Category: opera Page 23 of 29

5 for ’10

On January 12, 2010

A new year always implies a fresh start. Those starts are always available to us whenever we so choose, but there’s something so fortifying about coinciding our personal beginnings with chronological ones, as if once a year, people (or those following the Julian calendar anyway) decide, en masse, that they can influence the course of their lives through resolution, faith, commitment, and an embrace of potential. Would that this attitude could last to Easter, when the real promise of renewal has never been made so plain for Western society.

In any case, people seem to love lists -to debate, to ponder, to look back and to measure one’s thoughts and accomplishments against. Should that movie be there? Why wasn’t that album included? What happened to that book? We measure our lives, our personal triumphs and tragedies, which seem to be both timeless and weighted to a specific moment, against such lists. I was equally heartened and amused to see possibilities for potential laid out in one particular list; some of the items are foolhardy, some are curious, some are inspired -but the spirit behind them all is, I think, genuine, and the spark of springy hopefulness is encouraging in these dour midwinter days.

So, as before, here is a list -a personal one -of things I am looking forward to in 2010:

More Live Music
While I am not a particularly big fan of club gigs (I never really was -comes with being raised in opera houses, I suppose) there are a few acts I’m hoping to see (and blog about) this year, including The Big Pink and Black Rebel Motorcycle Club. I was introduced to the former by a fellow twitterati with exquisite music taste who saw them in an early-winter gig here in Toronto and was suitably impressed; having heard The Big Pink’s stuff on the radio both prior and following that concert, I’ve become entranced by their marriage of old and new sounds. This is rock and roll you can dance to. I like that. And… BRMC? Dirty, good, loud. I’ll take it.

Pop Life
Happening at the National Gallery of Canada in June, this exhibit is featuring works of my very-favourites, including Tracey Emin, Takashi Murakami, Damien Hirst, Andy Warhol, and (sigh!) Keith Haring. It’s only January but I’m already excited. I can think of no other group of artists who have so changed the modern cultural landscape -and in so doing, altered the way we experience culture and its relationship to the everyday mundane reality of daily life. Thank you, National Gallery!

MOMAhhh
Still in the art vein, the venerable New York City art museum is hosting an exhibit of the works of Henri Cartier-Bresson, the first in the US in three decades. Exploring the entirety of the master photographer’s career, Cartier-Bresson was, and remains, one of my all-time favourites. I recall studying his works in film school many moons ago, and being drawn in by the inherent drama within his photographs. Suitably, MOMA’s website calls him “the keenest observer of the global theater of human affairs”. Yes, his work is indeed theatrical, but it’s also fleshily, gorgeously human and sensuously alive. If this doesn’t push me on to visit France at last, I don’t know what will.

Prima Donna
Presented as part of the 2010 Luminato Festival, “Prima Donna” will receive its North American premiere this June. Awesome Canadian singer/songwriter/all-around music god Rufus Wainwright channels his own inner diva and his passion for the operatic form in creating a work about the fictional faded opera star Regine and the re-examination of her life choices. When it debuted in Manchester last July, the New York Times called the music “impressionistic yet neo-medieval, tinged with modal harmonies”. Hopefully I’ll be interviewing the heavenly-voiced Mr. Wainwright about it closer to the opening. Stay tuned.

Toot Toot
I feel like there’s a big piece of me I’ve been hiding away that should probably come out. In that vein, I’m going to be posting my artwork, photography, and video interviews more often. This video is a favourite from last year. It’s about the award-winning production of “Eternal Hydra” by Crow’s Theatre:

LUCID FORGE

So here’s to embracing… everything… which is everything, after all. I think Lauryn Hill expresses it best:

after winter / must come spring / change it comes / eventually

The Outsider

By Catherine Kustanczy

On January 6, 2010

In opera

Next month will mark ten years since I’ve moved back to Canada.

Prior to that, I’d been living abroad, first in Ireland, then England, for close to two years. I learned so much during my time away, though in the midst of it, I couldn’t shake the feeling of being an outsider. In my youth, I truly fit the role of a misfit; I was the girl who’d skip class to go to the art gallery or, in elementary school, intentionally forget gym clothes to read Kerouac. But being in a completely new environment presented a new, much more frightening challenge. It was uppermost in my mind to fit in as much as possible with my new chosen countries and their inhabitants, while at the same time maintaining my individuality and identity (which was a very shifting, transforming thing). Keeping balanced amidst those cataclysmic changes was a high wire act I didn’t always perform successfully. Never has Dickens’ “best of times / worst of times” dialectic been more obviously manifest in my life than it was when I lived abroad.

So it was with a lot of fascination that I read about Canadian theatre artist Maja Ardal‘s work You Fancy Yourself, a classic fish-out-of-water tale. In the one-woman show, award-winning Ardal uses pieces from her own background as a transplanted Icelandic native growing up in 1950s Edinburgh to tell the tale of friends new and old, memories made and forgotten. I had the opportunity to exchange some ideas around the ‘outsider’ label with her, and to glean her thoughts around an aspect of theatre that’s always fascinated me: the solo show.

Where did the idea for You Fancy Yourself originate? How much of it is personal?
I loved to dress up when I was a kid. My Mum had a trunk full of fabulous forties gowns and blouses. When I put those clothes on, I imagined myself to be completely transformed-as if I was the most glamorous film star in Hollywood. One day, I wore an amazing puffy frilly “off the shoulder” blouse to school, thinking that all the girls in the playground would worship and adore me. Instead, I was ridiculed, and pushed around by a mob of girls who all shouted “Who do you think you are!? YOU FANCY YOURSELF!!”

