The Opera Queen

Tea Time

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On May 20, 2011

In writing

As I poured hot water over my Bewleys tea bag this morning, I thought about the art of tea-making, and how much it’s changed, or at least been simplified and degraded by the busy nature of modern life. I enjoyed a thorough education in the fine art of tea and its enjoyment yesterday afternoon at the lovely In Pursuit of Tea, on Crosby Street in Manhattan.

Housed in an inconspicuous part of Soho, IPOT specializes in fine teas and hosts regular tastings. My host, co-founder Sebastian Beckwith, graciously made the assembled a variety of teas –white, oolong, green, black, and pu-erh -in the classical style: using delicate pieces of fine china to brew, and providing dainty Oriental tasting cups for attendants. Sebastian provided a wonderful background to each tea, too, in a casual, conversational way, sharing stories about his recent travels through China and about the vanishing arts that contribute to the manufacturing of certain types of tea.

Like my last tea-tasting with Stratford, Ontario’s very own tea sommelier Karen Hartwick at Toronto’s Hart House, the experience of tasting various teas, and of sharing my observations with the assembled, transported me into an older, more deeply sensual world, one where the eyes, ears, tongue and heart work in perfect harmony. Having Led Zeppelin play in the store’s intimate environment added a sexily jagged rock and roll vibe, and provided the perfect bridge between old world and new.

A big part of the old world, Sebastian explained, is the way various teas are handled. Women who know how to treat and process certain green teas – with their own hands – are slowly dying, and they aren’t passing on their knowledge to a younger generation, not because they don’t want to, but because the younger generation isn’t interested in learning. The same processing could be done via machine, but it just isn’t the same, in either taste or experience. It would be, I observed, akin to kneading bread by hand or using the quick-rise, no-knead version. Sure, good, but… not the same. It’s a question of personal taste.
The same holds true for writing. I recently attended an event at the wonderful Eyebeam New York;. the happening was done with Moleskine, the good people behind the beloved, legendary journals, notebooks, and other fine writing accessories. In my next blog spot, I’ll be going into more detail about the nostalgia for older, more tangible forms of art. You see it reflected in the craze for vinyl records, for gardening, for home cooking. People want to experience life sensually, while holding on to (and developing) their digital identities. In fact, they’re interested in linking the two. There’s a fascinating kind of circular experience happening in popular culture.
That became achingly apparent yesterday as I inhaled the earthy, flowery aromas of infused tea leaves, listened to Robert Plant “ramble on”, chatted and laughed with other tasters, and let the buttery (or grassy, or vanilla) flavors roll around my palate. Tasting life never seemed more rich. Who knew it could fit into such a tiny cup?

Change The Frame

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On May 16, 2011

In art, artwork, writing

Life has a way of turning out exactly like you didn’t plan. And yet it’s through the labyrinth of choice that we arrive at a new destination.

I made a big choice a few weeks back, and am still living with the reverberations. As befits my culture-vulture tendencies, I tend to turn to art as a means of trying to comprehend (or at least accept) the power of my choices. Lately Andy Warhol has been a big inspiration. He knew his worth as an artist and a contributor to cultural conversation, and understood the exchange that happened (monetary, mainly) was a result of a larger system that he not only milked beautifully, but understood more keenly than many other cultural figures, even now.

Maybe part of my inspiration is derived from the bright yellow poster for The Andy Monument hanging on my fridge. When I look at it I remember first catching sight of Rob Pruitt‘s gorgeous monument to Andy Warhol in Union Square just steps from where The Factory was once located. It was a mild, breezy day, and the public space heaved with Saturday shoppers and curious tourists who would approach the silver-chrome statue slowly, eyebrows scrunched and head cocked, camera-phone on the ready. Some people knew who it was, some didn’t, but most people were in awe of its sheen, its shine, its winking, blinking surface that glinted and glowed in the late afternoon sunshine. Some posed beside the monument; others clicked away, but it wasn’t a manic picture-taking frenzy like you’d see beside other statues of famous people.

