Category: opera Page 18 of 28

On this, the anniversary of Martin Luther King’s march from Selma to Montgomery in 1965, this track, by the incredible Solomon Burke (who would’ve been 71 today), feels particularly apropos.

I listened to this track even as news of Libya, Japan, Haiti, Ivory Coast, Yemen, Bahrain, New Zealand, and so many more, ran (on mute) across my television, a whirlwind of flag-waving and fires, broken homes and watermarked family photos. As I watched those indescribable images, and guiltily bounced between them, email, status updates and moving arrangements, a series of thoughts presented themselves, especially one: I hate change. I mean, it’s good, but… it’s frightening. This thought coincided with another coughing jag, tied to a violent re-appearance of asthma, a condition I thought I was rid of long ago. My worries and resistance to change have taken on a suffocatingly physical form. I’m moving to a strange (if deeply beloved) city in a week’s time, and already I’m feeling pressed -for time, resource, air itself. The deep-seated worry has started about not having enough. But… enough for who? Within what context? Why am I worrying?

Grappling with freedom within the context of something new is exhilarating, if scary, both in a personal and political sense. Change isn’t comfortable, but it is a stepping stone. I had to consciously step away from the computer more than once today, turn off the telly and the radio, put the phone down and just remind myself to breathe, deeply, and frequently. And I slowly dissected what my lack of breathing-freedom really means. It’s true, we make mistakes. We’re guided by ego. We frequently accept the visible over the visionary. But the possibility for regeneration and renewal spring eternal, as befits this day, and, like the astrological sign it corresponds to, I keep ramming home the idea that change is possible, in our hearts, our heads, our homes, whether it’s the front door or the farthest corners of the globe. Or in our lungs.

The Greek historian Thucydides wrote, “The secret of happiness is freedom. The secret of freedom is courage.” And it takes courage to choose freedom for one’s self in both physical and figurative senses, to not look back in anger, to be the change, to use the force. Martin Luther King understood this deeply. It’s what inspired him to lead over three thousand marchers from Selma, Montgomery, on a trek that was nearly 60 miles and took five days. That courage was contagious; by the time he reached Montgomery, marchers numbered 25,0000. Staring fear in the face, making space mentally and emotionally for your enemies, staring change in its giant question-mark-shaped face because it’s far, far better than the slit-eyed, greying alternative… this is courage, fueled on a steady diet of faith.

And it’s this faith that I see celebrated in art, in the graffiti on a Libyan city wall, in the pencil line of a sketch shared round the world, in the rhythm and melody of music – the breaths, the wavering, wailing voices, the pressed keys and reverberation of strings and amps and snares, reaching for something higher, where not just a few of the well-read, well-connected, well-fed and well-meaning are free but… everyone, everywhere, spreading a hope-full, joy-full melody of liberation, a Song of Solomon in motion, a confirmation of collaboration with not just ourselves and our little clubs, but even (or especially) those we disagree with, write off, roll our eyes at, avoid, don’t call back, backstab, ignore, or, of course, feel suffocated by. I’m staring my own fears in the face right now, figuring out how much freedom is worth, what I’ll sacrifice, and how much a reset on my perceptions is possible. It’s easy -maybe even trite -to believe faith might overcome doubt in the face of fear.

But, we are -all of us, whatever our circumstances -free to choose something else, something broader, something bigger and bolder. Something that doesn’t just smell, taste, feel or look like freedom, but actually is that very idea in and of itself, embodied within the walking, breathing, spitting, bleeding masses of flesh we are. We have a deal with the universe, a deal that clearly tells us, in every shape and form: love thine enemy. Judge not lest ye be judged. Let he who is without sin cast the first stone. To deny any of these an acknowledgment and indeed, a manifestation in our busy, over-stimulated lives, where we preach to the converted and sing loudly in our online choirs, builds a lonely prison of our own devising, brick by brick. It’s easy to judge others; it’s even easier to judge ourselves. None of us is free indeed.

