The Opera Queen

Category: opera Page 21 of 28

Sex, Death, Tolstoy

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On March 19, 2010

In opera

Poor Sandra Bullock. Poor Kate Winslet. Famous, adored, lauded, beautiful. Divorcing. Lord only knows what the machinations are within any relationship to make it go kaput, but among the many assumptions being made, I think the only one worth betting on is the tough road both the respective parties have traveled. Bullock canceled an appearance in London out of “unforeseen personal circumstances” –which to me, means, ‘I don’t want to see anyone right now.” Fair enough.

But what happens when love gone wrong goes public? Celebrated Russian writer Leo Tolstoy imagined such an ugly scenario when he sat down to write The Kreutzer Sonata, based on Beethoven’s fiery music. The story revolves around a man sharing his tale of love, jealousy, suspected infidelity, and finally murder. Upon its publication in 1889 it was perceived as perverted, disgusting and scandalous; authorities promptly banned it. A year later, Tolstoy wrote a kind of apology for it, though it did nothing to dim the bright salacious bulb of the original, its glaring light shining capturing the money-spot of sexy pain and orgasmic violence.

Toronto’s Art of Time Ensemble decided to stage Tolstoy’s work, adding, as befits their collectively experimental soul, elements of dance, theatre, and of course, music to the works. The Kreutzer Sonata was performed last year in Toronto to great acclaim, and is currently receiving a revivial, on now through March 21st (Sunday) at the Enwave Theatre at Harbourfront Centre. I had the chance to chat with one of its performers, actor/director Ted Dykstra, who had so impressed (and scared) me doing a brilliant rendition of Allan Ginsberg’s Howl at a previous Art of Time Ensemble event. Dykstra, ever the insinghtful artist, had some fascinating things to say about Tolstoy, marital jealousy, and the idea of a “world-class” city.

What’s different about this year’s performance?

Last year I read my own adaptation, but this year I’m stupid enough to try to do it without reading it.

Why memorize it?

You can’t do it complete justice just reading it –you have to live it. In order to live it, you have to memorize it. I memorized the whole thing –well, I adapted the novella and memorized the adaptation –so it’s about fifteen minutes long. I think (Tolstoy)’s crazy (laughs)… in a genius way! Geniuses are allowed to be crazy! It’s very dark humour.

How much humour comes through?

It comes the day I’m doing it –and it can go a lot of different ways. I like to let it do me rather than me do it. What’s great is that, first of all, live music. Andrew (Burashko, AOT’s Artistic Director) is actually playing, underscoring bit of narration. I have the advantage of these live people underscoring (what I’m doing). In the second half of it, the same music is used to celebrate nothing but beauty. It’s a celebratory thing about love.

How timeless/timely is The Kreutzer Sonata?

Anyone who’s ever experienced marital breakup or jealousy in any form will see themselves in it, either as the aggressor or the victim, and that’s a pretty large section of the human population. Also, we really think so little of what’s behind a crime, and this lets you into the mind of a person so you can understand his madness. I have to be sympathetic to the character I’m playing; this is a guy who murdered his wife, and that’s an interesting thing to watch. As far as timely goes, it’s not anymore or any less timely, it’s just universal.

Talk about the synergy between disciplines in the Art of Time: music, theatre, dance.

It’s there between Andrew and I for sure. Neither of us is content to just be one thing. We both like to cross boundaries and disciplines. I’d like to do it even more and so would he. I think the city is starting to be ready for it. I do get frustrated with Toronto sometimes. The very fact one has to say “world-class” is embarrassing! Nobody in any great city, ever, has to say they are “world-class” –and that’s what makes it world-class. Andrew would be a celebrity in Manhattan. He’d be at BAM, doing the cool stuff. He’d be sold out, sought after, written about. He’s one of those artists. Here, except for a small group of our population, he’s literally unknown. I’m tired of telling my friends in theatre who he is –I mean, I’m happy to do it really, but it is frustrating to have such great work going on so below the radar. There is a slow sea change, though, so it’s exciting.

The Kreutzer Sonata runs at the Enwave Centre at Harbourfront Centre March 18th through 21st.

Ready Freddie

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On March 18, 2010

In music, opera

Yesterday’s memory-post was related to place; today’s concerns music.

