Tag: remembrance Page 1 of 2

Sir Andrew Davis, conductor, Dario Acosta, classical music

Remembrance: Sir Andrew Davis

To say “I grew up with Sir Andrew Davis” isn’t quite accurate.

Davis was a regular a sight growing up in southern Ontario in the 1970s and 80s. As Music Director of the Toronto Symphony Orchestra from 1975 to 1988, Davis led a varied and fascinating series of programmes, helping to cultivate new ideas on sound and its live iteration. He felt as familiar as the green carpet in the little house where I grew up – as familiar as the fruit trees in the front yard and the glass Pop Shoppe bottles in the refrigerator. It was normal to climb into a rumbling old station wagon with my music-loving mother twice a month (sometimes more) and see Davis stand on the podium in front of the Toronto Symphony Orchestra in the then-new Roy Thomson Hall. He didn’t make classical cool – I didn’t care about any of that; to me it existed outside of such labels – but he did help to make that world less daunting.

No one smiled at the creaky Royal Conservatory building where I took my yearly piano exams. No one smiled at the opera, either; very few smiled at recitals or chamber concerts. Davis was different. Vaguely resembling a large teddy bear, Davis had a discernible warmth that you could feel, whether seated near or (for us more often the case) far. I felt that warmth, especially when we sat in the hall’s choir loft behind or to the side of the stage and observing Davis made me want to listen more to everything with more care and attention, to make mental notes of things I heard and saw, to think about relationships between pieces within one programme. Davis also made me want to learn more about conductors and their mysterious art: a flick of the wrist, a raise of the shoulders, a big swoosh of the arms; what did it all mean? I began, slowly, to try and understand.

Trips to the hall were not limited to ones with my mother; those arranged through school, though far less frequent, were nonetheless welcome variations to the drudgery of boring gym and daily bullying. They were happy journeys to a second home – green carpet replaced by grey carpet; fruit trees by labyrinthine halls and escalators. They were also opportunities to finally become an authority, however briefly. I would lead my fellow students to the loos and show them the drinking fountains, and tell them to shut up when Davis (and Gunther Herbig after him) inhaled and raised baton.

“Just listen… ”

And then I would listen too, open-mouthed and pie-eyed. It was one thing to hear this music on the radio and records; it was quite another to hear it live. I started to hear counterpoint, instrumentation, texture, colour. Davis, perhaps more than any other musician at that time, made classical music real for me – me, an art-loving nerdy, oddball girl from a small suburban town who began to desperately want to pursue a musician’s life, who eventually skipped classes in grades 6-7-8 to sit at home and play the piano, who would pause from Beethoven-Handel-Liszt-Kabalevsky and ponder the memory of Davis’s arms as they moved through a space that hardly seemed empty. “How would he play this passage?” I wondered. “What would he tell me?”

News of Davis’s passing today at the age of 80 was met with immense outpourings of grief – from singers (including Sarah Connelly, Christine Goerke, Alice Coote), conductors (Sakari Oramo, Dalia Stasevska, John Andrews) and a number of classical organizations, including those with whom he’d held longtime positions including Glyndebourne (Music Director, 1989-2000), Lyric Opera Chicago (Music Director and Principal Conductor, 2000-2021) the Royal Liverpool Philharmonic (Conductor Emeritus), and BBC Symphony Orchestra (1989-2000; Conductor Laureate). Norman Lebrecht praised Davis’s wide repertoire, noting that “Beethoven, Berg, Brahms, Britten, Elgar and everyone else were treated with respect and meticulous attention.” He led 700 performances of over 60 operas by 22 different composers, including Wagner’s epic Ring Cycle. One of my favorites is his recording of Harrison Birtwistle’s The Mask of Orpheus with the BBC Philharmonic Orchestra and BBC Singers, released via NMC in 2021; I’m not sure I would have considered the work of Birtwistle were it not for Davis.

In early 2020 Davis commented in a video for the Chicago Symphony Orchestra (a preview of a concert he was leading) on the connections between Beethoven and 20th century composer Michael Tippett. “In their different periods, they were both kind of looking to show us the same thing: a way forward that would enrich us.” Beethoven’s Third Symphony may well have been the very first thing I experienced Davis leading live; the sound was riveting to my young ears – thrilling, poetic, profoundly moving. Today I re-listened to the acclaimed 1991 Teldec recording of Ralph Vaughan Williams’ Symphony No.6, (a longtime favorite) with Davis leading the BBC Symphony Orchestra – and I experienced precisely the same feelings as a child, along with that now-deeply-planted desire to simply, quietly… listen. Davis was so much a part of my musical life and it seems strange and sad to now have to contemplate life without his presence. I am so grateful for having grown up, in my own way, with Sir Andrew Davis. Thank you, maestro.

Top photo: Dario Acosta

Update:

My feature with New Zealand Opera’s Brad Cohen, announced last Thursday, will be publishing this week. Sincere apologies for the delay.

sky, autumn, September, colours, himmel, farben, natur

September Songs: Change, Relevance, Artistry, Loss

September has arrived though, at least in my part of the world, related cooler temperatures have yet to appear. Still, there is a marked change when it comes to the formal end of summer holidays. The “most wonderful time of the year” for parents is also the big inhalation for those of us working in the education system; the feelings I remember as a child at this time (dread; excitement; anxiety) have, in adulthood, whittled down to something leaner if no less energetic (anticipation; impatience). The return of structure and its first cousin, predictability, are pluses, though they’re hardly immobile; schedules, due dates, and outlines bump against individual and collective needs, abilities, and personalities, as well they must. Being an Adjunct Professor means not so much juggling as knitting – in new patterns, constantly, never quite sure what you’re making or to what end, at least until the conclusion of term. Here’s hoping the blanket (or whatever it is) proves useful to more than a few.

September also marks the start of the arts season, a time when the choices announced many months ago are realized and suddenly take on harder, thicker edges. Programming and concomitant production are more interlinked than ever, but understanding that link is proving more and more difficult. Just weeks after American magazine Opera News announced its imminent closure, prestigious German classical publication Fono Forum sent a note to its contributors indicating its final edition will be in January 2024. As I wrote with regards to ON last month: I am not surprised, particularly given the current state of media, and arts-dedicated media in particular. Publishing is pricy, audiences are splintered; algorithms and related ROI lead many away from niche publishing and toward the sort of output that tends to clash with the things culture (at least some of it) might perhaps inspire: slowing down; abstract thought; careful evaluation. Finding people willing to pay to read things at all is the toughest task for media in the 21st century; finding people willing to pay for things which might further inspire such focus is even harder; finding people willing to pay for coverage of a very niche interest is triply difficult. Classical does not (for the most part) inspire sexy clicks; the question is, should it, and can it? Are there people who don’t mind? Can those who make faces afford to keep making faces? I do think there are, and will be, other means and methods; whether they will have any quick and sexy ROI is another matter. It’s going to take time and that thing Axl sang about; to quote Hamlet (again), ’tis true ’tis pity, and pity ’tis ’tis true.

In Berlin

Also true: Komische Oper Berlin (KOB) is opening its new season with a very coverage-worthy event. The company’s first production away from its usual Behrenstraße locale is being done with a big (possibly literal) splash. Hans Werner Henze’s oratorio Das Floß der Medusa is being staged in an old airport hangar at Templehof, with seating located around a huge body of water designed especially for the production. Director Tobias Kratzer, notable for his work at a range of houses, including Deutsche Oper Berlin, Bayreuth , and Opéra de Paris, here leads a cast featuring Gloria Rehm, Idunnu Münch, Günter Papendell, 83 musicians, and over 100 choristers, all under the baton of conductor Titus Engel.

The work is based on real history: the wreck of French naval ship Méduse ran off the coast of western African in 1816. While the ship’s captains saved themselves and escaped, over 150 others took to a raft, which they stayed on (or tried to stay on when they weren’t gouging each others’ eyes out or committing suicide) for thirteen days; only fifteen people would survive the disaster. Théodore Géricault famously depicted the wreck in his monumental painting a scant three years after the event, interviewing Méduse’s survivors and examining the flesh of cadavers as he worked. Henze’s 1968 oratorio is a kind of veiled (or not-so-veiled) political statement on the issues which sit foremost within the tragedy. Its premiere inspired clashes between protestors (some pro-communist; some anarchist), the RIAS choir, and police who had come to break up the scuffles; Ernst Schnabel, who wrote the text, was among those arrested. Henze revised  the score in 1990, and the work has been presented, in concert and full production formats many times since. Its relevance, particularly for this time in history, is unmissable. As Opera Today’s Anne Ozorio wrote in her masterful review of a 2018 presentation by Dutch National Opera:

… Géricault was painting when the wreck of the Medusa was still raw political scandal. The rich had left the poor to die. What Géricault depicted was not lost on audiences at the time. The real horror is that modern audiences refuse to connect, even though we’re surrounded by images or war, destruction and refugees drowning at sea. Even if the press don’t know Henze, which is bad enough, surely some might have the humanity to think ?

The new KOB production was slated for five performances but a sixth was added out of sheer demand. Get thee to Templehof.

Also in Berlin

The European premiere of Chief Hijangua – A Namibian Opera in Four Acts by composer/conductor/baritone Eslon Hindundu takes place this month. The work features a libretto by Nikolaus Frei and will enjoy a semi-staged presentation by Rundfunk Sinfonieorchester Berlin (RSB). The multitalented Hindundu has performed and conducted in numerous events and festivals (including Swakopmunder Musikwoche, an annual music event held in Swakopmund, Namibia, and Germany’s annual autumn Immling Festival), and led the Namibian National Symphony Orchestra (as the organization’s Music Director) in the opera’s world premiere at the National Theatre of Namibia, Windhoek in 2022. The upcoming Berlin presentation will be directed by Kim Mira Meyer (who often works with Munich’s Gärtnerplatztheater) and will feature the vocal talents of Berlin-based Cantus Domus and Vox Vitae Musica (a choral group founded by Hindundu); the opera utilizes both German and Otjiherero, one of the languages spoken by Namibians. The work is a clear reference to Germany’s brutal colonization of Namibia in the late 19th-early 20th centuries, in which (according to a report from DW) roughly 100,000 people were killed and numerous atrocities committed. The opera itself tells a personal story, with its theme (the search for identity) sewn into its depiction detailing the quest of a young prince.

Chief Hijangua is being presented at a pivotal point within the classical world, as calls rise for greater social relevance in an art form frequently derided for being out of touch with real-world concerns and lived experiences. Opera warhorses (and related old productions) are frequently programmed now to get covid-scared audiences back into the auditorium; in places where government funding is scant, that is a reality that can’t be ignored. But as The Met itself noted, box office (at least in New York) is being made with precisely with, and not despite, new works. Maybe classical organizations need to be slightly braver with their choices? Maybe a little more trust in audiences would be a good thing? Might this be more than a mere trend? Perhaps Chief Hijangua will receive further productions in international venues? It seems the RSB, along with showcasing Hindundu’s considerable talents, is celebrating their 100th birthday with a powerful symbol of creativity whilst simultaneously throwing down a gauntlet to the greater opera world. Chief Hijuanga runs for three performances at Berlin’s Haus des Rundfunks, and is being done in partnership with Deutschlandfunk Kultur.

In London

History, literature, music, and theatre all mix at the Barbican Centre in London this month with King Stakh’s Wild Hunt. Based on the popular 1964 novel by Belarusian writer Uladzimir Karatkievich, the work mixes folk mythology and pointed social commentary related to ongoing political repression in Belarus. Co-director Nicolai Khalezin calls it a story that “combines mysticism and reality, love and hatred, nobility and cowardice, history and modernity.” The work is being presented by Belarus Free Theatre (BFT),  an underground theatre group who were forced into exile in 2021, and who count actors Kim Cattrall and Jeremy Irons, rock musician David Gilmour, and playwright Tom stoppard among their supporters. King Stakh features a score by Olga Podgaiskaya, a composer and active member of Belarusian avant-garde chamber group Five-Storey Ensemble, who will be performing as part of the production.

