Appetizer


I had one of the best meals of my life Saturday. But I’m not going to tell you about it.

At least, not yet. Between joejob drain, chasing stress(/inspiration), planning, and mad, passionate New York organizing (yes, I’m moving there), not to mention cold feet and a coughing dog (true), the timing just seems wrong to ruminate on the subtle, if no less voluptuous joys of a meal well-digested and thoroughly enjoyed.

I will tell you this: if you’re in Toronto, get your good, hungry self on over to the other side of the Don Valley Parkway (ie The Great Divide), to The Local Company (511 Danforth Avenue). Stay tuned to this space for details on the tasty morsels, delectable nibbles, and gorgeous big bites of what has to be one of the most delicious meals I’ve ever enjoyed. For now, a little lick.

Alongside gorgeous design, The Local Company has a wonderful ambiance that’s partly attributable to the classy surroundings, though kudos must go to the fabulous Suzana Da Camara and her talented musicians; their cover of Sade’s “No Ordinary Love” was every bit as sensuous as my creme brulee, and her superior French-language tunes were completely and utterly… lovely. The servers were equally attentive, knowledgeable, efficient, friendly, and very, very witty, exploding any degree of stuffiness that might’ve been created from such a gorgeous, modern space.

And give me a moment (however brief -for now) to swoon over the chef! I’ve always thought chefs were rock stars, and that’s made clear here. Sault St. Marie native Trevor Middleton is truly dedicated to his craft, approaching it just as much an artist as he does a crusader, teacher, and (true) geographer; affable, honest, and deeply committed to promoting local, sustainable food, lovingly cooked, he told me he wants people coming to The Local Company to get a taste of “Grandma’s” kitchen. Oh yum. What a deliciously posh, passionate, creative Grandma Mr. Middleton is. In true granny fashion, I left happily overstuffed.

Chef is also incredibly kind to guests at The Local Company. Amazing fact: it’s very reasonable. Really. That’s what you get for not being in the trendy part of town. But then, who would want to be? It’s worth the drive, for so many reasons.

In short, I had an orgasm on a plate. But I’m not going to tell you about it -yet. After all, there’s value in food foreplay… right? You’ll have to wait for the gooey details.

Sex on a plate, here we go again.

The Face In The Mirror Won’t Stop

A few nights ago, I watched a special on The Doors that aired as part of the excellent series American Masters. When You’re Strange, written and directed by Tom DeCillo and narrated by Johnny Depp, explores The Doors’ meteoric rise to fame in the late 1960s. The piece featured footage of a bearded, shambolically (and possibly shamanically) hot Jim Morrison bombing through the American Southwest in a badass Mustang as flashbacks of the band’s history and most memorable (and infamous) moments were detailed.

Watching it, I was transported straight back to my teen years, when I worshipped Morrison’s flow of words and The Doors’ peculiar, Weill-tinged, carnival-meets-jackhammer-like sounds. I dreamed of the day I’d go to Pere Lachaise cemetery and throw myself dramatically over his grave, all tears and brandy breath, mounds of black velvet and raccoon-kohl eyes appropriate garb for the sighing romantic leanings of late teen-dom. In retrospect, I don’t think The Doors were meant to last. As Depp intoned in the documentary, Morrison was a “trapeze artist” -one who, alas, couldn’t fly as well as he or any of us (past or present) wished. His military-man father, both shockingly unimpressed by his son’s ascent and strangely prescient of his demise, was launching squadrons of fighter planes in the Vietnam war as people stared at the dark, Greco-Roman beauty that suddenly emanated from the dull, puke-coloured walls of the Ed Sullivan Theatre.

Looking at him in his “later” years (his 27 seemed more like 57), the iconic singer/poet seemed amused by his fame even as he was appalled by it. The constant demands it made -on appearance, as well as creativity -were ones that, in his eager immaturity and self-conscious mythology, were ones he seemed singly ill-equipped to deal with. It’s interesting to note how the doc’s narrator, Johnny Depp, has escaped such notions but, in the process, has also accepted the reality that his grave may very well have “yarrr” scrawled across it. I suppose living in France -the land of Gitanes, good cheese, great wine, and better conversation -probably helps.