In the weeks since, people have been leaving Brillo boxes and cans of Campbell’s soup at the statue’s feet, which feels like a fitting tribute. The frenzied retail activity that happens around the statue feels like a more apt honor, but, for all his love of mainstream culture, Warhol doesn’t command the same level of frenzy as, say, the Sistine chapel. In many senses, he defined the way we understand, perceive, and experience mainstream culture in all its bawdy, gaudy glory, and is so steeped in every aspect of our modern being as to be indistinguishable from it.
His influence was examined last month at a chat held by the Public Art Fund (who are behind the Warhol statue) at The New School. With artist Rob Pruitt present, the panel, comprised of artist/writer Rhonda Lieberman, cultural critic Wayne Koestenbaum, and Public Art Fund Director/Chief Curator Nicholas Baume, discussed Warhol’s significance and offered their own memories of the famed master of cultural collection and distillation.
While Baume and Lieberman offered heady, thought-provoking deconstructions of Warhol’s work, and Kostenbaum gave a cool, Beat-like remembrance befitting his poetic background, Pruitt’s tribute was halting, shy, and entirely unplanned. His palpable nervousness was a charming touch to the (all-too-brief) details he gave regarding the process of creating the statue: an assistant did a preliminary drawing (which he confessed to disliking), his art-collector friend modeled (right down to the wig), the statue is hollow, a chrome coating was a natural choice. He also shared his delight at the effect the statue had upon its unveiling in late March. When questioned about Warhol’s influence on his work, Pruitt asserted the ubiquitousness of the artist’s reach, noting the difficulty of parsing things as “Andy” or “Mine,” especially in this day and age of unoriginality-as-the-original-art-impulse. Pruitt also shared a wonderful personal story that, even now, a month on, continues to inspire delight and awe.
When Pruitt first moved to New York as an aspiring artist in the 1980s, he had a dream of working at The Factory. He rang the buzzer of the famed building, introduced himself as only a confident young man can, and, amazingly, was allowed in. He met Warhol, who explained his duties as an unpaid intern between questions about Pruitt’s background as an ice cream scooper at Baskin Robbins (apparently the artist thought Pruitt could get them tons of free ice cream) and fielding dozens of inquiries from his Factory worker-bees. Pruitt recalled the experience with saucer-eyes, before confessing that he didn’t take the internship: “I had to make money.” He took a job in the glove department of Macy’s, something that, according to Koestenbaum, “Andy would’ve respected more.”
There’s something curiously inspiring about this story. It got me thinking about the value we place on our activities, especially in the age of digital, where (especially as writers and artists) there is an expectation of “free” -a culture that has become a kind of monstrously growing pudding, one that keeps being fed by people who should know better. Whither worth? Everyone has to make a living -and has a right to. It can be, as Warhol serves to remind us, mundane, fantastical, or a mix of both (proudly), but we live in a culture where money is a vital form of energetic exchange. Those 15 minutes aren’t enough -you should either make money from it, or pay for it. Right? Wrong? It’s worth pondering, especially in an age where we choose to take and give things -talents, time, energy -without a thought. I wonder what Warhol would say.
Change. Choice. Art. Energy. They all seem linked, more than ever.

Pondering Pakistan

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On May 10, 2011

In writing

For a long time now I’ve wanted to write about my interview with Duane Baughman and Mark Siegel. The two men were in Toronto this time last year for the screening of their film, Bhutto, at the annual Hot Docs Film Festival, following their world premiere months earlier at the Sundance Film Festival. The Toronto screening came and went, life moved on, and I never seemed to properly make time to sit down and write – until now.

I visited Ground Zero last week, less than 12 hours after President Obama’s historic announcement about Osama bin Laden’s death. With news reports filled with pertinent details and reports that paint a damning portrait of Pakistan and its possible role in harboring terrorists (or not), the screening of Bhutto tonight feels like a slow, patient untying of a complex Gordian knot. That’s not to say the movie is slow -it isn’t – but it is layered, the way any documentary worth its salt should be.

