Category: opera Page 26 of 29

Reason #2 I need to go to New York

 

I love the Tonys -or rather, the theatre scene the Tonys represent.

Nominations were announced today and they include a slew for the Elton John-penned Billy Elliott.

I remember watching the awards year after year, from the time in 1995 when a nervous-looking Ralph Fiennes won for Hamlet (which I saw at the Belasco that summer, and was indeed magnificent) to Alan Cumming slinking across the stage to the opening strains of Cabaret (best production ever, bar none -and at Studio 54, no less), to when entirely very-very Australian actor Hugh Jackman hosted (charmingly, but you knew that).

This year, I was a bit surprised there were no nominations for The Seagull, or its lead, Kristin Scott Thomas. Though I didn’t get to see it (sadly), I heard a lot of good things. Apparently I wasn’t the only one surprised by its overlooking. Hmm.

Still, the Tonys makes me long for a chunk of the Big Apple. A big singing, dancing chunk.

Daughters, Not Victims

Last week I had the distinct and awesome privilege of seeing Simon Boccanegra onstage at the beautiful Four Seasons Centre. The last few years, I’ve developed a wholly new appreciation for an artform that I wasn’t entirely sure I liked, even though it was thoroughly entrenched in my upbringing from childhood. Hmm, maybe it’s a sign of maturity, or the fact I cover arts and culture for a living, or the fact that I’ve worked in theatre, and know how much time, effort, and skill goes into a production. And maybe it also has to do with the fact that I simply adore the work of the COC. Classy, musical, and deeply thought-full -just some of the ways I’d describe past performances (make that experiences) -and Verdi’s Simon is no exception.

In a nutshell, the story can be reduced to a very simple equation: politics = family, and family is always political. Duh. Seems like that’s the case with much of Italian opera. I’m still on the fence about it all, really; the entirely-gorgeous, crazily-romantic music has a way of drawing me in its spell, even if librettos are frequently ridiculous and maudlin. I mean, come on, throwing babies into fires? Magical love potions? Bitchy Ital-oriental women? That’s not the composers’ fault -obviously -and I realize grand opera, like romantic fiction, was the escapism of its day (and it’s not like Wagner ever attempted realism -or social commentary -either). I tend, like many I suppose, to sit back and enjoy the marriage of music and mise-en-scene, and let the rest go.

But Rigoletto, easily one of the most famous operas ever written (as well as being my own mother’s personal favourite) has always, always grated on me. Yes, the music is breathtaking. But the story… leaves me cold. The idea of Gilda, the title character’s naive, shuttered daughter, being so naive, weak, and idiotic, and so willingly controlled by men… ugh. I know, sign of its time, victim-mindset, etcetcetc. Whenever it comes to shut-in daughters -and indeed, whenever I see or hear Rigoletto on radio or television -I always think of Shylock’s Jessica, who, like Gilda, escapes her father’s stern rules to go out and play.

But unlike Gilda, Jessica knowingly defies her father -for love, but also, we suspect, out of revenge. Shakespeare has it right: young women, especially those who feel their their freedom has been denied (or has, in fact, had it denied) by family or authority figures, are going to go out and find it themselves, in the most rebellious, dangerous, and irresponsible of fashions. So it makes sense that Gilda would take off with her nocturnal madrigal; the fact she’d be actually surprised -and then protest -at her kidnapping, however, is hilarious. The fact she’d be all good-girl over it, and protest his advances -when she probably had the hots for him all along -is beyond the pale. And then later telling daddy all about being … uh, raped? N-O.

Maybe it’s my modern sensibility. But even as a kid, never, for a second, did I ever buy it. The fact she’s pining for the miscreant Duke later on, while perhaps characteristic of a woman who’s been abused by her partner, remains, to my mind, woeful -and sexist. The Duke was never her partner -he was just that guy in the street she sadly trusted. The fact remains that neither she, nor her seemingly-heroic-meets-inept father see the truth of the sickly-karmic world they’ve created; Cordelia she is not. And why does that Duke wind up getting the best tunes, if he’s such a dickhead?