De Cillo eschews using talking heads in When You’re Strange and instead opts for narration, unseen archival and personal footage, and basic storytelling. He also has written Depp’s lines in the present tense, so we’re experience Morrison “in the present”, as it were. “Both innocent and profane, he’s a rock and roll poet… dangerous and highly intelligent,” continued Depp, “no one’s had this exact combination before.” True enough. But if Morrison’s sneering rebellion against his fame was to grow a beard and gain a beer gut, it didn’t quit work. It increased the mystique around his quasi-poetic leanings, and as the documentary points out, just before his death, Morrison was ready to return to America to start recording with his abandoned, vaguely churlish bandmates. But it wasn’t meant to be. Jim joined that great “feast of friends” that would include Janis Joplin, Jimi Hendrix, Brian Jones, Keith Moon and John Bonham.

But let’s not be predictable here and place him, leather-panted and head permanently tilted, in the pot-smelling pantheon of the Young-And-Tragically-Dead Rock Stars. Hooey. I think of the late “trapeze artist” the same way I think of Arthur Rimbaud: young, beautiful, dangerous, peevish, stupid, reckless, and damnably gifted. Tom DeCillo’s documentary underlines the leanings to poetry, art, music, and this constant drive to live-live-live even as the trip to the desert ends, the music’s over, the resurrection subscription is canceled. Wherever he is, Jim is smirking: he’s always and forever resurrected, thanks to a million different thrills, from photos to Youtube to the appalling streams of tours with lines of earnest, if absolutely wrong lead singers.

“Nevermore!” cackles Jim from the great beyond, before adding, in that famous woozy baritone, “Is everybody in?

Yes, of course. Some never left. We just got older, an inevitable reality that, like screaming fans, singalongs, and autographs, requires patience, fortitude, and grace.

Over. Due.

Pardon my lack of updates lately. In the midst of mad searching for full-time paid communications work, I’ve had to take on what I’m terming a “joejob” and it’s been very draining to balance that with eagle-eyed job investigating and applying, radio interviewing, and creative pursuits.

A good friend of mine called my return to the joejob a form of graciousness, referencing a beautiful compliment I received on Twitter a few weeks back, in fact. Aw. It doesn’t feel gracious, however; the entire experience is rather more grinding, humiliating, and energy zapping. I have to remind myself every day when I return home, cranky and haggard, that all of this energy expenditure pays off in the form of enablement: to be paid for my talents, and to not lose sight of what it is I really want to be (read: should be) making a living at. Blogging is, I’m coming to realize, a way of reinforcing that commitment and desire, and of fortifying my determination.

So, without further adue, a collection of things that have inspired me the last little while:

Busta Rhymes featuring Swizz Beatz – Stop The PartybyHypetrakI can’t say the sequel to Iron Man completely enthralls me though in all fairness, I haven’t seen it; I just know I’d rather see Robert Downey Jr. without all that metal. He could probably convince me he’s Tony Stark with just tin foil. (I wouldn’t mind borrowing that Iron Man suit to wear to the joejob, however.) I’m tossing around seeing the flick itself, which has garnered mainly good notices (and huge box office). The steampunk-meets-high-tech badass design of Mickey Rourke’s Whiplash might be the tipping point -and who am I kidding? Downey’s good medicine for the weary: if he can rise up, then… ! It’s fanciful, but don’t laugh -it’s also inspiring, kind of like this tune, “Stop The Party”, taken from the movie’s soundtrack. Bouncy and ballsy, it’s a good post-joejob pick-me-up and has some swish, snazzy production courtesy of cutie smarty-pants Swizz Beatz. Nicely done.

Bono and Bob Geldof edited Monday’s edition of The Globe and Mail. This has, as you might imagine, provoked a holy sh**storm of backlash, particularly online, where the blahblahblah-richrockstars-hype-hypocrites-how-dare-theys were out in full force since the announcement of their editorship happened last week. Yawn. I’m just happy it made for damn good reading, and gave voice to a range of activists, artists, and authors we don’t hear from enough in mainstream media, especially in daily North American print. Dear Newspapers Everywhere: do this kind of thing more often. Ignore the haters. It’s good for content, and, as evidenced by the Monday edition’s popularity, good for numbers. Please more.

Brian Eno is curating the Brighton Festival, and people really like it. No wonder. He’s brought a new kind of vision to a town that is hungry for unusual ideas and experiments. I’ve always found Eno a scary genius; when I met him many moon ago, I was so intimidated by his aura of… smart. A skilled, confident, razor-sharp kind of cutting intelligence surrounds him, and I barely got out my name, let alone my hand. Even now, the memory is vaguely chilling. It’s a testament to the residents of Brighton and the surrounding area that they’ve so openly embraced the sorts of brave things Eno has introduced, particularly in, around, and on their public spaces. Kudos to them, and kudos to him. But then, that goes without saying. Durrrrr.

