to fully flow – an ecosystem that surely includes the written word as much as the sung note, as much as the open string, as much as the pressed valve and held tone. Certainly it can be intoxicating at seeing one’s work enjoyed and shared by many, in revelling in attention and praise; digital culture exacerbates this attachment, and indeed it is sometimes an energetic black hole of a swamp one might choose to never leave. But it is vital to know when one is able to walk on stilts, and to trot away proudly, not looking back.

Lately I have experienced tremendous doubts about this website’s continued existence, ones specifically tied to my overall worth as a writer. If I’m not getting paid by a big mainstream outlet, do I have any real worth? How can I possibly compete with intellectual types who have the backing of far larger organizations and fanbases? Do I have anything remotely worthy to contribute through my writing or other creative efforts? Would that feeling be altered were I to receive remuneration, or what might, in Buddhist terms, be called reciprocal energy? Should I cease public writing entirely? I keep looking  up to the treetops, trying to imagine a clearer, better view. Notions of worth, value, and self-doubt are things everyone in the classical world grapples with at the best of times. Perhaps more thinking, more coffee, and a higher pair of stilts are required. Perhaps it’s time to find a better view.

Sala Palatului, Bucharest, Enescu Festival, crowd, audience, culture, hall, auditorium, performance, music

Essay: Embracing Community, Maybe?

Since the start of the coronavirus quarantine in March, I’ve returned drawing and painting more frequently, activities I adore but didn’t always devote the proper time or energy to in past, so-called normal times. I first explored these pursuits close to two decades ago as a natural extension of my engagements with photography, dance, theatre, and writing. At once technical, instinctual, emotional, and sensual, I think of drawing and painting as extension rather than escape, an experiment without a definitive end point. This attitude was encouraged by my instructor, a professional artist and professor at a major Canadian art school, who strongly discouraged the use of erasers in those preliminary sketching classes. “Be open to everything,” she would say in her soothing caramel tones, “don’t be so attached to one road or path, or to things being perfect.” It’s an easy credo that is hard to put into actual practise, whether in pencil or any other creative pursuit, and particularly so for those of us with those insistent perfectionist tendencies; to trust the unknown, to have faith in the journey, to loosen the desire for complete control of the final outcome, and its effects – these are big things to ask in any setting, doubly so in a new one. But what might be terrible errors outside the studio become, within it, opportunities for unexplored paths, where losing, finding, forming, shaping, and re-shaping, again and again, are part of the overall process, one that is becoming a central mode of expression.

That acceptance of the unfamiliar  is being discussed in the classical world with particular urgency as the reality of no full presentations until 2021 seeps into the overall consciousness. Pappano told The Stage recently that “(w)hat’s going on is that we’re talking about plan A, plan B, plan C, because everything is changing from week to week. I think the important thing is to make a decision that is not in any sense rash.” The current overtures toward reconfiguring presentation within the context of classical music are being greeted with a similar mix of sighs, scowls, boos, cheers, but largely (I would suspect) held breath by audiences. Navigating change is not, depending on one’s familial, cultural, and social baggage, always easy; in a forced situation it seems even more difficult and onerous. it might be done on tentative tiptoes, or it might be approached with an open-armed embrace. What with the figurative windows and doors being replaced, there’s concern if and how the view might be affected – and if that’s a good thing, a bad thing, an overdue thing, a thing that can lead to transformation within an industry perceived as being adverse to innovation. Reduced musical and theatrical presentations at Hessisches Staatstheater Wiesbaden, and a recent photo of a new seating arrangement via Berliner Ensemble, have inspired a range of responses, some reasoned, others emotional; some express horror, some curousity, while yet others say it’s a hopeful sign, a baby step in a much longer (and still largely unknown) journey. Baritone Michael Volle recently performed at Wiesbaden, playing to an audience of 189 in an auditorium that normally holds a little over 1,000, and noted to Frankfurter Allgemeine that “(d)as ist zwar für den Augenblick wunderbar, kann aber nicht die Zukunft sein.” (“this is wonderful for the moment, but cannot be the future.”)  With the present and future wrapped in uncertainty, it is impossible to predict how a  month from now might look, let alone six months, a year, three to four years – the latter being the (former) norm in future bookings for classical artists. Will auditoriums resemble what Volle saw, looking out from the stage at Wiesbaden? For how long?

Konzerthaus Berlin, Berlin, stage, performance, music, live, audience, classical

At Konzerthaus Berlin. Photo: mine. Please do not reproduce without permission.

Sighing looks back, anxiety looks forward, restlessness shuffles the dust of the present. Every bit of news highlights our keen desire for the familiar, even as it underlines our separation from it. As Pappano noted (again in The Stage) “we have to consider the emotional toll that (the lack of events) will take on people, the need for community.” How might that look? We won’t be able to experience the breaths, the sighs, the miniscule hums and in-beat head bobs, the audible humming and tapping feet and waving hands and fingers of insistent seat-conductors, nor the resonance of instruments and voices vibrating through thighs and hips and sternum, into temples, through ear lobes, rumbling nostrils and jaw and eyelashes; pressing one’s head or face against home speakers simply does not compare. Communal cultural experience within a confined space and time is not an everyday experience, and as such is one of the few things we desire actively and will pay for, perhaps because of this direct and sensual viscerality, however irritating and unpredictable some of its expression may be; it’s precisely that sense of the unpredictable which is so treasured. Writer Charles Eisenstein writes in a lengthy and thought-provoking essay:

Our response to it sets a course for the future. Public life, communal life, the life of shared physicality has been dwindling over several generations. Instead of shopping at stores, we get things delivered to our homes. Instead of packs of kids playing outside, we have play dates and digital adventures. Instead of the public square, we have the online forum. Do we want to continue to insulate ourselves still further from each other and the world?

[…]

To reduce the risk of another pandemic, shall we choose to live in a society without hugs, handshakes, and high-fives, forever more? Shall we choose to live in a society where we no longer gather en masse? Shall the concert, the sports competition, and the festival be a thing of the past? Shall children no longer play with other children? Shall all human contact be mediated by computers and masks? No more dance classes, no more karate classes, no more conferences, no more churches? Is death reduction to be the standard by which to measure progress? Does human advancement mean separation? Is this the future?

Advancement versus preservation; this seems like the crux of the issue with relation to issues within the classical world, and there are, right now, lessons which are being learned and applied, to varying degrees, and with varying degrees of success. New (and some might argue far overdue) paths are being forged in order to both advance the possibilities of music presentation while preserving the core of its unique and individual power. Perhaps, amidst the lessons corona might be able to teach us (as Eisenstein posits), a more active idea of community might not only be understood but literally and loudly lived. I want to believe this is the case as the Salzburg Festival moves forward in an altered state, through the planned (and also altered) presentations starting next month at Musikverein Wien, and the long-awaited reopenings in Italy, happening in mid-June. The Konzerthausorchester Berlin’s planned guest performance at Konzerthaus Dortmund  is set to take place on June 7th, albeit in a modified form and with what Konzerthaus Berlin’s release terms “eines besonderen Wiedereröffnungskonzepts stattfinden” (“a special reopening concept”). The experience of community means connecting in many different ways and on many different levels with other sentient beings who carry their own unique experiences, ideas, expectations, and agendas, on as well as off the stage. How might one manifest (and indeed cultivate) the human kindness which is so often thrown away or taken for granted in so-called “normal” times within an ever-evolving paradigm of lived normalcy? Active kindness must surely factor into this paradigm somewhere (or one would wish it to), kindness holding hands with openness, patience embracing curiosity, gratitude on the same stair with discovery, and the cult of “genius” (and all its damaging effects) finally thrown out the window. Thus do the notions of advancement and preservation take on new meanings, as they should, within a new paradigm of The Normal. One can wish, but conscious action is required for manifestation, and it’s precisely conscious action which has now become part of our daily lives.