As a child, I was exposed to a number of different sounds: opera, classic country, disco, pop-rock, jazz. And then there was Queen. I’ve often said their crazily loud soundtrack to Flash Gordon was my entrance into heavier sounds, and I don’t think it’s gauche to admit it. If it wasn’t for the “FLASH! AH-AHHHH!” I might not have ever gone on to the snarling sounds of punk or the clanging cacophony of metal. Hell, I may not have even enjoyed ballsy, loud blues. I don’t know how many times I made my mother sit through Flash Gordon, but … it was a lot. My friends and I used to literally dance in our seats to the music. Poor mum eventually relented and bought me the soundtrack to the movie, and from there I explored the Queen catalogue backwards and forwards.

Much-loved albums included A Night At the Opera and A Day At The Races (yes, I was a Marx brothers fan too, and immediately caught the vaudeville refence) and I remember borrowing a friend’s (vinyl) copy of News Of The World and listening to it ad nauseum. The cacophony from my bedroom provided good competition to the opera that blasted from the living room -especially on a Saturday afternoon.

Having been exposed to opera at an early age, I was particularly enchanted with Freddie Mercury‘s wide range and spine-tingling tone. He could move from soft and tender to aggressively sinister in a heartbeat. I loved that he did a duet with Monserrat Caballet; it only increased his cool-factor for me. What other rock figure would dare it? Opera was resoundingly uncool at the time, and yet Freddie openly embraced it. Even my mother became a Freddie fan.

I remember seeing clips of Queen live on television –all those hands clapping in unison! -and thinking, “He has something magical.” Freddie was unapologetically operatic in his approach and bearing; walking slowly across the stage at the end of Queen shows to the metal-ized stylings of God Save The Queen draped in velvet cape and crown was certainly among the campiest moments in rock, but it was also brilliant spectacle. In many ways now, looking back, Freddie revolutionized onstage rock presence. Standing and playing your instruments, shaking your hair, and looking only at your bandmates wasn’t enough to him; connecting with your audience and breaking down barriers of acceptability (especially in terms of gender and aesthetic expectations) came to matter deeply, and it shows, even now. Watching him on the telly or the computer monitor, it’s a presence you can feel.

Now, adoring a variety of genres and sounds, I still have to absolutely credit Queen and its magnetic, theatrical frontman for introducing me to the wonders of guitar rock as a child. Craig Pesco understands the magical presence of Freddie Mercury, too. The Australian-born performer is renowned worldwide for his onstage tribute to Freddie Mercury. Pesco seems to possess his own incredible sense of stage presence along with strong pipes to match. Currently on tour with It’s A Kinda Magic, and set to hit Toronto’s Massey Hall tomorrow night (March 19th), the performer knows he has big shoes to fill every time he steps onto the stage. “It’s on my shoulders to fulfill what they expect from Freddie,” he says. Scary? Yes. Thrilling? Probably.

I had the opportunity to ask Pesco about inspiration, singing, and the spooky kind of channeling that goes on with playing the enigmatic, operatic frontman born Farrokh Bulsara live, in front of cheering Queen fans.

How old were you when you first heard Queen? Do you remember the song and your reactions?

The “Bohemian Rhapsody” video I was maybe 6 or 8. I thought Freddie was an exotic Asian woman.

How much of your own music and personality are you able to bring to It’s A Kinda Magic?

I have been a performer for many years prior to this role. My old friends say they don’t see Freddie onstage; they see me. In their eyes I have always been that type of performer, so I guess I’m in there somewhere, though I try to stay true to Freddie.

How much of performing as Freddie is theatre? Do you sometimes feel like you’re ‘channeling’ him, or is it a mask you put away at the end of the day?

I think it’s a little of both, it certainly has a spiritual aspect to it and I forget who I am most of the time. For good or bad, I enjoy being in a dream like state up there. It’s like I’m watching a video of Freddie somewhere in my head, maybe like an out-of-body experience, I guess.

What do you think accounts for Queen’s enduring popularity?

Great songs and production! Also, a revolutionary concert production and a genius frontman who was not afraid to express himself however he felt.

What is your favourite Queen song to perform? Which Queen song have you not performed but you’d like to do?

I enjoy the heavier material. I would love to do “It’s Late” or “Millionaire Waltz”. I love the album tracks much more than the hits.

It’s A Kinda Magic plays Toronto’s Massey Hall on March 19th. The Canadian tour continues through March 29th, before stops in Hong Kong and South Africa this spring and summer. Check the show website for full information.