Not all new ideas from respected artists are appreciated, however. Graffiti street sensation Banksy was in Toronto, and did a number of works that were later removed or painted over. The latest work to fall victim to a fellow street artist was a clever Banksy piece showing a man holding a sign that reads “Will Work For Idiots” (which I *cough* relate to); the piece was tagged (yes, tagged) over by a ballsy local. Valid? Invalid? I find the whole thing such a perfect symbol of the focused inward-turned narcissism of the city as to be laughable in a really sad, frustrating way. Torontonians are constantly told the city is “world-class” and “cosmopolitan” -labels I’ve consistently smirked at as they’ve become more widely used (and marketed, and swallowed whole). Really? Ha.

More smirking -but this time in a good way -over a piece in The Atlantic exploring the scary genius of Lady Gaga and her relationship with Pop. The piece takes apart her appeal as both a tastemaker and taste-buster simultaneously. This really, really captures the phenom of Gaga, though I have to admit, I was disappointed the writer (James Parker) didn’t mention Warhol, or later artistic counterparts that have so influenced one Ms. Germanotta. Maybe he were too distracted by the hat or the flaring bra.

Next up: musing on a new documentary about The Doors. When the music’s over… wait. It isn’t. Leave the damn light on.

It Ain’t Necessarily… Oh Wait, It Is.

If there’s one thing I adore, it’s making connections -whether it’s between people, or ideas, or a crazy, heady mixture of both.

So it was with a mix of curiosity and excitement that I attended the opening of The Soul of Gershwin: The Musical Journey of an American Klezmer recently. It’s the final show offered in the current season of Toronto’s Harold Green Jewish Theatre Company, whose last work, Talk, I was pretty nuts about. The Soul of Gershwin was created and written by Joseph Vass, and it deftly draws connections between the musical artforms that so informed and shaped the work of the inimitable George Gershwin. Using a live band, Klezmerica -a super-talented music ensemble that has performed all across the US and at the International Klezmer Festival in Israel -along with three vocalists (Bruce A. Henry, Prudence Johnson and Robert Marinoff) and a narrator standing in as Gershwin himself (Michael Paul Levin), the show is a celebration of music, culture, history, and heritage -between and around and through several, in fact.

Musical combinations are sometimes magical and sometimes unusual, with surprising, delightful results. The duet between Henry and Marinoff, particularly, as the two engage in a kind of sonic duel between the plaintive intonations of a Cantor and the peppy joy of gospel is particularly beguiling; the duel soon gives way to a smooth synthesis, as the the intimate sonic connection between the two is rendered undeniable. Shalom and Hallelujah become joined in one joyous sound unto every Lord. Magnificent.

Another memorable moment occurs with the sung introductions to common Jewish traditions, followed by a winkingly sly “It Ain’t Necessarily So” -a song that was considered scandalous in its day for its flagrantly non-biblical approach. The “shock” we realize, must’ve been every bit as pungent in the Jewish community as the Christian, what with the convenient lifting of a religious melody to underscore a fundamentally naughty, amazingly tuneful song that hasn’t aged a day since its debut in Porgy and Bess in 1935. Johnson gives a playful, slinky interpretation that shows off the song’s timeless appeal while underlining the sly, naughty lyrics that so shocked (and delighted) audiences at its premiere.

It’s these kinds of connections -between past and present, between cultures, genders and traditions -that The Soul of Gershwin does so well: show (or rather, play) the history, and then show how Gershwin played with it to create something that was entirely new in its day, and still retains the gorgeous, rich sheen of genius crafted so carefully and lovingly by a man who understood how America is, at its very best, a crossroads of history, peoples, experiences, and an ‘otherness’ creating a unified whole. His music, even -or especially -now reflects this.