Conductor Vitali Alekseenok, who leads the musical side, is currently Artistic Director of the annual Kharkiv Music Fest in Ukraine, and wrote about his experience there earlier this summer. In London he leads a troupe which will feature Ukrainian singers Andrei Bondarenko and Tamara Kalinkina, and is being helmed by co-founding BFT Artistic Directors Khalezin and Natalia Kaliada. The latter’s own father recorded the novel in 2009 for an audio book (portions of which will be used in the production). She notes that her father had urged her to stage the novel for years, “not just because it’s one of the greatest Belarusian novels of the last century, but because he deeply understood its relevance.” The work, she continues, “reminds us that the past is not dead, it’s here in Europe today”. Kaliada’s father is unfortunately no longer alive to see the fruits of his daughter’s labour, but its realization is a strong sign of hope, and needed ongoing resistance to Belarusian repressions. King Stakh has its world premiere at the Barbican and will run for four performances.

Remembering…

Loss seems like a subtext through many upcoming presentations, and indeed it felt much closer this weekend. On Saturday it was announced that Canadian architect Raymond Moriyama has passed away at the age of 93. The Japanese artist, who survived a horrendous wartime internment on the west coast of Canada, was responsible for many famous landmarks in the country, including the Canadian War Museum, the Japanese-Canadian Centre (now called the Noor Cultural Centre), Science North, the Ontario Science Centre, as well as the Canadian Embassy in Tokyo. In 2003 Moriyama was made a member of the Japanese Order of the Rising Sun (4th class), an award conferred in recognition of his services to Japanese culture in Canada. In 2009 he was the recipient of a Canadian Governor-General’s Award for Visual and Media Arts in 2009. The awards were just two of the numerous honors the architect collected during his lifetime. I’ve always found Moriyama’s work to be musical, possessing its own distinct resonance; as a child I used to visit the Scarborough Civic Centre and look up and around in awe.

Growing older I visited other locales (mentioned above), and would silently wonder at his use of texture, shape, light, and structure. He created a smart, daringly (for the time and place) spiritual balance of notable contrasts (rich/stark; old/new; dark/light), providing a full experience of form that reaches well past the visual. I hear Stravinsky’s 1930 work Symphony of Psalms whenever I look at his work now. This 2020 documentary by Ontario public broadcaster TVO clearly shows why Moriyama and his work will always be a treasure. (Note: some may need a VPN to view this, but it’s definitely worth it).

Finally: I learned of the untimely passing of Maxim Paster yesterday morning, and spend a good chunk of the day (and night) listening to and watching a range of performances by the Kharkiv-born tenor. His repertoire was immensely wide (Puccini; Tchaikovsky; Bizet; Berg; Prokofiev; Strauss –Richard and Johann; Rimsky-Korsakov; Donizetti; Verdi; Mussorgsky) but barely captured his talent. Making his Bolshoi debut in 2003, Paster would perform with many prestigious institutions indeed – Opéra de Paris, Bayerische Staatsoper, The Metropolitan Opera, Semperoper Dresden, Teatro Alla Scala, the Salzburg Festival. He was rightly famous for his Shuisky in Boris Godunov, performing in a variety productions on an assortment of stages, including the Bolshoi, Opéra Bastille (Paris), The Met, and Teatro Comunale (Bologna). Paster’s commitment to music possessed an innate humility; this was an artist who very clearly humbled himself before whatever was in front of him, placing his entire self into the service of the text and music, and of rendering them as one. In so doing he gave us something personal, not performative – emotional, not sentimental – thus making the music immediate and very real. Witness his care with the words of Sergei Yesenin in this 2019 performance of Rostislav Boyko’s “Moon Above The Window”:

That voice, flinty and flexible, went hand-in-hand with a deep theatrical understanding. Paster understood, so well, the large value of small gestures. A turn of a torso; a cock of a head; the lift of a hand; slow, deliberate inhalations and exhalations, visible for all to see – such combinations, when done with such elegant economy as what Paster employed, quietly opened doors of perception and understanding, and made one hungry for more. There are very few artists who are so knowing in their creative choices, and whose vocal expression is so utterly attuned with a composer’s imagination – and that of an audience. Paster embodied an artistic authenticity as rare as it is remarkable. He died at the age of 47, still with so much left to offer to music, art, the world.

News of Paster’s passing made for a grim start to September, a month of change, and perhaps some needed reflection on that imminent change. “One hasn’t got time for the waiting game,” to quote Weill’s famous song, with words by Maxwell Anderson. “September Song”, interestingly, made its entry into the world on September 26, 1938 as part of the trial run of the musical Knickerbocker Holiday in Hartford, Connecticut. The “waiting game” need only be played out a few more days before my much-promised feature interview with BSO Recordings Managing Director Guido Gärtner is published. Until then, watch, listen, read, attend… think, rethink, evaluate… slowly.

Top photo: Mine. Please obtain written permission for reuse.
Giordano Bellincampi, Auckland Philharmonia Orchestra, APO, music, classical, opera, performing arts, culture, New Zealand, Auckland Town Hall

Giordano Bellincampi: “We Have A Lot Of Operas About Death But We Don’t Have Many About Grief”

Negotiating the realities of a pandemic, war, and continuing loss of life, grief can become impersonal. One develops callouses to horror; quick reaction followed by indifference keeps the algorithms humming. Recent cultural examinations of grief and loss (in its various aspects) feel more needed than ever. Korngold’s early 20th century opera Die tote Stadt occupies a very real, very warmly human place for some of us opera fans; it feels like so much more than a disembodied stage work from a century ago, but functions as an extension of the grieving self, a phantom limb that still aches on rainy days. The work will be receiving its New Zealand premier July 8th, with an in-concert performance by the Auckland Philharmonia Orchestra (APO) led by conductor and APO Music Director Giordano Bellincampi. For the Italian-Danish conductor, the work is an important expression of a topic too rarely explored onstage.

The timing of its world premiere seems especially profound. Die tote Stadt was first presented in December 1920, opening simultaneously at Stadttheater Hamburg and Oper Köln. Based on the 1892 symbolist novel Bruges-la-Morte by Georges Rodenbach, Korngold began composition in 1916, but had to leave off his work for a year while participating in World War One military service. The plot revolves around a man (Paul) who has spent years mourning his dead wife (Marie), and keeps a room of keepsakes related to her; he subsequently meets a woman (Marietta) who bears a strong resemblance to his wife; this inspires a series of horrendous hallucinations which eventually resolve into a quietly powerful conclusion. The opera was a huge hit, its themes resonating strongly within post-war Europe – though the Nazis would go on to ban it in 1938 on account of Korngold’s Jewish ancestry. The composer had moved to Hollywood by that time, and would go on to compose numerous film scores, and the opera fell into a decades-long obscurity within the post-war cultural landscape, although there were revivals in Vienna, London, San Francisco, and Bonn. The opera’s French premiere, an in-concert performance, took place at the Théâtre des Champs-Élysées in 1982, with a fully-staged performance taking place in Strasbourg in 2001. More premieres, in the U.K. (1996 in-concert; 2009 staged), Latin America (1999), and Australia (2012), took place, along with a highly-acclaimed 2019 production at Bayerische Staatsoper featuring Jonas Kaufmann (as Paul) and Marlis Petersen (Marie/Marietta) and conducted by Kirill Petrenko.

In my recent exchange with conductor Giordano Bellincampi I got the real sense, in hearing him speak about his experiences in Aarhus and more recently his negotiating of pandemic realities, that he views Korngold’s opera as less a study in obsession (specifically male obsession) and more as a metaphorical process examining the delicate and often difficult stages of grief. In June 2020 Bellincampi led a concert in commemoration of the victims of covid, but clearly, notions of loss have occupied his thoughts for much longer. His ideas relating to Korngold’s work are (as you’ll read) sensitive and insightful, and reveal an approach which is just as attuned to the spheres of human feeling as to the details of scoring.

Music Director of the Auckland Philharmonia Orchestra (APO) since 2016, the Rome-born, Copenhagen-educated Bellincampi began his musical career as a trombonist before moving on to conducting. He has held a number of esteemed positions – Chief Conductor of the Copenhagen Philharmonic Orchestra (2000-2006); General Music Director of the Duisburg Philharmonic (2012-2017); Chief Conductor of the Kristiansand Symphony Orchestra (2013-2018 – and has been a guest conductor with the Rotterdam Philharmonic, RTÉ National Symphony Orchestra, I Pomeriggi Musicali (Milan), KBS Symphony Orchestra (Seoul) the Moscow State Symphony Orchestra and Saint Petersburg Philharmonic Orchestra, and Canada’s Victoria Symphony and Toronto Symphony Orchestra.

With a particular gift for Central European, Italian and Scandinavian symphonic repertoire, one might be led to believe opera is a faraway world for the conductor – but nothing could be further from the truth. Bellincampi was General Music Director of the Danish National Opera in Aarhus for almost a decade (2005-2013), and during that time led performances of numerous Puccini and Verdi works, plus those by Strauss (Der Rosenkavalier), Wagner (Der Fliegende Holländer, Tristan und Isolde), and Mozart (Don Giovanni and Die Zauberflöte). Aarhus also allowed for collaborations with a range of singers (Angela Gheorghiu; Joseph Calleja; Bryn Terfel) and soloists (Sarah Chang and Grigory Sokolov). In Germany Bellincampi worked with Deutsche Oper am Rhein, leading performances of Luisa Miller, Norma, Cavalleria Rusticana/I Pagliacci, and La bohème (to name a few), and led numerous Italian works at the Royal Opera in Copenhagen, including a new production of Aida in 2005 which opened the company’s new theatre.

This focus on opera has continued in New Zealand. Bellincampi has led the Auckland Philharmonia through in-concert performances of Aida (2018), Don Giovanni (2019), Fidelio (2021), and Il trovatore (2022) But Die tote Stadt is, as you may guess, a thing apart, not only for its complex orchestration and very demanding vocal lines, but for a personal connection related to Bellincampi’s Aarhus days. In August 2023 he leads the APO in a programme featuring the music of Mahler, Brahms, and the world premiere of Symphony No.7 by celebrated Kiwi composer Ross Harris, and with that in mind, we began our conversation discussing the role of  New Zealand artists within APO’s programming, and how Bellincampi finds balance between old and new sounds.

Did the pandemic affect your plans and programming choices with the APO?

Honestly we were really lucky in New Zealand because what happened was they closed the country down completely for most of 2020 – so while everyone else in the world was distancing and wearing face masks and shut down, we were playing as normal and there was no covid, though of course we couldn’t fly in guest soloists or guest conductors. But we did continue!

How has the relationship with the orchestra developed since 2016?

I’ve had orchestras in Copenhagen, Dusseldorf, in the Essen area too, which are all more traditionally you could say, classical – especially in Germany, because there it was very easy: we had 95% of the hall filled with subscribers; the basic culture of the symphonic concert idea was strong. Of course New Zealand is slightly different and rightly so; it’s much more diverse and there are many cultural opportunities, all of which I find to be great. And when I started with the APO, they already had a very loyal and good audience in the Town Hall, so I think I just built on what already was there. There’s a good loyalty toward the orchestra. Continuing that is important, even as I sometimes offer something challenging once in a while, but also giving them what they like. Personally I do love Beethoven, Schumann, Mendelssohn, Brahms – all that kind of repertoire – which helps, because it’s the repertoire the audience loves also, so it makes the connection very easy.

I’m curious how you tie that to respective socio-cultural values; there are a lot of questions around the role of European classical culture in 21st century presentation, particularly in places with colonial histories. How do you find balance at the APO?

This is a really good question, and I’m glad you asked it. First of all in a way I’m very idealistic, because I do believe every person can sense if what is transmitted from the stage has a strong emotional and intellectual depth – for instance, even if people don’t know Beethoven’s music at all, they can sense the power, just as when I go to a concert or a Maori event, although you don’t really understand the specific cultural codes, you sense the meaning and the depth. The idea of really performing music with conviction and great passion is paramount.

There is a need for balance as well, and that’s why we do New Zealand-commissioned music, some of it with original folkloric instruments. But I also have to be honest and say, we are a symphony orchestra – and a symphonic orchestra plays symphonies. We will never be a Maori orchestra; that isn’t possible. I do think it’s important the government and city support Maori music, 100%, and of course we can connect with the audience for those sounds, and with that community in every way we can, but it’s important we are loyal to what our core music is. That’s a difficult balance, but I think we’re handling it quite well. Honestly, we have good audiences and they are curious and they like the big classical hits, but they also are curious for new things.