Bayerische Staatsoper, horns, backstage, Munich, Bavaria, music, culture, performance, Wednesday Strolls, series, live

Members of the Bayerische Staatsoper Orchestra perform as part of the company’s inaugural Wednesday Stroll concert series, May 2020. Photo © Wilfried Hösl

That union of ideas, between advancement and preservation, of joining the human with the experimental, the sensual and the intellectual, feeling and doing, is being manifest in a number of ways as halls, galleries, museums, and other public spaces try to negotiate and define the new normal. Bayerische Staatsoper (BSO) began its “Wednesday Strolls” presentations this week, a chamber music series (running to 24 June) bringing a maximum of twenty spectators in various “unusual locations” in the National Theatre, with each concert lasting roughly 45 minutes and featuring musicians of the Bayerische Staatsorchester. Its first presentation was given backstage. The initiative, on top of the BSO’s pre-existing Monday concerts, are gestures which complement the incredible amount of video offerings currently extant at their website, and acutely underline the ever-expanding initiatives of the many organizations, including the Enescu Festival in Romania, who are offering broadcast concerts from their considerably impressive archive of past festivals. Organizations have, over the past three months or so, recognized that various non-conventional initiatives are vital in community-building in both literal and figurative senses. Members of the Rundfunk Sinfonieorchester Berlin (RSB), for example, have been performing short concerts outside hospitals and retirement residences over the past few months, thanks to the initiatives and coordinating efforts of Rudolf Döbler, longtime flautist with the orchestra, who has coordinated and organized RSB rehearsal visits and workshops for children since 2005. After one of these RSB charity concerts (held recently at a seniors residence in Pankow, an area in the northern part of the city), the orchestra’s Artistic Director and Chief Conductor (and General Music Director Designate of Bayerische Staatsoper) Vladimir Jurowski observed to Frankfurter Allgemeine that “Musik ist Menschlichkeit, und diese Menschlichkeit zählt am Ende mehr als alle Brillanz. Ich wünschte mir, wir behalten diese Erfahrung, wenn diese schwierigen Zeiten vorbei sind.“ (“Music is humanity, and in the end this humanity counts more than all brilliance. I hope we can keep this feeling when these difficult times are over.”)

Our experience of music is born anew within such experimental presentations and contexts. It’s been precisely the collective cultural saudade (for what else should we call it?) which has forced this rethink, one many argue is overdue. Community is, after all, quite possibly the only form of beauty left to us at the moment, and encouraging it in myriad forms seems like more than polite gesturing, but integral to creative, social, and spiritual health. Online conversations, voice calls, interactive viewing and listening parties, musical text exchanges, virtual classes and meetings, not to mention the rich, retro possibilities of live radio broadcast: such activities are all expressions of community, ones whose vibrant message, amidst the starkness of the technologies they employ, are worth warming hands and hearts to. 

Various live events, including a recent panel hosted by Garsington Opera about the continuing impact of Beethoven (led by music writer Jessica Duchen and featuring tenor Toby Spence) allow for a sense of community to be fostered, however virtual, along with that deeply inhaled, ever-refreshing sense of exploration and discovery. It’s a combination that clearly recalls those long-ago art classes, but more than that, the spirit they encouraged. Reading over various comments and reactions on Facebook has been a lesson in patience, for the intransigent dismissal of the virtual, remains, for me, mysterious; it is the equivalent of painting one’s self into a corner and then complaining about the view. There is only one exit, and it involves bare feet and stains, the ruination of a perceived perfection. In an excerpt from his upcoming book On Nostalgia (Coach House Books), David Berry writes that “Nostalgia can only be lived in or abandoned: it is yearning distilled to its essence, yearning not really for its own sake but because there is nothing else to be done. Maybe it resisted definition for so long because naming it doesn’t help resolve anything anyway.” We are in a time where there is no resolution, only the stains of where we have been and the blank page of tomorrow, next week, next month, sketched as we walk, without erasers, into an unknown future, seeking community once more.

curtain, stage, culture, performance, opera, operetta, Komische Oper Berlin, red, Berlin

Essay: Pondering Community, Technology, & “Normal”

I feel bad about not doing more writing lately. There’s been a terrible, nagging sense of letting people down, although, truth be told, there has also been a realization of my desire for privacy, together with an innate need to sit and steep, regularly – not only literally in the tub most nights, but figuratively, in words, sounds, images, ideas, inspirations, and observations, for days and weeks. It has been no easy thing, as a generally impatient person with a fiery workaholic streak, to will myself to sit quietly, attempting to comprehend and synthesize macro and micro experiences – the strange, the silly, the scintillating – within a truly historic time frame, a whole new era, wholly unexpected, wholly unwelcome, and wholly undeniable in its impact and reach. Why and how might I rush anything, and to what end? For clicks, views, eyeballs and hype? Why should I put my thoughts into the public sphere in relation to the cultural issues of the current times? How can I possibly reconcile the monumentous with the mundane? What can I possibly contribute?

Pianist Igor Levit pondered similar questions in a recent Q&A with German newspaper Der Tagesspiegel in which he asked, “Was ist Kultur nach Corona? Sind wir Entertainment oder sind wir wichtig, im Sinne von: Erfahre ich Relevanz und haben wir Relevantes beizutragen?” (“What is culture after Corona? Are we entertainment or are we important, in the sense of: Do I experience relevance and do we have relevant things to contribute?”) What indeed is culture? Where do I fit in? Does what I and who I am do hold any merit? I haven’t felt qualified to tackle these questions, in writing or otherwise, and, with no desire to put myself in the public eye simply for the sake of it, I have kept purposely, purposefully quiet, tending to what little paid work there is, engaging in predictable domestic responsibilities, and attempting the odd bit of creative endeavor in paint and ink and pastel. In between, I have listened, relistened, watched, painted, cooked, cleaned, ordered, reordered, organized, reorganized, reached out, shut down, kept a routine, broken a routine, smiled, cried, raged, and pondered – and amidst all of this, I have read voraciously: articles, poetry, maps, interviews, comments on social media platforms; in the morning, through the afternoon, into many evenings and over many meals. A computer is not a good brunch or dinner companion, it must be noted.

Recently I poured over various bits of news tearing into the remains of a roast chicken, one delivered by kind neighbours, bought during one of their regular outings. Grocery shopping, like so many activities, feels like something from a distant past, and yet it was only a few short months ago I, like so many, felt it to be the most normal of activities. Being a freelancer meant (means) carefully watching a budget and it was earlier this year that I had noted, with some pride, that I’d been able to bring the cost of my weekly grocery bill down. Seeing the refreshingly low price of that chicken last week, having noted the painful inflation of grocery prices over the past two months, was a strange reminder of those (so-called) normal times, a time when I’d walk into a supermarket as casually as I’d walk into a concert hall. Being immune-compromised has meant not venturing into a supermarket, hardware store, restaurant, or indeed, concert hall, theatre, or opera house since early March. There is an understandable sense of longing for things once taken for granted, and a simultaneous anxiety over what those very things (privileges now, if we are honest) might actually cost in the long run in terms of safety, stability, and, if you’re lost people during this pandemic (as I have), visceral mortality.

Berlin, cathedral, dome, view, perspective, city, Germany, Berliner Dom

The dome of Berlin Cathedral. Photo: mine. Please do not reproduce without permission.