Now there were whisperings at the show’s opening that the Gershwin pieces were few & far between. But those with complaints need to read the full title of the show: the musical journey of an American klezmer. It’s not meant to be a turnstyle of Gershwin’s Greatest Hits. “Klezmer” (in this sense) means a lowly-paid musician who plays parties. Vass & Co. clearly feel Gershwin was a kind of modern klezmer made good, and it shows. The production is par history lesson, part remembrance, entirely celebration. If you don’t know much about Jewish music or culture, don’t worry: cultural traditions and words are clearly explained, and Klezmerica, as a band, are completely mesmerizing. Levin’s narration occasionally becomes slightly overbearing, if only because the power of Gershwin’s music is such that it really doesn’t need the kind of detailed introduction Voss has written, but then again, if you’re not sure about the history, and enjoy context, the interjections might be for you. Overall, you’ll come away from The Soul of Gershwin rich in knowledge, and in spirit. Shalom, Mr. Gershwin, and thank you, HGJTC. Can’t wait for next season.

Angry Magic

Toronto’s Soulpepper Theatre has remounted its hit production of David Mamet’s Glengarry Glen Ross. It’s running at the beautiful Young Centre in the Distillery District through June 5th.

In prepping for my live radio interview with actor Jordan Pettle last week (he plays tough nut office manager John Williamson), I returned to my review of last year’s production. Shock and awe aside (“I wrote that?! No, really… I wrote that???”), I was struck by how much had changed, and how much had stayed the same in this year’s version. The chemistry between the six cast members is as pungently male as ever, its energy as snappy and smart as the salty dialogue. Director David Storch has the performers -Eric Peterson, Albert Schultz, Kevin Bundy, William Webster, Peter Donaldson, and Pettle -play, literally and figuratively, with their own energies, reactions, and relationships with one another. Most noticeable in this year’s revival is the sheer physicality on display; chests and chins jut forwards like prize fighters daring their smarmy mugs for a loud, proud shiner. Spit flies around with as much aplomb as big promises and dead contracts.

There’s a kind of manic, angry magic at work here; between Ken MacDonald’s sexy, shiny design and _’s slithering sound design, a kinetic energy comes sparking from the stage, full-throttle. It’s exhilerating, exhausting, and ultimately enlightening. Jon Stewart and his gaggle of writers are equally foul, fierce, and funny about financial ruin -in a way, they’re Mamet Circa 2010, with every ounce of anger, wit, and that alchemical transformation that happens in the arena of performance; a kind of magical inversion of “reality” happens, with equal gasps and guffaws bouncing off sets, sofas and stages. There’s something so powerful about the mix of funny and angry -it makes the underlying rage all the more bitter, and strangely, cathartic.

Storch nicely captures this magical combination. You’ll leave wanting to either jog a twenty-mile marathon, or take a long, hot shower. Maybe both. Whatever you do, channel that energy into something positive that doesn’t involve selling bad stocks or properties in Florida.

It’s So “Big”

Since when did the personal become the small?

So ends a recent column by writer Russell Smith in last week’s Globe and Mail. I pondered this line as I reviewed various favourite blogs, artworks, musicians and artists. “Personal” is a complicated matter, especially within the creative realm. Doing it well entails walking a fine, hair-thin line between insight and narcissism. Regarding the personal as “small” depends on who you’re asking, what you’re creating, and how you’re synthesizing elements of life, imagination, and observation.

I’ve always been a fan of the venerable Mr. Smith, for the way he manages to seamlessly integrate all three, while pouring in mounds of thought-provocation about the wet-dry trails of footprints that map out our contemporary lives. Last week I attended the launch of his latest book, Girl Crazy, which revolves around an established urban man’s obsession with a stripper and the seedy underbelly he is inevitably drawn to. I haven’t read it yet, but based on Smith’s past writing, as well as a recent (positive) review, it seems like a heady mix of questions around social class, the nature of modern life, the drag of adult responsibility, and the hot steaming throb of obsession ballsing the lot up. What’s more, it feels, like much of Smith’s past work, entirely shot through with a smart sensibility that embraces both male and female perceptions around the deliciously taboo two-backed beast that both scintillates and scorns our society, vampirically sucking at the humming root of desire that sits inside us all.

Just before attending Smith’s book launch, I went to an art opening featuring the work of Quebecois artist Dominique Fortin. Like the author, the personal is anything but small in her world; with references to family, friends, and her own history (and future), Fortin beautifully fuses the twin themes of epic and intimate to render the most personal moments understandable, real, and present. Ironically, the title of the exhibition is “Petits Geants” (or “Small Giants”. Fortin embraces and celebrates femininity in an epic yet intimate way that I found deeply moving as well as inspiring. Using faces and figures as her main motif, Fortin integrates the visual play of Klimt (notably with the creative use of spirals and intricate patterns, for which she employs a range of mixed media) and the graffiti ethos of Basquiat (especially in her use of text around and/or above her figures). The effect is something of a punk-rock Alice In Wonderland, with china doll-esque black and white female faces sitting atop large (sometimes winged) figures, lost (or maybe found) in a swirling, soft focus world of imprecise measurements and imperfect geometry.