In a 2017 interview you noted that “programs that challenge us and our audience is an important part of being a Music Director” – but classical organizations seem averse to anything new and/or pushing their audiences right now.

I would say we’ve approached it differently by making a conscious effort to keep the level of ambition up, consistently. During lockdowns we could sit at home and enjoy streaming of really good concerts, sure, but what people have actually missed is the live experience, and that’s something driven by our urge to perform and share music. If we want to survive as artists we need to keep on going; if we are just defensive in our programming choices, the audience will sense that, and it won’t work on any level, especially musically.

In 2021 we were planning opera where the country was completely shut down; what I said at the time was, “Okay, which New Zealand opera singers do we have here?” And we found the best singers we had and found the titles we could play with them, like Simon O’Neill who lives in Auckland. He was available, so I said, “Okay let’s do Fidelio; we have a Florestan.” That way we kept the artistic vision up, and it was so much better than doing some opera gala or what-have-you. We are taking the same approach for the first New Zealand performance of Die tote Stadt – it is extremely risky, on a few levels, and yet!

When was Die tote Stadt planned?

The decision came probably about two years ago. We are not that far ahead in planning as many other organizations, who normally plan four to five years out. I remember being in Germany, where things were always planned extremely far ahead, which meant you could secure the best artists and you know what you’re going to do, but it’s not a very agile as a system – you can’t change things easily. But New Zealand organizations are extremely dependent on the commitment of the people who want to travel and perform with us. We’re planning a bit differently these days, and very much together with the Australian orchestras, so we can share artists as much and as often as possible.

How much does that force you to strengthen community ties with local artists?

I believe very much that every institution – it was the same when I ran the opera company in Denmark – every institution has its place in the habitat we work in. And I also think that if you are a relatively big organization you have an obligation not to kill the things underneath you. So we kind of try to find our place. We do support the best local artists, both the ones that are in New Zealand and many Kiwi artists who live in the UK, Germany, and the US, but basically we are part of the international orchestra world, and that’s where we try to stay. There’s space for other organizations, like chamber organizations, and they can have their own seasons – we shouldn’t kill them just because we are bigger. That’s my ambition really, to keep all the various organizations, there has to be space for everyone.

So an ecosystem… ?

Exactly.

On the APO website Alastair McKean’s essay explores Korngold’s time in Hollywood and how that may have impacted how he’s perceived; it ends with a call to “ignore the snobs” and quotes Korngold himself.  Where does his work fit in terms of your opera rep?

I’ve loved this opera for twenty-odd years. When I was running the opera company in Aarhus, I decided to program this opera. It was the first performance in Denmark ever, but I didn’t conduct it. At the time I was extremely busy with a lot of other projects and running the company, and I knew it was a difficult score and I just didn’t have the four to five months needed to be secluded with the score and to properly study it. We did the first performance in Denmark with a colleague leading it who had done it in Prague previously, and it was beautiful, although I remember my marketing department at the time saying, “We will never be able to sell tickets for something called THE DEAD CITY! People won’t like it!” – but it was an enormous success. I’ve loved it for so long, and waited for a new opportunity to program it, and now I have finally found an outlet! The big issue with this opera is the tenor role, which is so absolutely super-challenging, but we have a great Paul (Aleš Briscein) who’s done it many times before, and I’m looking forward to the experience.

What is it you love about Die tote Stadt?

Most of my opera work has been Puccini and Wagner, although I’ve also done Der Rosenkavalier and other Strauss, but I think that this extremely modern way of approaching musical theatre (in Die tote Stadt) is very close to what Puccini explores in for instance, La fanciulla del West and Turandot – his later operas are film-score-esque. Now when we talk about the music of Korngold it seems like a cliché to call his work ‘cinematic’ but there is very much, in this opera, a very strong way of communicating in that way, via the music. And of course the orchestra colours are absolutely incredible, the instrumentation is beyond… it’s just immense.

But what I also like is the drama itself: we have a lot of operas about death – in the sense of revenge and power – but we don’t have many about grief, how it is when people actually die. I think Korngold’s way of dealing with the feelings of this person, and his way of coping with the nightmare and the visions and the feelings that overwhelm him in this situation, is very strong and very modern, and it appeals to me because it’s something we’re not very good at expressing in the theatre. And I think this is quite a unique work as a result.

I had an incredible experience with it in Aarhus – there were a lot of fantastic reviews, great singers. A few months after its presentation, an older gentleman came to the opera office with a bottle of wine, knocked on the door, and introduced himself. He said, “I just wanted to tell you that I lost my wife five years ago, and after seeing that opera, I went back home and was thinking and thinking – and I decided to start living again.” And… that’s what we make opera for. He knew nothing about this work. But seeing this kind of… incredible grief, like what Paul experiences, is something I think a lot of people who have lost someone can relate to, and again, I think we don’t see it very often in the theatre. So I hope that (the APO performance) will touch someone.

Giordano Bellincampi, Auckland Philharmonia Orchestra, APO, music, classical, opera, performing arts, culture, New Zealand, Auckland Town Hall

Conductor Giordano Bellincampi leads the Auckland Philharmonia Orchestra in a 2022 in-concert presentation of Verdi’s Il Trovatore at Auckland Town Hall. Photo: Adrian Malloch

What do you think might be good sonic preparation?

New Zealand audiences will know Korngold because we play his work, including his great violin concerto, regularly; we played several other pieces of his last season. There’s nothing strange about the sound in and of itself – it’s not like doing Ligeti’s Le Grand Macabre or something! – people can definitely recognize the Korngold sound. But I’m curious as to how this will be received. We do have a semi-staged concept for Die tote Stadt, so there are no sets but we do have some action and surtitles.

Operas presented in-concert are becoming real staples within orchestral programming in some areas; how do these presentations differ from a full production for you creatively?

For many years (APO) have done one every year – we’ve done Don Giovanni and Il trovatore in past seasons, for instance – and though I think those are great, overall I’m very ambiguous, because basically I’m a theatre person. I love being in the pit and I do think opera ultimately belongs in a theatre; that said, there is also something incredibly beautiful about being able to perform these works in an acoustically ideal room for sound. Most theatres are super-dry, so being in a concert hall gives a completely different impression of the sounds. That’s one aesthetic thing.

The other is that some operas, like Die tote Stadt, have a lot of interludes, and so the activity within the orchestra itself is enormous. I think it’s very exciting for the audience to see all of what happens right there, not hidden in a pit. We’ll be performing, hopefully, the complete score which is almost never done nowadays. It’s going to be fully all three acts we do, with two intermissions, and there are long interludes when the orchestra plays. Nothing happens onstage at those times, and in most stagings you have to invent something as a result, but here it will be a very strong experience for the audience to simply to listen. There will be a livestream – my mother in Italy always says, ‘I have to get up so early to watch them!’ – but I really think this will be something unique for both musicians and audiences alike.

Top photo: Conductor Giordano Bellincampi leads the Auckland Philharmonia Orchestra in a 2022 in-concert presentation of Verdi’s Il Trovatore at Auckland Town Hall. Photo: Adrian Malloch
Michail Jurowski conductor Russian music classical live performance

Remembering Michail Jurowski (1945-2022)

I learned of conductor Michail Jurowski’s passing yesterday morning, March 19th, 2022. What a blessing, to have met him and later spent time in conversation. Initially connecting at a concert (where else) we subsequently made arrangements for a proper interview, with him in Berlin, and me (then) in Bucharest. Kind, patient, generous, and full of stories, he was very keen to share his thoughts and experiences on everything from meeting Stravinsky to pondering  the ways in which compromise and authenticity affect the work of being a conductor and artist. He was someone who took time with his responses, broke out big grins now and again, asked me to repeat things (“the sound on my computer is so bad!”). In other words, Jurowski was warm, human, and unpretentious.

I confess to feeling like a fraud at a few points, battling through the anxiety I could feel rising in waves now and again: who was I, after all, this eager-beaver Canadian without a music degree, asking such an accomplished person such questions? How long I had incubated that question, one of a perceived lack which had, up to news of the maestro’s passing, burnished into an acid shame that had become a near-unconscious part of every day being. I don’t fit in because I can’t! It was a shrieking demon of self-doubt.

In learning of Jurowski’s passing I was reminded of a moment when that demon was, if not silenced, content to sit in a corner, only making the occasional ruckus. Some days are better than others in facing down such a creature. Sometimes it shrieks, tells me I ought best quit writing about music. Imposter syndrome for writers is real; equally real is the rejection one feels from lacking what all the other members of the club seem to so easily possess. I am learning to negotiate such details and related feelings, to see a much broader picture with far less self-doubt there are things happening in the world. I am slowly learning to kick the demon’s tail out of the way as best I can, with a reminder (in my mother’s voice) that I’ve always been an outsider anyway; why should now be any different?

Maestro didn’t care about my perceived deficiencies, or if he did, he didn’t let on. Get the lead out, as my mother would say. The last thirty hours or so has been spent, in large part, ruminating on that 2019 conversation with the conductor, listening to his wide variety of recordings (from ones of his own father to those by Khancheli, Shostakovich, Schulhoff, and Lehar too), and then looking at a litany of news items, one more horrible than the next. That he should pass now, of all times, seems especially tragic. Moscow-born and with Ukrainian-Jewish roots, Jurowski belonging to a generation that looked to the West as a source of hope and even inspiration. It seems hard to believe, and yet. Jurowski didn’t buy the reductive Them vs. Us narrative made so popular (so widely if unconsciously carried) promulgated through Putin-era politics. His focus was European and Slavic repertoire, but he was well aware of administration stesses and funding realities and what they all meant, having held official positions in various organizations (Leipzig, Berlin, Dresden). He was highly aware of postwar perceptions of Russian-ness versus its lived reality, and painfully aware of what it was to be an outsider. He knew about audiences; as he told me in our chat, the one in Cleveland was among the most receptive he’d experienced. He didn’t carry heavily sentimentalized notions of his home country, or if he did, he didn’t let on about them publicly. (Through such a lens the final image of Tarkovsky’s Nostalghia begins to make an awful sense, but more on that in a future post.) “My family has been through a lot,” he said, speaking about his father toward the end of our chat. I remember he shook his head, letting out a little sigh.

Whatever memories he did carry were firmly in the past, and not meant to be guides of the present, creatively or otherwise. It is painful to think he only enjoyed his American debut in 2019, at the age of 73, a few months before we spoke. Jurowski cared about a great many things, but what he didn’t care about where I happened to be from, what that might imply, or what that could mean in European classical music circles. (The recent cries from the continent, along the lines of, “Mon Dieu, don’t import your North American culture wars here!” seem especially absurd.) Maestro didn’t seem to care about my perceived lack, as someone born in North America: of the “right” background; of the “right” degrees; of the “right” books / movies / theatre / albums having been consumed in childhood / youth; of the “right” linguistic skills; of the “right” cultural knowledge. All of these things seem to hold a certain weight to some in the current cultural milieu, ironically, in an era that is (the marketing tells us) meant to be more inclusive. He was curious, and in today’s climate, a symbol of what Russian culture can, should be, and maybe still is: curious, yes, but also open, inclusive, generous.

Jurowski asked me again in that conversation, just as he’d done when we met: how did I know his work? Through his wondrous recording of Moses (by way of soprano Chen Reiss, who appears on the recording), released in 2018. How did I know about Kancheli? Well, Youtube makes sometimes-magical suggestions. And Pärt? Via the 1999 Meltdown Festival programmed by Nick Cave; I was living in London at the time and intrigued by Cave’s mix of rock, punk, blues, and classical. Isn’t that kind of mix the way music should be experienced? Maestro was flattered at my enthusiasm, my admitting to exploring things I didn’t grow up with, what I want to call my Canadian moxie. He was happy to exchange ideas, happy to listen to what I heard in those albums and others, keen to know the paths I’d taken thereafter. What’s more, he offered suggestions of things to listen to and watch. I left that conversation feeling not stupid but encouraged. What a refreshing, welcome feeling.