Such concerns loom amidst the recent news that German culture minister Monika Grütters, together with the culture ministers of Germany’s states, have agreed on an idea for resumption of cultural activities at the end of May. This news runs parallel with stringent outlines for those reopenings, plus the recent news that Berlin has recorded its lowest level of COVID-19 patients in eight weeks. Reopenings are bound to happen, but there is a question of how recognizably “normal” they may or may not be. Hessisches Staatstheater Wiesbaden has been the first house in Germany to reopen, with a live presentation series which kicked off this past Monday (18 May) with baritone Günther Groissböck. The series, which includes theatre works along with opera, runs through early June and is happening at both the large and small Wiesbaden stages, with reduced orchestra, or sometimes (as was the case with Groissböck’s concert) solo piano. Upcoming highlights include excerpts from Tristan und Isolde presented twice (21 and 31 May), with tenor Andreas Schager and soprano Catherine Foster, and Schubert’s song cycle Die schöne Müllerin, performed by tenor Klaus Florian Vogt next week (29 May). An audience of 200 are permitted for the performances in the large house (instead of the usual 1,000) and masks are required for all attendees, with no bar service and only one person at a time allowed to use bathroom facilities. One expects other organizations will shortly follow suit in adherence with the same guidelines, finding further ways to facilitate live performance.

Only some of this matches what once constituted “normal” in the classical world, of course, and it will be interesting to note, over the coming months, how various houses and orchestras will be adjusting programming and presentations accordingly. “Normal” is has become an experience which is entirely changeable, linked to an unpredictability attached to both the new nature of the virus and the old station of human behaviour. Therein, of course, lies its terror. One music writer recently examined the connections between music and context using performances of Beethoven’s Ninth as a potent example and asking “(w)hat matters more in a performance: the art or the context?” The era of corona has joined the two in ways no one could have ever anticipated at the start of 2020, and yet the entire classical world is bound to that fusion (and the energy it is creating, and has yet to create) in both professional and personal spheres. For as much as there is true cause for joy in the classical industry at resumption of activity, there is also immense worry. I have stopped asking when I might next attend a live event and have begun to ask if. Will it be possible? Will I feel safe? Will I be able to afford a ticket? Just as much do I worry over the role independent writers (especially those of us intentionally off the media path) might play; do we have a place, particularly in a landscape that is rapidly relying on digital transmission and engagement? I want to believe there’s possibilities within the ever-changing classical ecosystem, but I also wonder if corona (and its repercussions) has reinforced the very walls that ask (need) to be torn down. There is a human tendency toward finding comfort in the familiar, one which calcifies into intransigence, and it affects artists as much as audiences, resulting in a creativity that is controlled, controllable, and despite all the big talk of embracing exploration, as comfy-normal as ever. Will that continue?

Alte Nationalgalerie, Berlin, dome, architecture, Germany

Looking up at the Alte Nationalgalerie Berlin. Photo: mine. Please do not reproduce without permission.

Such notions are useful reminders of just how intertwined art and context really are. The classical culture table seems to be expanding and contracting simultaneously, and one holds out a tiny sliver of hope for creative, intelligent integration between various artistic disciplines, one that moves beyond replication and talking heads (enjoyable as a very select few of them are). Such replication, particularly within the realm of the spate of Instagram Live videos on offer at any moment, brings to mind Susan Sontag’s notion that “needing to have reality confirmed and experience enhanced by photographs is an aesthetic consumerism to which everyone is now addicted.” Those who enjoy online streams and broadcasts (notably The Met’s Live In HD series) were motivated, during pre-corona times, by a number of factors, among them health, economics, proximity, curiosity, simple company. (I know; I was sometimes among them.) Some may tune in in order to watch a favorite performer, others to have their views about a specific work (or indeed, an entire art form) affirmed and validated (or not, if frequent use of the word “Eurotrash” in comment threads is reliable evidence of such non-affirmations). Lately I suspect the desire (or “addiction” to use Sontag’s not-wrong phrase) to watch is linked to the desire to partake in a ritualized form of socio-musical nostalgia. The “remember when”ism of the live experience, always an extant factor within digital culture, has been magnified one-thousand fold over the past two months. It feels normal to watch these things; we, as an audience feel normal – even though “normal” is entirely, at this point in history and within the context of corona, a construct, a memory, another bit of nostalgia. 

What is on offer now by various arts organizations might be intended as a temporary replacement, but of course nothing can (or will, or does) replace a live experience in the theatre, nor should it. There has been a lot (a lot) of hand-wringing online, across various platforms, about the live-vs-digital experience; this seems like a false narrative of competition, and a reductive way of framing culture. (I will be writing about this and the culture of “free” that goes with it in greater detail soon, I promise.) Digital is not a replacement for live, it is merely, if right now, vitally, a complement. The live, lived experience, of being (truly being) in an auditorium with hundreds or sometimes thousands of other living beings, collectively intaking breath at certain moments, expressing surprise or shock or grief or relief at others, the resonance of voice and sound and applause moving through layers of velvet, wool, silk, cashmere, flesh, bone, nail, eyelash; the light of eyes, the cock of necks, the bow of heads, the ripple of fingertips; the sheer magic of being in a room with others, listening to and watching and experiencing everything in a sensual symphony of sound, movement, light, and shadow — this is singular, special, worth protecting, supporting, meditating on, and dreaming about. I am, however, unsure such an experience conforms tidily into a preset idea of “normal”, nor has it ever; it is extra-ordinary. The times I’ve had to miss performances out of consideration for my own delicate health are memories stained with an aching tone of regret. Independent freelance life (and the sacrifice inherent within it), a frustratingly sensitive constitution, plus an overall quotidian solitude add up to a weight given to live events which is rarely if ever afforded to other experiences. In addition to the sensuous, they offer a rare (for me) sense of living community within a highly confined and intensely concentrated space and time. The sharpness of experiential contrasts – from no people to lots of people, from empty spaces to filled spaces, from silence that is chosen (mostly) to silence ritualized, timed, imposed, manoeuvred – is, or was, my own form of normal. (Certain parts of this have stayed blessedly intact; I have written most of this in a lovely silence punctuated by the odd drips of a humidifier, the self-propelled squeaks of an antique maple chair, and the regular rumbles of a tea kettle. One might safely add the maraca-like clatter of ice-cubes in a cocktail jigger after this is posted.) Dipping in and out of communal experiences is its own sort of privilege, and it can be difficult to navigate the visceral tidal waves that come with those arrivals and departures, but the grey, windless days are worse and I’ve found certain online broadcasts to be colorful buoys to latch onto amidst the seemingly-endless grey days of late.

music, performance, classical, venue, architecture, design, lights, Berlin, Philharmonie

Looking up at the Berlin Philharmonie. Photo: mine. Please do not reproduce without permission.

Tuning into an online event means not coming with any of the same ideas or expectations of ecstasy (not that I attend live events with such expectations either), but in full awareness of the value of community, however virtual it may (must) be right now. There’s something satisfying about watching the numbers on the side of a live chat; never has pressing the “Like” button and watching it sail across the screen been more connected to some form, however tangential, of validating social cohesion. Nothing about it is normal, and yet… isn’t it? What is normal anymore Live events, whether conversations or concerts, offer the necessary frisson of excitement missing from the lives of those used to attending live events, and the contrasts they provide which form, for some of us, some vision of normalcy; sometimes they even offer rewarding illumination and revelatory insights. Professor Marina Frolova-Walker’s excellent series of lectures on the Ballet Russes (via Gresham College) underlines fascinating connections between dance, design, and music at a very creatively fertile time in history (maybe that should be “histories”), while conductor Alan Gilbert’s weekly exchanges with fellow conductors (his last one featured Sir Antonio Pappano, Marin Alsop, and Esa-Pekka Salonen) have revealed inspiring ideas on not only the current circumstances but experiences, observations, and confessions in relation to specific scores and composers. As Alsop noted last Friday, the exchange probably wouldn’t happen under normal circumstances, and certainly not in public. Violinist Daniel Hope has found success by placing intimate live performance firmly within a digital idiom; he has recently re-started his Hope@Home series with broadcaster Arte, performing from various German venues, including, this past Sunday, from the incredible heights of the Berliner Fernsehturm, with music by The Kinks and an appearance by actress Sophie Rois. What is normal (“normal”) now?

art, sketch, mixed media, color pastels, abstract, original

Original sketch. Art & photo: mine. Please do not reproduce without permission.