About six years ago I started to think about those awful childhood moments that throw the cold light of day onto our dreams. I began to write story/poems about other children I remembered from my childhood, and the public humiliations they went through at the hands of bullies. I decided to try turning those poems into a play. The world of the play came alive around Elsa, a little Icelandic girl who has to learn how to fit into the rough world of the Edinburgh playground. As I wrote the play I compressed it all into fictional scenes. When I performed all the characters, I knew I’d made the right choice, as it is truly a joy to perform them all.

What are the best and worst things about doing a one-woman show?
The best things about doing a one person show are that I don’t have to compromise to other cast members when we have a gig or a tour, I am free to invent new things on the spur of the moment and I get really fit because the show is so physical! Also, I have an intimate relationship with the audience. I can’t hide from them and they can’t hide from me, and they start to realise how much I need them to play with me, and frankly their surprise and delight feeds me with joy and energy.

The worst things are that it’s lonely in the dressing room -it’s lonely when I’m on tour, like in Prince Edward Island and Salt Spring, or Edinburgh, and have no one to share the sights with when I have the flu, and have to pretend to myself that I don’t, and just do the show because there’s no understudy. I did a run of the show in Hamilton starting with the flu. The bizarre thing is that I would always start to feel better when the adrenaline kicked in, then the next day it would all have to begin gain.

What do you hope audiences come away with?
Having done so many shows and received so many written and verbal responses, I think I can safely say that people come away feeling rewarded, that they were at a play that spoke to them so personally while at the same time making them laugh wildly-and shed the odd tear. The play seems to remind us that when we try too hard to belong we must be careful not to betray those we love.

You Fancy Yourself runs at Toronto’s Theatre Passe Muraille until January 23rd.

One Great Runaway

By Catherine Kustanczy

On January 5, 2010

In opera

I’m in the midst of putting together a piece about the National Film Board‘s animated selections at this year’s Sundance Film Festival, which opens January 21st in Park City, Utah. I always associate the wintery film festival with intellectual independent features but it’s warming to see a loopy animated short like Runaway be featured there as well. The Cordell Barker work is one of the three animated shorts being shown at this year’s festival, the other two being Vive La Rose
and Rains.

Runaway had its world premiere last May at the Cannes Film Festival, and was also shown at the Toronto International Film Festival this past September. Watching it, I was taken back to my youth, when I saw Barker’s first animated short, The Cat Came Back. With its zany animation and insanely catchy theme song, the short remains a personal favourite of mine. What’s so neat about Barker’s works is that he blends social commentary in with the crazy narratives and colourful characters. So Runaway is about much more than a train; it’s a not-so-subtle metaphor on class distinctions, consumerism, environmentalism, economics and social responsibility. It’s also fabulously entertaining, with a lively score by Ben Charest (the man behind the Oscar-nominated The Triplets of Belleville) and Barker’s kooky, charming animation.

One of my mantras for 2010 is “less head, more heart.” To borrow a line from Rumi, I’m attempting to stop the forward-pressure of the mind, at least sometimes, and blend it with Duchamp‘s idea that “the desire to understand everything fills me with horror” -so why try? It feels like such a ciphoning of energy to try to rationalize and square out the details of every little thing, all the time; it feels like an egotistical attempt at control that isn’t there in the first place. Head just can’t replace heart, and at its essence, this is what good animation (and all visual art, in fact) provides me: a portal into a world where logic doesn’t always rule, control is illusory, and possibility is endless. That doesn’t mean it shouldn’t be challenging or difficult, or contain social commentary and exploration, but I think it’s possible to marry the yin and yang together, through skill, and of course, passion. The best animation, for me, goes straight for child-like wonder, universal feeling, and a sparkling joy that is sometimes intertwined with social commentary. The NFB brings all of that wonder, feeling, and joy to Utah this year, in zany colours and deft pencil strokes. Looking at their works, it makes sense the word “art” is contained in “heart.” As it should be.

2009: Not A List, a Remembrance.

By Catherine Kustanczy

On December 30, 2009

In opera

Lists are, to my mind, a way of categorizing those things that generally defy categorization. They’re also just a cop-out for reminiscence. I tend to shy away from lists that show up this time of year, mainly because what I think is the best so-and-so of the past year (or decade) probably won’t match anyone else’s -nor should it. Memories are personal things, like opinions, and rather than arguing over veracity or validity, I tend to find a deeper meaning in simply reading the personal remembrances of others -for instance, someone’s most memorable meal or personal highlight for the year -as opposed to any top ten list that’s designed (usually solely) to ruffle feathers.

So here, in no particular order, are just a few of my favourite 2009 highlights:

Jessica Jensen
The Canadian designer best known for her exquisite leather goods ventured into the world of clothing at the start of this past autumn’s LG Fashion Week. The pieces were interestingly presented in artist Thrush Holmes‘ studio, located along Queen Street West in Toronto.