But perhaps George Clinton and Parliament Funkadelic said it best, at least for those of us who see a very thin line between the sacred and the profane. Within the confident crooning of Solomon Burke and the incredible Blind Boys Of Alabama, there thrives the encouraging spirit of survival, awareness, and even growth. “None of us are free”, it’s true, but we’re working on it. Change comes slow… but it comes -if we choose it. I am, and I’m terrified, and I’m thrilled. And I’m walking on, and taking very deep, slow breaths.

Keep Calm. Carry On. Make Art.

By Catherine Kustanczy

On March 16, 2011

In opera

Like everyone, I’ve been transfixed by the news lately. It’s been hard to tear myself away from the updates coming out of Japan -first an earthquake, then a tsunami, then nuclear disaster. It’s been frightening, frustrating, and deeply unsettling. To quote journalist Sree Sreenivasan‘s excellent column at DNAinfo, this is the most documented event in history.

For the past few days, I’ve hesitated to look at any “before/after” photos -not because I don’t think they’re important or good at providing perspective, but because I keep putting myself in the shoes of those who’ve lost houses, friends, loved ones: would I be okay with having some stranger ooohh and aaahh (and awwww) over where I used to live, where I built a life, and where only destruction and radiation reign now? I’d like to slap that stranger, actually. Stop your aww and do something.

So it caught my attention when I saw, last Friday evening, a link that Elephant Journal had posted to Facebook relating to Japanese erotica; a comment hd been posted below it, questioning the wisdom of said link owing to the tragedy that was unfolding. The link -and page -have since been removed. Hmmm. Seeing the article gave me a wholly different, if surreal, perspective on the crisis in Japan. There’s so much more to Japan (or Haiti, or New Zealand) than collapsed buildings and scenes of destruction. The people that walk through the mud with their small bags of belongings, remainders of their past lives, are a vital part of a culture we so easily take for granted within the sphere of both global and local experience. It was weirdly heartening (and humanizing) to be reminded of such an intimate aspect of Japanese culture at such a bewildering, tragic time.

Likewise, the news that Carnegie Hall will be continuing with its two-month JapanNYC celebration struck me as heartening, and a deeply important symbol right now. Culture plays a central role in life, and for me, it’s in these times of tragedy and loss that I turn to it more than ever. I feel stupid, bad and ignorant that it takes a gigantic wave to remind me of all the Japanese artists I love; with the Elephant Journal link, I couldn’t help but think of how much I’d enjoyed Sei Shonagon’s poetic, thousand-year-old work The Pillow Book, especially in my early 20s, when I would carry a copy around through various cities and adventures, making my own list of Things That Please The Soul (or Things That Please The Flesh, as suited the moment). The Carnegie Hall site reminded me of when I saw Seiji Ozawa, and how very different my perspectives on classical music landscape would be without him. Then news of numerous Yohji Yamamoto exhibits through London -a designer who re-ignited my on/off interest in fashion -and reports of a celebration of Japanese pop culture in St. Petersburg, Russia. Another report detailed how the incredible Hiroshi Sugimoto is getting into theater, specifically the traditional Japanese forms of noh and bunraku. Today, I came across a report on NY Art Beat detailing an exhibit by Yoshitomo Nara that happens at the Asia Society in the fall. I directly credit Nara’s work for inspiring me to draw again after many years -and for even daring to attempt to draw people in the first place.

But I can’t begin to describe the guilt I feel over all such newsy discoveries. It’s not like I didn’t know about these artists before. I’m suddenly seeing all these reports as a direct result of my mental tuner being firmly zoned in on the Japan frequency for the last five days. I love these artists. I love their work. Life would not be the same -not as bright, gorgeous, inspiring, or challenging -without their uniquely wonderful visions. I don’t want a tragedy to happen in order to remember and recognize them. All I can do, I think, is share my love of what they’ve contributed -to their country and to the world -and move along. It feels like the least -the very least -I can do.

Good Enough For Me

By Catherine Kustanczy

On February 21, 2011

In opera

I love news. I’m that woman who watches the BBC, CNN, Al-Jazeera, CNBC et al for fun. But that doesn’t mean I don’t love a bit of the absurd. In fact, I find, as I get older, my appetite for it is increasing.