I discussed this in my chat with Duane and Mark last year on the radio:

Independent Lens is broadcasting the timely documentary tonight on local PBS stations (check yours here). Baughman, its Director, and Siegel, Co-Producer, present a complex, if deeply vital portrait of both a woman and a country that we, here in the West, have a lot of preconceptions around -especially since the news of Osama bin Laden being killed May 1st.
With numerous interviews (including fascinating input from The New York Times’ John Burns and vitriolic assertions from Fatima Bhutto, Benazir’s niece), fly-on-the-wall footage, and a thorough, if compelling history lesson (not to mention a pulsating soundtrack by The Police’s Stewart Copeland), Bhutto is a riveting look at a country that’s been painted in far too broad strokes by a Western media eager for villains. Truth be told, there are no clear villains in Bhutto, but (hint hint) General Pervez Musharraf doesn’t come off very well; he visibly squirms, as the camera casually lingers on him, providing glib answers and a ton of silence. The effect is awkward, as it’s meant to be, though his inclusion in the documentary might seem questionable. In fact, when Siegel was on The Daily Show just months after Reconciliation: Islam, Democracy, and the West came out (a book he co-authored with Benazhir Bhutto), he took host Jon Stewart to task for having the former Pakistani leader as a featured guest. Siegel had just finished working with long-time friend Bhutto on Reconciliation when she was assassinated. “She prayed for the best and planned for the worst”…
Even if you still have questions around Benazir Bhutto and her approach to Islam, her handling of government policy, and those troubling corruption charges, you will most certainly come away with a more thorough, nuanced understanding of the machinations of politics and terrorism, and the place where the two meet, in one tragic explosive moment. Watch it. You’ll be glad you did.

The Power And The Glitter

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On May 7, 2011

In art, artwork, writing

There’s something deeply moving about seeing Gustav Klimt’s work in-person.

I missed that opportunity in Vienna years ago, but, thanks to the Neue Galerie here in New York, I got it lastnight. Shown as part of their current exhibition Vienna 1900: Style and Identity, the work, tastefully incorporating design, art, and various writings, is on view at the museum through June 27th.
After checking bags and jacket, I walked up the narrow, winding staircase (reminding me so much of the narrow passageway I climbed in Vienna, to see one of the flats Beethoven lived in) and, on the second floor, caught the unmistakable sight of Klimt’s signature golden swirls. I entered one gallery and immediately had to check myself. The portrait of Adele Bloch-Bauer (I) stood before me in all its glinting, glistening glory. I almost cried.
Klimt is, for me, one of those painters with such a singular vision and style, any amount of copying or imitation just comes off as hokey and dumb. The closest I ever saw was the costuming for Bram Stoker’s Dracula; Oscar-winner Eiko Ishioka really captured the rich, feminine, sumptuous beauty of Klimt while keeping an eye on his penchant for strong contrasts and soft shapes against strong ones. There’s a nod to outfits in the exhibit too, with dresses shown beside or near paintings -a nice nod to the role of fashion in culture. I was especially thrilled by the billowing white dress with cascading layers and complex, thick-thick textures; it reminded me so much of Ishioka’s design for Lucy’s wedding gown/shroud, that I half-expected Sadie Frost to come creeping around a corner of the wood-and-dark-rugged Galerie.