Despite or perhaps because of the immense supply of digital material, uncertainty has become its own form of community, one filled with billions of sighs, billions of gasps, billions of yawns, all peering at the glow of large or tiny screens, together and apart. Everyone, amidst the bells of instant messages or the yawning quiet without them, exhales heavily and wonders what life will look like a month, a year, a decade from now. I wonder at the premiere live event that I’ll be attending in a post-lockdown world, and again, not when but if… and if so, will I wear a mask (yes) and will I mind (no) and how far others may have travelled to be in the same spot, what sacrifices they may have made and what risks they may be taking in making the effort for something they love. What will the artists be thinking and feeling, I wonder, performing for what may well be a select audience, and what sense of community might they might grasp? How might that experience of community complement or contrast with mine?  Will it compare at all to past events? Should it? Will I feel relief, calm, ecstasy, sadness, guilt, joy, beauty, confusion, a sense of overwhelm… perhaps all or perhaps none? Will it matter? More than anything: I want to leave a blank inner canvas for undefinable things that have yet to be understood. Call it whatever you want; it won’t – can’t  – be normal. Not anymore.

records, album, vinyl, selection, covers, music, listen

Essay: Curiosity In The Time Of Corona

Over the past month I’ve found myself strongly gravitating to things that satisfy my curiosity and simultaneously whet it further, amidst grappling with memories of cultural restriction. Such limits, imposed by an opera-loving mother, manifest themselves in the comfortably familiar, a tendency experienced as an adult amidst periods of non-travel (i.e. now).  The dynamic tension between familiar ephemerality (laziness calling itself comfort) and explorations into the unfamiliar (sometimes difficult; always rewarding) has, over the past five weeks, become increasingly exhausting to manage. I try to ride the tension even as I make attempts to be less harshly judgemental toward myself in enjoying cat gifs/Spongebob Squarepants/Blazing Saddles alongside the work of Ludmila Ulitskaya/Moomins/Andrei Rublev. There may be room for both, but I’m also determined not to let laziness squash curiosity, a curiosity I frequently had to fight to defend and cultivate.

That curiosity has found wonderful exercise in select digital work. Sir Antonio Pappano exudes (as I have noted in the past) a natural warmth as befits someone who once hosted a four-part series for the BBC exploring classical music history through the lens of voice types“What potential for a great opera!” he exclaims of a motif from Peter Grimes he’s just played on the piano, closing his latest video for the Royal Opera House, Covent Garden, of which the eminent maestro is Music Director. Amidst the recent glut of online material, this particular video was, when I first viewed it, a pungent reminder of my incomplete musical past, one that firmly did not feature the music of Benjamin Britten. My Verdi-mad mother would make a sour face if she happened to see the Metropolitan Opera or, closer to home, the Canadian Opera Company, was to feature certain operas (i.e. Peter Grimes, Wozzeck, Lulu) as part of their respective seasons. “That isn’t music,” she’d snarl, turning on the old stereo, where the voice of Luciano Pavarotti would invariably be heard, singing “Celeste Aida”, “La donna è mobile”, or any other number of famous arias. “That is music.”

mother child retro vintage meal memories

Photo: mine. Please do not reproduce without permission.

Highly wary of anything perceived as too intellectual, my mother’s feelings (a word I use purposely) about what constituted good music were tied to traditional ideas about art from her being raised in a conservative time and place, in 1940s-1950s working-class Canada. I wasn’t aware of the influence of these things growing up; I only felt their effects, and strongly, for a long time. One feature of childhood is, perhaps for some more intensely than others, the desire for parental approval. Only in youth does one become better acquainted with a burgeoning sense of self that might exist outside so-called realities presented (and sometimes forcefully maintained) by parents. That I did not grow up with the music of Benjamin Britten, or Berg or Schoenberg or Shostakovich, nor distressingly large swaths of Strauss, Bruckner, Mahler, Wagner, or very much besides, is a source of continual bewilderment, frustration, and occasional shame, feelings more pronounced lately within an enforced isolation. There’s much to learn; sometimes catching up feels overwhelming, impossible.

Many of those feelings are owing to a restrictive and very narrow childhood musical diet consisting largely of what might be termed “The Hits” of classical music. “Things you can hum to!” as my mother was wont to say; the worth of a piece of music, to her mind, lay largely here. Many may feel this is not such a bad thing, and that to criticize it is to engage in some awful form of classical snobbery; I would beg to differ. It’s one thing to enjoy something for its own sake, but it’s another to feel that’s all there is, and moreover, to dismiss any other creative and/or historical contextualizing and to belittle related curiosities. (“You’re ruining the enjoyment,” was a phrase commonly heard in my youth (and beyond), another being: “Just enjoy it and stop picking things apart!”) Being raised around the work of Verdi, Puccini, Offenbach, and Bizet, and equally famous voices (i.e. Callas, Gobbi, Di Stefano, Corelli) set me on the path I now travel, and I’m grateful. I must’ve been one of the only suburban Canadian teenagers in the late 1980s and early 1990s to have seen Pavarotti, Freni, and Hvorostovsky live (and more than once) – but it’s frustrating not to be able to remember those performances in detail, and to not know who was on the podium, or who directed and designed those productions. Blame cannot be entirely laid at my mother’s (perennially high-heeled) feet; responsibility must surely be shared with young music instructors who, probably not unlike her, simply did were not in possession of the tools for knowing how to engage and encourage a big curiosity in a small person. 

Anyone who has been through the conservatory system in Canada might be familiar with the sections that were required as part of their advancing in grade books. During the years of my piano study, they were (rather predictably) chronological – Baroque, Classical, Romantic, Modern – with selections from each to be played at one’s yearly (entirely terrifying) exams. To my great surprise, I found I not only had an intuitive knack for playing the work of modern composers, but enjoyed the experience. This happy discovery coincided, rather unsurprisingly, with my teen years, though I barely understood basic elements like chord progressions, resolutions, polyphony, dissonance – these things remained largely unexplained, unexamined notions, big words dribbled out in half-baked theory classes. I played triads and diminished 5ths and dominant 7ths, but I couldn’t tell you what they meant, why they were used, or how they related to the composition and its history.

Still, I realized on some intuitive level, and partly through direct experience playing those modern works, that there was an entire cosmos I was missing. Exposure to world cinema confirmed that feeling, and led me to sounds that opened the door of discovery slightly wider; from there were trips to the local library for cassette rentals. Winter months found me alone in my bedroom, sitting on the floor, listening to the music of Prokofiev coming through my soup-can-sized headphones. This was definitely not Peter And The Wolf (which I’d loved as a small child), and though Cinderella was welcome… what would my mother make of Ivan the Terrible? Was it acceptable to play Queen’s “We Will Rock You” right after The Lieutenant Kijé Suite, or or George Michael’s “Faith” right before Alexander Nevsky? Did it make me awfully stupid and shallow? Did my intense love of dance music diminish or besmirch my desire to learn about what felt like its opposite? Was I not smart enough to understand this music? Was I always going to find certain works  impenetrable? Should I stick with the tuneful things my mother would swoon over every Saturday afternoon?