What made this marriage of fashion and art so fascinating were the various intersections between creativity and commerce; with the muted colours and billowing folds of Jensen’s pieces draped onto white, faceless, feature-less mannequins, Holmes’ studio resembled something of a retail space; it was less creation, and more consumption. But placed together with the work of Jensen’s photographer-husband (which definitely had hints of Sugimoto in its contemplative simplicity), the set-up encouraged lingering, contemplating, and connecting different ideas and pressentations. The links between the source of her inspiration (the moody climate of the American Eastern seaboard) and the end result (simply-constructed pieces in an array of pre and post-storm colours) was made clearer, with the space transformed into an intriguing mix of old and new definitions of art, artfulness, creation and commerce. Nicely done.

Goran Bregovic
The Eastern European singer, in Toronto this past June for the Luminato Festival of Arts and Creativity, proved to be wonderful, charming, curios conversationalist, and it remains one of my favourite interviews. His first appearance here -he played two shows, the first being a massive, open-air show in a main square in the city’s core -was met with a riotous response. Singing, clapping, dancing, climbing the scaffolding -and two of the city’s main roads closed -all for a man who doesn’t sing in English (okay, one song). His concert the following night -in a smaller club, the celebrate the release of his Best-Of album -was warm, ebullient, joyous, and raucous, and brought me closer to my own Eastern European background than I’d ever been before. It also re-awakened my love of dance. Easily one of the most musically fascinating -and personally important -concerts of my life.

The Nightingale
The Robert LePage-directed work received its world premiere at the Four Seasons Centre for the Performing Arts this past fall. I had my doubts about pairing Stravinsky and the Quebec-born artist, mainly because the former’s music is, to my ears, so incredibly difficult at points. Where -how -would LePage find his way into this? Find his way he did, though, with the use of creative puppetry, shadowplay, sumptuous costuming, and a pit-full of water. Using a fascinating visual palette that embraced the Russian flavour of the piece, as well as the piece’s Oriental leanings, The Nightingale was a feast for the eyes, ears -and the heart. Easily one of the most memorable opera productions, ever.

Food Writing
From walking around Antony John’s wonderous, beautiful farm, to attending the Brickworks Picnic, to tasting teas -and champagnes -at Hart House, this has been one heck of a great year, food-wise, for me. Not only have I expanded my professional (and photographic) repertoire by chasing these features, but I’ve received a great education in the process.

I’ve also become keenly aware of both my own purchasing power, and of the power of social media with regards to food. I was interviewed by AP reporter Michael Hill about my love of twecipes. And I’ve met and spoke with some truly wonderful people, some of whom I met via the wonders of the interwebs, including Food & Drink/Globe writer/author Lucy Waverman, Ruth Klahsen (the Queen of Monforte) and Maria Solokofski, the Guerilla Gourmet; there’s been more enlightening yacks with raw milk farmer (and good food crusader) Michael Schmidt and Earth To Table authors/chefs Jeff Crump and Bettina Schormann, who were so informative, affable, and down-to-earth (irony intended) in their approach to food. More than ever, 2009 was the year in which my kitchen became my haven.

Toot Toot
One more thing: I was profiled in Shameless Magazine. It’s not very often I feel completely proud or satisfied with my work -creative, professional or otherwise (my inner critic is also a relentless bully) -but really, having this piece out there and so widely circulated was a personal boon, and the response I’ve received has been tremendous, and inspiring. I’m going to try to keep myself open to more of these good moments in 2010, and the decade it heralds.

Here’s to continuing the magic.

Jessica Jensen / Thrush Holmes’ studio photo by Kimberly Lyn.

I Can Weather The Storm

By Catherine Kustanczy

On December 18, 2009

In opera

It’s been challenging to get in the Christmas spirit this year.

I’m marking one year since my father’s passing, which makes things sad, and I’m also marking ten years next year that I’ll have moved back from living abroad. Decades bring lists, reflections, and reminiscences on choices made and accomplishments won. Time, that old browbeater, keeps running by. It’s been especially tough for me and, I think, many others like me in the media industry; there have been layoffs, buy-outs, so-called “re-structurings” and considerable drops in income. I’m not actually able to buy presents this year, a fact that both mortifies and relieves. Karloff might intone, “maybe Christmas doesn’t come from a store… maybe Christmas means a little bit more” but of course the nature of Western society is such that the act of buying or not has been rendered not so much a choice as a duty. And yet I’m the sort who’s taken a keen delight in the act of giving, which is a kind of lovely gift infused with reciprocal energy.

So I eschewed buying gfits -out of basic pocket-book necessity -in favour of hosting friends for a meal this past weekend. Combining a Christmas-y get-together with my own recent birthday made for a festive, fun atmosphere; we ate, we drank, we laughed. New friendships and connections were formed, experiences and observations shared, beautiful food and drink passed around. It felt like the perfect gift. And no, I didn’t post a bit of it online; no Facebook updates, Flickr photos or in-the-moment tweets. Somehow, choosing to keep the gathering out of the online public eye made it all the more intimate and special. I’d like to think one of the things I can give myself, my friends, and the world is a firm sense of borders, and an understanding of privacy. Narcissism be damned; the evening wasn’t about me, or any one person, but about us, as a unit, sitting around a food-filled table, drinking, talking, laughing. I was reminded of the innate value of friendship that evening, and how it is perhaps the greatest gift of all.