That sense didn’t occur because of some magical bridge that had been constructed over the course of our 70-minute exchange. Music is not, to my mind, a universal language; it does not always build bridges. To believe it does, or can, is to ignore the many varied landscapes and circumstances and realities of human experience – varied perceptions, inequalities, streams of thought, beliefs (and related intransigence); sadness, loss, engagements and learned behaviours. None of these things magically vanish via romantic artsy lenses, or should vanish, particularly now (universalism is a nice theory for and by the privileged) – but the thing music asks us to do, in its best form, matters: to use your imagination, and sometimes, do that in the active exercise of empathy, to make the leap across a chasm, sans bridge. Bridges are for the lazy. Get your feet dirty, and all the better in someone else’s reality. Some (composers, conductors, singers, ensembles) are more skilled at highlighting this than others. As listeners, we are often asked to imagine: other people, other worlds, the composer composing, the musicians playing, the maestro on the podium, the faces and hands of engineers and producers and audiences. Of course, one imagines one’s self sometimes too, as one or another – that’s the social media reality of navel-gazing, but more than that, it’s also a reflection of the human need to dream.

The music I love best is the sort that gently requests a look outside, away from self  –and simultaneously within it, honestly enough to throw that shell away in order to glimpse another world, another time, another life, without attempting to understand. Some things don’t make sense, because they can’t. This has been something I think the last two years has constantly reminded us of; loss doesn’t ask to be understood. We cannot understand, we cannot control it; we can only mitigate its effects, minimize the transmission of grief, think, consider, act – stare at the chasm, wonder if we have the right boots to wade in. Sometimes the right sounds, at the right time, blow the fuse on the ouroboros of suffering. It isn’t the music doing that, it’s what what we’re bringing to it. Perhaps we’ll light some tiny spark, somewhere. Perhaps the chasm will fill in, however slightly and temporarily.

We also have the choice not to move at all. A quietly-yawning compassion deficit, prevalent throughout modern life and made noticeable amidst pandemic, is now writ horribly, painfully large through war. I’ve been writing about this lately and how it relates to the classical industry (including as part of an essay series; Part 1 is already up), contemplating its implications and origins a great deal – reading, watching, trying to understand various worlds, minds, lives, and ways of thinking and being, all of them largely powered on this horrendous deficit of compassion (Andrey Kurkov, Hannah Arendt, and Ingeborg Bachmann provide a few clues, along with the films of Yuri Bykov and Andrey Zvyagintsev). I have been avoiding and simultaneously diving straight into news, furiously hoovering, barely eating, avoiding mirrors, slowly completing student marking, booking a trip, cancelling a trip, pecking at writing and tossing around giving it up altogether; eyeballing graduate school, smirking at cat photos, and looking out the window at the pond across the street. The signs of life are there, though the colors are still muted; the geese have yet to return, but the robins are already out, bobbing along the edges of low bushes. I want to flick parked cars and noisy voices away like dirty crumbs. Perhaps a little bit of faith is required, hard and expensive it may be; perhaps a bit of patience needs be extended. Loss is a huge a hole to navigate, and it comes with consistently rough edges. There is no such thing as the “right” kind of grieving; there is only grief, and it takes as long as it must. In the meantime, one remembers, and keeps remembering.

And so I remember Michail Jurowski – his kindness, his generosity, his curiosity, and the ways in which his work touched so many. Seeing the various tributes of late, I am struck at their shared chords, the ones sounding out those qualities which are so precious, the ones which have become so scarce. He was Russian, Ukrainian, Jewish, a musician, a husband, a father, a grandfather, a friend, a confidant, an inspiration, a mentor, an artist; he only made it to America once, but oh, lucky Cleveland. He affected so many, so much, and I hope his spirit lives on not only through his family but through those who worked with him, spoke with him, and those who listen to his work with renewed curiosity and enthusiasm. His mind, and his spirit, knew the notes as if burned into the heart; as he told me in 2019, he “composes” them in a sense, himself, every time he opens a score. He never used such knowledge as a weapon, but instead, as an umbrella. I imagine myself standing under its shade now, hearing the sounds of Kancheli, Rubinstein, Shostakovich, Tchaikovsky, and those of his father too, and I imagine things blooming, slowly, however briefly, waiting out the storm.

Thank you, maestro. I wish we could have spoken one more time.

Top photo: T. Müller
Bernard Haitink, conductor, orchestra, symphony, classical, performance, maestro

Remembering Bernard Haitink: Conductor, Vessel, Teacher, True Gentleman

More than a week has gone by since news came of the passing of Bernard Haitink. Tributes, fond remembrances, recollections, and analyses have poured from a number of sources across the classical world, notably from the organizations he was part of, including the Royal Opera (Music Director, 1987-2002), London Philharmonic (Principal Conductor, 1967-1979), Concertgebouw Orchestra (Chief Conductor, 1961-1988), and Glyndebourne (Music Director, 1978-1988) as well as others (including the London Symphony Orchestra) where he was a regular and beloved guest. BBC Music Magazine’s Michael Beek called Haitink “one of the most revered conductors of the last 65 years” and indeed, pondering the range of his influence, across  institutions, orchestras, conductors, even (or especially) listening, is a task which requests the very things one feels are lacking, especially in this, our pandemic era: attention, patience, time. They are things Haitink very often insisted on, with quiet confidence, through his recordings and performances across six decades.

The conductor, who grew up in Nazi-occupied Holland and hailed from a non-musical household, possessed a humble grace which was reflected in whatever he directed his own considerable attention toward – though, as The Guardian‘s Nicholas Wroe rightly noted in a (wonderful) 2000 profile, “his reputation as a taciturn and somewhat introvert figure is slightly overplayed.” Haitink’s greatness came not from his being so different from other conductors of his generation in his economy of gesture so much as being his very own self through such expression. He said a lot by saying very little, and in so doing, touched the lives of a great many. In reading through numerous tributes of late, I have found it increasingly difficult to put into precise words the ways in which Haitink’s legacy has influenced my own listening and appreciation. Much of my experience of his work relates to the alteration (or rather, evolution) of long-held perceptions around my own capabilities; he led music which, for various reasons, I believed was too complex, too intellectual, too … deep, too dense, too detailed, simply too much for a plain-Jane, non-Conservatory-schooled person who grew up in suburban Canada. Despite my years of piano playing, there was an innate feeling that certain composers, and certain works, were simply beyond my comprehension or appreciation. Haitink’s recordings showed me otherwise. His recordings, of those supposedly “dense” works (by Bruckner, Mahler, and Shostakovich), as well as symphonies I thought I knew well (Brahms) imbued a quiet confidence in my own abilities, as a listener, music lover, eventual writer and interviewer; such careful listening, and concomitant trusting, re-examining, and pondering, together with study, conversation, and engagement, are pursuits I credit Haitink with developing. He trusted the music, and he trusted the listener’s ability to experience that music. No daunting grand idea, statement, credo, or personality superimposed on top; there was, and is, only sound, something anyone can understand.

Lately I wonder about the context in which such artistry arose and was cultivated, especially now, in an age where image is so often conflated with impact. Listening to the recording he made of Wagner’s Die Meistersinger von Nürnberg, (captured live at Covent Garden in 1997; released via Opus Arte), one’s thoughts turn to that last quality, mentioned above: time. It is a long work, but oh, how the time stops, and simultaneously runs by so quickly. “There is no force more powerful,” writes Mark Wigglesworth in The Silent Musician: Why Conducting Matters (Faber & Faber, 2018):

We cannot control it. We cannot influence it. […] Through music we can experience an hour as if it were a minute or a minute as if it were an hour. Music gives us the power to live in the present […] releases the present from the weight of its past and the expectations of its future. […] (Conductors) seek to organize music within time while simultaneously releasing it from the restrictions time imposes. We work within the boundaries of this paradox, managing the ebb and flow of music to defy a ticking clock and inspire a pulsing heart.

How might Wagner’s work have sounded, I wonder, had Haitink been a few decades younger? Or older? And how might I have received it in my younger days? 1997 found me chasing rock bands, reading the work of William Burroughs, listening to trip-hop; none of these pursuits seem reduced by my appreciating the work of Haitink (and indeed Wagner) now, but of course opera asks something different, something one may or may not be prepared to allow and to cultivate. As noted in the contributions below, the Haitink of older years was not precisely the Haitink of younger years. The conductor’s magic, then, was a most human one: he allowed time, and life, to change him, and he allowed us to experience that with him.

From Holland to the UK (to Chicago, to Vienna, and beyond), with heart surgery in 1998 and a hectic schedule of performances and recordings leading to a final performance in 2019 (at the Lucerne Festival with the Vienna Philharmonic), Haitink’s feeling for life, and the living of it, is expressed in sound as much as in the silence between those sounds.”There is no excuse for arrogance,” continues Wigglesworth, “and I actually don’t think you can be a good conductor without feeling humility toward the music and empathy with the players.” To exercise such empathy is a choice, a simultaneously brave and vulnerable one; music very often asks, nay demands, its cultivation, if not its outright expression. Empathy in concert with time, can have particularly bittersweet effect when experienced through this, our pandemic era. Through the loss of so many people whose work has had a personal effect, people who I admired and with whom I so wanted to speak (Graham Vick, Christa Ludwig, Edita Gruberova, Alexander Vustin, Dmitri Smirnov, and Alexander Vedernikov among them), Haitink’s passing in particular feels like something of a ‘last straw’ in grief. In her 2005 book The Year Of Magical Thinking (pub. Alfred A. Knopf), Joan Didion writes that “we are not idealized wild things. We are imperfect mortal beings, aware of that mortality even as we push it away, failed by our very complication, so wired that when we mourn our losses we also mourn, for better or for worse, ourselves. As we were. As we are no longer. As we will one day not be at all.” Facing Haitink’s death has proven a reckoning on a number of levels, inner and outer, and I continue to try to calculate these losses – of people I don’t know and will never get to speak with; artists whose work so touched my life and shaped so many of its winding nooks and cranies. I continue attempts, however futile, to integrate the work of such figures with the loss of a mother whose passion for music, and inherent mistrust of being educated in it, led me into this world. Haitink helped me feel a bit more welcome, and I never got to thank him.

There are, of course, plenty who did, in a great many ways. “A good conductor gives musicians the feeling that even though they’re doing things his way, they would have chosen that way for themselves,” writes Christopher Seaman in his 2013 book Inside Conducting (University of Rochester). “This talent for persuasion is something you’re born with; nobody can teach it.” Such sentiments are echoed in the contributions below, from a range of inspiring conductors across the classical world. Also included are the thoughts of two music writers whose experiences of Haitink, on record and live, offer further insight. Some of these contributors are people I have interviewed in the past; others are new, but all, I feel, offer unique and moving perspectives. I am deeply grateful to all of them for sharing their thoughts here.

Bernard Haitink, conductor, orchestra, symphony, classical, performance, maestro

Bernard Haitink leading the Chicago Symphony Orchestra in October 2013. Photo © Todd Rosenberg Photography 2013

Sir Antonio Pappano

Music Director, Royal Opera House, Covent Garden
Music Director, Orchestra dell’Accademia Nazionale di Santa Cecilia
Chief Conductor, London Symphony Orchestra from 2024-2025 (Designate from 2023-2024)

As the handover (of the Royal Opera) was happening in London, when he was leaving and I was taking over, he was very, very gracious – in fact, he invited my wife and I to dinner, and although he was not a man of many words, he made me understand how much he cared for the institution. I was very much aware of what he did, to keep the whole structure afloat. I’m talking about chorus and orchestra now, as a whole, because it was really in peril then, and there were so many political forces, trying to bring the place down, somehow, and he would have none of it. He was just firm, he didn’t go screaming and shouting – there was an inner conviction – and he continued to do concerts – the orchestra was performing outside the opera house; it was a wonderful defense of the livelihoods of so many musicians, and also how important the building was, I mean it was a crown jewel in British artistic life, so … you know, he will be beloved forever there. It was very, very important for me to understand what I had to live up to – I’m a completely different musician from him in the sense that I grew up in the theatre and all that, but I understood the esteem in which he was held. There was a firm foundation in the orchestra that I had to work with; he had his hands all of it, and I consider myself very lucky indeed.