Rather than resolve any of this, I stopped playing the piano. For years I had been wheeled out like a trained monkey to entertain adults, and I yearned for cultural pursuits I could call my own. My intense love of theatre and words took over my once-passionate music studies, eventually manifesting in writing, publishing, producing, and performance. The irony that my return to music came through these very things is particularly rich, if also telling. Writing about music, examining libretti, observing people, listening to dialogue sung and spoken, meditating on how various aspects of theatre transfer (or don’t) to an online setting, contemplating audience behaviours and engagements with various virtual ventures that move past notions of diversionary entertainment and ephemeral presentation – these are things which awaken, inspire, occasionally infuriate but equally fascinate. In watching Pappano’s Peter Grimes video, I recalled my experience of seeing it performed live in-concert at the Enescu Festival in Bucharest last autumn (in a driving presentation by the Romanian National Radio Orchestra and Radio Academic Choir led by Paul Daniel), and to what extent my mother might have judged my enjoyment of that experience. I’m grateful to artists who whet my curiosity, replacing the comfortably familiar with the culturally adventurous.

Daniel Hope, violin, violinist, soloist, performer, artist, host, Hope@Home, classical

Violinist Daniel Hope (Photo: Nicolas Zonvi)

Violinist Daniel Hope excels at this. As well as performing as soloist with numerous orchestras from Boston to Tokyo to London, Los Angeles, Chicago, Paris and Berlin, Hope is also the Music Director of the Zürich Chamber Orchestra, Music Director of the New Century Chamber Orchestra (in San Francisco), and Artistic Director of the historic Frauenkirche Cathedral in Dresden. In this, the 250th anniversary year of Beethoven’s birth, he also assumed a rather special role, that of President of the Beethovenhaus Bonn. He possesses a fierce commitment to new music. Hope’s current online series, Hope@Home (presented with broadcaster Arte), is recorded live in his living room in Berlin and has become something of an online smash since its debut in March, with over a million views on YouTube. The smart daily program offers a varied array of offerings, which, over the course of 30 episodes so far, have offered performances presented within a smart context of either personal memories or well-known anecdotes (or sometimes both), creative pairings, and affecting readings, not to mention an unplanned appearance by his Storm Trooper-masked children at a recent episode’s close. Many of the works featured on Hope@Home are reductions from their orchestral counterparts, in adherence to social distancing rules, with Hope, pianist Christoph Israel, and (or) guests performing at appropriate distances. Touching but never saccharine, the program frequently enlightens on both verbal and non-verbal levels, hinting at the alchemical trinity of curiosity, communication, and reciprocity that exists as part-and-parcel of music – indeed art  itself – any and everywhere, in any given time, pandemic or not. 

Hope’s guestlist has been engagingly eclectic, with  figures from a variety of worlds, including director Robert Wilson giving an extraordinarily moving reading of an original work set to Hope’s intuitively delicate performance of the famous “Spiegel im Spiegel”, the utterly delightful actor Ulrich Tukur, who, in his second appearance recently, exchanged lines with Hope himself in a touching performance of the final scene of Waiting for Godot. Equally powerful was an earlier episode with director Barrie Kosky which featured a poignant reading from Joseph Roth’s novel The Hotel Years, preceded by the Komische Oper Berlin Intendant dedicating the reading to those who might be quarantining alone. (I shed a few tears of gratitude at hearing Kosky’s words; the experience of being seen, however figuratively, right now, cannot be underestimated.) Another recent episode featured a very moving musical partnership between Hope and pianist Tamara Stefanovich (and later featured baritone Mattias Goerne), while another found Hope reminiscing about his experience of knowing and working with violinist Yehudi Menuhin. A regular feature includes Hope’s sharing videos of musicians performing together yet separate from various organizations; one such share was a stunning performance of Rachmaninoff’s All-Night Vigil by the Netherlands-based choir Groot Omroepkoor. There’s a real understanding and love of the larger cultural ecosystem on display here, one that betrays a great understanding of the ties binding music, theatre, literature, and digital culture together. That understanding was highlighted with memorable clarity for Hope@Home’s 30th episode, which heavily featured Russian repertoire. The stirring combination of elements in the episode, which featured the music of Prokofiev, Rachmaninoff, Strauss, and (inspiringly) Schnittke, left strange, and strangely familiar anxieties over old questions, with an odd, older-life twist: am I smart enough to understand this music now? Is this really so impenetrable? What things should I be studying? Listening to? How should I contextualize this? What is missing? Will I remember the things I learn, and will be learning? 

Curiosity, discipline, focus, commitment: these are the tenets one tries to abide by, even as one allows for falling off the track every now and again with Spongebob and Lily von Schtupp. Such ambitiousness isn’t related to any idea of worthiness vis-a-vis productivity (not that I don’t have some experience of the profound connection between perfectionism, workaholism, and depression) , so much as taking advantage of the lack of outer distraction, and engaging in what author Dr. Gabor Maté has termed “compassionate inquiry.” Indeed, this piece itself, inspired by various inspiring video posts, might qualify as a valid manifestation of that very inquiry. How much we will absorb what we are learning now, in this time, consciously or not? Whither enlightenment, empathy, inspiration? We may scratch at the door of transcendence, but we are seeking respite, comfort, reassurance, and for many, familiarity. It is rare and very special for me to experience things which are curiosity-inspiring  but equally comforting within the digital realm, to swallow lingering awkwardness and allow myself the permission to admit and embrace my cultural curiosity through them, and to have them inspire a reconsideration of the past, one that leads to forgiveness, acceptance, and a fortifying of commitment to that path’s expansion. To tomorrow. To curiosity.

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Chen Reiss: “You Come Back To The Basics And You See What Is Really Important”

Chen Reiss, soprano, singer, vocalist, Beethoven, album, opera, album, classical

Photo: Paul Marc Mitchell

When I last spoke with soprano Chen Reiss, she was in the middle of planning a Beethoven album. At the time, she spoke excitedly about possible selections, and happily shared a few morsels of insight her research had yielded. The fruit of that study is Immortal Beloved (Onyx Classics) a delicious collection delivered with Reiss’s signature mix of lyricism and authority, accompanied with sparky gusto by the Academy Of Ancient Music and conductor Richard Egarr. Released in March, the album is the latest in Reiss’s very ambitious discography featuring the music of Mozart, Mahler, Meyerbeer, Lehar, Schubert, Donizetti, Rimsky-Korsakov, and many others besides. The title of this latest album is an intentional reference to the name Beethoven gave to a mysterious woman in his life (the identity of the “immortal beloved” has long been a source of speculation), and showcases of the breadth of complexity pulsating within Beethoven’s early writing style. Far from fantastical, flights-of-fancy lovey-dovey ditties (the composer didn’t do those), these are sounds rooted in a very earthy sensibility. Reiss’s performance of these notoriously difficult works is a heartfelt embrace of the human experience and the myriad of emotions within. What was a thoughtful listen in former, so-called normal times takes on an even more contemplative shade in the current one.