Seeing his work up-close and in-person for the first time, after having loved it for over 20 years, was a much more emotional experience than I anticipated -and the work itself flew off the canvas (or sheet) with a kind of casual ease I wasn’t expecting. Outside of a few early works that are featured, it all looks…like bleeding, breathing, blinking. Each work, whether painted in rich oil colors or drawn with pencil, looks like a vein that’s been opened. Something divine -and very powerful -pours out on those surfaces. And more often than not, it sees like it was women who inspires the most rolling, flowing, richly memorable moments.
Women play such a central role in Klimt’s work; powerful, beautiful, potent, and occasionally terrifying, they are, for me, the sun around which Klimt’s artistic output revolved. This sense of female power -and of the power of their sexuality, and his worship of the two combined -was intoxicating to behold. I was especially pleased to see a selection of his erotic drawings on display. As people shuffled by awkwardly, I stopped, and gazed. Klimt was capturing women in their most intimate moments, but there was nothing dirty or lascivious in his depiction. The mix of private and personal -and performance – is intoxicating. Hand-wringing about the line between high art and porn aside, it isn’t the guy drawing who has the power here -it’s the women with the sighing smiles. Patricia Boccadoro, writing at Culture Kiosk, correctly notes that
when one stands in front of these frankly very erotic drawings of young girls carried away by their own desire, eyes closed, lying on their backs with their legs wide apart and masturbating, they seem natural and are not at all embarrassing. …They are beautiful in their abandon, lascivious, but fragile and vulnerable, and one senses that the artist was touched by what he saw. There is nothing perverse or humiliating…
He was touched, but I sense, also turned on. And maybe, as The Economist wisely observed, that once Klimt was “(s)tripped of his wet palette and gold, it is the artist who appears naked in the images, offering a startling insight into (his) own private world.” The raw, honest vulnerability of eroticism has a power all its own, one we’ve yet to fully embrace more than a century later.
I thought about Klimt, and art, and powerful women a lot lastnight, as I walked by dozens of posters advertising Lady Gaga’s show on HBO and hundreds of push-up-bra’d-and-super-high-heeled young women, as I carefully weighed fattening dinner options and went out in a low-cut, slinky black dress, and as I pulled a sweater on and put on my flat shoes before getting on the subway. What constitutes female power? Is it bling? Boobs? Boys? On a larger level, is it okay to be perceived as purely a sexual being? Where’s the person beneath the parts? Does anyone care? Also, I keep wondering about the role of trust between an artist and muse -or, for that matter, being a man and woman. I’m not sure I’d ever be comfortable with any artist sketching me in so vulnerable a state but… that’s the power of these drawings: they betray an extraordinary level of trust that translates into a new, empowering form of male/female relating.
Seeing Klimt’s work up close gave me a whole new awareness of not only the shifting ground of artistry and the beauty of orchestrating its creation, but of the power I, as a woman, hold, and how easily, quickly, and thoughtlessly I give it away in little tidy parcels every day. I aspire to be Adele. I aspire to be as free as the women in those drawings. I want to vanish into Klimt’s beautiful, glittering world. Alas, I’m stuck with a sweater over a dress, navigating a maze of colorless subways in dirty, crazy, loud New York. At least the Neue is close by.