I think everybody will say this about Bernard’s podium manner and his way of conducting, that “he let the music speak for itself” – well, what does that mean? What it means is that basically, he’s not getting in the way of the flow of the music, but he is guiding it; it’s not that he just lets it happen, no, he’s very much guiding it, and that creates a feeling of well-being in the players, and in the sound… the sound starts to glow because everybody is happy in the way the music is being shaped and the way they’re being guided. And this is something that you can’t really learn. It was just his presence. He had a way, a warmth, and a security … in himself, and the knowledge that the music, with just a firm guidance, would meld together, and that it would happen in his performances – that somehow, the intensity of the listening, and the well-being of the orchestra, created this sound. And it was a beautiful thing. My approach is completely different, and others’ approach is completely different, but this was really his, and it was a sort of trademark, a beautiful signature.

Amsterdam has a very rich Mahlerian history, which Bernard continued, and continued over time to refine and to deepen. It was an ideal hall also for the music of Bruckner – the Concertgebouw I’m talking about – because the resonance of that hall, and the way the instruments blend, it almost sounds like an organ, which is how one must approach Bruckner’s music, in some manner or form, and I think this music became a part of him, over time. But very interestingly, he conducted beautiful Debussy also, and wonderful Vaughan-Williams, he was much more than just Mahler-Bruckner… that which required beauty of sound, poise, and very strong foundations, like Brahms of course, that was, I think, very fertile ground for his way of making music.

Bernard came up during the recording era, so there are many documents of his work, but how does one describe “egoless,” you know, or “absolutely faithful to the composer”? We say that because it’s an exterior manifestation. We see it from the outside. His podium manner was not flashy, yet he could whip up the orchestras to a frenzy if he wanted to. He was very measured in dosing out intensity. One of the most difficult lessons to learn, and I can tell you I am still learning it, is, how, if you have a passion that is extraordinary, how do you dose that out? Because if you pour all that passion into every single bar in the same manner, it… basically it’s like you are ruining food with a sauce that is just too overpowering. That’s not the most elegant of comparisons, but you get the idea. I think he knew how to dose out, and how to measure, how to weight – he was a patient musician, and he knew the moment, and when the real moment was coming, and that is a life lesson for conductors.

Vladimir Jurowski

General Music Director, Bayerische Staatsoper
Chief Conductor and Artistic Director, Rundfunk-Sinfonieorchester Berlin
Honorary Conductor, State Academic Symphony Orchestra of Russia (“Evgeny Svetlanov”)

The first time I saw Haitink conduct must have been autumn 1990, or winter 1991; I was just starting my conducting studies in Dresden and was trying to absorb as many musical impressions in concerts and opera performances as possible.

Luckily, Dresden was then one of those magical places in Germany which attracted world-class conductors, much in the same way a flower meadow attracts butterflies and bees… and the main point of attraction for all those great conductors was, of course, the Staatskapelle Dresden. Bernard Haitink was one of those musicians who chose to travel across DDR borders to work with the Staatskapelle. I remember very well the first ever concert of his I ever heard at the Kulturpalast (obviously this was long before it got refurbished, so the acoustics were still generally appalling and needed a real master to make the sound of an orchestra work in there), with Mozart’s “Haffner-Symphony” in the first half, and Tchaikovsky’s Sixth Symphony in the second half. His Mozart was absolutely revelatory: so lean and fresh and completely fat-free! I could not believe I heard the same Staatskapelle who played a Beethoven Symphony under another famous conductor only a week before and (on that occasion) Beethoven sounded like Khachaturian’s “Sabre Dance”… ! BH’s completely unaffected but affectionate way to care about a piece of music made the orchestra play on an edge of their seats for him.

I have seen Haitink conduct countless times since, mainly at the helm of the Berlin or Vienna Philharmonics, and they absolute moments of musical happiness for me: Mahler’s Third, Bruckner’s Eighth… this man had a gift to make other people suspend their egos for the time being and become one with the music they were performing.

I met him only a handful of times and I particularly cherish the memory of our first encounter. I believe it was in 1999 or in 2001 when he came to Paris with the LSO to perform Britten’s War Requiem at the Theatre de Chatelet. I was conducting Tchaikovsky’s Queen of Spades at the Opera Bastille around this time and rushed to the Chatelet on my free evening to hear the War Requiem. After the performance – which seemed perfection itself – I went backstage, introduced myself, and tried to express my gratitude for the incredibly loving performance which I had just witnessed. To my surprise, Haitink interrupted me and started praising… my performance of Queen of Spades which he saw the night before! He was apparently preparing this opera himself for a ROH production and went to see the piece on his free night. I shall never forget what he told me: “What I particularly liked about your performance was that it started right from the first note! Every performance should do it but not every performance succeeds at starting right from the first note…”

Our last two encounters were both due to mournful occasions – the death of Sir George Christie and Sir Peter Hall. But at the same time. Sir George Christie’s memorial concert in December 2014 was an unforgettable and most happy experience for me: to be conducting the same orchestra, sharing the podium with the great Bernard Haitink, and to also be witnessing him returning to “his” LPO!.. He chose to conduct the B-flat major Entr’acte from Schubert “Rosamunde” and there was barely any rehearsal (some 10-15 minutes beforehand, in an icy-cold church on an icy-cold London December morning) but what he conjured up from the LPO players for the memorial was of such noble and moving simplicity that tears came to my eyes. When he stepped from the podium and, after a moment of silence (there was no applause in that concert I seem to remember), sat down on the chair next to mine, leaned over, and whispered “You’ve got a very good orchestra, Vladimir” to which I answered, “Thank you Bernard. but it was you who shaped them!”

I feel privileged having met this great man and having inherited two artistic institutions of the highest calibre from him: Glyndebourne Opera Festival and the London Philharmonic Orchestra. His humility, modesty and conditionless love and servitude of music remain a model for all of us – and what a dignified way to leave the stage that he chose, entirely in keeping with his personality, and his approach to his art.

Paul Watkins

Artistic Director, Great Lakes Chamber Music Festival
Cellist, Emerson String Quartet
Visiting Professor of Cello at Yale School of Music

I was a kid in the European Youth Orchestra, or the European Community Orchestra as it was called then, around 1988-1989, on a tour where Haitink led Bruckner 7 and also the Mendelssohn violin concerto. I knew about him, of course, because he conducted some of my favorite recordings ever, particularly the amazing recording of the Brahms Double Concerto with Perlman and Rostropovich (Warner Classics, 1980). The orchestral playing was just as engaging as the solo playing in that, and I wore that record out listening to it. I loved his Mozart too.

So I knew his work as a kid, then with the EUYO, and then when I started my job with the BBC Symphony Orchestra in the early 1990s. He would come in now and again, and just rejuvenate the orchestra every single time he was there. When I left the BBC Orchestra and joined the Nash Ensemble, he came in to conduct us there; we did a program at Wigmore Hall with Felicity Lott, he led a chamber version of the Four Last Songs and the closing scene from Capriccio. In that scene there’s this wonderful horn solo at the start, and Richard Watkins, the horn player at the Ensemble (he’s not related to me!) who I don’t think had played with Haitink before, played this solo so magnificently in rehearsal. I looked at Bernard and he looked at me, and gave me this kind of smile and wink, of, “Oh my goodness… “ – and at the end he stopped, put the baton down, and said, “Bravo”, this heartfelt expression to this horn player he’d not crossed paths with before! That was so special to hear. The last thing I did with him was to play as a soloist in the Haydn Sinfonia Concertante on a tour with the EUYO in 2016. It was wonderful to work with him as a soloist.

I’ve seen a lot of obituaries in the last week or so saying Haitink was the “anti-glamour” conductor, and I think that misses the point: Haitink was actually a braver musician than people who would be characterized as “glamorous conductors”, the starry, charismatic maestri. Haitink had the most charisma of any artist I ever met – he let it come through the music; he became a vessel for the piece, a helper for the musicians, he was one of them. That’s not to say he wasn’t extraordinarily in control of the music – he’d studied the scores, absorbed them deeply, but he was also able to let go, and relinquish that control, and I think that’s why he got some deep, and warm, and human performances, That’s why people remember him. And he remembered everybody – he knew me, after only working with him those few times. I felt emboldened to get in touch with him then, and a lot of this was through his wife Patricia, who was so generous to me. Bernard would allow me to come to rehearsals; at that time, I had left the BBC Orchestra and was with Nash, and he was working with the London Symphony Orchestra. I would be allowed to attend those LSO rehearsals and would sit in the back of the hall with a score, and just watch and listen. That gave me an enormous education as a fledgling conductor myself. The way he was so patient, so quiet, but so intense at the same time – that quiet intensity is what I learned from him.

There are a lot of conductors very much in the public eye and known for being extremely flamboyant, but in the end the ones who have the deepest musicianship come back to that kind of stillness. It’s partly to do with being just getting older, and finding more economical ways to express what you have to express. I’m thinking back to pictures of Haitink as a younger man, and there was no shortage of fireworks from the guy then! It’s not like he didn’t have all this ability, he just found different ways to express it. He is really in the top five conductors of the 20th century. I’m not sure we’ll see that many like him in the near future, but give it ten or fifteen years – those characteristics and values will come back. He’s too great an artist not to have a far-reaching influence.

Bernard Haitink, conductor, orchestra, symphony, classical, performance, maestro, Ben Palmer, rehearsal, 2014

Photo: Ben Palmer. June 2014, taken immediately after Haitink’s first Mahler 7 rehearsal at the Royal College of Music.

Ben Palmer

Chief Conductor, Deutsche Philharmonie Merck
Founder and Artistic Director, Covent Garden Sinfonia

In 2014 I was invited by the Royal College of Music to prepare its Symphony Orchestra for Bernard Haitink’s performance of Mahler 7. As well as bringing the players together into a cohesive ensemble – the orchestra is assembled afresh for each project; I tried to rehearse in as much of Haitink’s own interpretation as I could, having done some intensive study of his most recent recordings. As a then-32-year-old, it was my first time conducting the symphony, and it was fascinating to learn it through someone else’s eyes, to try and make sense of their decisions and ideas. After a few days of intense work, I came into College to watch Bernard’s first rehearsal. Unsurprisingly, he was treated like royalty at the RCM: a welcome party of senior staff waited on the steps; the orchestra tuned and ready on the stage. There was complete silence as he stepped onto the podium. After a handshake with the leader, he said in a quiet voice, “We have a mountain to climb, so let’s start climbing.”

I almost had a heart attack when he began conducting in eight – I had rehearsed in four – but, of course, like every gesture of his, it was unmistakable. Much to my relief, he did all his tempi and rubato as we had prepared, and the first run-through of the first movement went extremely well. In those delicious moments of silence after it finished, he turned round, found me in the hall, did a little bow, and said “Bravo.” It still sends shivers up my spine thinking about it. Of course, in that rehearsal of his, I learnt more about the symphony than I had in all the weeks I’d spent preparing it. Passages that had been awkward or difficult for me, he navigated with a mere flick of the wrist; moments that left me sweaty he would conjure with a lightly clenched fist.

In 2017, the RCM asked me to prepare Daphnis et Chloé for him. The day before I was due to have my last two sessions with the full orchestra, the message came that Mr Haitink felt he might need an extra rehearsal, so my last one would be taken by him. I didn’t expect him to remember who I was, but when he arrived he walked straight up to me, shook my hand, greeted me by name, and apologised for “stealing one of your rehearsals.”

That he was so kind, encouraging and generous to me personally only proves what everyone says: he was a true gentleman. He was also, quite simply, my favourite conductor.

Kenneth Woods

Principal Conductor, English Symphony Orchestra
Artistic Director, Colorado MahlerFest
Artistic Director, Elgar Festival

The sorrow that came from hearing the news of the passing of conductor Bernard Haitink last week was, for me at least, made even deeper at the nagging thought that, widely as Haitink is already missed, we now live in a musical world that doesn’t share the unique qualities which made him such a remarkable figure.

Haitink was an exemplar of everything a conductor should be – and the antithesis of what most people assume a conductor is likely to be; he was a musician of real depth. In a climate where interpretive choices can sometimes be driven by fads and dogma, Haitink’s music-making was deeply intuitive, grounded in a deep knowledge of the scores he conducted, his artistry made all the more special through his famously collegial and collaborative approach.