Still, there is, of course, of dealing with family this time of year. Are we friends with our family? Working towards it? Given up? I hate to admit it, but the first couple of years back from my time overseas, I’d purposely vanish in a haze of rummy nog and mulled wine to avoid the stress. This is not a wise course of action. I’m happy to say my own relationship with my family has improved to a point I could’ve never imagined a year ago, let alone ten. The old agage that “peace begins at home” has never felt more true. And this year, I have decided that music might be the best medicine -or perhaps complement. I’m still dealing with swallowing the bitter pills of guilt for the present, and nostalgia for the past, but knowing I’ve formed such strong, positive relationships with good, sincere people is a great reminder that those pills are … well, useless. I should spit them out so I can smile at the lovely sounds of Frank, Dean, Ella, Vince… et al. Next year all our troubles will be miles away. Right?

The Sweet Smell of The Season

By Catherine Kustanczy

On December 7, 2009

In opera

There are very few truly delicious, filling dishes to be had, at least in theatrical terms, amidst the saccharine offerings through the Christmas season. Everything is so sweet and frothy, it’s enough to make one’s teeth rot from the cutesy-overload. So it was with more than a little curiosity that I attended the opening of Miklos Laszlo’s 1937 play Parfumerie at the Young Centre last week. What did this have to do with the season?, I wondered. Why choose an old, rarely-performed work to fill out the last gasp of the admittedly-varied 2009 Soulpepper season? Where’s my Scrooge?

As it turns out, my fears were calmed and entirely unfounded –and I didn’t miss the old Dickens chestnut one bit. Parfumerie is a truly perfect choice for the silly season, and a beautifully romantic, thought-full way of ending the year. Laszlo’s endearing, romantic work centers on the activities of a Budapest beauty shop in the 1930s. As Associate Artist Paula Wing notes in the show programs, Laszlo nicely integrates all the people he knew and observed in his home city, from the “well-heeled denizens” of posh Buda, to the working-class shop clerks and service employees of bustling Pest. The tension between them, while extant, also highlights the struggles and heartaches of each, and ultimately the work celebrates humanity in a grandly messy, heady mix of zany comedy and serious drama. No wonder the work has been adapted so frequently; one musical (She Loves Me) and three films (The Shop Around The Corner, The Good Old Summertime, and You’ve Got Mail) have all taken as their basis the Laszlo original, of unknown love amidst the hustle and bustle of the season.

The plot is more of a premise, but it’s rich with character exploration and theatrical possibility. The employees of Hammerschmidt and Company, a beauty shop, race around to prepare for the holidays, while revealing their inner lives in small but telling ways. Two of the shop’s employees, the scatty Rosana Balaz (Patricia Fagan) and the uptight George Asztalos (Oliver Dennis) are constantly sparring, spitting insults at one another and rolling their eyes in frustration. As it turns out, each has been unknowingly exchanging love letters with the other. This undercurrent of unspoken and unknown affection is the premise that fuels the action around the other subplots, involving the cheating wife of the owner, Mr. Hammerschmidt (Joseph Ziegler), who suspects George as the seducer. Dennis is keen at widening his big eyes and using his considerable experience in physical comedy to convey the confusion of a man who pipes up in his work but shuts down in his emotions. It’s refreshing to see Dennis finally play a romantic lead, too, particularly since he’s almost always cast as the amusing sideman.

Equally, Ziegler, who usually plays Scrooge for Soulpepper this time of year, brings a load of heart to the huffy boss. He employs stiff body language and keen, knowing silence to punctuate the new adaptation by Adam Pettle and Brenda Robins. This smart approach brings a kind of Chekhovian gloom to the proceedings (not entirely unsuitable, considering the infamous “Suicide Song” originated in Hungary) and a deep thoughtful quality to his performance, making Hammerschmidt less officious and more human, fallible, and ultimately, vulnerable.

This vulnerability especially extends to the way in which director Morris Panych has staged the scenes between the male employees. Mr. Sipos (Michael Simpson) sits on the shop’s round settee and shares a guilty secret with George at one point, their faces both portraits of pain and genuine confusion. It’s not difficult to recall a similar scene of understanding staged earlier between Mr. Hammerschmidt and his eager-beaver delivery boy, Arpad (Jeff Lillico), who acts as a kind of default son to the childless boss. Arpad runs to bring his crusty boss breakfast the night after an attempted suicide which the delivery boy helped to prevent. Ziegler balances a mix of gruff dismissal and shame-faced grief, while Lillico is wonderfully pure in channeling his character’s fierce protectiveness for his boss. There is a real hum of affection and a moving frankness between the male characters that is entirely in keeping with Laszlo’s loving look at human relationships.

In watching these scenes, I was reminded of Soulpepper’s production of Neil Simon’s The Odd Couple two seasons ago, where a similar tone of male understanding rang through many scenes. It’s this tender vulnerability that immediately gets shut away the minute any women appear, in both Simon’s or Laszlo’s worlds, as if a man betraying what could be perceived as weakness is unforgivable and entirely unfathomable. The Hungarian playwright uses the letters between George and Rosie to create a bridge, however –between genders, life experience, perspectives, and ideas, allowing a greater intimacy to creep in as a result of both characters allowing themselves to be vulnerable not only on paper, but face-to-face. You’re torn between wanting to stand up and cheer, or softly sigh, when George finally tells Rosie he’s actually the man behind the Abelard-and-Heloise poetics within the letters.