A Dublin Tale

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On March 17, 2010

In opera

There are many memories around St. Patrick’s Day for me.

I recall parties thrown by Irish friends, where the adults drank whiskey and us kids got milk with mint syrup. I remember more debauched celebrations in university that involved continual tar-and-malt-coloured libations through the day (and into night). In 2003, I met my mother at an Irish pub. She made the black remark that, “we’d better get good and drunk; there’s going to be a pile of dead people tomorrow.” The second Iraq war was on the cusp of starting; that sore festering pimple left the pallor of St. Pat’s particularly scarred, especially since pub patrons were taking sips between quick, nervous glances at the telly, as if CNN was the band-aid one could put on the bruised complexion of the world. Of course, my mother was right: three days later, we awakened to news of bombs, rockets, blood and screaming. And plenty of speeches and chest-thumping. Drinking didn’t make it that much better but the communal experience of being in a pub helped immeasurably.

St. Pat’s also has a personal dimension for me: today marks the day that, in 2007, I moved from a bittersweet, happy/sad life in Stratford, Ontario. I toasted my new circumstances that night, with dirty hands and sore arms, in a newly-painted room with a gleaming hardwood floor. The future was a huge question mark yawning forth with fangs and tongue flicking. Everything was new and old at the same time. “Woe to me,” I thought between bouts of self-pity, “if I wound up nothing but the undigested afterthought of a Beelzebub offering sin and redemption one foul swoop.” I still can’t figure out if I’m cud or steak, but one thing’s clear: that painful St. Pat’s made me stronger.

Before the fortifying challenges of adulthood however, I remember another St. Patrick’s Day. I was living in Dublin (yes, Ireland). I was in my early twenties, and my definitions of love, worth, security, friendship, play -hell, even art -had been turned upside down in the six months I’d been there. After weeks of gloom and wet, the dampness so keen it stained the walls of our ancient flat and made wearing three layers de rigeur, St. Pat’s was bright, sunny, and mild. Joyful crowds lined O’Connell Street: apple-cheeked grannies, sozzled students, North African immigrants, people from the numerous outlying suburbs, all enjoying a day off. Everyone was smiling, even the Gardai, in their uniforms, with buttons eye-searingly shiny casting rings of light along the cracked cement.

I’d stood on the thick concrete rail of the O’Connell Street Bridge weeks before, a friend holding a leg each, imploring me to “hurry up!” as I happily, manically snapped pictures of the buildings and houses cupping the Liffey like a cooing grey dove. Cold winds had whipped me to and fro, as hands gripped my ankles, then pant legs, and then the inevitable comment of “you’re insaaane!” floated through the rain-soaked air, chiming in harmony with the metallic ca-chunks of the camera lens. I’d gone to Dublin because, as a first-time move-out, I thought it would be easier to negotiate than the busy, buzzy shock of Gotham-like London; I was also in love with words, and had been intellectually, emotionally, and spiritually sustained by the likes of Yeats, Heaney, Joyce, Beckett, Behan and O’Casey for years. It’s no accident I wound up living mere blocks from the Dublin Writers Museum, the Gate Theatre -and the GPO.

As I stood that day in Dublin slowly inhaling the joy, the sunshine, and riotous celebration, there flashed a pang of sadness in my chest -that familiar, oh-so-Irish sense of doom, drama, and joy, melded together. I was already making plans to move to London. I didn’t know what the future held. I wasn’t even sure why I was leaving. And then I saw it: a float, featuring players from the popular television series Father Ted. I’d come to adore the show before I’d moved, thanks to PBS airings, and living in Dublin cemented my adoration. It was a ringing success in Ireland for simple reasons: the gentle mocking of the Church, the ironic winks to tradition, the celebration of community and friendship. Pauline McLynn, who played Mrs. Doyle, and Ardal O’Hanlon, who played Father Dougal, were on the float, and were greeted with manic waves and cheers. But their appearance was tinged with sadness: their co-star Dermot Morgan (who played the title role) had died very suddenly the previous year.

I came out of a darkened pub to blinding sunshine later that day, feeling overwhelmingly sad yet happily content, all at once.

“Moving?!” an Irish co-worker and friend had exclaimed, “you’re moving? Why??”

Bittersweet. Good and bad. Yin and yang. Stout and whiskey. That’s Ireland. That was my life there. And Dublin gave me the greatest St. Patrick’s day ever.