All forms of absurdity work – old-school, new-school, tragically chic, mainstream-esque -but sometimes, it’s the simple stuff I like most. I’m especially entranced by children’s programming; it feels like producers working in that realm are given free reign with their imaginations, drawing in elements from the real world and transforming them into things little minds will enjoy without questioning or rationale… or the need for sensationalist press.

And so, outside of violent revolutions, political manoeuvrings, cuts to public broadcasting, and an earthquake, I present… Cookie Monster.

Recommended to be viewed on a day off, in early evening, sipping a glass of shiraz. With the news on mute.

Showing And Knowing

By Catherine Kustanczy

On February 15, 2011

In opera

There’s a strange expectation that you must be stupid if you flip burgers, make lattes, or, in my case, answer (and make) phone calls. This sharp divide -between what I love and what I do -used to bother me a great deal.

When I arrived in Dublin many years ago, I took a series of “joejobs” and found myself spiralling into a great fierce tornado of depression. In hindsight, I think I hadn’t worked out separating one’s self from the source of one’s income. You’re not necessarily what you do, as this short points out, though for us souls who want the opportunity to do professionally what we love most, the joejob tornado can sometimes be hard to sidestep.

I don’t know what accomplished filmmaker Shaun O’Connor was thinking when he wrote and directed this delightful work, but it feels awfully familiar. There’s a knowing wink directed at people who are both too quick to judge, and who see that judgment coming a mile away. I used to react badly; now, I try not to react at all.

Demonstrating the finer points of my well-read self to people in the joejob environment isn’t a priority anyway; booksmarts are great, but they’re limited -and limiting. Too many potentially interesting conversations and possibly great connections get cut off because one hasn’t read the latest Eggers or Bezmogis or any of the books on the New York Times Bestseller List. But maybe that person likes graphic novels, or comics. Maybe they draw. Maybe they dance. Maybe they own a small business. Maybe they sell vegetables off the back of a truck. Everyone has a story.

Everyone has a feisty, scissor-wielding hairdresser in them too.

Special thanks to the James Joyce Centre Dublin for posting Mr. O’Connor’s work on their Facebook page.

Holy Howling Hydra

By Catherine Kustanczy

On January 29, 2011

In opera

My favorite moment of Eternal Hydra occurred at the end of it. Coming out of Thursday’s opening night performance at the Factory Theatre in Toronto, my writerly companion turned to me, her eyes wide, her voice trembling, trying to capture what she’d just seen.

“It’s about authorship!” she exclaimed, her voice filled with wonder, “and … theft! Identity! Writing! And … art!”

She had good reason to be filled with wonder. The Crow’s Theatre work is easily one of the finest works produced in Canada in more than a decade. Tackling the tough ideas around voice, ownership and originality of work, playwright Anton Piatigorsky has created a masterful tale that is part mystery, part supernatural romance, all drama, and unquestionably all-engrossing. The play touches on racism, sexism, classism, and the cutthroat worlds of academia and publishing, using the character of one Gordias Carbuncle (played by award-winning actor/director David Ferry) and intrepid researcher Vivian Ezra (Liisa Repo-Martell) to piece together the history of the sprawling, unfinished work known as Eternal Hydra.

I had the opportunity of interviewing David Ferry and Liisa Repo-Martell during their first full production of the work two years ago, at Toronto’s Buddies In Bad Times Theatre. Their insights are as fresh and telling as ever -about both the work, and the nature of the hydra that is human creativity.

The hydra, for those without a handy copy of their Edith Hamilton about, is a multi-headed monster from Greek mythology. Hercules was charged with killing the beast, but found it daunting, because for every head he cut off, one (sometimes two) grew back in its place. Piatigorsky mines this myth for all it’s worth, and then some, to fantastic, engrossing effect. Carbuncle’s mammoth 99-chapter tome is hauled around by poor Vivian, and at one point, fellow writer Pauline Newbury (Cara Ricketts) tells her “it looks like it’s ripping your shoulder off.” No kidding. Vivian takes on an Atlas-like status, carrying Carbuncle’s words, along with her own crushing perceptions of his supposed “genius” reputation, thus supporting an entire world that may, in fact, be fiction in and of itself.