Simon Boccanegra presents another kind of daughter: one who, though committed to her father, nonetheless stands up for her own choices. Okay, so she says she’d die for her man before she’d let her father harm him -*cue eyeroll* -but the fact she’s essentially telling him, “Look, I love this person, and I really don’t care what you think, or whether you like him or not” -is brave, and it was refreshing to see. The fact that, unlike Rigoletto, the daughter in Simon doesn’t actually know her father until she’s an adult does, of course, make a difference in their interaction -it changes the mindset of the character -but unlike Gilda, Amelia never comes off as a victim, despite having been denied knowing her father, and only meeting him later in life.

That sort of reunion holds personal resonance for me. The scene between Amelia and Simon, as they stare at one another for the first time, comprehending everything, was, in the COC production I saw, handled beautifully, with just the right amount of delicacy and drama. Unsure whether to hug, stare, or be with their own thoughts, the pair just gaze in wonder and awe. I know what that feels like. Sometimes opera isn’t so fantastical after all -sometimes, it’s just life, with a beautiful soundtrack.

Making the Worms Dance

This seems very appropriate for Earth Day:

 

Cell Sell Cell

I attended the opening of the new Rick Miller show Hardsell Thursday night. Still not sure what to make of it, really -there are a lot of ideas around selling and advertising, and what that means to not just the wider society that created the selling culture, but to culture as well. Aren’t performers -of any ilk -essentially trying to “sell” you something, tangible and otherwise? I’ll be interviewing Rick Miller next week (Friday morning, in fact), so maybe I’ll get some answers, or at least ideas, about how the show came to be.

Hardsell is another collaboration between Miller and Daniel Brooks. The pair previously worked together on the alt mega-hit Bigger Than Jesus (which a former editor of mine called “a ninety minute religious rant with TVs” -he also added that he liked it, natch). Like “Jesus” and Roberts’ other hit, Machomer, Hardsell mixes improv, Pirandello-esque meta-theatre, sharp observations, role-playing, nods at past conventions, and Miller’s own awesome gift of mimicry. In the show, he accurately imitates (vocally) a wide range of folks, including Morgan Freeman, James Brown, and Richard Dawkins, as well as perform a clever riff as a German marketing expert.

Mainly, though, he plays Arnie, the supposed mirror-twin of Miller himself, a bitter, washed-up entertainer tossing out proclamations, observations, cynicisms, witticisms, fantasies and hard-to-soft pitches. With his clown-like makeup and slick white suite with shocking-red satin lining, Miller gave a nod to the many mimes, clowns, and stylized performers within the cultural spectrum –Charlie Chaplin’s Little Tramp, the Joker, Kabuki performer, Mexican wrestler, Godot’s tramps, and even… Tom Wolfe.

And yet, this is the main reference that came to my mind:

Hey Judas

Toronto’s Birdland Theatre is re-mounting their much-acclaimed 2005 production of The Last Days of Judas Iscariot in the Fermenting Cellar, located in the heart of the Distillery District. The Stephen Adly Guirgis play is a sprawling, wordy affair, populated by both real and mythological figures.

Sigmund Freud, Mother Theresa, Pontius Pilate, and Satan all make appearances in the courtroom setting Guirgis has set up as the play’s basic construct. Is Judas guilty of the greatest betrayal in human experience? Should he suffer eternal damnation? Or is he allowed to experience the unconditional forgiveness the ministry of Jesus Christ represented?

It’s challenging theatre, to be sure, with Guirgis’ predilection for philosophical flights of fancy and long-winded backstories, but there’s something eerily prescient about its timing, too. Back in 2005, the play was an obvious indictment of Bush-era policies and measures; now, with the pain of the financial mess -and itinerant anger toward the corporate corruption that contributed to it -the work asks its audience how much we’re willing to forgive, both of ourselves and others. How long do we hang on to old enmities and grievances? Should we?