Like many in the classical industry, the usually-busy soprano has been affected by cancellations stemming from the corona virus pandemic. Just two days into rehearsals at Semperoper Dresden last month (as Morgana in a planned production of Handel’s Alcina) the production, following others in Europe, was shut down. Thankfully, Reiss did get to record a sumptuous concert with the Academy of Ancient Music and conductor Christopher Alstaedt in early March, at Germanisches Nationalmuseum, Nuremberg, one featuring a selection of tracks presented on Immortal Beloved, as well as orchestral pieces honouring this, the year of Beethoven’s 250th birthday. But, as with everything at present, the future is a giant question mark. Reiss’s scheduled appearances on the stage of the Wiener Staatsoper (as Sophie in Der Rosenkavalier and Marzelline in Fidelio), with the Rotterdam Philharmonic (Mahler Symphony No. 2), and at Zaryadye Hall in Moscow have been cancelled; her scheduled performances in June (at the Rudolfinum Prague with the Czech Philharmonic; as part of the Richard Strauss Festival in Garmisch with Bamberger Symphoniker; a return to Wiener Staatsoper in Falstaff) have not. It’s so difficult to say what could happen now; the fingers, toes, and figurative tines of tuning forks everywhere are being crossed throughout the classical world, for a return, if not to normal (an idea that seems to bear redefining hourly), than to something that might still allow for that magical energetic exchange between artists and audiences.

Chen Reiss, soprano, singer, vocalist, Beethoven, album, portrait, opera, classical

Photo: Claudia Prieler

Such an exchange is one Reiss is well-acquainted with. She has performed at numerous houses, including Teatro alla Scala, Théâtre des Champs-Élysées, Bayerische Staatsoper, Deutsche Oper Berlin, Hamburg State Opera, De Nederlandse Opera Amsterdam, and, of course, at her home base in Vienna with Wiener Staatsoper, where she has appeared over many seasons. As well as opera, Reiss has made concert appearances with the Israel Philharmonic, Wiener Akademie, Mozarteum Orchestra Salzburg, Akademie Für Alte Musik Berlin, Staatskapelle Berlin, Laeiszhalle Hamburg, the Gewandhausorchester Leipzig, Tonhalle Düsseldorf, Orchestre de Paris, Orchestre National de France, as well as with festivals like Schleswig Holstein, Lucerne, the BBC London Proms, the Enescu Festival, and the Liszt Festival Raiding. Last spring the soprano was in Belgium as part of a sweeping performance of Carl Orff’s Carmina Burana with the Orchester Philharmonique Royal de Liège led by Christian Arming; not long after, she jetted off to Berlin, giving divine performances in Haydn’s Die Jahreszeiten (The Seasons) at Chorin and the Philharmonie, before embarking on a multi-city tour of Mahler’s Symphony No. 2 with the Munich Philharmonic and conductor Gustavo Dudamel. Reiss also uses her considerable teaching skills in Master Classes at the Israel Vocal Arts Institute. 

The notable cultivation of a wider array of repertoire over the past while reveals an artist who is firmly determined to be her own woman – on stage, in music, and through life. Such fortitude is reflected in the selections on Immortal Beloved, not easy works, in either musical or dramatic senses, but chosen, clearly, for the arc they provide for an holistic listening experience – a theatre of the mind indeed, with intuitive heart-and-head moments. The songs reveal not only Beethoven’s approach to vocal writing, but the types of texts he was attracted to (which, as you’ll see, she expands on in our chat). Many were written in the hot intensity of youth (Beethoven was mostly in his twenties), so it follows that the texts the composer set are equally dramatic, with Big Emotions and Big Feelings, instincts that only grew in shape and complexity with time.  There is a definite dramatic arc to their arrangement on the album, with the Mozartian opening aria, “Fliesse,Wonnezähre, fliesse!” (“Flow, tears of joy, flow!”), taken from Cantata on the accession of Emperor Leopold II, composed in 1790. A young Beethoven was clearly wearing his influences on his sleeve here, an instinct which weaves its way throughout Immortal Beloved, where discernible threads of not only Mozart and Haydn, but contemporaries like Johann Baptist Wanhal, Fran Ignaz Beck, François-André Danican Philidor, and notably Étienne Nicolas Méhul can plainly be heard; the bricks laid by these classical composers along the path of composition – melodic development, instrumentation, counterpoint, thematic exposition – were absolutely central to Beethoven’s own creative development, and can plainly be heard on Immortal Beloved, both in the smart vocal delivery and the knowing, quiet confidence of Egarr and the Academy. 

The emotionally turbulent “No, non turbarti” (“No, do not be troubled”), scena and aria for soprano & orchestra, features Reiss carefully modulating tone, stretching vowels this way and that with just enough oomph to quietly underline the vital schlau, a quality she feels is central to understanding the piece. “Prime Amore” (“First Love”), which follows, is characterized by Reiss in the liner notes, “a startlingly mature way of looking at love’s complexities” and is conveyed with piercing tonal purity and tremendous modulation. The melodic grace of Fidelio, Egmont, and the incidental music for Leonore Prohaska (for a play by Johann Friedrich Duncker about the military heroine) highlight the soprano’s elegant phrasing, easy flexibility, and sparkling aptitude for injecting drama at just the right time, with just the right phrasing and vocal coloration; even if one doesn’t understand each word within their broader tapestry, one nonetheless feels the threads of multi-hued emotion running through and between them. Delivered with controlled passion and a watchful eye for storytelling, the selection of songs clearly convey a keen sensitivity to both the complexity of the writing and the complicated histories of their creation. As the liner notes remind us, the circumstances in which these works were written (and only sometimes performed) were less than ideal, and were frequently the source of sadness and frustration for their composer.

However, not all the material on Immortal Beloved is steeped in poe-faced seriousness; Soll ein Schuh nicht drücken” (“If a shoe is not to pinch”) is a jovial little number, performed with a wink and a definite smile in the voice. Written in 1795 and taken from the singspiel Die schöne Schusterin (The Shoemaker’s Wife) by Ignaz Umlauf (second kapellmeister to Vienna’s Hofkapelle, or Court Chapel), its jovial lyrics, reflected in the lilting music, fit within the overall playful nature of the work (the wife’s husband is named Sock, because of course), providing the album with some needed softness amidst its many sharper edges, ones which are displayed to perfect effect with the elegant ferocity of “Ah! perfido” (“Ah! Deceiver”). The famous two-scene aria, composed in 1796 and based on the work of Metastasio, has its roots in the mythological figures of Deidamia and Achilles. The song is an extended and emotionally varied lament over the antique hero’s abandonment and rejection of the narrator; it moves rapidly between fury, despair, confusion, and longing, feelings which inextricably fuse text and music. As has been noted, Beethoven’s Deidamia could be “a younger sister of (Mozart heroines) Donna Elvira, Fiordiligia or Vitella. Yet “Ah! perfido” contains elements that can act as premonitions of Beethoven’s later vocal style, where the mosaic of changing emotions is replaced by consistent and deepened psychology.” With “Ah! perfido” Reiss has chosen to close the album on a deliberately, and quite deliciously, thoughtful note. Indeed, there is something reassuring about Reiss’s sound across the whole of Immortal Beloved, one that blends strength, beauty, and wisdom, while showcasing an inherently intelligent approach to narrative and to creating a deeply satisfying listening experience, one which, in our current times, is more needed than ever. 