One of the paintings features Fortin’s daughters as facial models, which is brave, considering the artist confessed her determination in depicting an all-around female archetype in her work. I’m not a mother, but I related to the dark-angel whimsy of her work and found myself mesmerized by the raw, aggressive scrawls and strong painterly colours, especially in the context of their contrast with the delicate-faced figures. Featuring one’s offspring as the model of that universal, and deeply powerful idea, is both brave and crazy -but overall, the show (running at the gorgeous Thompson Landry Gallery through May 9th) is totally beguiling. Fortin embraces both child-like wonder and adult desire with equal gusto, and the results pour beautifully forth on her mixed media canvases.

I have a feeling I may find the same powerful mix in Smith’s words as I do in Fortin’s artwork. The “personal” as small? Only if you’re small-minded to begin with. Done well, and there’s nothing more universal -which is, at least to little ole me, makes for the most memorable art.

Girl Crazy is published by Harper Collins and is available now.

“Petits Geants” runs at the Thompson Landry Gallery to May 9th.

Song Song Sunday

Lying in bed mid-morning this sunny Sunday, two thoughts presented themselves: ‘why can’t I go back to sleep?‘ and ‘what the heck is the name of that French-Canadian electro band from the 1980s?‘ Several cups of Bewleys, a plateful of waffles, a scan of the weekend paper and a load of laundry later, I set myself the task of answering the latter question (there is no answer to the former, other than the mysterious wonders of the human body). A bit of snooping, and… voila. I thought of The Box in relation to Gorillaz‘s new single, “Stylo” -there’s that same pulsating beat, that bloopy-bleepy bass, that high-ish, scarily monotone vocal. It’s creepy and compelling all at once.

I have no way of knowing if Damon Albarn et al have heard The Box’s 1980s hit “L’Affaire Dumoutier (Say To Me)“, but I do hear a definition connection between the two:

There’s always been a European sensibility to what Gorillaz do, much in the same way with what Quebecois artists were doing twenty years ago. That spirit of experimentation, of pushing pre-conceived norms, of being… just plain different, feels weirdly duplicated and canned these days; ideas of what constitutes “authentic” within the musical realm are hazy at best.

I type this after an evening of half-observing the Twitter insults flying around over Ke$ha’s appearance on Saturday Night Live between sips of red wine and bites of calamari in a busy trattoria; I couldn’t help but feel compelled to observe the nastiness being hurled at the “garbage chic” singer/songwriter, and feel, at least, a bit sorry for her. Online, the running theme was that she ripped off Lady Gaga, in both sound and appearance. People know -or like to think they know -a fake when they spot it, and yet more often than not, the same fickle public openly applauds pre-conceived, packaged musical figures who’ve been primed to be the sassy “rebel” while simultaneously keeping a well-groomed public persona that has nothing to do with music and everything to do with celebrity. What’s original? What’s a rip-off? Is being obvious a hugely bad thing -especially when put beside artists that look (and, oh yeah, sound) like they’ve dropped out of a machine? I’d argue the online culture has blurred our ideas of what constitutes originality, in both good and bad ways. To borrow Warhol’s phrase, people want their fifteen minutes -but with fifteen different costume changes and a team of publicists, stylists, and hangers-on, ever singing the same damn over-manufactured, cutesy-wootsy, auto-tuned song. Some of us notice.

Incidentally, I remember Madonna’s break-out in the 80s, and her getting the tired old “trashy” / “slut” / “ripoff” insults hurled her way, too. Ergo, there’s something about all the hatred towards Ke$ha that makes her way more interesting to me. Fabulously shabby, awkwardly un-hip, and defiantly dirty, the young singer has less of the Gaga glam that so lends Ms. Germanotta to MAC campaigns and Philip Treacy hats, and more of the desperately young, ambitiously sexy vibe of Madonna’s live performance of “Like A Virgin” from the 1984 MTV Awards. She’s out of tune entirely, gets tangled in the wads of white netting and emanates such a vibe of delicious trashiness, you’ll want to take a shower at the end of it -but you can’t take your eyes off of her, either.