Questions around justification of choices and motivations abound, and director David Ferry keeps things moving along nicely, with the whole cast onstage, moving around sets and sitting as courtroom jury and observers. This makes the audience complicit in Judas’ fate as well, giving the work a slight meta-theatre feeling (though not of the gauche variety, whew). Gorgeous lighting -sometimes with flashlights -and a gorgeous diorama between the acts give the piece a wonderful industrial-meets-impressionist look.

And the performances are magnificent too. Ferry has cast some of Canada’s top actors in The Last Days of Judas Iscariot. As Pilate, Obsidian Theatre Artistic Director Philip Akin channels the spirit of General Petraeus (Roman quality and all), combining military harshness with liberal slabs of charm and male bravado. In the dual roles of Judge Littlefield and Caiaphas the Elder, Ted Dykstra is manic, moving, and magnetic; his exchange (As Caiaphas) with defence lawyer Fabiana Cunningham (Janet Porter) is one of the best theatrical moments I’ve experienced all year. In the title role of Judas, Shaun Smythe is heartbreaking; he plays the betraying apostle as a man with a good core but torn by the screams and howls of a needy ego. His acute sense of abandonment by Jesus (Jamie Robinson) is most keenly sensed in their heated, emotional exchange, and for those versed in scripture, echoes of “Oh my Lord, why have you abandoned me?” will ring loud (particularly this weekend, natch).

If you like your theatre challenging, chalk-full of ideas, people, concepts, and well, loads of talking (in other words, if you’re a Shaw fan) get down to the Fermenting Cellar. Bonus? It’s very near to a number of great wine bars, and perhaps the best cup of hot chocolate in the city. Nothing like cocoa, fermented grapes, and talk of purgatory to complete a weekend.

Talking, Past

Spending this Sunday prepping for a busy week, I received an email from a Toronto artist and photographer who shared a recent experience shooting a visiting celebrity. It lead to a series of exchanges around the nature of fame, the demands of blogging, and the ways some artistic disciplines translate visually. Expressing his frustration with photographing theatre, he wrote, in effect, “they were just talking. How is that interesting?” Good question -not just for photographers, but for audiences, theatre directors, and companies. He continued:

Maybe I’ve just seen too much theatre recently, but the monologuing of character interaction – where two characters talk past each other rather than to each other – and the lack of passion, emotion, or even dramatic moments seems to be areas where someone could be writing something different.

Don’t you sometimes come out of a play thinking it wasn’t really any different than many others you’ve seen?

Surprisingly, I found myself agreeing with him -though I reminded him that the Robert Lepage work Lipsynch is coming in June. But still, yes, on a personal level, I am sick of talk, or talk-and-shock. I’ve seen some great works, unquestionably, but they’ve been very text-centric, and indeed, after a while, they do begin blurring into one another. To me, theatre is more than talk, and good directors will understand the myriad of possibilities at their disposal. Regardless (or sometimes because) of budgetary limitations, creativity and inventiveness are always the hallmarks of great theatre.

So it was with some interest that I came across this recent post about Operation First Casualty. Visceral, immediate, timely, and unabashedly milking the idea of spectacle, IVAW gave San Francisco residents something to talk about. I have a feeling this kind of theatre affected those who experienced it on a far deeper level than words could ever reach.

Screaming Muppets

Muppets. Death metal. What a mash-up. Maybe I’d have a greater appreciation of death metal if it’d been presented this way to me as a kid.

I adored The Muppets as a child, and to this day, it remains a firm favourite in the pantheon of cherished childhood television programs which included The Incredible Hulk, The Dukes of Hazard, Three’s Company, The Bionic Woman, old episodes of The Twilight Zone, and last but definitely not least, Wonder Woman (I lashed more than a few limbs -mine and others’ -attempting to perfect my lassoing skills, and was committed to wearing my star-covered underpants outside my trousers, much to my mother’s chagrin).