This beautiful bridging could’ve only happened with the care and class of director of Morris Panych, really. The award-winning director and playwright guides his gifted cast with a keen, knowing hand, playing up the comedy of the piece at one moment, turning down the volume to allow the drama to come through at others. We barely notice the shifting tenor of moments as he expertly navigates the emotional landscape Pettle and Robbins have laid out, and it’s a relief, because a work like Parfumerie could so easily veer into the trite and ineffectual, becoming another puffy comedy piece set in a pink-heart world. But, just as he did with The Trespassers at the Stratford Festival this past summer, Panych carefully reveals the layers of tender humanity contained within Laszlo’s world -with humour, patience, understanding, and affection. With Parfumerie, we have a marvelous, moving night of truly delightful theatre, with just the right touch of holiday spirit. Tooth-rotting, cutesy sugar plum shows be damned –this is exactly the sort of Christmas meal I wanted. Thanks again, Soulpepper. Yum yum.

When Internets Die

By Catherine Kustanczy

On November 24, 2009

In opera

(Note: I wrote this lastnight. Enjoy... )

At the time of writing this, I have no internet connection. Rather like withdrawl from a serious drug habit, I’m shaky, nervous, unsettled, angry, … repeat. It’s interesting timing, considering that lately I’ve been considering my life pre and post-internet age, with the same question cropping up at the end of all considerations: what the hell did I do before it came flashing and html-ing into my life? I don’t use it to surf idly -though I think there’s value in that -but like many in the media world, as the basis of my day-to-day communications and work-related tasks. Everything, from pitching a story, to chasing down the key players, to prep to research to fact-checking to writing and final product requires my use of the interwebs. When did reporting and writing get so complicated? When did streamlining become mainlining? How did simplicity get so complex? The loss of the internet has left me with a host of questions related to the nature of my activities and creative choices. I resolved to do something useful with my time -useful in a way other than that as defined by internet surfing, that is -by writing both creative and journalistic stories, talking with friends, and sitting with my addiction -feeling it and not judging. Harder than it sounds. I’m restless by nature and I suppose regular exposure to the internet feeds that.

Still, lack of one connection means a different -perhaps familiar – connection, redefined and rediscovered. It was with a mix of annoyance and resignation that I came to accept the fact that I was -am -cut off. An internet-equipped friend kindly helped me in some necessary prep work but I’d turned on the telly in the hopes of filing the gaping void of non-connectedness; I don’t just use the internet for information, but, like many, for connection with others -close, far, known and unknown. Television just doesn’t fill the same hole. But I’ve come across some really, extraordinarily good programming.

Among the many delectable offerings on AUX’s excellent, arty-leaning video flow was the Michael Franti video for the catchy, peppy ska-meets-funk-pop single “Say Hey”. Filmed in Rio, the video is a bright, powerful shot of pure, unadulterated joy. Franti dances joyously with kids -tweens and toddlers alike -along with grandparents and assorted musicians. Damn. If I had internet, I thought, I would’ve missed this little gem from one of my favourite artists who released, in my estimation, one of the finest albums in recent memory. The depiction of joy in “” gave me a far greater feeling of connection and reminded me of the power of music -to move hearts, mountains, and minds.

Speaking -typing -of moving mountains, the Choral section of the Ode to Joy just finished on Bravo! and I’m recalling the tender memories I have of seeing Sir Simon Rattle conducting the very same ten years ago in Royal Festival Hall in London; it remains one of my dearest memories of London, to this day, though it was hardly the first or last time I saw the piece. The memory of my night at the Hall, however, remains seared in memory, and comes back jut that much clearer without the techno distractions I’ve become such a willing slave to over the past few years. Now I see Beethoven’s Hair has come on -it’s a documentary directed and co-produced by Larry Weinstein, a wonderful Canadian filmmaker I had the opportunity of interviewing for Inside Hana’s Suitcase back in the spring. Larry had told me during our wide-spanning conversation that he loved making the doc about LVB, and tonight of all nights, here it is. Of course, I wouldn’t have known about it unless my internet connection had died. I’m tempted to say I’m grateful.

Could I have heard the Ode (and learned of poor Ludwig’s possible lead poisoning) chained to the elusive, semi-illusory velvet handcuffs of internet connectivity? I caught the ode – this celebration, this tribute to human capacity, capability and credo to greatness, to compassion over cruelty, to space over time, to choice over tyranny -after being forcefully cut off from a terribly isolating habit. Now alas, the addiction isn’t over yet. I’m still itching to check my mail, check Facebook, see what people are doing on Twitter and blast around from site to site, ping-ponging between videos and articles and sounds and sites.

But, much as I love it, I cannot deny that the central role I’ve given the internet in my life has closed me off to plumbing further depths -imaginative, cognitive, sensual, creative -that I know are awaiting rediscovery. I think I need to reconnect -and not just with the bobbing heads and cold letters on my monitor, but with the reason I started this blog: a keen passion for music, art, and all the other cultural things that colour this short existence. It feels like the least I can do -for me, and indeed, for you, the reader.

You Can’t Catch Me

By Catherine Kustanczy

On November 3, 2009

In opera

In keeping with my contemplations about images of women in popular culture lately, a couple things from the last few weeks have been sticking and bear a bit of examination. Opera was, for many moons, the pop culture of its day; not solely the denizens of the upper classes, it was the place where music, entertainment, theatre and play melded together and foisted into onto a wider social milieu. Images of swooning heroines and brave men abounded, based, as many pieces were, on classical tales from Mediterranean mythologies. A time passed and the world shifted its attention to more current concerns, opera began to reflect what I’d call World Politics Lite; that is, librettists and composers would bring in contemporary themes and ideas reflective of the wider world, but include elements of yore to make the whole thing a bit more palatable. Opera was already a place where questioning the norm wasn’t quite (cough) allowed; making its characters -especially its women -safe, predictable, passive, and victimized allowed for a greater audience catharsis, however insincere and overwrought it may have been.