Then again, maybe I’m being an old fart. I do think it’s useful to go back and draw threads from past to present, however obvious, or un-obvious, that may be. Finding an original voice takes time, patience, and most of all, living (especially living away from the nefariously homogenizing forces of the record industry). It makes separating, mixing, kneading, and baking the authentic from the inauthentic that much more rewarding. Imagine a meal in a box; now imagine a meal in the oven. Originality is a tiresome old notion to throw around in the 21st century, but it behooves us to think about it, and how we approach our music, and what we expect from its performers, more carefully. Everything really is everything, as Lauryn Hill sang.

Herewith, a probable inspiration for The Box and Gorillaz -and probably everyone else, too:

Crystal Prunes

Is it me? One sounds like the other, to my ears:

Here’s a new track from duo Crystal Castles, premiered by the BBC (thanks to AUX for the heads-up):

And here’s a track from The Virgin Prunes that’s well over two decades old:

Fill in the holes between now & then; Einsturzende Neubaten, Nine Inch Nails, KMFDM, Massive Attack, and Neu! all come to my mind, but I’m sure there are way more. (Do feel free to leave suggestions in the comments section.) The influence and importance of these bands, seminal in the industrial-meets-electronica-meets-new-forms-of-rock-and-roll arena can’t be overstated, and yet so often, the names and faces and songs are forgotten.

Tying them all together with contemporary sounds makes for fascinating musical thread-spotting, but it’s equally interesting to see just how deeply these threads twist and spiral through the visual art realm; all these bands have a strong aesethetic (people today might use that over-used, tired term “brand”) where the worlds of painting, photography, video, and filmmaking are every bit as vital as the music.

Not everything is pretty, nice, and easily digestible here. I like that. There’s something about viewing something surreal, uncomfortable, and confusing that is hugely refreshing -it’s like aerobics for a brain more used to the pablum of dependable narrative arcs and tidy conclusions. I like the raucous visual attacks of Neubaten, NIN, and the Prunes, KMFDM’s Soviet-meets-Pop paintings, and Massive Attack’s embrace of experimental filmmaking partnered with their deeply atmospheric, unsettling sounds. So it makes sense that I was struck by the accompanying photo of Crystal Castles on the AUX site, which reminded me of Godard, Helmut Newton, and Wolford all at once. Nicely done.

Appropriation, influence, mainstream, underground -all these labels (and their concomitant definitions) are melting and forming a kind of morphed culturo-sonic Frankenstein, simultaneously scaring, shocking, delighting, and inspiring.

2010 Music: incredible.

Now, if only the major labels would get on the inspiration train.

Mixing Past and Present

As regular Play Anon readers know, I really love theatre, though I must confess, much of it doesn’t touch me, way, way down in that murky sub-world of real, lived experiences and ghost-like memory very often. Where The Blood Mixes is different. The work, penned by Kevin Loring and on now at Toronto’s Factory Theatre through April 18th, is the story of a native Indian community and the memories that haunt its inhabitants. Set during the salmon run at the meeting point of the Fraser and Thompson Rivers, the work offers a riveting look at one community’s attempts to come to grips with its tragic past. Alternately funny, sad, irreverent and thought-provoking, it’s one work you won’t easily forget, particularly if you have a lot of ghosts wafting around the dusty parlour of a forlorn past.

Floyd (Billy Merasty) and Mooch (Ben Cardinal) are longtime friends who are also native survivors of the horrific residential school system. Director Glynis Leyshon cleverly uses the long Factory stage to transfer between time, memories places, and character experiences. Robert Lewis’ clever stage design is wonderful in conveying easy locale shifts between the outdoors and indoors, and the outer and inner lives of the characters. Live guitarist Jason Burnstick sits to one side, offering musical counterpoint to to the action; he’s a deeply gifted player and intuitive artist, though his additions occasionally muddle or make maudlin scenes that are better left in silence. Still, Burnstick’s music is a compelling complement to Loring’s beautiful writing; each works in harmony to render the tender hurts of past and present with careful precision and delicate feeling.