Hope Lives

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On April 26, 2011

In opera

Hope as a concept, a feeling, a way of living and perceiving the world feels quaint, strange, and weirdly distant much of the time. And yet it’s what drives change in the world.

I thought about this after seeing Love Hate Love, a powerful documentary that had its world premiere at the tenth annual TriBeCa Film Festival lastnight. The work, directed by Don Hardy and Dana Nachman, seeks to counter society’s intrinsic pessimism with the idea of something bigger, larger, and more ultimately more important. The movie is a fantastic depiction of vision over visibility in action, viewed across three different lives and experiences. The TriBeCa Film Festival website wraps up the story nicely:

After Steve and Liz Alderman lost their 25-year-old son Peter in the World Trade Center, they took the money they were awarded as compensation and started a series of mental health clinics in Uganda, for those who have been victims of war crimes, child soldier enlistment, and more. After Esther Hyman lost her sister Miriam in the mass transit attacks in London on 7/7/05, she founded an eye care clinic in India in her sister’s name. And Australian Ben Tullipan lost his legs and suffered from massive burns in a bombing in Bali in 2002, after which he made a remarkable recovery.

In a world of cynicism, doubt, anger, vengeance, and fear, the idea of hope stands as a shy, if powerful presence that can change the entire center of gravity.

I remember the first time I went to Ground Zero. I’d been there many times in the past, when the World Trade Center was still in existence. I had a ticket broker friend who worked on one of the floors of the second tower. We’d lost touch over the years but I thought of him that awful day in 2001. When I went down to the site, a mere two months after the attacks, I wasn’t sure what I was supposed to do. Tourists were gawking and taking pictures. People were softly crying. The air was thick with silence and grief.
In the ensuing months, that grief turned to rage, to hatred, to cries of vengeance. Whether you literally lost someone that day or not didn’t matter. It was Old Testament eye-for-an-eye justice America wanted. Love Hate Love takes this bloodlust -the tender open wound that weeps from an injury fear created – and flips it inside out. All the people in the film suffered some kind of loss: Esther Hyman lost her sister Miriam in the July 2005 London bus bombings, Ben Tullipan lost his legs in the 2002 Bali nightclub bombing, and the Aldermans lost their son Peter in the 9/11 attacks. All have turned their grief into something positive. They didn’t give in to fear or to hatred.
So while Love Hate Love could be just another Peter Pan-style exercise in feel-good-ism, it’s ultimately much more. Through interviews, photos, and recollections from friends and family, we are given a sense of these peoples’ monumental loss, and how that colors their day-to-day lives. Hardy and Nachman widen their scope, choosing not to focus on sadness, and in doing that, allow viewers to see how grief, turned inside out, actually looks. And what an awesome sight: small children whose eyesight has been restored. A boy with no legs who learns to accept his “different-ness” and runs around a mini-putt course. A teenaged boy in Uganda who slowly learns to deal with his experiences as a child soldier, drawing his past experiences in colorful, vibrant hues. It could all come off as so trite, so inconsequential. But it doesn’t, and it isn’t, thanks in large part to the skillful weaving of respective narratives, and the singularly non-political stance taken by the filmmakers. This is a film that refuses to point fingers; instead, it lends hands and opens hearts.
At the post-film Q&A session hosted by film writer and journalist Marshall Fine, the participants, all seated onstage with Executive Producer Sean Penn, seemed amazed, delighted, and deeply moved to be part of the project, and perhaps, a larger movement that the film represents. Esther Hyman fretted that she’d come off “too English” in the film, and she and Liz Alderman both bonded over birthdays (of Esther’s sister “Mim” and Liz’s son “Pete” respectively) being the most difficult days for them. Each updated the audience with advances on their respective efforts, with the Aldermans talking about the expansion of their mental health care facilities in Eastern Africa, Hyman discussing her eye care center in India, and Tullipan sharing the news that one of the young boys featured in the film whom he speaks with has since gotten out of his wheelchair and is learning to walk with prosthetics.
Whenever I’m in the financial area of Manhattan now, I look to the rising buildings, and I remember that time, ten years ago. I remember all that has happened as a result of it. Giving in to pessimism, as Penn said lastnight, is so easy. Holding on to hope is important -but believing in it, and living it, with a palpable sense of change, is hard. “Be the change you want to see in the world.” Love Hate Love shows that, despite, or sometimes because of the odds, it can -and should -be done.
Hope: not so quaint after all.
Bottom photo from my Flickr photostream.

On Bill The Quill

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On April 23, 2011

In video

Today marks the anniversary of Shakespeare’s death in 1616 (and, some might argue, his birth in 1564).
Much has been written, of course, about the playwright who left an indelible mark on drama and culture. It’s impossible to imagine life without him; like Andy Warhol (more on him in a future post), his influence is felt everywhere. Amidst the volumes of academia and the wide-eyed worship, I frequently feel as if the human -the regular, ordinary, beer-swilling, bum-pinching Bill -gets lost.
Filmmaker Anna Cohen seeks to find him, with this wonderful stop-motion animation video, Shakespearean Tragedy (A Comedy), that reminds us that Shakespeare probably suffered from something that afflicts writers everywhere. Hey, we all know Romeo And Juliet was inspired by various poems and stories, but it’s fun to see the figures come to life on the blank pages before him, and I love the contemporary touches.
I never enjoyed reading Shakespeare myself; when I’d have to do for high school or university, I’d go to the library and borrow the RSC audio or video performances. There’s something about hearing those words aloud, in all their rhythmic, dancing, shimmying glory, that makes them -and their creator -feel more alive.
The clever thing about this video is that there’s no dialogue -it’s entirely visual. What would Bill say? What should he say? It’s refreshing to see a figure held in such high regard by so many has been rendered more human, even in clay.

Winning!