The notion of what constitues that genius, as well as what makes for a good writer, are explored with deft, dramatic strokes. But this isn’t some distant, heady dramatizing; instead, there’s a zesty contemporary corollary with the online world that is unmistakable, especially as the play progresses. Eternal Hydra may be set in some non-descript 1980s publishing world (with flashbacks to Paris of the 30s) but its concerns are anything but antiquated.

Indeed, the work is filled with numerous references -to literature, history, various cultures and indeed, the mythology extant within the title -and yet none of it feels heavy-handed or pretentious. Perhaps that’s because of the light touch of director Chris Abraham, who infuses this production with a good dollop of humor, jaunty timing, clever staging, and… oh yes, sex appeal.

Ferry’s portrayal of Carbuncle is by turns sad, scary, sexy, and ever-scintillating; scenes with Cara Ricketts, as the writer Selma Thomas, particularly sizzle with the chimeric qualities of lust and revulsion. As the protective, priggish Vivian, Repo-Martell paints a lush if tragic portrait of a lonely, obsessive woman whose best friend may very well be a figment of her over-heated imagination. As publisher Randall Wellington, Sam Malkin offers a solid, sly portrait of corporate cynicism that gets turned on its head when he later portrays the same character’s lusty father. It’s a testament to both the talents of the actors as well as the show’s designers that a deep vein of believable, tension-filled atmosphere is maintained, even as places, characters, and contexts shift and transform. John Thompson’s set and lighting design, in particular, is elegant and minimal if deeply dramatic and affecting -kind of like the play itself.

Eternal Hydra is fast becoming one of my favorite contemporary plays because yes, it is smart, sexy, and funny, but it’s also worldly, a quality I feel is sometimes sorely lacking in much modern Canadian drama. It’s here, along with so much else, in droves. There’s a reason this play won four –yes, four –Dora Mavor Moore Awards in 2009. It’s great, and I’m waiting for the day it runs in New York City. Until then, run, walk, fly -do whatever it takes to get to the Factory -because take my word for it: you want to tangle with this hydra. You really do.

To The Left

By Catherine Kustanczy

On November 29, 2010

In opera

Trying to balance fashion design and ethical sourcing and production can be a right headche for many designers. Cleverly integrating past designs and looks with modern ideas can be just as hard. I thought about these issues as I took a wander through Canadian company Ukamaku‘s loft-style offices recently. Located in an up-and-coming, just-gritty-enough-to-be-hip section of west-end Toronto dominated by renovated factories, Ukamaku has a mission to promote young Canadian designers in new and innovative ways. A big “way” would be online, where you can go and buy all the items featured, read the designer blogs, and see just how much Ukamaku is trying to push the envelope in Canadian fashion with their offerings.

When I visited, it struck me just how many of the designers under the Ukamaku umbrella were interested in two things: one, trying to find that fashionable/ethical balance, and two, fusing the past with the present. This concern was made most obvious in my conversation with Heidi Ackerman. The bespecled young Canadian designer, who sports a huge set of green-black wings tattooed on her upper chest, has a sexy, cosy mix of styles but a consistent high-quality frame of cuts, colours, textures, and shapes. Her patterned cowl-neck dress proudly proclaims on its label that half its materials are bamboo, with the remainder of the dress’s fabrics being ethically-sourced soy. This label, running across the top of the garment, proudly adorns her other work as well. There was a real pride when Ackerman told me that, for the most part, she’s able to balance her design ethos with her ethical concerns, but she quickly added that design always comes first, and always will. Her work is reminiscent of the women’s pieces Sharon Wauchob designed for Edun this past fall, especially the modern, angular knits and Japanese touches. Ackerman captures something elegant, feminine, and experimental, all while balancing wearability and sustainability. Nicely done.