Like many in the music world right now, the soprano has turned to the online world for sharing her talent, and for showcasing that of others. On her Instagram account, she hosts exchanges with fellow artists as part of collaborative digital project Check The Gate. One recent exchange featured cellist Gautier Capuçon, with whom she performed in Paris as part of Bastille Day celebrations in 2019; another featured director Kasper Holten. Her virtual performance with guitarist Lukasz Kuropaczewski, of Schubert’s “Frühlingsglaube” (“Faith In Spring”, with its encouraging text, “Nun, armes Herz, vergiss der Qual! Nun muss sich Alles, Alles wenden” / Now, poor heart, forget your torment! Now all must change”), is particularly stirring. Reiss has also been featured in broadcasts of productions streamed through the Wiener Staatsoper website. Most recently she can be seen as an elegant Ginevra in Handel’s Ariodante, as well as a very cheeky Bystrouška (the Vixen) in Das schlaue Füchslein (The Cunning Little Vixen) by Leoš Janáček. Here the soprano conveyed a ferociously charismatic stage presence that alternated smoothly between thoughtful notions of innocence, experience, and everything in-between. Blake’s lines that “Mercy has a human heart  / Pity a human face;  / And Love, the human form divine; /  And Peace, the human dress” never felt more immediate than when experiencing (however virtually) her elegant intonation and lyrical vocal prowess in handling the complexities of Janáček’s delightful and truly tricky score. One positively thirsts to experience her broader explorations into the composer’s world, and fingers are crossed for things to manifest in what is currently, as for so many, an uncertain future.

More livestreams are, however guaranteed, in the interim. On May 2nd Wiener Staatsoper is set to broadcast Fidelio, which will feature Reiss as Marzelline, a role she is well familiar with, and there are sure to be more interviews and performances on her Instagram page as well. Over the course of our conversation in mid-March, just as Reiss was preparing to leave Dresden for home in Vienna, we chatted about a wide array of topics, including Immortal Beloved, as well as the impact of the cancellations, and the possible meaning Reiss is taking from the current situation.

What was the motivation to do these not-so-well-known pieces?

Actually that was just it: these pieces aren’t well-known. There isn’t any one album that has collected all these pearls for sopranos under one roof – you have to buy an entire Beethoven edition. There are so few recordings of these works, and I thought, why not? They’re so good, they should be standard repertoire, they should be recorded as often as Mozart concert arias and performed onstage. Most are early Beethoven, taken from the time he was living in Bonn and before he came to Vienna.

With “Primo Amore” for instance, for many years everybody thought it was written during his time with Salieri in Vienna; researchers found out recently, in comparing ink and paper, that it was actually written in Bonn before he came to Vienna, and to German text, and it was never published. Most of the pieces (on Immortal Beloved) were not published in his lifetime; he did revise them and had the intention of publishing them but didn’t come to do it because he was so particular and such a perfectionist. I think that he just didn’t trust himself with (writing for) the voice – it didn’t come to him as naturally or organically as writing for piano or orchestra – so (his vocal works) were just left in the drawer. Magdalena Willmann was a neighbour’s daughter in Bonn, and he was possibly in love with her, and we known he wrote (“Primo Amore”) for her. And the shoe aria (“Soll ein Schuh nicht drücken”) is an unusual piece for Beethoven; it’s a buffa aria, written a very Haydn-like style. It’s a humouristic aria, he wrote it for her also; we know that because (Willman) was soprano and had a very good lower range, and in those pieces there are a lot of passages where he’s using the lower range for an effect, either a comic effect or to express very extreme feelings. (Willman held a position as first soprano at the Bonn National Theater.) So it is very challenging because almost in every piece there are two octaves at least!

What’s that like for you as a singer? How do you approach it?

I put in ornaments – I built them in, because it’s early Beethoven and because I (recorded) it with an early music ensemble. Some of the (works) were written in 1791, 1795, around there – Haydn was still alive, Salieri was still writing, so they’re very much classical. The pitch we used to record is A=438 and not A=443 or A=442, which was used more in the Romantic time later on. It’s a very classical period (for these works) and I wanted to use ornaments, since some passages (of the songs) over two octaves. This is why I think it’s great for sopranos – you can show a very big talent of expression, of colors, of virtuosity. And with Beethoven, the virtuosity is not virtuosity for the sense of showing off the voice, but of showing big emotions: everything is bigger than life; we are pushing boundaries in every possible way, rhythmically, dynamically, harmonically. The length of the pieces is noteworthy too – “Ah! perfido” is fourteen minutes, “Primo Amore” is around fourteen minutes; no one wrote, at that time, such long songs. Mozart’s concert arias are between seven and ten minutes! Beethoven was using a bigger orchestra too. So clearly he liked to do everything big for his time. 

For me it was pushing my boundaries, like “Ah! perfido”, a work which is so identified with bigger voices, like Birgit Nilsson and Montserrat Caballe and Cheryl Studer – these are big voices but I think today more and more lighter voices are singing it, and I believe this is the kind of voice that sang it in his time.

Over the last few years, that undercurrent of very dramatic, authoritative sound has been developing in your voice, though The Times described your sound as “soubrette”… 

I don’t think I was ever a soubrette. I know some people say this but my voice never had this edginess, it was a light voice, a pure voice. Of course I sang roles that are soubrette-ish, like Adele (from Die Fledermaus) or Blonde (from Die Entführung aus dem Serail), but I no longer sing them – not that I can’t but I don’t find them as interesting. And I think the color of the voice… it was always an elegant voice, and in this sense I don’t know why people say it’s soubrette, I would not say it, but again, I’m very happy that they chose it as CD of the week! Everyone has a different view of voices; it’s quite individual.

Chen Reiss, soprano, singer, vocalist, Beethoven, stage, opera, classical, Wiener Staatsoper

With Rene Pape in Fidelio at Wiener Staatsoper. Photo: © Michael Pöhn & Wiener Staatsoper

You’d said when we spoke before that you don’t like being slotted into one style, a view that’s been echoed by singers I’ve spoken with since, and I wonder if that is the result of a need to be flexible now in the opera world, or of wanting to be more artistically curious.

I think it’s happening because more and more singers are taking their careers into their own hands – well, “career” is the wrong word, but singers are taking charge, yes. I think we’re tired of being told all the time what to do. When you start as a young singer, yes, you have to obey everything, you have to take every job that is being thrown at you, but when you get a little bit older, there are benefits to that, one being that you can also make your own choices and you can say, “no, I actually don’t feel like singing this role anymore, I want to do something else” and also, “I want to do my own projects” – meaning, “I no longer want to be just a team player, it’s great to be that and I love doing it when I do opera, but I also want to do my own projects where I am choosing the repertoire, where I am choosing the partners I will work with, where I choose what will written in the booklet and what will be the order of the pieces and what will be the title of the CD.” So basically, I think that it’s coming because we singers feel a need to be more, not more in control, but we want to have more responsibility over our artistic  choices. And we want to present a complete product from beginning to end where we can say: this is me, this is mine, this is what I want to share with the world. 

And this is why I took this (Beethoven) project. It was huge – it took me two years to realize it, to come up with the idea, the research, learning the pieces, learning the circumstances in which the pieces  were written, finding the titles, choosing the photos, writing the booklet – it took a lot of time. I’m very proud of it and very, very happy because I feel that every tone that comes out of my mouth on the CD is 100% me, and no one is telling me how to sing and how to present myself, which is often the case when you do opera – they tell you everything: they choose your clothes, they choose your hairstyle, they tell you what to do on stage; how to move, how to breathe, how the lighting will be, the conductor is dictating the tempo whether it’s comfortable or not – usually you can’t say anything about it – the orchestra is playing as loud as they want to so… you’re kind of left out there … when you really have very little control of the end result, but when you do a CD and you are the soloist, you have much more control of the end result. 

Some do albums because they want a broader appeal, but the songs on this album are musically complex – how were they to prepare?