Father Ted – Lingerie

Boldly Going…

By

On March 16, 2010

In opera

The Canadian Stage Company announced its 2010-2011 season this morning. Its Artistic and General Director, Matthew Jocelyn, is embracing a new approach for the company, one he hopes will help to re-define the company and its mandate over the 21t century; one might even suppose Jocelyn, Canadian-born but mainly French-employed, is trying to re-define the Canadian theatrical landscape with his bold, unique choices. In looking over the release , there’s something undeniably refreshing about this kind of vision: worldly, unapologetic, broad and arty. It remains to be seen whether Toronto audiences will embrace this vision, but it’s nonetheless heartening to see this kind of chutzpah within the cliquey world of Toronto theatre.

Jocelyn aims to “redefine Canadian Stage as a home not only for great Canadian and international plays, but also for trans-disciplinary theatre that pushes the boundaries of convention and reflects a resolutely 21st century aesthetic.” That aesthetic includes featuring the work of Quebec native -and theatre visionary – Robert LePage in the 2010-2011 season. LePage’s The Andersen Project will be making its Toronto debut in October; according to the release, it’s “a modern-day multimedia fairytale” that is based on the work of Hans Christian Andersen. LePage? Andersen? Sounds like all kinds of mad, manic magic. I was bowled over by the artistry LePage brought to The Nightingale at the Canadian Opera Company last October, and though The Andersen Project isn’t new (it was commissioned by Denmark in 2005 to mark the 200th anniversary of the famous writer’s birth), there’s always something so inspiring and fresh about seeing LePage’s work in Toronto. It feels as if he’s bringing a European sensibility that Toronto, for all its talk of being a “world-class city”, is still deathly afraid of truly embracing.

Come November is the multimedia production Studies in Motion: The Hauntings of Eadweard Muybridge by the Electric Company Theatre, featuring the poetic choreography of accomplished Canadian dancer Crystal Pite. Quebecois dancer Edouard Locke will also be part of the Canadian Stage season with his grond-breaking La La La Human Steps company in as-yet-untitled work set to premiere in May 2011. (You might recall La La La worked with David Bowie in the 1980s.) I love the fearless combination of dance and drama here; again, it’s a European approach to theatre (and its integration of other artforms) that is indicative of the kind of worldly thinking Jocelyn’s experience (mainly with Atelier du Rhin) entails.

That experience also lends itself to reaching out to Canada’s national arts organization. Thus, the National Arts Centre‘s English Theatre head honcho Peter Hinton arrives in 2011 to direct Saint Carmen of the Main by Michel Tremblay; the work is a co-production with the NAC and runs February 7th to March 5th. Canadian dynamo Jennifer Tarver will also be directing for Canadian Stage. She might be best-known outside of Canadian theatre circles for her celebrated production of Beckett’s craggily moving work Krapp’s Last Tape featuring Brian Dennehy that ran in Stratford and then Chicago. Come April 2011, she’ll be helming the Canadian premiere of The cosmonaut’s last message to the woman he once loved in the former Soviet Union, by David Greig. The work was first produced at the Edinburgh Festival in 1999 and went on to run at the La Jolla Playhouse in San Diego and the Donmar Warehouse in London. Now there’s a play with passport cred to burn.

Along with smaller productions at the Berkeley Street Theatre (the smaller stage used by the Canadian Stage Company) involving local companies like Nightwood and Studio 180, the Berkeley will also host a Spotlight On Italy series March 15th through 26th, 2011. Programming is totally intriguing, and includes many works that won’t be familiar to Canadian theatre audiences. Nunzio and La Festa, two award-winning plays from Sicily’s Compagnia Scimone Sframeli will see productions, along with the dance theatre of la natura delle cose by Florence’s Compagnia Virgilio Sieni, whose Artistic Director, Virgilio Sieni, has twice received the UBU prize, Italy’s top theatre award.