For the last third of his career, Haitink stood out as a seasoned master in a craft which, more and more often, treats such experience with disdain. This is ironic because Haitink was something of a boy wonder, ascending to the position of Principal Conductor of the Concertgebouw Orchestra at such a young age – just thirty years old then! But, while some young talents seem to stop evolving the moment they achieve a first taste of success, Haitink never stopped growing. His life’s work is, if nothing else, a testament to the results of a lifelong commitment to learning and self-improvement. Haitink was absolutely allergic to empty display and conducted without a hint of vanity on the podium, yet he had possibly the most expressive, effective, and dare I say, beautiful conducting technique of anyone who ever waved a baton. He had a gift for drawing the most beautiful sound from any orchestra, but he also had a steely core and a plenty of fire within. His music-making could take the listener straight into the abyss when called for.

In an age that prizes first impressions above all else, Haitink’s performances offered more than a single listen could reveal. A wise teacher understands that even a fine student may not fully absorb a lesson for many years, but, nevertheless, shares their insights without impatience or condescension. Haitink was one of the last interpreters I can think of who made music in much the same way, serene in the knowledge that, as one grows as a listener, they will find more and more inspiration, more enjoyment, and more enlightenment in the scores he loved. I am grateful that I can continue to learn from his work.

Haitink, Shostakovich, recordings, compact discs, CDs, collection, music, Bernard Haitink, classical

Photo: mine. Please do not reproduce without express written permission.

Alan Mercer

Director, GBF Media
Editor, The DSCH Journal

Haitink was no “hero” of Shostakovich’s music, no showman, no denier or decrier of the endless controversies that the West loved to drag along in the composer’s wake. “Loyal Son”, “Closet Dissident” were of no significance to Bernard Haitink, or at least to the manner in which he approached Shostakovich’s symphonic oeuvre. What did matter to the Dutchman, and indeed what ultimately made his interpretations of many of the great composers of our age so moving, was his ability to embody a sense of humanity through his art, to convey the composer’s inner mind to the audience. During recording sessions for his Decca recording of Shostakovich’s Fifth, Haitink is quoted as saying “You must read ‘Testimony.’ [Solomon Volkov’s controversial ‘Memoirs’] It’s tragedy, black tragedy – Shostakovich was an “unhappy man.” And I defy anyone not to be stirred by the 3rd movement Largo, in the recording of the Fifth with the Concertgebouw.

Few people imagine that the two men might have met, crossed paths and even exchanged a few words. Yet they did meet, in 1975, in Moscow, Haitink describing the sick and weary composer as “A nervous man, very wary.” Shostakovich told Haitink that he had been moved by his performance with the Concertgebouw that day, an account that the conductor related with evident melancholic pride.

It was at the London Proms in 2008 that I truly comprehended how a genius such as Haitink could communicate to an audience such extremes of angst, ferocity and desperation that a work such as Shostakovich‘s Fourth Symphony embodies. The orchestra – the Chicago Symphony was of course no stranger to this repertoire, given Gennadi Rozhdestvensky’s previous tenure – but if the Russian conductor drew out of the music its unmistakable Mahlerian influences, in Haitink’s hands the Fourth truly did, as one critic wrote “Appear from the depths of Stalin’s terror – as Shostakovich’s requiem.” Haitink’s control was subtle but absolute. The impulsiveness and orchestral volatility of the Fourth (which Haitink stated was his favourite of the cycle, along with the Fifteenth) can, in some performances err on the incoherent (no names shall be named): here the Royal Albert Hall shook with the intensity of the creeping violence of the 1930s, intertwining deafening expletives and hushed, fearful whisperings. After the final bars: silence. Sweat poured from the maestro’s brow, it seemed, onto the pages of the score. Silence. An unearthly peace had settled like the ashes of an existence.

Jari Kallio

Teacher
Music Writer

All my musical life, Bernard Haitink was there. My first encounter with Mahler 5 happened with his Concertgebouw recording on a 1970s Philips vinyl set. Picking up the Amsterdam tradition in the sixties, Haitink conducted Mahler way before it was cool. As years mounted, his recorded cycles of Mahler and Bruckner became paramount – and deservedly so. Alongside Austro-German repertoire, Haitink’s performances of Debussy and Ravel were equally indispensable, as a budget-priced re-release of the latter’s orchestral works, bought with my limited student money at the time, resoundingly demonstrated. As for Debussy, he was the one who first introduced me to the discarded fanfare in the last movement of La Mer; a discovery that ignited my inextinguishable fascination in the earlier versions of the well-known works in the repertory, and the musical processes concealed within the minds of composers.

My last two memories of seeing the man himself are both from London, one of his musical capitols. In May 2017, I had the privilege to join the Barbican audience for his Bruckner double-bill with the LSO, an orchestra he worked with in close association over the last two decades of his conducting career. While volumes could be written about the wonderful performances of Te Deum and Symphony IX, the fact that the London Symphony Chorus remained onstage after the intermission to hear Haitink conduct Bruckner’s last symphony, speaks more than any words I could come up with. A couple of months later, I saw him once more, engaged in post-concert discussion with Sir Simon Rattle, whose era as the Music Director of the LSO had just been augured in the hall below, with a marvellous contemporary programme. Though his name is mostly associated with the big works in the repertoire, Haitink did his share with contemporary music too, resulting in dedicated premieres, such as the terrific first outing of Mark-Anthony Turnage’s Chicago Remains in with the CSO in October 2007.

A Haitink performance was always about the music – no more, no less. His readings did not draw attention to the act of conducting; rather, they evoked the sense of rediscovery of the musical works and the notion of the extraordinary quality of orchestral playing, and when it came to performing concertos, Haitink was the most generous accompanist. In terms of architecture, he made Brahms interesting – unlike many of his esteemed colleagues. On the podium, he inspired and helped, without getting in the way.

Bernard Haitink, conductor, maestro, Haitink

Photo: Clive Barda

Top Photo: Bernard Haitink leading the Chicago Symphony Orchestra in October 2013. Photo © Todd Rosenberg Photography 2013

Socialist Laments: Exploring Mourning Music Of The GDR

One of the more engaging works I’ve read this summer concerns a seemingly-crusty topic, albeit with a very soft core: the music of the GDR (or German Democratic Republic), specifically mourning music, and the ways in which that music and its composers are remembered – or not. Founded in 1949 and dissolved in 1990, East Germany is, at least in the some quarters, very often associated with cartoonish images, frequently manifest in the form of glowering villains in grey suits and/or leather coats, breezily presented in Western popular media throughout the 1970s and 1980s, even into the 1990s. At the other end of the spectrum, the rising tide of ostalgie has made it equally hard to gain a proper picture, with the GDR’s more unsavoury elements glossed over in the name of sentimentality. Having an interest in GDR-born composers myself (Georg Katzer (1935-2019) and Paul Dessau (1894-1979) among them), it seemed like some form of fate to come across Martha Sprigge’s Socialist Laments; Musical Mourning in the German Democratic Republic (Oxford University Press, 2021) earlier this summer. Surveying various aspects of musical expression in post-WWII Germany (theoretical, practical, political, social, historical) and their intersections, Sprigge, who is Associate Professor of Musicology at the University of California, Santa Barbara, presents a fascinating portrait of specific creative expression, and its performative manifestations, amidst the time before, during, and after (however briefly) the time of the Berlin Wall. It paints a multilayered portrait of a time, place, and people that is at once difficult and diffuse, but just as equally heart-rending and human. Also, rather refreshingly, the book comes with its very own playlist, complete with performance suggestions, in its opening pages.

Organized not solely via strict historical chronology (the end of the Second World War and onwards through the socialist era), Socialist Laments is driven by memory – its perceptions, presentations, manifestations, and, by the actual act of remembering itself: the meaning, in micro and macro ways, in post-war, post-communist, and ever-creative senses. The idea of ruin, literal as much as figurative, casts a defining shadow throughout the book, past its opening explorations of the bombing of Dresden and related figures whose works had resonance in post-war times (among them choral conductor/composer Rudolf Mauersberger and his Dresdner Requiem from 1961), concentration camp memorials (including Tilo Medek’s controversial Kindermesse zum Gedenken der im Dritten Reich ermordeten Kinder / In Memory of of the Children Murdered in the Third Reich, 1974), Soviet influence (the apparent appropriation of the Russian funerary hymn “Immortal Victims” being but one example), the role and continuing function of the Kreuzchor in religious and cultural life, as well as anti-fascist expressions of the 1960s and 1970s, with reference made to the works of Dessau and Katzer among others – many of whom, as Sprigge notes, “often had memories of the wartime years that presented direct conflicts with the country’s official narratives.”

Sprigge opens the book with a remembrance of her visit with the widow of composer Reiner Bredemeyer (1929-1995), who had the names of her husband’s compositions carved into his gravestone, which is situated at Pankow III along with a number of celebrated German cultural figures, singer/actor Ernst Busch (1900–1980) and conductor Kurt Sanderling (19192-2011) among them. Understanding the place of Bredemeyer, and his GDR colleagues, in the wider spectrum of the GDR’s music world is less about convenient placement of puzzle pieces that might fit current post-reunification narratives, and far more about experimentation with new ingredients in a varied stew; you may not entirely recognize the end result, but you will understand, nay appreciate, the level of creativity and labour that went into its creation. Thus is the Freudian conception of Trauerarbeit (or work of mourning) manifest in ways that move beyond simple sentimental and/or melancholy definitions, and into a more varied, thought-provoking, and nuanced take on German cultural history and its contemporary echoes, or a distinct lack thereof. How often do we hear the works of Dessau, Bredemeyer, Biermann, Dessau, Katzer, after all? With incredible attention to detail, a scholarly approach to analyses, and a clear love of the composers and their respective works across 300+ pages, Socialist Laments underlines the importance of an ever-evolving history that deserves to be – quite literally – heard and experienced. Is it a kind of advocacy? Perhaps, and perhaps that’s overdue. The book, published in mid-2021, joins a growing body of literature which looks at the work of a multifaceted era, and its people, in ways that bust out the old, Western-influenced clichés of humorless, grey grimness and show the ways in which meaning, mourning, and moving on, helped shape not only late 20th century Germany but modern Europe. It’s worth keeping in mind as the music world slowly reopens amidst coronavirus restrictions, and, to use a hoary old term, “reimagines” itself; the composers of the GDR understood this act very well, and the classical music world now, and its fans, would do well to remember such expressions and perhaps ask more from organizations, programmers, and most especially, themselves.

Professor Sprigge and I spoke in early July 2021.

Martha Sprigge, Socialist Laments, GDR, music, history, politics, Germany, book, Deutschland, Oxford Music Press, German Democratic Republic, ostalgieWhy did you focus on mourning and the music associated with it? You outline some academic motivations in the book but I’m curious about personal instincts.

This is a great question that I love answering! As you mention, I give a more academic explanation in the intro to the book, but there are a few more experiential reasons for choosing the lens of mourning to approach East German music culture. Musically, I’ve had a slightly morbid fascination with mourning music for a while, possibly longer than I realized. When I first started working on this project I was chatting with an old friend from high school, who reminded me of the number of requiems and choral mourning works we sang in the choir we were both in growing up – she joked that I must have really taken those experiences to heart! I suspect my personal experience of singing and playing mourning music might not be all that unique; memorial customs are everywhere in Western art music customs, though we might not always consciously be paying attention to the relationship between a generic title – for example, Requiem, Epitaph, Elegy, or a dedication, (like Schumann’s piano piece “Remembrance,” which was written the day Mendelssohn died) and the mourning rituals that lie behind them when we listen to or play these pieces. But sometimes we are (consciously paying attention), and I wanted to explore these customs and their continued use in more depth, especially in 20th century Europe, or after WWI and WWII specifically), when both the musical languages and the subjects of mourning were dramatically transformed.

In terms of the historical time period, I was struck by the disconnect I felt when I first read/heard about the GDR in (admittedly Western) texts, compared to the emotional impact that many of the sites of the former GDR had when I first visited them (and in the time since). The texts seemed to present East Germany as incredibly restrictive, especially in terms of emotional expression, while the sites I visited were sites of so many insurmountable losses, from wartime monuments to former concentration camps, that would seem to prompt an emotional response. I thought that looking at music would be a way in to exploring the various tensions surrounding expression in East Germany, not least because commemorative practices – and music – were so central to the cultural life of the GDR.