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On April 20, 2011

In film, movies, Non-Classical Writing, popular culture

I didn’t know a thing about Win Win when I walked into the cinema to see it lastnight. I only knew it had award-winning actor Paul Giamatti as the lead, and it’s been popular with cinema-going New Yorkers who’s tried to get tickets, only to find screenings have sold out.

Lastnight wasn’t too crowded with people, but the film itself is chalk-full of ideas -and that corny old concept of heart. Except that in writer/director Thomas McCarthy‘s capable hands, it isn’t corny. He takes what could’ve easily been a very sentimental, schmaltzy concept and delivers with panache, subtlety, and a genuine human feeling for the characters and situations depicted.

Win Win is about a small-town lawyer who makes a morally heinous decision out of sheer financial desperation, and is forced to live with its consequences. McCarthy gently, if skillfully, weaves together twin themes of survival and family (and the connection therein) by offering an unflinchingly look at good, everyday people who say and do ugly, everyday things. The connection Giamatti’s character, Mike, shares with the young, sullen Kyle (Alex Schaffer) grows more complex, and yet clearer, with every scene. Mike doesn’t see his younger self in Kyle, so much as his current one; struggling against tough odds to find his place, he lashes out, does dumb things, and ultimately comes to understand the power of unconditional love and acceptance as a powerful agent for personal transformation.
The concept of “winning” is laced throughout the work: Kyle’s winning a wrestling match Mike and his friends are coaching, Mike winning in court, both of them winning against the odds. Mike ultimately wins in the end, and Kyle ultimately wins in the end (and Mike’s family, who play a major role throughout the film, win too) – but that win comes with huge compromises. Mike does the very thing he said he wouldn’t do for income; Kyle is estranged from his mother (even if that’s probably a plus), and Mike’s family is placed with the twin challenges of him not being there much, and taking care of both a newcomer and his relative. Winning? Hell yes. No one said life was perfect -but it is always full of possibilities for growth, even (or especially) through the lean times.
I thought about this concept of “winning” riding home on the subway, amidst squeaky breaks and the inevitable announcements from desperate people looking for spare change. Who’s really “winning” in this land of plenty? The notion is, for me (and I write this as a totally uncompetitive person), more about doing “whatever the f*ck it takes” (to quote a line from the movie) and less about demolishing your opponent; it’s about your rise, not another’s descent. It’s about understanding what losing is, too. You can’t understand the sweet taste of a win without knowing the acrid, bitter taste of loss. I had the good fortune of recently winning a few sets of tickets to various cultural happenings around New York, which has been cheering. I didn’t necessarily have to “beat” anyone to do it -it was random luck-of-the-draw -but there’s always a victor, and its opposite. One doesn’t -can’t -exist without the other.
McCarthy deftly demonstrates this in a short scene in Win Win, where he shows Mike’s friend Terry (Bobby Cannavale) sitting glumly outside what was once his house, where his ex-wife now lives with a local handyman.
“It’s MY house!” he barks at Mike over the phone, after his friend chides him for his obsession. Oh, but it’s hard to let go of the old and the comfortable, even that world has turned hideous and strange.
Living in New York is teaching me to embrace winning and losing, and to understand there’s more to both (and its respective outcomes) than meets the eye. Some days are all about one, some days, the other, and that’s probably how it should be, though it’s sometimes hard to accept. Will we play dirty? Throw our opponent against the floor with reckless fury? Allow our reactions to rule our better sense? Walking away from Win Win, it occurred to me that it’s how we wrestle with winning and losing -and our ideas around both – in our daily lives that matters. Acceptance exists, as Win Win reminded me, it’s just a question of embracing it -and understanding that living that win is probably a whole lot different than we could’ve ever imagined.

I Love This.