“The Spotlight Festival,” notes Jocelyn, “demonstrates (the Canadian Stage Company’s) commitment to showcasing some of the most extraordinary international companies that challenge the classical notions of theatre.” I can hear some Canadian arts types moaning that we already have companies that do that -but how much more can they -and we -learn by including the works of others within our own diaspora? Culturally, they inform our “Canadian-ness” every bit as much as works by Michel Tremblay, David French, Judith Thompson, Florence Gibson, George F. Walker, and the myriad of other playwrights who are studied and produced across this country. If the 1960s and 70s were all about establishing a distinctly Canadian voice, the 21st century is about seeing how much that voice can sing with other voices -in harmony, or not. Will audiences go for it? That remains to be seen. But it’s surely good to see Jocelyn’s vision of the Canadian Stage Company going above and beyond the predictable, the safe, and the well-worn. It’s time for something new. Welcome to the world, Toronto. I think you’re going to like it.

Chit-Chat

By

On March 12, 2010

In opera

The new Lady Gaga video is out. One word: wow.

As with many of her other videos, Gaga is pushing buttons here: ones relating to homosexuality, murder, and even rumors of her own androgyny. Directed and co-written by the award-winning Jonas Akerlund, the video -more of a mini-film -makes clear cultural references across the worlds of film, music, art, and dance. I caught nods to Thelma and Louise, Pulp Fiction, the work of Russ Meyer, Madonna (particularly during her Sex phase), Warhol, Roy Lichtenstein and Keith Haring (with the bright, cartoon-like coloring and innate sense of playfulness), – even the choreography of Twyla Tharp (with the sharp jerky movements and upper body swings), to say nothing of the influence Akerlund’s past work has on the vid. How many “mainstream” pop artists inject so much thought -and creative approach -into their work? And how many (successfuly) incorporate Beyonce into the mix?

Kudos, Gaga. Keep pushing those buttons. The world -especially the pop world -needs it more than ever.

Luminato Lights Up

By

On March 9, 2010

In opera

Luminato has announced its music line-up, and wow, what a gaggle of goodies to behold.

For those of you wondering what the heck Luminato is, voila: it’s a ten-day, kick-ass culture fest that’s happened in Toronto every June since 2007. When it began, some people sniped that the money being poured into it would be better invested with various Toronto-based arts companies, but frankly, David Pecaut & Co. had something far more larger -and more worldly -than the local yokels envisioned. Partnering with cosmetics giant L’Oreal, the arts leader helped to bring a myriad of accessible, fun, internationally-minded cultural happenings and figures to the city. For ten days every June, Torontonians of all stripes get excited about all things artistic -which is quite a feat, considering how hockey-obsessed a town this usually is.

Past years have featured some truly beautiful programming, including a sexy, gorgeous, East Asian version of A Midsummer Night’s Dream directed by Tim Supple and the award-winning Black Watch by the National Theatre of Scotland. Last year’s music events included a tremendous Neil Young tribute (featuring Sarah Slean and Steven Page, among many others) and two concerts (one free) by Balkan superstar Goran Bregovic, whom I interviewed. As Luminato CEO Janice Price reminded the assembled guests this morning, 80% of Luminato events are free; to me, this means they want the biggest number of eyeballs gawking at their stuff -or, to put it another way, the greatest numbers of bodies dancing, laughing, and enjoying the being-togetherness of arts events as possible. I’ve seen some combination of all of those at various Luminato events through the years. English, French, Sanskrit, Serbian -language melts away in those moments when you’re sharing a cultural event with a crowd. I suspect it’s that kind of wordless joy Luminato’s aiming at.

This year’s music selections are proof positive of the fest’s approachability and range. Rufus Wainwright‘s opera Prima Donna is making its North American premiere (I listed it as one of the things I most want to see in 2010), and he’ll also be doing a solo concert based on his recent record release, All Days Are Nights: Songs for Lulu (Universal Music). There’s something so unapologetically European about Wainwright; despite his Canadian musical pedigree, I’ve always found him to have a style, sound, and sensibility far more suited to ‘the continent‘. His participation in last fall’s tribute to Irish artist Gavin Friday (at Carnegie Hall; produced by Hal Willner) only cemented his worldly, exploratory approach to artistry. I can hardly wait to see him.