So how did this project actually begin?

Around 2005-2006, you could take a history class about the 20th century, and you’d learn all this political stuff; then you’d take a music class about the 20th century, and you’d learn about these seemingly very detached things – but I realized, in taking them in university, that they are closer together than one might’ve thought they’d be. These elements of history are not just political, or apolicial, not strictly one thing, or another; there’s messiness there. And I like messiness.

How do you go about capturing aspects of that messiness, or did you feel you had to clean some of it up yourself?

I guess, I got into this topic through the music and related places, and so in that way, it comes through in my organization of the book, it’s like, places and music are interlinked, very much. I had started from that perspective of, “This music is interesting; these places are interesting” – they reveal all these multiple histories if you sit and pay attention, or walk and pay attention – and as I read more, I realized that there was something more to that than just me liking going on walks and listening to music; there’s something one can do if one takes a very site-specific approach to an historical topic that kind of mirrors a piece-specific approach to an individual work. I broadened it out from there.

Did you intend for the introduction to feature Bredemeyer’s widow, or did the idea come later?

That was after I met her. She is such a generous woman; we sat and talked for long periods of time. I was a grad student at the time, and I mean… who does that?! Who invites you into her home and lets you converse about this time period in such a way? I’m not even German! But that level of generosity stuck with me. And as I worked through this book and thought about what to do next, it occurred to me that this is a central part of the story; these women – it’s usually women – have spent years collecting their husbands’ works and figuring out what to do with them, they’re telling these specific histories in how they archive. So yes, I remember, I left that conversation and I did not actually know about Bredemeyer’s grave until I spent that time with her, after that, I went and found the grave the next day. In the first draft of everything ,which was my dissertation, this meeting with her was at the end, but as soon as I reworked the material into a book, I thought, “This meeting needs to go at the beginning, and it can broaden out from there.”

Such generosity points to a humanity that I think is very often ignored or taken for granted in the history of the GDR in terms of how the West thinks of it…

That’s very true.

… and that notion-busting extends to gender also. I love the observation you make about how gender parity under communism was every bit as performative as elements of commemoration; I wonder if there’s a companion book to be written on that topic.

Funnily enough, that’s what I’m hoping to do next!

Psychic powers!

Yes! There’s something about it though – and, the longer you stay in this particular world, the more ideas you get to write about. I think the music… the longer I stay in this field, the more I feel there’s a lot more that can be said, not just about composers who identify as women and how they navigated it all, but the much broader set of activities that took place to make the musical world work for them, and their partners, under that system.

That’s part of the nuance which is so palpable, along with the references to the Soviet Union. How challenging was it to navigate that element? I ask this as someone who interviewed Marina Frolova-Walker, whose work you also reference in your book.

That’s a good question – funnily enough, I read your interview with Marina this morning! Well, the Russian thing… I think especially now, Shostakovich is getting programmed significantly more often than most other Russian composers, especially the next generation – I mean, nobody’s running to tell you about Edison Denisov…

Some are

Sure, but there is a common frame of reference that a lot of Western audiences and musicological audiences have, and in some ways I could rely on the fact that the audience probably already know a fair amount, or have a fair amount of ideas, about the music of the Soviet Union, so I figured, with good footnotes and recognition, I could imply the realization that, “Yes, I know you want to know about Shostakovich right now, so here you go; here’s the formal reference” – but the other, thornier question, in terms of thinking about the field of musicology, or how people thought about artistic practise in the Cold War, for far too long… it was so very Soviet Union-focused. So some of what I was doing was building on the work of other scholars who have taken this very interesting era and explored how yes, the Soviet Union was hugely influential on East Germany, but the musical life there looked, and sounded, different. And that is significant.

Martha Sprigge, Professor, University of California, music, research, academe

Photo: Eric Isaacs

How much do you think the current interest is fuelled by “ostalgie”?

Oh for sure, a good chunk of it, there’s no question. I got into this field right around the time of the 20th to 25th anniversary of the fall of the Berlin Wall. You’d go to these conferences (2010-2015) and there would be a certain generation of people saying, “Well I went to East Germany and it felt like this” and “I remember life was like that.” You know, this past week I came across a list of movies that were meant to help you understand the GDR but none of them were actually by East German film artists… so, I mean, people are intrigued by this era and place, because they have this idea of what East Germany was.

One that has been largely shaped by Western ideas, as you noted.

Yes, that’s right.

But the sense of nostalgia within Eastern cultural expression is also significant; the interplay between nostalgia and reality, sentimentality and authentic expression, seems especially relevant to contemporary programming. Why do you think the work of East German composers isn’t programmed more often? There was a production of Dessau’s opera Lanzelot (1969) in Erfurt and Weimar) in 2019, but that seemed unique. 

I think the reasons might’ve shifted – it was always multifaceted, why they were or weren’t heard. In the 1990s, there is ample evidence to indicate that yes, Western intellectuals took over former East German institutions for reasons which were based on completely discrediting Marxist thought; for a peek into that kind of world, Anna Saunders and Debbie Pinfold have this great book (Remembering And Rethinking the GDR, Palgrave Macmillan, London, 2013) demonstrating this sort of effect in various areas of the arts and culture and in universities, with some of the essays (“Reflective Nostalgia and Diasporic Memory: Composing East Germany After 1989“, Elaine Kelly) exploring the cultural atmosphere of the early 1990s in that vein. Bredemeyer himself commented on this issue as well; he said he felt like his works were being shaken off, that the perspectives this generation of composers had grown up with had suddenly been discredited. And, I think there’s this other dimension, which is more connected to new music writ large, and that is… it’s hard to get programmed. A lot of composers are continually and justifiably complaining about this or, if not complaining, aware that it is a system where only a few people get programmed again and again and again, and there is this broader movement which is not necessarily linked to the collapse of communism. Also, yes, the new music world is modelled on a world that is almost a century older now.

That makes generational divides all the more stark, and also brings up some very timely ideas around funding, especially in the post-Covid cultural landscape, or whatever we’re in now…

Which-Stage-Now-Covid…

How much did those elements – intergenerational, financial – come into play as you were researching and writing?

One of the things I realized I had to do at some point in this project, for my own sanity, and also to do justice to that messiness I referenced without making it a free-for-all, is that I had to focus on a certain generation that had come of age, or a couple of generations, that came of age during WWII and then came into the GDR as fully grown adults, versus those born during the war, and then those born in the GDR and after – I just don’t know enough about the more contemporary ones to comment. I’ve been tangentially following this third-generation group who were children when the GDR collapsed, or are first-generation and born in reunified Germany, but may well have parents from the East, and they’re adults now, doing various creative things – I just haven’t followed them as much. I think there is that dimension of how much people are holding onto stuff from the past, compared to how much those elements they think of with so much nostalgia have, in fact, morphed into totally different things. Like the element you mentioned about levels of state support – that’s also been fused into this whole idea of, ‘where do you go to get your works performed?’ – which I think is very valid right now. Europe seems to support musicians more than the U.S., for sure.

Indeed, and North Americans never get to hear the work of people like Bredemeyer or Dessau performed live as a result, because programming them is perceived as too risky. Do you think in our current pandemic era we might start to appreciate these artists, people who wrote through their own difficult times?

Possibly. I finished this book right as Covid started, which I wrote about in the intro, and I was thinking, “What on earth is going on? I have to finish this book!” So that opening chapter is colored by that whole initial experience, but throughout the book some of the examples I was working with made me think about motivation in multiple ways, and in slightly different ways – there’s this kind of potential therapeutic element of, “This is my response to this situation; this is what I do. I’m a musician: if something happens, I’m going to respond through music” – so I think it is possible that composers and audiences may turn back to, and look for, these moments of mourning in sound. There was this article at the beginning of the whole thing I saw, about music during the plague, the Renaissance, about it being repurposed and in thinking about that today, it’s possible that would happen now, but I can also imagine… I don’t know what format it would take, whether it would be a composer turning back to previous examples and pondering how that would help them work through things. Speaking for myself, I love work that changes the way I listen to and comprehend other music. To give you an example, I’m struck by Mauersberger’s turn to Schutz; at first my reaction was, “Well of course, it’s Dresden!” – I studied Schutz as an undergrad with a scholar of his work, but then I thought, “Hold on a second, Schutz and the Thirty Years’ War (1618-1648); Schutz and all the religion issues” – there were lots of potential layers.

So yes, it would be really interesting and intriguing if audiences did turn back to music, maybe GDR music, and, this sounds twee, but to music that fully represents this current time of need. I can also see that taking different forms; for instance, Courtney Bryan recently had the premiere of her Requiem in Chicago, which was postponed from before this whole thing, but the work takes on a new meaning now. The form is still there, but musicians are adapting and making such works fit to the present, which seems very similar to what the composers I studied were doing.

Some may look at your askance for not being European and doing this; how much do you think being a kind of cultural outsider helped or hindered your writing and understanding?

I think there’s been so much attention and work and really rich stuff written about East Germany, and the arts in East Germany, over the past decade or so, so it’s not just one book everybody’s turning back to anymore, or one person; it’s not like, ‘if you read German then you definitely read this person; if you read English, you definitely read this person’ – no, it’s a bunch of people. There’s this rich, very engaging dialogue taking place now. So I don’t think I’d feel comfortable writing this if I wasn’t in dialogue with that larger community. We need both perspectives, from insiders and outsiders; it’s the only way to form something approaching a complete picture.

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Graham Vick, Festival Verdi, Parma, Stiffelio, director, opera, theatre, staging, performance

Remembering Graham Vick, In His Own Words

It is difficult, if not impossible, to express anything meaningful in relation to the death of director Sir Graham Vick. Tributes are filling social media, many written by artists with whom the 67-year-old CBE-honoree worked throughout his illustrious four-decade-plus career, and amidst them, palpable veins of grief and anger, cries of “too soon” (Vick died of complications from coronavirus) and heartbreaking expressions of bewilderment. Imagining the opera landscape without Vick’s voice, literally and figuratively, is a very strange endeavour. To say he changed the centre of opera-theatrical gravity is putting things too mildly; he changed the entire universe, and many would argue, for the better.

Vick was a strident believer in opera being an art form for everyone, and was a champion of experimentation, risk, and diversity. Named director of productions for Scottish Opera in 1984, Vick went on to Glyndebourne, where he was director of productions from 1994 to 2000. He founded Birmingham Opera in 1987 and remained its artistic director. He helmed the works of Shostakovich, Britten, Wagner, Mozart, Monteverdi, Mussorgsky, Schoenberg, Rossini, and Prokofiev; he collaborated with a number of contemporary composers including Karlheinz Stockhausen, Luciano Berio, Ravi Shankar, Jonathan Dove, Stephen Oliver, and Georg Friedrich Haas, and had several projects planned (including production of new commissions) across the U.K. and Europe. To say he was modern is too cliched; to say he will be forgotten is impossible. The recollection of seeing – nay, experiencing – his work live now, at a time when so much of the live experience has been shuttered and is dictated by perceptions deeming opera elite, irrelevant, a frill, a fringe, a frippery, is to recall the work of a man who not only knew better, but proved it.

In 2017 I had intended to interview Vick about his award-winning production of Stiffelio at the Festival Verdi in Parma. That conversation unfortunately never took place (alas, poor timing), but I will always remember walking slowly away from the Teatro Farnese one warm night in October feeling as if I was seeing the world with entirely new eyes; the dim street lights that outlined the jumbles of boys gathered on street corners, the shouting, the darts back and forth to groups of girls, the hand-holding couples, the older woman stopping and starting along one wall, catching her breath… everything was familiar, strange, distant, immediate. Good theatre is meant to have this effect, of genuinely changing one’s perceptions and experiences of life outside of the theatre proper (I think), of cultivating curiosity and encouraging some form of empathy (or maybe “observation” is a more appropriate term here, considering Vick’s staging) – my experience of such art, of such direct and unfiltered theatrical approach, had been rather limited up to that point, and in the case of opera, I’d become inured to blithely sitting and gawking in silky finery, my senses more attuned to the orchestra and the voices; my expectations had, with very few exceptions, been unconsciously lowered around visuals and visceral understanding, an experience I only became aware of through the direct immersion (quite literally) in Vick’s production. His vision, as with so much of his oeuvre, demanded immediacy, contemplation, interaction, even (sometimes) direct engagement – with words, music, sounds, action… feelings. His stagings weren’t lessons (nor were they meant as such) but were very often challenges – to whatever baggage we may have brought, consciously and not. Stiffelio forced me to throw out that baggage, to set it alight; as the daughter of a confirmed Verdi lover, Vick’s intentionally confrontational production was not the medicine I necessarily wanted at the time, but was precisely the dosing rather desperately needed, and at some unconscious level, deeply desired.