Worth By David C. Wigley also displayed an incredible flair for the fusion between forward-thinking and classic design. Like Ackerman, Wigley expressed a furrowed-brow over trying to balance sourcing and production with quality -and price point. Wigley’s work was among the most modern and stylish men’s design I’ve seen in a while in North America; eschewing the conservative dark palette most men’s designers favour, Wigley opted for an eye-popping furnace-red, sharply-cut suit. Like a lot of the Worth collection, it fuses punk-rock and dandy with more than a touch of hip-hop. This ethos extends into casual wear. My initial reaction to a Wigley-designed gold-studded hoodie jumper was, “I can see Jay-Z in this!” The response, met with a chuckle, was, “Everyone likes this one!” -and I can see why. Wigley is super-good at combining classic qualities -good tailoring, square shoulders, sharp lines -with modern sensibilities -bright colours, unique fabrics, details like studding and dyeing -and doing it in a high-quality way that is both cost-effective and entirely unique.

This talent for integration isn’t specific to menswear, either; he also for gals. Wigley’s angular, sexy, fitted crop dress has square, kimono-like sleeves that slit open from underneath, and sphere-like white embroidery that provides a nice contrast to the heavy charcoal color. Like other designers Ukamaku features, Wigley has a few tie-dyed pieces in his collection, notably a drapey hand-dyed silk dress that wouldn’t be out of place at an event like Open Roof Films next summer.

What accounts for the return of the 60s technique? “Designers like the organic quality,” Wigley told me, before adding, “you can’t control it.” It was interesting just how much this sentiment was echoed by other designers, and indeed, Marcus Kan, Ukamaku’s Fashion Director. “Retro theme is a major trend in the fashion world right now,” he said via email. “No one can forget the tie-dye trend back in the 80s. (It) gives off a fun, bright, care-free and funky feeling to the clothes, perfect for a Spring/Summer collection. If people are into technology more, laser print pieces is a great option. The feeling is similar to tie-dye pieces, but the laser prints are more precise and futuristic.”

Precision is one thing, spotaneity quite another. As Wigley noted, you can’t quite control what tie-dye on fabric will do, and that’s part of the joy for him as a designer. The sense of “happy accident” with the dyeing technique mirrors the sort of spontaneous, quasi-accidental artistic accidents that happen at something like Art Battle. Painters and some designers have this much in common: they’re willing to embrace the unknown if it makes the end result more interesting. They’re also willing to embrace the fantastical. While at the Ukamaku head offices, Wigley excitedly showed me another of his popular ladies’ pieces, a snappy fitted red coat that had a distinct Little Red Riding Hood vibe; the “hood” part was clevlerly. stylishly replaced by a massive sprawling grand collar that flattered the wide arms and fitted waist of the very-warm looking piece. It was like Kate Hepburn meets Sioxsie Sioux. Beguiling, sexy, adventurous.

This sense of creative exploration and spirited adventurousness most clearly seen in the work of Breeyn McCarney, whose 1950s-meets-punk-rock looks definitely makes her a stand out in the super-traditional world of fancy women’s wear. A myriad of cultural touchstones and figures, new and old, came to mind in looking at her stuff: Elvis Presley movies, Mad Men, Grease (the movie version), Johnny Suede, 1980s Madonna, 1990s Courtney Love, Tim Burton in Wonderland. A bright yellow party dress, a sheer, corseted, party-like black dress, another sheer lace number with big gold hearts… it was all very new and yet very vintage, all at once. McCarney has a distinct voice that defies easy categorization, which, I realized, is probably the way she wants it. Who wants to be stuffed into a box, in life, fashion, art, or otherwise?