Luminato 2010 will also feature an outdoor concert called Rock the Casbah, to feature the terrific, lively French/North African band Lo’Jo, as well as the punk-meets-Arab sounds of Rachid Taha, whose 2008 Toronto concert was one of the best live shows I’ve ever attended. Taha and his band are infectiously good; like Brega, they don’t sing in English, but it hardly matters. When you’re dancing, you don’t really notice, though you might recognize Taha’s cover of The Clash classic song the event is named after. Both his and Lo’Jo’s inclusion in Luminato is a testament to the festival’s breadth of vision and its open embrace of wider cultural patterns. So too is Malian master Salif Keita, who will be taking part in Global Blues along with Cuban band Mezcla, a danceable jazz-blues fusion group led by Pablo Menendez. There’s also John Malkovich -not sure if he’s singing, but playing a murderer, with music provided by the Vienna Academy Orchestra, has to be pregnant with all kinds of operatic-like drama. Called The Infernal Comedy: Confessions of a Serial Killer, the work is based on the true story of celebrated Austrian author and notorious murderer Jack Unterweger. Talk about a worldly vision.

That doesn’t mean Luminato forgets about their home and native land, however. The Canadian Songbook has been a staple of the fest, and this year will feature a tribute to the work of Bruce Cockburn. He’ll be sharing the stage with friends and musicians, including fellow Canucks Hawksley Workman, Margo Timmins (of the Cowboy Junkies) and Michael Occhipinti, with more to come. At today’s announcement, Cockburn called his inclusion in the festival a testament to his “longevity, persistence, and refusal to disappear” and added, smiling, that he’s “looking forward to the peculiar things they’re gonna do with my stuff.” He seemed genuinely chuffed at the tribute, observing that his usual creative method in the past would be to “record the songs, forget about them, and make room in my head for new ones.”

Cockburn’s inclusion is interesting in light of his previous anti-corporate past; Luminato has always been upfront about its close partnership with L’Oreal. The cosmetic giant’s Canadian section President and CEO, Javier San Juan, noted in his opening remarks that there had been, at the beginning of the fest, concerns in the combination between arts and business. San Juan emphasized the equal partnerships that exist between all facets of Luminato; concepts of working together closely and demonstrating a larger vision of the arts and its relationship to everyday life, were always priorities, and in case you have doubts, look at the programming. Even Cockburn, with his anti-logging, pro-environment, fantasy-rocket-launcher tunes, is getting on the train for the sake of his art. It’s just one event I’m deeply looking forward to. June is going to be full of celebration.

Think, Do, Talk

By

On March 9, 2010

In opera

So many things can drive friends apart: time, maturity, distance. Sometimes people grow apart gradually; other times, they are driven apart, taking refuge in their respective intransigent poles. Either way, it’s always sad. Canadian playwright Michael Nathanson has dramatized this split with his 2007 play, Talk, currently running in Toronto at the St. Lawrence Centre for the Arts. The production is a thoughtful, insightful piece of theatre that is deceptive for its naturalistic style and chatty structure. Produced by the Harold Green Jewish Theatre Company, the work is both confrontational (in that you’ll be forced to re-examine your own beliefs) and inspirational (in so far as you may want to call up long-lost friends). In Nathanson’s work, it’s not so much circumstance but politics that drives a wedge between two men who’ve been friends for 18 years. A simple -or not-so-simple, depending on your viewpoint –word used by Gordon’s new girlfriend causes a rift that leads to a wide, seemingly insurmountable chasm. The varying reactions of the pair to the word’s use proves to be the unraveling of the friendship. Was it inevitable? Was the political situation of the Middle East the sleeping leviathan lying between the pair, awaiting its summons in the form of a (never-seen) woman?

Nathanson doesn’t answer these questions, but he does give us clues. Talk, for all its talking, is not merely a tough examination of Mid-East politics; it’s a close exploration of the ebbs and tides of the relationship between two men, of ways hidden currents move and shift through time and experience. The playwright muses on what might’ve occurred had Josh, the Jewish character, chosen not to express his concerns when he was able to, at the pair’s initial reuniting following Gordon introducing his lady love. As we see in small, simple gestures, even if Josh had decided to hold his tongue, the friendship would still come apart, albeit in a more pernicious, painfully slow way.

Director Ted Dykstra inherently understands the heart that beats behind the angry, passionate political arguments; it’s a heart that the two men share, but which is destined to crack in two. With carefully considered blocking, a simple, elegant design and dramatic, clear lighting (both by Steve Lucas), the characters’ various feelings and reactions (expressed both inwardly and outwardly) are expressed as the two try to hammer out common ground while, on some level, knowingly smashing the continental coastlines of difference. Performers Kevin Bundy (as Gordon) and Michael Rubenfeld (as Josh) give genuinely passionate, moving performances as the two longtime buddies whose conflicts are both personal and political in nature.