I’m not native, but I definitely, deeply related to twin themes of abandonment and reunion in Where The Blood Mixes. Loring uses contemporary native history in tandem with family drama to devastating, moving effect. I caught myself sighing wistfully during the scene in which Floyd’s wide-eyed, city-dwelling daughter Christine (Kim Harvey) confronts her father after years of separation. It was all so familiar: I made a journey myself years ago to see a father I was estranged from, with a similarly curious attitude. Floyd’s embarrassment, shame, guilt, and halting awkwardness were eerily, painfully familiar to me, as was Christine’s eagerness, vulnerability, courage, hurt, and longing. Actors Merasty and Harvey beautifully capture the ties that bind, the wounds that separate, and the blood that inevitably mixes between generations, cultures, histories, and experiences. This is theatre at its most powerful, honest, and cathartic.

Beyond the personal sphere however, Where The Blood Mixes is an important piece of theatre for many reasons: its questions around the quality and future of contemporary native life ring as true as ever, and its exploration of Canadian native history as it relates to the present is grippingly, tragically real. Loring’s writing, together with Leyshon’s masterful direction and a uniformly strong cast, makes this work one of the must-sees of the 2010 Toronto theatre season. Just make sure you bring lots of tissues.

Where the Blood Mixes runs to April 18th as part of Performance Spring 2010 at Toronto’s Factory Theatre.

Move Me

Listening to the first release from The Chemical Brothers, two thoughts strike me: first, this is very ambient-meets-techno, second, what took them so long?

I always loved dancing, and dance music. I didn’t recognize the labels -house, electronica, etc (not that they existed much) -so much as enjoy the output. I danced with equal vigor to the latest pop hits of the day (something about the hummable jumpiness of MJ & the bass-heavy, thumpalicious grooves of “Nasty” sister Janet still moves – literally) as the wordless, hazy instrumental stuff you heard everywhere but could never quite name; it had a groove, it had a heart, it had a beat, and it breathed, in a wordless, low whisper, “move…

So I did -to everything from 70s era instrumental funk and disco to 80s glam pop to the awe-inspiring, genre-defying sounds of the 90s, when technology took a decided leap forwards and married metal, rock, beats and block-rockin’ rhythms to create a holy land where definitions vanished and were replaced by a nirvana outlined in the fuzzy shapes of outstretched limbs and undulating hips.

Dance has always felt like a kind of holy sacrament for me. After moving home from Dublin and London, I bemoaned a North American club culture that seemed to cater exclusively to the under-21, micro-skirted, posing-with-cocktails set; I was more accustomed to the cargo-panted/t-shirt, big-boots-and-all-ages crowds actually dancing at clubs in Ireland and England. The phrase “dance music” has very different connotations between continents; even now, with the success of bands like Air, Daft Punk, and MGMT, it’s still, I think, somewhat ghettoized as being the exclusive enclave of the young. Nonsense.

howie_b_-_take_your_partner_by_the_hand.mp3
Found at: FilesTube – Megaupload search

As Robbie Robertson breathily intones in the gorgeously dense Howie B. track, “Take Your Partner By The Hand“:

this is a place she goes to fulfill a very basic need
… to communicate without talking…
she wants to make a connection
…this is about smoke and sweat and beats
this is about no questions

I relate even now, my club days like foggy, happy, multi-color memories smiling at me from afar.

So with The Chemical Brothers’ new release, I’m taken back to that place. I love hearing the notable embrace of past (with samples of work from The Who, The Beatles, and Pink Floyd certainly audible) and fearless celebration of present. The Chemicals were one of the first big acts to hit the mainstream back in the 90s, and they paved the way for others –The Prodigy, Orbital, Underworld -to come forwards in North America, and dip into a bigger ocean in Europe. I’ll never forget walking through a dull, flourescent-lit department store in Dublin (a more depressing, middle-of-the-road retail spot you couldn’t find) and hearing “Firestarter” piped through the store’s enormous, bland expanse. Young mums walked by pushing strollers and grannnies glanced at sale-tagged sweaters as the screaming insistence, with echoing beats and shouts, bounced off the scratched, matte lino: “I’m the firestarter…

These days, the songs being piped through that dreary store might be made by someone on a laptop, living in an equally dreary suburb; it doesn’t matter about the source now, so much as the spread. Everything yawns open, embraces, pushes, pulsates, sways and shimmies; the Chemicals recognize this bold, scary, exhilerating sense of the unlimited essence of sound, music and experience -that basic need to communicate – and with a wink to the past, they’re kissing the future, and moving feet, hearts, minds, past categories and into the horizon where sea, sky, and dancefloor bleed.

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