In conversation, McCarney confessed her love of theatre, calling the dresses “costumes” and talking about the various elements of theatre she integrates into her work. Dressed in worn-looking leather boots, black leggings, and a ruffled, short-sleeved chemise with a spectacularly ruffled back, the petite designer gave off a vibe of punk, rockabilly, and pirate. In response to a question about inspiration, she, rather casually, responded with a bon mot I consider to be the good and proper mantra of artists of any discipline, at any given time:”Every day I wake up and wonder, ‘Who am I going to be today?’” (I would add, “Does this still fit me?”) McCarney’s adventurous, cute-sexy designs are clearly aimed for the downtown party-girl crowd who wants to make a statement with the confidence of modernity and the cool elegance of vintage. She’d have to be a theatrical gal for sure to pull off the numbers McCarney designs. I leaned towards a sheer, short, simply-cut polka-dot dress with a contrasting black polka-dot cloth belt; flattering, feminine, flowy… just plain pretty, the piece proves McCarney is a designer of many moods, visions, and talents. She, along with Ackerman and Wigley, will be ones to watch as the Canadian fashion designer scene expands further. It’s encouraging Ukamaku wants to be part of that road.

Later this week I’ll be posting a Q&A with a few of the people behind Ukamaku -why they started it, what it means. I think you’ll find it illuminating in terms of the cultural conversation around the role -and worth -of fashion in the 21st century.

Roar

By Catherine Kustanczy

On November 15, 2010

In opera

It was predicted, and it came true: I’m in definite withdrawl from the amazing experience of seeing Grinderman last week. A mad mix of shrieking guitars, creaky violin, ear-splitting feedback, thudding bass, crashing drums & scratchy cymbals (oh, and one very booming baritone) has invaded my aural -and spiritual -space. It’s been perfect in terms of creative inspiration, but has totally stymied the more mundane aspects of Good And Proper Adult Responsibility. Oh dear.

Along with getting retweeted by the band’s amazing Twitter team and looking up every single live clip I can find online, I’ve been thinking a lot about women in rock and roll. It’s no accident that this fascination coincides with my diving head-first into the work of Patti Smith. Years ago I remember music-mad broadcaster George Stroumboulopoulos wisely observating that if Patti had been born male, she’d be as well-known as Bob Dylan and Bruce Springsteen (and, I might add, just as comfortably rich too). I think about all the crap (some deserved) Courtney Love has endured, despite the fact she’s put out some incredibly good stuff. I remember the great shows L7 used to give back in the early 90s, and how people I knew sneered and thought they were vulgar. I remember bopping along to Joan Jett and the Blackhearts as a kid and being accused of being “butch.” I enjoy all these artists as much as I enjoy Soundgarden, Led Zeppelin, and yep, Grinderman. Seeing them last week, I really have been wondering: where are the women doing this? why aren’t they being promoted? Why aren’t little girls who rock out being encouraged to… well, rock out? Somehow it feels like it goes against the image of what everyone thinks girls should do. Wear pink, like Barbies, wear makeup, and eventually, don heels. Why can’t we do all that AND rock out? (Or not do any of it but still like boys, drinks, and the rock music?) What’s the role of aggression and creativity -especially when you happen to have boobs?

It’s always been my opinion (based on direct experience) that the world doesn’t take very well to aggressive women: “butch”, “dyke”, “trashy”, “nuts”, even the eponymous “bitch” all get thrown at those women. Toronto’s urbanvessel theatre company wanted to take a closer look at this idea of women and aggression. Their show, Voice Box, was produced this past weekend in association with the city’s Harbourfront Centre (a big arts complex on the edge of Lake Ontario), and it integrates boxing with theatre and music. From the very first notice I got of this show, I was curious about the hows and whys. I interviewed Voice Box’s whip-smart writer, Anna Chatterton, at CIUT just before the show’s opening to get her insights into popular perceptions around female aggression, and how they relate to the art of getting in the ring.

Voice Box with Anna Chatterton by CateKustiAlas, I’m no closer to solving the riddle of why women aren’t making the kind of balls-out, kick-ass music that puts my stomach in knots and makes my blood do aerobics in my veins. But then, I suppose, there’s another argument that, if I enjoy it (like so many women do), that’s enough. But is it? Hmmm. Pop music has its fair share of male-female ratios in terms of performers (their presentation and marketing is a whole separate argument); why not rock and roll?