All of this bubbled up to the surface following a recent visit to the opera. The Canadian Opera Company’s production of Madame Butterfly (closing tonight at the Four Seasons Centre) is beautiful in its simplicity; Brian MacDonald‘s solid direction and Susan Benson‘s dreamy design provide a poetic austerity amidst the washed-out shades and colourings. Adina Nitescu‘s soprano is full, throaty, and lovely, and her acting is keenly felt, and as such, entirely moving.

Yet there is something that has always troubled me about the opera; Cio-Cio San (or “Butterfly”) is so terribly naive, her blind, passionate infatuation with Pinkerton and all he represents is maudlin in the extreme, and her willingness to throw over her culture and historical heritage to win validation is deeply unnerving. Along with these troubling notions, there’s the patronizing, stereotypical portrayal of Japanese culture itself. “Isn’t it cute?” the libretto implies, “aren’t these such nice simple people?” The atonal, rhythmic qualities of the music imitates this patronizing attitude; it’s about as Japanese as the teriyaki stand in your local mall’s food court.

The opera is a reflection of Puccini’s awareness of the colonial reach of the U.S. -and, by extension, Italy -but it absolutely reeks of White Privileged European Male-ness. As if to balance all this vitriol, I was struck, in sitting there watching it for the umpteenth time recently, of the sheer gorgeousness of much of the music. Somehow, I reconciled my extreme discomfort with Butterfly’s chauvinistic, colonial underpinnings with Puccini’s genuinely beautiful, dreamy score. It didn’t make any of the issues I have easier to bear, nor did it lubricate the suspension of my disbelief over the next two hours; it did, however, remind me that sometimes it’s better to shut your eyes and listen to the notes, not the words. Of course, once I opened them again, I was hit, strongly, by the pretense of theatre cushioning us, so we can sigh over scenarios that would be anything but romantic in reality. There’s a patronizing, reductive archness to it all that renders Butterfly’s choices insincere and too easy to excuse: “well she’s just a kid… ”

This same frustrating sense of reduction happened again with the musical version of Debbie Does Dallas (running to November 8th at Toronto’s Theatre Centre). The musical is based on the tacky 70s porn flick of the same name. Presented by the newly-formed Ghost Light Projects, the work is cute, bouncy, and empty -kind of like Debbie herself. Lead Jamie Robinson is likeable and certainly an ebullient presence onstage, but the premise -Nice-Girl Cheerleader Turns Into Wholesome Whore To Chase Her Dreams -is tiresome and dated. I enjoyed director Penelope Corrin injecting a bit of social commentary in small drims and drams throughout, questioning the outmoded idea that equates selling sexual favours with liberation. There weren’t enough of those moments, alas. More brazenly unzipping the trousers of chauvinism parading as liberation might’ve made for a more powerful piece, even within the admittedly-small corral of the musical itself. Debbie Does Dallas may be all puffery and pom-poms, but it holds a darker, decidedly unpleasant undertone that isn’t funny at all.

Hedwig & The Angry Inch – Origin of Love
by disastr2000

A much better example of liberation in action was Ghost Light’s second, so-called “complementary” production of Hedwig and the Angry Inch. The punk rock musical features some kick-ass tunes along with a juicy lead role -uh, for a man. Still, Seth Drabinsky’s angry passionate portrayal of the East German rock diva icon -not fully male, not fully female -nicely encapsulated the claustrophobic rage at the masquerade of societal gender stereotypes. He was backed up by the incredible sonic power of local Toronto band The Vicious Guns and actor/singer L.A. Lopes, who director Corrin cleverly placed in a beard and drab garb; the ensuing confusion, between Lopes’ masculine appearance and high, searing soprano vocal was a kind of delicious confusion -and possessed a kind of manic, gorgeous opera all its own. The fact Hedwig spits out her memories of living in communist-era Europe also has a delicious timeliness, considering this week marks the twentieth anniversary of the fall of the Berlin wall. It’s as if the zeitgeist of that moment of liberation found expression in Hedwig’s manic energies, sexual and otherwise.

The production itself nicely mixes the busy confusion of sexual politics with the more tender aspects of love, never slipping into the maudlin or saccharine. Corrin innately understands the snarling energy of punk rock and its transformative power in both epic and intimate ways. You change yourself; you change the world around you. That isn’t necessarily a punk ethos either; it’s a human one. Reducing one’s self to bits and pieces reduces the world, and our capacity to move freely in it. The wall’s fallen; the web’s mental. Leave your mark, Hedwig urges, and move on.

I Wanna Be Your Doll

By Catherine Kustanczy

On October 25, 2009

In opera

“Man is least himself when he talks in his own person. Give him a mask, and he will tell you the truth.”

So wrote Oscar Wilde. It seems fitting, the day after Halloween 2009, to think about this quote. Were the ghouls, goblins, and dead Vegas girls running up porches, ringing doorbells, and dancing at parties really make-believe? Or do they reveal something deeper about the wearers? Maybe masks are, to paraphrase Wilde, the truth that dares not speak its name.