They required a lot of practise and stamina – they’re long, and written… not in the most singable way, I would say. Some of them are very instrumental, some of the coloratura was composed, not for the voice but as if he wrote for violin – there are all kinds of weird intervals and sequences, and the voice doesn’t want to go there. Also dramatically they are not easy; to keep the tension, one has to have a very clear plan dramatically and vocally. “Ah! perfido” is the exception – that is an exceptionally well-written scene, dramatically and vocally, but it’s one that came later. Others, like “Primo Amore”… it is so difficult to make sense of the character, it’s like a big salad, Beethoven is throwing in every possible compositional idea that he had in there, and in certain ways, in terms of form, it’s not the best written aria! So to make sense of it was not easy. Some of these works just require you to spend more time with them – they’re not as organic as say, Lucia’s mad scene, which is pure bel canto. But I think they are very interesting!

The text is so interesting, as are the characters – strong women, independent women, women with ideals of a different world, women who want to change the world, to take charge, to take things to their hands – these are the kind women he admired, and this I why I called the album Immortal Beloved; we don’t know who she really was… maybe an ideal in his mind.

In the booklet you contrast Mozart’s female characters with Beethoven’s, which is such a smart way to contextualize the world in which Beethoven was living and writing; he would’ve known all these Mozart heroines but he went for something entirely different. 

Yes, I think he appreciated Mozart very much musically but I think he was much more advanced in the ideas of the world and society as related in that specific sense, but for me, Mozart is beyond a composer, it’s musica assoluta, it’s really… the truth, like, God has spoken! It’s music itself; there can’t be anything better than that. But it’s something not human, and Beethoven is very human – he’s perhaps the most human composer. It’s wear-your-heart-on-your-sleeve music in the most direct way, although not at all in a Puccini way

What was your experience of working with the Academy of Ancient Music?

I was debating whether I should use a Viennese orchestra, and I knew I wanted an original-instrument one. The English period instruments are really so fabulous, so quick, they have a great tradition, and in recording you need people who are really “on” there. I was doing the Egmont concerts with them last summer, so I thought, why not extend it and do the whole CD with them? Egmont was the starting point, the catalyst, and the performances were around the time I wanted to record, so it just made sense. I’m very happy we did it; they sound fabulous and I really enjoyed working with Richard, his energy is wonderful. 

Chen Reiss, soprano, singer, vocalist, Beethoven, stage, opera, classical, Wiener Staatsoper

As Marzelline in Fidelio at Wiener Staatsoper. Photo: © Michael Pöhn & Wiener Staatsoper

Your vocal work has become more varied over the last two years or so. I wonder if making this album has made you approach other work differently.

Marzelline as a character is really difficult – there is a lot of text in a very uncomfortable zone of the voice; it’s parking her in the passaggio, with lots of text. I’m trying to sing her as round and delicate as I can. Strauss is a completely different story! He’s a composer I think is so wonderful for sopranos, and I’m so happy to sing Sophie (from Der Rosenkavalier) because it’s so comfortable in the voice. I love singing Zdenka (from Arabella) too – it’s more challenging rhythmically and very chromatic, so one has to be more careful and really look at the conductor, otherwise you lose it! Sophie is a more fun role but Zdenka is a very interesting character. 

In Beethoven, I like singing some things. I love “Ah! perfido” – it’s a great piece. It sits so well in my voice, especially in terms of the range – surprisingly. This was the piece I was most afraid of, but it just feels very good! I love singing the shoe aria too – I think it’s fabulous and so funny and really well-written. And I really love the aria with the harp (“Es blüht eine Blume im Garten mein” /”In my garden blooms a flower”, from Leonore Prohaska). I think it’s a jewel… 

It’s a favourite of mine too, although it really goes against what many think Beethoven “sounds” like… 

Yes! It reminds me so very much of Schubert; you can hear him going off in that (musical) direction throughout this one. I also like “No, non turbarti” because of the text. It’s an aria of deception: (the narrator) has deceived (the female subject), and in such a masterful way…  he’s really a master of deception, and it’s very interesting to see how Beethoven fits the music and the text so perfectly. Every sentence has two parts, the parts when he’s carrying her, and the parts when he’s calming her down. He’s schlau, as we say in German, very cunning… there is no storm coming at all! He’s talking about the storm inside him, the storm of his soul, not about a real storm, but a storm of emotions, and she’s not in real-life danger – the only danger for her is him! Then in the continuation –”Ma tu tremi, o mio tesoro!” (“But you tremble, oh my treasure!”) – he tells her, “I’ll be here at your side, I’ll save you, and when the storm is over you will go away, you will abandon me, you ungrateful woman!”

So this narrator is a bit of a drama king, then?

Oh yes… but (the words of the songs) are like a strange prophecy in terms of Beethoven’s misfortunes in love. It’s amazing that even at such a young age he was attracted to those types of texts. 

In youth, every emotion is writ large, whether joy or sadness.

That’s true.

Speaking of the latter, you were going to do Morgana… ?

I’ve worked on it, yes – I learned it, though I sang it before, four years ago. So I approached it like new now – I wrote new ornaments – but we stopped rehearsal in Dresden. We rehearsed two days, with two rehearsals, and tomorrow, I’m going home.

You know, this whole virus…  it makes you put things in proportion. I don’t know where the future is going, even now. The fact I’m unemployed for this month and I don’t know next month… if they’ll open the (Wiener Staatsoper) house, who knows? Thinking about the future of our profession… public finding has to go to the hospitals… it just shows the priorities, of where things go, so what’s the situation with us, the freelance artists? I’m sure orchestras in the UK are worried about that as well; a lot of the players are freelance, and it means that if concerts are cancelled, they’re not being paid.

Chen Reiss, soprano, singer, vocalist, Beethoven, album, portrait, opera, classical

Photo: Paul Marc Mitchell

Do you feel there Is there might be any value – as you say, you learned the role, you did the prep –  is there some good you still might take away from the experience?

Every time I learn a role or re-learn a role I have new ideas, new insights, and then in the future I share it with my students. But yes, you always learn about the voice, about different styles and different approaches to a role. You never know, maybe I can jump in again (to Alcina). The prep is never for nothing, it’s just… you kind of feel that it’s not complete. You have not completed the process; you complete it only when you go onstage and share it with the public. 

But I think maybe this virus is there to teach us a lot of things; maybe it’s not bad to just stop. Everything just stops for a few weeks… everybody is thinking, everybody will reinvent themselves, hopefully. The one thing I’m happy about is that it’s really good for our planet; there are no airplanes flying, the factories in China were closed so the air above China is much cleaner. So maybe it’s a way for our planet to refresh itself and maybe we need to use this time wisely. Spring is a time of rebirth, so maybe we all need to clean our closets and throw out the rubbish that we don’t need and concentrate on the important things – to understand the whole world is one community and we are a small village and we need to stick together, to help each other. 

Chen Reiss, soprano, singer, vocalist, Handel, Ariodante, performance,, stage, opera, classical, Wiener Staatsoper

Ariodante at Wiener Staatsoper. Photo © Michael Pöhn & Wiener Staatsoper

Look, I’m very sad the performances are cancelled – I was very stressed this week. The worst thing for me is the unknown; you make plans, and what gives me confidence is that I know exactly where I am at on any given day for the next two years, and I know who takes care of my kids and… there’s a plan for everything. And suddenly, the whole plan falls apart. I don’t know where I am, the kids are not in school, my mother is stuck in quarantine in Israel. You come back to the basics and you see what is really important: we are healthy, we are together as a family, we have food, we have music – and thank God we can share it. I can share the CD with my friends, with all my fans, with social media. Even with all the bad things about social media in these times, it’s giving us a feeling of being together. And, I really hope this Beethoven album will give hope, comfort, and joy to people now that they cannot hear live music. 

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