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On April 16, 2011

In opera

Musician Son Lux played (le) poisson rouge here in New York Friday night. He was opening for Yoni Wolf of Why?. I came across the announcement on the poisson’sTwitter feed yesterday afternoon, quite by accident. After listening to a selection of Lux’s work, I’m starting to wonder if it was grand design.
After a bit of investigation, I was immediately struck by how much Lux’s music took me back to my new-music-loving youth, namely the first albums of Tricky, Massive Attack, Portishead, and Orbital. Ryan Lott -the man behind Son Lux – has done remixing and production work for bands like Beirut and Anathallo, and studied piano and composition at the Indiana University School Of Music. His debut album, At War With Walls And Mazes, was one of the most acclaimed of 2008. There’s something about a well-put-together electronic piece that has the power to reach straight into the heart the way any symphony can. Son Lux gets this.
But it’s not symphonies that have been on my mind. Lately I’ve been madly looking around for contemporary music that has that unique mix of well-crafted tunes, modern approach, and heart… great big weeping, bleeding, operatic heart. The music of Son Lux has this in droves. In a wider sense, it’s good to see the extent to which the whole “electronic-music-isn’t-real-music”-argument has faded; there used to be an old-fashioned attitude that, because musicians like Son Lux don’t have the guitar or piano as their main instrument, they musn’t be “real” artists. For me, artists like Brian Eno, Kraftwerk (and a myriad of DJs including Afrika Bambaataa and Howie B.) were instrumental in shattering that stuffy, inert attitude. Electronic isn’t just dance -though that’s important and vital too – but can be, and is, so much more. It’s nice to see mainstream culture accept these artists with open arms. Even straight-laced NPR (whose All Songs Considered bestowed the Best New Artist title in 2008) is streaming the entire new Lux album online.
I didn’t make it to the show Friday night -but I’m not surprised it sold out. This is fantastically trippy, orchestral electronica with more than a hint of its ambient forbears – but it’s also rooted firmly in the here and now. I love his embrace of old beats, older harmonies, and very fresh approach to composing and arranging. His work pulls on every heart string, gently, persistently, with great skill and care, moving from the careful tenacity of a cat’s swishing to the hard grooves of stilettos on linoleum. Lott/Lux is totally comfortable throwing the sounds of violins, flutes, and clarinets right in with processed beats and synthesizers, and making it sound natural, good, and… fun.
Please Mister Lux, please… play NY again soon. Promise I’ll be there, swooning in the front row, and quite possibly in tears.

Like We Invented It

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On April 14, 2011

In music

The rain started in light spurts when I got off the subway Tuesday night. Fast-gathering clouds leaned down on an glassy towers and old concrete masses alike with bullying persistence. People glanced up nervously at the sky as they scurried along the sidewalks like nervous beetles. I’d just turned on Peter Gabriel’s beautiful cover of Elbow’s “Mirrorball” on my iPod and was wondering if anyone could hear the magnificent genius that was ringing, bell-like, in my ears. The track is taken from his gorgeously poetic album of covers, Scratch My Back, released in February through Virgin Music. The album contains a myriad of thoughtful, sometimes surprising cover versions, including Lou Reed’s sigh-worthy “The Power Of The Heart” (his proposal to now-wife Laurie Anderson), Paul Simon’s “Boy In The Bubble”, as well as David Bowie’s much-loved “Heroes”. The album is fast becoming a favorite on my iPod. It’s a million miles away from the noisy, posturing, abrasive world of modern pop. It’s not exactly get-up-and-boogie music, but rather, sit-down-and-shut-up music -and I like that. I wish more of that genre existed.

Far from being the bleeping, bloopy, busy electro-pop sound Gabriel became known for in the 1980s, Scratch My Back features minimalist production, a quality that immediately caught my attention. It’s very dramatic for its lack of instrumentation, and its careful consideration of orchestration in the way of what to put, and where. “Mirrorball” is a stand-out for its phenomenal string arrangements from Guy Garvey that, to quote Gabriel himself, “use all the colours of the orchestra to provide the heart, passion, intensity and groove” that lay dormant, if vibrantly alive, within the Elbow original. It does sound like Stravinsky -and Eno, and opera, prayer, incantation, invocation, moan and shudder, all at once. Upon first listen, walking through the ever-dampening, rapidly-darkening street in a New York borough, I wanted to weep, laugh, run, and stand still, all at once. Gabriel’s knowing, intimate delivery offers a beautiful, world-weary understanding of life and its variance. This begs for a video made in New York, complete with the huge, white flash of light and earth-shaking eruption of thunder that greeted its end the evening I listened to it.
A dramatic, magical end for a beautiful piece of art. New York was listening in.
 