I’ve thought about the lines that run between, around, and through notions of play, theatre, past, present, and art a lot lately. As a woman in the twenty-first century, my sense of identity should be more fluid than ever, and yet female image -iconography -feels constricted, claustrophobic, and shrunken. The Irish great may have been using “man” in a general sense, but in considering some recently portrayals of women, I’m coming to believe the masks being presented depend entirely on who is is providing the costuming.

Pop star Lady Gaga has provided no end of interest or amusement for the media-hungry masses. Body stockings, planetary rings, masks -Stefani Germanotta is, in many senses, creating her own personal mythology and wider social iconography in a weirdly similar way to her predecessor, Madonna, who did the same thing over two decades ago. Gaga’s mum may have christened her ambitious daughter with a similarly funny-sad/flaky-weighty nickname, but both have earned their wider social royalty; the latter is making it abundantly clear she never needed a counterpart Lord to have her own title. The clash between the perceived upper echelon of societal position and the Dadaist impulse of giving nonsense names is what Stephanie seems to be aiming at. Maybe. Similarly so Madge, who replaced the outdated, insincere societal version of holiness (and the saintly female icon image) nearly thirty years ago with her own brand of melted-down, rough-soft Pop Culture Femme-Prayer. ‘You may adore me,’ her mask implies, ‘but you will never really know me.’

And so we haven’t, even with babies, charity work, divorce. Madonna is shrewd enough to know that pop culture doesn’t care about the deeply personal, that there’s power in the unknowable. Gaga knows it too. Her hit song “Poker Face” celebrates the power of sexual power at the same time as it shakes hands with Mr. Invisible. Bearing in mind the rough sexual allusions, there’s much to be said for the benefits of maintaining a “pokerface” -it is, after all, another mask. Did we hear Madge respond to ex-husband Guy Ritchie’s inane “gristle” comment with any real growl herself? Maintaining the mask at all costs -even in the face of classless accusations related to pat intimacies -seems to be a necessity for the modern woman.

Cindy Sherman has made a career out of donning masks. Within the California girl, the secretary, the socialite, and the sad clown lives an awe-inspiring range of emotion and experience. This isn’t just about using ingenious costuming, makeup, and photography to capture a “look” -Sherman’s work goes one step further than fashion, turning the “look” into a wider storyline that is frequently disturbing, unnerving, and strangely… real. It’s within the artifice that she finds a kind of truth that speaks to our perceptions around women and their relationships to image. Sherman doesn’t just put something out there to be merely provocative -that’s easy -but to ask questions around ideas of beauty, value, and the hypocritical politics of chauvinistic “inclusion.” She does it in a way that in some ways reminds me of Madge around her Sex book days -willful, angry, daring, fearless, celebratory and challenging.

Seeing Sherman profiled recently on Art 21 (on an episode cleverly titled “Transformation”), I was reminded of something a fellow journalist had written about getting the pop culture we deserve. Publicists and managers now, more than ever, sculpt those in the public eye to be utterly envied, relentless talked about (in good or bad terms), and mercilessly duplicated. How much does someone like Lady Gaga actually control what goes out there? How little? The internet age of music and information consumption has meant that the concept of ‘instantaneous’ has been elevated to an artform. Only yesterday the Globe and Mail featured Halloween costumes that could easily transform you into someone famous. On the cover? Lady Gaga. Duh. Old idea; new ethos. What she is -and I’m still working it out -is somehow far less than what she represents: the colourful, noisy, thighs-splayed busting-open of a modern female identity that is merely an implosion in an old, dirty box marked “hawtness.” In their staged SNL catfight, the first thing Madge grabbed, and kept trying to pull off, was Gaga’s white-blonde wig. Through that small gesture of playful comedy, something whispered, “redefinition, reset, revolution… but only if I’m pulling the strings.” Maybe, as a woman in the twenty-first century, that’s both the beginning, and the end, of escaping that dirty little box, while keeping a poker face firmly, squarely, and sadly, in place.

The Nightingale: Fluttering Simplicity

By Catherine Kustanczy

On October 19, 2009

In opera

Igor Stravinsky has never endeared those who crave traditional melodic lines. His music is raucous, rough, and challenging –not the kind of thing you can hum or whistle to.

So it was with a mix of trepidation and curiosity that I took my traditional-opera-loving mum to see the new production of his 1908 opera The Nightingale, an adaptation of the Hans Christian Andersen fable. She’s always thought of Stravinsky as “weird” (you might too, if your favourite music is grand Italian opera) and I know she was never a fan of the Russian’s challenging, difficult, definitely non-hummable music. His infamous statement, that “music is, by its very nature, essentially powerless to express anything at all,” has been assessed and analyzed, criticized and derided, and yet I suspect he may’ve been onto the same kinds of thing as Marcel Duchamp, or even later, Brian Eno. Stravinsky’s work isn’t about making you feel comfortable, and indeed, that isn’t the point of what I’d consider good art. Spoon-feeding is atrocious; it takes a keen director, respectful of the material but strong in their own sense of individualism and craft to bring a vision that might express something through the myriad of sounds and effects Stravinsky laid throughout his scores.