Dear Grinderman, please think about having Patti sing a number with you. I can hardly wait for her version of “No Pussy Blues”.

You Knead It

By Catherine Kustanczy

On October 16, 2010

In opera

Saturday mornings I want nothing more than my French press coffee & a good croissant or pain au chocolat. Such was the case this morning; with no decent boulangerie within walking distance, I was left sighing over my beautiful copy of Bourke Street Bakery: The Ultimate Baking Companion. The hefty hardcover book (published by Harper Collins) is chalk-full of yummy-looking photos of all manner of fancy pastries featured in the famous Sydney bakery that’s owned and run by co-bakers Paul Allam and David McGuinness.

The book is fantastic for not only its photos but its impressive array of recipes; along with sweets, there’s a variety of breads and delectable savouries, including pizzas and meat pies. Flipping back and forth between the beef pie and flatbread recipes, I returned once again to the beautiful croissant dough recipe before me. Would I do it? Could I? Alas, with bare feet, black slip, and crazy hair, it didn’t seem like the right time; the easel was calling, and I was barely awake. I didn’t feel like scaring myself either. Sure, I’ll happily go about my Christmas baking business every December, cutting out sugar cookies and fussing over gingerbread, but when it comes to pastry and stuff I deem fancy… my knees buckle and I get butterflies. True.

Ivy Knight‘s upcoming Bake-Off Night at Toronto’s Drake Hotel hopes to dispel this kind of nervousness, while giving you something to chew on -literally -when it comes to the approachability of baking. The prolific food writer and consultant is hosting five prominent Toronto food bloggers this coming Monday night; each has chosen a recipe from the Bourke Street Bakery cookbook to offer up to the hungry masses, who will then vote for their favorite. The democratization of baking? Hmm. Art Battle, meet the rolling pin & baking tin.

The event is part of Ivy’s regular 86’d Mondays, which are fun, informative, food-themed events that happen at the Drake. In the past, these events have revolved around professional cooks only; Monday’s Bake-Off will feature almost entirely home cooks, save for Kristina Groeger. I interviewed both Kristina and Ivy recently about the event; we shared ideas around home cooks vs restaurant cooks, the joys (and fears) of baking, and the role of the online world in helping food culture proliferate. Our yack will be airing on CIUT this coming Monday morning on morning show Take 5, between 8am and 10amET. I’ll try to get a copy of our interview up here at Play Anon later on Monday in case you miss it.

Right now I’m imagining all the bloggers proofing, kneading, and rolling their hearts out. Hmmm, I wonder if any of them are making croissants… and if I could get an order for next Saturday morning. Oui?

Addendum: The audio of my conversation with Ivy and Kristina is here:

Incidentally, it was Kristina who wound up winning the bake-off with her pulled-pork pies. Mmmm.

Whither Aida?

By Catherine Kustanczy

On October 10, 2010

In opera

Two vastly different, but related experiences of grandeur, have got me thinking about the value of big productions, culturally and otherwise. The Canadian Opera Company opened its latest season October 2nd with a startling, strangely unmoving production of Verdi’s Aida. The company, headed by the brilliant Alexander Neef, has seen an upswing in its popularity among younger culture vultures of the city (so much so that local fave Broken Social Scene will be headling their annual fundraising ball) while keeping their vital older subscriber base happy -until now, anyway. The production of Aida on now manages to confuse, infuriate, and perhaps worst of all… bore.

Like any good opera-goer, I’ve seen my share of staged Aidas -mainly at the Met, it should be noted, with live animals & a chorus numbering in the hundreds. Budget?!, you want to shriek when the gold-leaf-everythings are wheeled in alongside blinding elephants and bored-looking horses, what budget? Aida isn’t staged too often precisely because it’s so expensive, and often, the baggage that travels with it isn’t just the kind you can see. And the magic of the romance inherent within the tale gets lost amidst the grandeur. The tale of the Ethiopian slave-princess and her doomed love affair with the Egyptian captain Radames is Big Operatic Melodrama -which is fine -though coupled with Verdi’s stirring, awesome score, means you have the makings of an audience full of expectations: the set should be big, the emoting should be grand, the orchestra should be really, really loud. Right? Wrong, or so says director Tim Albery and COC music director Johannes Debus. Albery has purposely shied away from the Big Everything approach, eschewing grandeur in favour of story, subtext, and even meta-theatrical musings on the nature of performer-audience relations.