Nathanson, who is also a producer with the Winnipeg Jewish Theatre Company, spoke about the writing of the play in the post-performance discussion I attended, and while he shied away from admitting the play is based on actual experience, he did say its events were inspired by the fall-out he and a friend had over an email that he’d been sent after 9/11. The incident forced him to consider what comes to be a major thematic motif of the play: “At what point, as a Jew, do I say, ‘You can’t do this’?” The choice that faces Josh -to speak or not to speak -is one that haunts the entire work, and it gives Talk a certain bittersweet flavor that’s similarly reflected in the choice to leave Gordon’s new girlfriend unseen. This technique renders the character (and her perceived influence over Gordon) all the more powerful, if equally mysterious; how much is Josh’s outrage political, and how much is pure jealousy? As Nathanson reminded us in the discussion, director Dykstra approached the work as a love story, which it unquestionably is: the deep vein of friendship that binds, however, also divides. It’s a line neither man seems willing to step across by the work’s end. You’ll leave thinking not only about the world politics that can -and do -divide people, but about personal politics that leave terrible scars.

Talk runs at the Jane Mallett Theatre / St. Lawrence Centre in Toronto through March 20th.

What Goes Around

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On March 1, 2010

In opera

‘WHO IS RESPONSIBLE?‘

These simple, powerful words could be a Holzer truism, a piece of graffiti, a philosophical query, or all three.

It’s a sign worn by actor Peter Donaldson, playing a woebegone father in Canadian playwright George F. Walker‘s latest work, And So It Goes. The work revolves around Ned and Gwen, a couple who must deal with their mentally ill daughter’s demise and eventual death; their downfall is where they come to know themselves and one another in new, sometimes disturbing ways. It’s a powerful, moving piece of work with solid performances by its cast of four, who are directed with great sensitivity by Walker himself.

The title of the work is a reference to Kurt Vonnegut, who figures into the happenings by way of being the imaginary mentor to first Gwen (played by Martha Burns) and later Ned, as the play progresses. Vonnegut’s saying from Slaughterhouse Five -“so it goes” -is, according to The A.V. Club, notable for “how much emotion—and dismissal of emotion—it packs into three simple, world-weary words that simultaneously accept and dismiss everything.” The character of Vonnegut (played by Jerry Franken) is especially poignant considering the writer’s own son was schizophrenic; the “sh*t happens”-esque stance takes on a whole new meaning when placed within the context of the dark world Walker creates.

The playwright is known for his gritty depictions of down-and-out people in desperate circumstances (the Suburban Motel series is a good example), but I’ve always found much of his work to have an equal acidly dark humour. None of that humour figures into And So It Goes, however. The work is as much about survivors as it is victims; incidents are presented as simple facts of life, with minimal fanfare, for maximum emotional effect. Director Walker has wisely chosen to use music (by John Roby) strategically, allowing actors time within the wide, long parameters of the Factory Theatre‘s stage to reveal a deeper emotional reality. Daughter Karen (Jenny Young), sitting saucer-eyed, frightened, and dirty, looks especially alone in such an environment; the effects of her illness on her -and her family – is made especially visceral. The need for connection couldn’t be made more plain.

The role of connection figures prominently when the Karen returns in the second act, along with Vonnegut, offering insights, observations, and… silence. She simply hears Ned and Gwen out, and that’s important. If The A.V. club is right, that Vonnegut’s “so it goes” saying “neatly encompasses a whole way of life“, it’s also accurate to note how that encompassing involves acceptance, because that’s the work’s overarching theme. By the play’s end, the once-affluent pair have accepted their daughter’s passing, their role in her demise (in that they could not prevent it), and their current circumstances. Who is responsible? Everyone and no one, all at once and nevermore. So it goes.

And So It Goes has been held over by popular demand at the Factory Theatre to March 6th.

It’s Not A Heel; It’s A Mountain

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On February 14, 2010

In opera

It was with a huge amount of sadness that I read about the death of designer Alexander McQueen last week.