Enter Robert Lepage. The Nightingale marks his return to the Canadian Opera Company after a sixteen-year absence. Just as he brought a bold, striking vision to the 1993 production of Bluebeard’s Castle and Erwartung so he brings a playful, if equally visionary sense to this latest work. Stravinsky was the musical revolutionary of his time; LePage is his contemporary theatrical equivalent. Neither artist has ever taken the safe road with regards to their respective arts, so it came as no surprise when it was announced last year that the Quebec born, multi-award-winning theatre director would be filling the orchestra pit of The Four Seasons Centre for the Performing Arts with 67,000 litres of water as part of his vision for the piece. That’s a whole lotta water, and people like my mother (a longtime COC subscriber) wondered if it was also a whole lotta waste-of-time.

But the idea -in its audacity, grandeur, and sheer weirdness -intrigued her, and I would imagine, many of those in attendance at Saturday’s opening. Opera is meant to be big and bold and ballsy; there’s no such thing as subtle opera in the larger scheme of things. The adjective “grand” is attached to opera (or at least some styles) for a reason, and it’s always this sense of “the big” that pervades popular notions around the artform. I’ve sat through more than one production of Aida that featured live animals, including elephants, horses, and even -once -a zebra. So why not fill up the orchestra pit? Why not have puppets? Why not embrace the grand-opera mystique and majesty?

But even majesty is best used when it’s done with simplicity, class, and most of all, awareness. To be big just for the sake of it smacks of narcissism; to go large without an overriding artistic idea feels simplistic. And the line between “simple” and “simplistic” is fine but it’s important. Too often in the arts world -of high culture and low culture equally -the “large” aspect is blindly presented and unquestioningly embraced. Lepage doesn’t offer any solutions for this modern artistic conundrum but he does have the visionary mindset to look behind and around him for clues as to how to solve it. In the program notes, he offers his theory theatre’s origins: “Man was sitting around a bonfire in a cave telling stories and one day he stood up and used his shadow to illustrate his tale. Theatre was born using nothing more than light and imagination.” It’s this sense of childlike play that the director transfers onto the complex musicality of Stravinsky, making for a unique opera-going experience that both pays homage to the roots (or suspected roots) of theatrical performance, and opens the door to a new way of seeing an old, frequently-stodgy artform. In other words, he reinvents the way we perceive opera and its relevance to theatre, performance, and music itself. he also make it personal, by injecting elements many of us recognize from childhood. They’re simple elements, but not simplistic. Lepage trusts and respects his audience -their capacity for creation, imagination, comprehension and invention -and this abiding love of humanity shines through every aspect of the production. Clever, creative use of light, shadow, water, and the human form tease out the the complexities of Stravinsky’s work, revealing its inherent playfulness and its gentle parody of the foibles and follies of human nature.

In so doing, the composer’s seemingly-barren, cold modern music is infused with a new richness. In The Fox, a Russian folk tale based on Russian Folk Tales by the writer Aleksandr Afanasyev, he creates a world where we see folk tales being literally shared -told, re-told, re-interpreted and recycled -with choruses of singers dressed in traditional Russian garb standing on side platforms. Fables about wily foxes, proud roosters, crying babies, and curious cats are shared, expressed, and laughed over. Another layer of theatre is literally grafted on top of this via a large, cinematically-shaped screen running the length of the stage, over top of the orchestra. Using shadows made by hands and later bodies (thanks to puppeteers), we see a cat’s tail swishing about, a rabbit’s eyes dancing to and fro, a rooster guarding his hens; each movement matches and accentuates elements in Stravinsky’s score. Here is a whole new way of experiencing the Russian composer -as well as the operatic form itself : as mischievous, theatrical, imaginative, perhaps even fun. Opera? Fun? Hell yeah. Even my mother said as much at intermission.

For The Nightingale, Lepage has taken Andersen’s fable about the golden-throated bird and the Chinese Emperor who covets her and turned it into a magical metaphor about the relationship of man and nature. As the singers control their puppets, with the aid of five talented puppeteers, I couldn’t help but notice the near-identical dress between the performers and their doll-like counterparts. Puppet designer Michael Curry has fashioned a series of creations that gorgeously complement their human counterparts in both appearance, and, thanks to choreographer Martin Genest, movement. Each puppet is like a child, with a larger grown-up version of itself controlling, manipulating, sounding, and speaking for it. It reminded me a bit of when my own mother would take me to the opera when I was very young, in fact. There was something sentimental and touching about the way each singer cradled and carefully controlled their smaller, ornately-dressed selves.

With lights from the orchestra musician’s music stands reflected in the water, I found myself musing, amidst the swirling raucousness of the music: art is reflected in nature; nature shows art what is truly is; nature reflects but has its own qualities one can’t totally control -and that is a good way of approaching (if not describing) the best sort of art. All this, from filling up an orchestra pit, though the genius was in the design. The reflections (intensified at the opera’s end by Diwali-eque floating candles) were not incidental; Etienne Boucher‘s specific, focused lighting strongly recalled the work of Bill Viola, with all of its spiritual, simple-meets-challenging aspects, encompassed within a live performance presentation.

The Nightingale involves so much more than mere, simplistic effect; it is a wonderous, child-like vision of an eternal dance between the natural world and the constructed one. Via the shadowplay of the first half, and the waterplay/puppeteering of the second, we’re reminded again and again to re-connect with our own playful instincts –ones, it must be said, that are as ancient as those first stories he refers to in the notes. Sometimes it’s via the most unexpected and challenging means that we come to find our own common humanity, and come to recognize our own nightingale, singing, flying, just waiting to be heard.

As to my mum? She’s still not a Stravinsky fan. But she adores Lepage. Bien sur.