Everything has changed. Indeed.

“What Do You Want?”

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On April 11, 2011

In inspiration, poetry

It was beautiful in New York today.

The sun was shining, the sky was a lustrous blue, it was mild. The rain that had been threatened all weekend didn’t materialize. People were happy to welcome the spring weather, walking around in loose t-shirts and perhaps-too-soon rubber sandals. I got off work and decided I’d make a trip back to Strand Books. Poetry was calling, along with a general desire to walk around Manhattan on a gorgeous Monday afternoon and observe, reflect, walk, and breathe. The rhythm of street life -of peddlers, poets, con artists, lovers, dreamers, stragglers, strugglers, tired parents, scared tourists, oblivious locals, obnoxious students – all co-mingle here with a natural harmony that is both breathtaking and choking. Get out of the way!, I wanted to shout every few steps, if you want to yap with your boyfriend, don’t try to walk at the same time! Surely it’s a sign of becoming a local, though I still get shocked looks whenever I say “thank you” in a store. Habits from home die hard.

I entered Strand Books and immediately knew what I wanted. I’d seen Patti Smith: Complete when it was first released in 2006, but I couldn’t afford it. Now, five years later, in a place where Patti figuratively welcomed me to the city my first night, I couldn’t afford not to. Did they have a used copy? Yes, just one -but where? I looked, high and low. Nothing. Was the computer lying? I checked again, and there it was, snugly tucked in on a high shelf; even standing spider-like on the edge of a cart, it was just out of my grasp.
It is a truth universally acknowledged that short people hate asking for help from a tall person. But… I swallowed my vertical-challenge pride. I didn’t look at it until I got it home, to my bedside, my bathtub, reading in barefoot with a glass of wine and a sharpie.
Poetry, music, prose, drawing -these things are keeping me sane, even as they drive me to more and more questions. Art isn’t and should never be a baggy La-Z-Boy of comfy, feet-up vanity and smug self-congratulations. I keep wondering in what order I should place all the things I’ve seen and heard these last two weeks: the faces, the floors, the pieces of gum on the sidewalks, the squeaky rails of the subway, the boomboomboom of a hip-hop boy’s earbuds -and if I’ll ever do all of them justice. My iPod has been a vital tool in attempting to make sense of these moments, giving them themes, names, direction, and momentum. Recent playlists have reflected this tornado of anxious confusion, with a selection of tunes, both new and old, urban and urbane, soft and abrasive, uber-cool and super-gauche.
Bizarrely, this tune has become a mainstay on my iPod since -and even as -I moved. What I love about the above performance (from Brazil this past Sunday night) is that you can’t actually see the band; you can only hear them. Maybe it was the rain. Or maybe it was on-purpose. either way, there was a forced listening at work, an experience of the quiet-but-awesome marriage between sound, ideas, and art in a way many bands of that caliber wouldn’t attempt in such a mondo-stadium context. The slick glammy sheen of the original has been stripped away for a world-weariness and a nose-to-the-grindstone grittiness, even with those gorgeously swooping, theatrical guitars. The audience is clearly confused: where are they? what is this? I don’t get it! But… who cares? Should mass art always be digestible? Should life always be full of answers and no questions? Should we be spoon-fed everything our entire lives -even (or especially) the meaningful stuff?
To quote a favorite poet whose posthumous work I recently picked up in Strand Books, “poetry is what happens when nothing else can.” That “nothing else” can be so many things -for me, it’s the striving to understand everything, all the time, it’s the “what ifs” that don’t get (and won’t be) answered, ever. And so the possibilities -of the streets, the subway, the stains, the sleepless nights and somnambulant days -is louder, softer, harder and more real than any slick glamorous picture people have of the Big Apple, and more beautiful to anyone with two eyes and a beating heart. It is those questions, singing loud, a little more weary but every bit wiser, confusing the masses, and maybe, just maybe, inspiring a few of us along the way, that is the real poetry. Viva love, viva life, viva… New York.

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