The British designer was one of my early favourites in the high-falutin’ world of fashion. Amongst the pish-posh flaky fashion queens, McQueen redefined regal -and he knew it. Working-class royalty wrapped in bad boy drawl, he dared to try new things, while really, truly, “keeping it real.” To paraphrase playwright Joe Orton, he “came from the gutter, and don’t you forget it.” His work wasn’t merely ephemeral; it was probing, challenging, and frequently bizarre. Live presentations were deeply theatrical, taking inspiration from popular entertainment and relevant social issues (yes, fashion and social isues can mix) and fusing these ideas with a Biennale-esque sensibility that sought to blow open the doors of what fashion was and what it could be. He never lost touch with his roots, nor with his family. His deep connection with the women in his life -the twin muses of Isabella Blow and his mother -was apparent, and it’s that touch of touching earthiness I still find so endearing.

Part of what makes Alexander McQueen’s passing so tragic is the nature of his death. It wasn’t the wasting-away rot of cancer or the slow annilation of AIDS, but rather, the scalding horror of self-violence. Despite conjecture, we’ll never know the exact, true reason why he felt the need to leave us -nor should we. His death remains, like his life, his creation alone. It’s just sad that, at the end, he never saw the windows, only the walls; never felt the light, but scraped along in darkness; threw aside creation in favour of destruction. Why? Like so many other suicides, it’s not ours to know. He’s gone, and he’s left us his visions, in colours and textures; in dyes and dances of hems and heels and the height he reached as a one of the greatest visual artists our age has seen. From a fashion cynic to you, Dear McQueen, thank you for the passion, the play, the verve and the vision. I’d say “angels sing thee to thy rest” but frankly, the whir of sewing machines, the dry scrape of pencils against paper, and the click-clak of stiletto heels seem like an infinitely better symphony. Rest tight. The gutter won’t forget you.

Sexy Queen

By

On February 12, 2010

In opera

The Valentine’s Day sillies are upon us once more. As a singleton who’s never really experienced the “romantic” connotations of the Hallmark Holiday, I take the whole thing in stride and tend to draw associations instead with the sticky-sweet days of childhood. Heart-shaped cookies and finger-staining candies, along with cut-outs and tacky cards -that’s Valentine’s Day to me.

There’s a tremendous pressure on female singletons, particularly in North America, where V-Day is taken quite seriously. (That, incidentally, is culturally interesting; I don’t recall the same kind of pressure when I lived in Dublin and London, but then, back then I romanticized everything, turning every day into a kind of maudlin V-Day fest, complete with sappy poetry, long dresses, and plenty of chest-heaving for so-close-so-far Byronic, tortured-artist-lovers. Oh, youth…) Year-round Valentine pressure is everywhere in popular culture: witness the phenomenons of Bridget Jones, Sex And the City, and any number of treacly pop hits.

Lastnight’s episode of 30 Rock featured a defensive Liz Lemon (Tina Fey) trying to find someone to give her a ride post an impending dental surgery. The snag? The surgery fell on Valentine’s Day. In the great tradition of ladies who doth protest too much, the indefatigable Liz huffed and puffed about in hilarious, if equally sad, fashion, loudly proclaiming her independence. Only later, deep in the throes of whirling post-surgery hallucinations, did she acknowledge that she wanted to be loved. It got me thinking: do women need Valentine’s Day to assert their desire for love and acceptance? Following that, do men need the pressure of what V-Day represents to show these things? It all feels deeply unfair -and stupid.

The Toronto-based Erotic Arts and Crafts Fair blends like childlike whimsy with a decidedly adult ethos. As its name implies, the fair is a celebration of sex, but not in that tawdry, vulgar way as paraded around so many so-called “professional” conferences. The fair, on since 2007 and founded by members of the excellent Come As You Are, is Canada’s only craft fair dedicated to romantic, sexual, and erotic expression, and features a variety of crafts -not just rude knitwear and dildos (though they’re presented too, if you’re interested). Books, buttons, jewellery, corsets, slippers and one cleverly-named change-purse feature as well.

Along with being a fun way of celebrating sexuality, the fair also serves as a great way of connecting people -including many single women, who come in nervous and sometimes shy, and leave, laughing. There’s no pressure for coupledom, and the whimsical, fun feel of the fair imbues a kind of fun, carnival-esque atmosphere. Also, the event nicely builds community through the sharing of artistic ability, something vitally important in the Queen Street West area (which is rapidly becoming a bourgeois hipster haven, eeek). If you’re in the neighbourhood tomorrow (February 13th), pop in the Gladstone Hotel anytime between 12 and 8pm. Single or coupled, I guarantee you’ll walk out with a smile.

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