So there’s no Egyptophilia here, which would be a refreshing change if Albery’s production wasn’t so intent on going in the contrary direction for the sake of it. It’s a noble instinct to try to re-define an old operatic chestnut, but the idea kills the emotion. Set in some 1980s Trump-like super-state, where the Egyptian politicos are in tailored suits (a la Mad Men) and the ladies are trussed up like gaudy pseudo-Ivana cyborgs, the delicacy and beauty of both the story and the music are nearly lost. Nearly. Thank heavens (make that Isis) for Debus’ stunningly keen musical direction. Never have I heard such a beautiful, stirring, poetic rendering of Verdi’s score as here. It greatly helps that the cast, lead by the utterly awesome Sondra Radvanovsky (making her COC debut) are fantastic. Radvanovsky’s delicate, heartfelt approach to the material is gorgeous.

If only the same could be said of Albery’s direction, which positively reeks of over-stylization and heavy-handedness. While I enjoyed his underlining of the horrors of colonialism during the triumphal march, the gold-lame-come-stripper priestesses and humping skeletons did little to add to one’s understanding or appreciation of Ghislanzoni‘s libretto; the whole concept felt forced, insipid, and arrogant -and playing right into the kind of grandeur it was supposedly turning its back on.

In my next blog, I’ll be detailing the big event that did move me deeply -one that openly embraced largeness, and used it to incredible effect to create a sense of intimacy and wonder. Stay tuned…

The Art Of The Duel

By Catherine Kustanczy

On October 8, 2010

In opera

Today marks the one-year anniversary of heads, the salon-style speaking event I helped to co-organize. It featured Ruth Klahsen of Monforte Dairy and Chung Wong of Givernation, as well as the first public edition of Art Battle, a competitive event that pitted two painters against one another in a timed event that the public could view and, once the pieces were complete, vote on.

While heads didn’t survive, Art Battle has rocketed into the stratosphere of popularity within Toronto’s cultural community. It’s so popular in fact, that the popular weekly Now Toronto is running a live feed of tonight’s event starting at 8pm ET.

The premise is simple: pit two painters against one another, live, for a specific amount of time (usually twenty minutes). When finished, the observers get to vote on a favorite, which is then auctioned off. The losing painting… can sometimes meet an ugly end. Or not. There are three rounds, and the public has the opportunity of being in one of those rounds. Fun? Scary? Nuts? Brilliant? All of the above.

I had the opportunity of interviewing the co-founders of Art Battle, Simon Plashkes and Chris Pemberton, about the hows and whys around pitting painters (sometimes well-known, sometimes not; sometimes not even painters) against one another in a public arena.

Toronto’s Art Battle by CateKusti

I have to admit, I’ve never been 100% sold on the idea of putting painters within a competitive arena. The very nature of it -people gawking and talking, holding cold beers and varying expectations, combined with the added pressure of an unforgiving stopwatch -means the essential nature of the artist’s output will be vastly different to what they’d produce in an actual studio. But who’s to judge which is better? That’s an interesting question worth exploring. And there is something fortifying about the level of community input and involvement Art Battle has consciously sought. I love the fact that Art Battle has encouraged those who’ve never put brush to canvas before to give it a try (both publicly and not). It’s equally heartening to see the curiosity Torontonians have shown towards Art Battle, rendering it the big success it is now.

Kudos to Simon, Chris, the entire Art Battle team -and not least of all to all the artists, past, present, and future, who continue to re-define that most contentious of words -“art” -and what our relationship to it is. Bravo.

Photo courtesy of Art Battle Toronto.