Thanks to the good folks at Transbuddha for pointing up this vid, and kudos to the playful spirits behind it.

Just ‘Cause

A few items of interest presented themselves today.

The first is a fantastic piece courtesy of the New York Times’ video site detailing a new theatre piece that involves the use of mobile phones and computers. I confess, I initially had a few doubts about this, but seeing the participants’ reactions, thinking about the intimacy being created (especially via modern technology), well… I’m a believer. Check it out.

Still with the Times is a video covering the recent art show in Baghdad called The Art Of Reinvention (along with a written article). Fascinating for the way politics is so deeply interwoven with art -art’s taken on a whole different significance for the people of Iraq. To quote the article,

“Isn’t it pessimistic?” a person in the crowd of visitors asked the exhibition’s curator, Asad al-Sagheer, as he described an unsettling composition of death masks, painted in thick strokes of red and blue. The artist, Halim Qassim, found inspiration in Baghdad’s central morgue, near his home in Babalmuabhm, a place once overflowing with corpses.

“He thinks there’s beauty in the faces,” Mr. Sagheer said, “even after they’ve been killed.”

Closer to home, people are getting the role arts and culture plays in daily life. Apparently the National Endowment for the Arts is getting additional funding as part of President Obama’s stimulus package, and artist Chuck Close thinks there’s no better time than tough times -now -to be an artist, despite his opinion that the Depression didn’t produce especially good art.

“When we’ve had major times of financial distress in this country.. .a lot of people argue that some of the best work was made. I don’t think it was America’s greatest hour; art… the best period for me in American art was the 50s and early 60s… That could be seen as a time when America opened its arms to … immigrants, and we became a beacon as a free and open society, and attracted some of the best and brightest from all over the world.”

Toronto The Good… ?

So, there I was, writing about how I wasn’t going to be covering theatre so much anymore… and I went and saw an awesome work lastnight I felt compelled to write about. Naturally!

The formal review of Andrew Moodie’s Toronto The Good will be posted at New Theatre Review tomorrow, but in the meantime, I can tell you… I loved it. Why? Fully fleshed-out characters, strong dialogue, an involving story about important themes. But it was never preachy, never judgmental, never pretentious. Nothing turns me off faster than going to the theatre and getting a finger wagged at me. That isn’t helpful, not is it dramatically involving.

Northrop Frye said you should always describe what is there… so? Toronto The Good is smart, funny, sad, thoughtful, and really well-acted and staged. And deeply relevant to the times and conditions we’re living in. That’s huge for me, and, I suspect, for a lot of other people that might find theatre to be a bit too… uh, thee-uh-tah-ish. Toronto the Good brings all the issues of modern, urban living up close and in your face -and there’s a rap scene too (how often does this happen in the theatre?). You’ll find yourself thinking, more than once, “I’ve seen that” or “I’ve done that” or “I know someone like that” or even “Oh Gawd, that’s me…” Such is the power of Moodie’s writing; he manages to raise some really important issues around ideas of race, ambition, opportunity and modern relating, but at the same time, keeps the personal touch that makes good drama so appealing.

Kudos to everyone. Bravo.

Girl Soldiers

When people think of warfare, images of fatigues, guns, and tanks come to mind. Taken for granted is the gender of the soldiers. But female soldiers do exist. Really.

Colombian director/ playwright Bea Pizano explores this fascinating reality in her new work, La Communion. It’s being read as part of this year’s Groundswell Festival put on by Toronto’s Nightwood Theatre. La Communion portrays the experiences of a young woman who’d been kidnapped by guerillas at the age of twelve. It isn’t just based on imagination, either; Pizano actually met and spoke with several women who’d been kidnapped and forced to be part of Colombian guerilla groups during their childhoods.

Bea Pizano talks about women, drama and warfare, tomorrow on Take 5.

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