This year’s edition of Festival Verdi will be dedicated to Vick’s memory; it opens on September 24th with a production of Un Ballo in Maschera, helmed by director Jacopo Spirei and based on an original project by Vick. The administrative and artistic teams at the Teatro Regio di Parma and Festival Verdi (including General Director/Artistic Director Ana Maria Meo and Music Director Roberto Abbado) stated in a formal release that “(t)he world of music and theatre loses an artist with a sharp eye, extraordinary sensitivity, attention to young talent, the ability to bring to light the hypocrisies and inconsistencies of our lives on the notes of scores written centuries ago, the ability to discover opera and make it loved by the broadest communities far from the world of culture, highlighting the values, feelings, and themes that bind it so closely to our contemporary world, our everyday life.”

Mille grazie, Graham, per tutto. x

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Graham Vick rehearsing Stiffelio in 2017. Photo: Roberto Ricci / Teatro Regio di Parma

From Graham Vick’s January 2021 chat with Oxford Contemporary Opera:

“The aim is to have people not be prejudiced about the word (“opera”), to not change the word… isn’t that the job, really? I mean, Luciano Berio, he called the first one I did, Un re in ascolto (A King Listening), he called it a “musical action”… (and) in the late 20th century, everybody was trying to find a new label, (everybody) was experimenting with non-narrative opera […] but there’s nothing wrong with opera. Opera has this incredibly rich, 400-year history, and the only thing wrong with the word is the prejudice.”

“I believe that opera is its own art form, and it’s a huge art form, but it’s based on singing; that’s where its expressive heart is, is in singing. And the sung word, the human voice, is the most natural. When someone is singing good and open and in touch with themselves, (it) is the most immediate conduit to the human soul.”

“Everybody wants the star delivering the material… and that is fundamentally anti-theatric. It means, in fact, they perform their brand – in modern parlance – […] and so you might begin – here I’m being very rude, but I’ll say it anyway – you might begin by thinking The New Tenor is really interesting and fascinating, then by his fourth or fifth role you’re beginning to say, “It’s a little bit stuck and mannered” and eventually you’ll think, “That’s all he’s got to offer”… but it’s saleable, it’s packageable, because it’s a groove that sells recordings, that goes with someone who’s found his public. Many people fall into this rather disappointingly narrow track. The liberation of singing, the fact it should go all the way through the whole of your persona, the whole of your physical and psychic persona… the sound should resonate through it all… the people who are capable of living and communicating through that sound are the true high priests and priestesses of the art form.”

“There’s no substitute for understanding the words.” (referring to the English translation of operas)

“You can get the chorus of La Scala to do the most phenomenal mezzo-voce/mezzo-piano in the middle register – magic, like you’ve never heard. And that’s utterly beautiful. But if you want to hear the voice of the Russian people crying in despair and anger about religion and about politics, if you hear what we do in Birmingham, it speaks an entirely different way: devoid of polish, devoid of sophistication, devoid of training, but direct from the soul, direct from the heart, and meaning being 100% what they’re doing, not meaning via technique, via beauty, via sound, via keeping-everybody-else-happy. It’s unique. And that is a different way to deliver art. Prosciutto crudo, not prosciutto cotto.”

“The mess of opera and this pandemic is, of course, enormous, because not only the pandemic but with, of course, Black Lives Matter, and what’s happened this year, and so really for the first time a lot of people are finally taking diversity as a serious issue… but not really, of course, because they’re not really doing their proper work at the moment, they’re doing small projects, (with) small audiences. So it’s quite easy to change the apparent face very quickly. The truth is, when we come out (of the pandemic), we’ve now discovered – I believe everybody has now discovered, what we’ve always known in Birmingham – which is, we should be performing for the whole city; that’s what our work is and for, but our tickets cost £17.50, for everybody […] that gives us a completely different audience. I read statements on the websites of theatres, policies about equal opportunity and so on, but I don’t think we can fool ourselves that there is any possibility of any kind of equality, any kind of cultural democracy, unless people can afford to buy a ticket. And I think that is going to be an enormous problem, because the money is tight.”

“We have to include a much broader community in what we produce, in how we produce it, in how we communicate its truths, and in who we put on our stages, in our pits, in our choruses, in who you see around you in the audience – all of this has to change in order (for opera) to have any validity. But I don’t see, at the moment, any artists leading that charge. And I think it has to be an artistic charge.”

“What happens is, gifted, talented people start(ing) off initially as angry as me get sucked into this amazing thing that is opera – this big, soupy glorious, glamorous, thrilling world – and they lose their judgement. They lose their social and political judgement, and turn their back on where they came from. So that’s the message for you all, and what I want to say: be true to yourselves. Because the world has to be changed.”

“There are many, many ways of defining the word “excellence”.”

Top photo: Graham Vick at Festival Verdi rehearsing Stiffelio in 2017. Photo: Roberto Ricci / Teatro Regio di Parma

My Favorite Things From 2017

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At the Alte Nationalgalerie in Berlin. (Photo: mine. Please do not reproduce without permission.)

Before my most recent trip to Berlin for my birthday in earlier this month, I quickly jotted down a few music events that stood out to me without thinking too hard about the whys or wherefores. There have been so many special moments, and it’s hard to squish them into a list, let alone words and descriptions, and sometimes too much analysis not only muddles decent reflection but kills the joy of remembrance.

Many year-end “favorites” lists that show up this time of year tend to be steeped in memories and sentiment, and music is the best and most direct avenue to both. As music writer Tim Sommer points out in his own year-end feature, “no art form is as connected to our memory and our senses as music. Although music appears to exist primarily in just one of the senses, in fact it spreads to all of them, creating a connection with everything we were seeing, touching, smelling, and thinking.”

So much of my life is made up of lists — for packing, for groceries, for trips, and for stories to chase and features to finish. If I could write a list of feelings throughout the year the way I quickly wrote out my list of music experiences, how would it read? Disappointment might feature largely, but so would wonder. With a second near-solo Xmas Day under my belt, a lot of time has been spent in remembrance, on events recent and not, and on people new and old, near and far, present and not. In returning to my music list, muddling through the sometimes sticky waters of sentiment and memory, and ruminating on the ease of my choices, I’ve come to realize that wonder is the ribbon tying everything together. It’s a quality I fully realize can’t be forced, but can, perhaps, arise out of the right set of conditions. It logically follows then, that next year I hope to be writing this list from Europe. (You read that correctly.) Until then, please enjoy, and feel free to add your own favorites in the comments.

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The cast of “La damnation de Faust” take bows at the Opera Royal de Wallonie (Photo: mine. Please do not reproduce without permission.)

1. La damnation de Faust, Opéra Royal de Wallonie; Liège, January.

Though I have loved the work of Berlioz for years, never have I heard it so vividly and lovingly brought to life as here, in the beautiful, ornate opera house of lovely Liège. American tenor Paul Groves, currently onstage at the Met in The Merry Widow (my interview with him here), turned his Faust strongly away from tormented-hero cliches and into something recognizably (and touchingly) human; his chemistry with Ildebrando D’Arcangelo’s Mephistopheles was warm, watchable, and quietly splendid. (More here.) Together with Director Ruggero Raimondi’s thoughtful production and strong orchestral vision from Music Director Patrick Davin, this was one of the best ways to start the musical new year.

2. Il matrimonio segreto, Opéra national de Lorraine; Nancy, February.

Conductor Sascha Goetzel led a vivacious reading of Cimarosa’s frothy and very Mozartean score (on the day of its 225th birthday, when I attended) in this fun production of the 1792 opera by Cordula Däuper in Nancy’s sumptuous opera house. Standouts included tenor Anicio Zorzi Giustiniani as the lovestruck Paulino, baritone Riccarado Novaro as seeming-fop Conte Robinson, and jovial baritone Donato Di Stefano as the bumbling Signor Geronimo. They, along with the entire cast, skillfully used Sophie du Vinage’s zany costumes and Ralph Zeger’s comical dollhouse sets to wondrous effect, embodying the very best sitcom stars with boundless energy and zesty, charismatic stage presences to match. This was “Three’s Company” 18th century style, complete with beautiful music and cartoon costumes — and it was fantastic.

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Christine Goerke as Brünnhilde and Andreas Schager as Siegfried in the Canadian Opera Company’s production of “Gotterdammerung.” (Photo: Michael Cooper)

3. Götterdämmerung, Canadian Opera Company; Toronto, February.

Christine Goerke, who sang the role of Brünnhilde in this modern production, is one of the very great singers of our era, and you should run, not walk, if she’s performing in your town. This lady (my interview with her is here) understands, at a deep level, what makes Wagner  (and music) exciting, affecting, and fiercely human. If ever you’ve said ‘I don’t like Wagner” or “I don’t understand opera” or “Opera is boring,”  she is the person who will guide you to a place that may change your mind. This was her third turn in Toronto singing as part of Wagner’s Ring Cycle, and with each performance, including the one last winter, her Brünnhilde grew ever more alive and vivid. Goerke is truly a gifted vocalist and a great performer, and in this final instalment of the immense Ring Cycle, she infused every scene she was in with an earthy, robust presence. In a word: magic.

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The set of Willy Decker’s “La traviata” at the Met in New York. (Photo: mine. Please do not reproduce without permission.)

4. La traviata, Metropolitan Opera; NYC, March.

I have seen this opera many, many times in my opera-going life, but never have I seen one with more unusual characterizations. It forced a rethink of every single trope I had taken for granted. Alfredo, the male lead, was not a lovelorn romantic figure, but an obsessive weirdo bordering on abusive. Tenor Michael Fabiano captured every nuance of the character with magnetic clarity, and he was matched here, beautifully, by baritone Thomas Hampson, whose Giorgio was desperate, mean, and possibly more abusive than his son. It was a remarkably theatrical approach, and it was gripping to watch the two interact with Sonya Yoncheva’s sad, exhausted Violetta, a woman so desperately at the end of her rope she overlooks the character flaws of the men who constantly surround her. I had my reservations of Willy Decker’s production overall (more here) but I loved the central performances, and still think of them with awe.

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Colin Ainsworth and Peggy Kriha Dye in “Medea” at Opera Atelier. (Photo: Bruce Zinger)

5. Medea, Opera Atelier; Toronto, April.

As with La traviata, the strength of the performances in Medea are seared into my memory. (My review here.) Tenor Colin Ainsworth embodied the wayward husband character with bravado, his Jason conniving, sexy, sensuous, and highly manipulative, always managing to say the right thing while shamelessly doing wrong, less a libidinous cartoon than a recognizably entitled man brought low by the slow-boiling rage of Peggy Kriha Dye’s titular sorceress. Their scenes together sizzled with an intense love-hate chemistry that so clearly reminded one of the all-too-human basis of mythology; these characters of yore may have odd names and be entangled in crazy-seeming stories, but Atelier’s production of the Charpentier work, for all its beautiful design elements, offered an important reminder that the human heart is a very messy and frequently painful place.

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Dmitri Hvorostovsky as part of Trio Magnifico. (Photo: Vladimir Kevorkov / Show One Productions)

6. Trio Magnifico, Toronto; April.

The concert marked both the Canadian debut of soprano Anna Netrebko and tenor Yusif Eyvazov, as well as the final Canadian appearance of baritone Dmitri Hvorostovsky. (My tribute to Dima here; my interview with Netrebko and Eyvazov here.) With the Canadian Opera Company orchestra led by Jager Bigiamini, the famed trio performed a Russian-heavy program that also featured several standard opera favorites, including Hvorostovsky’s anguished, heart-rending performance in a scene from Rigoletto. People can (and have) roll(ed) eyes that it was a concert about frippery and hype, that it lacked substance and/or deep artistry; everyone is entitled to such opinions. But for me, it was a concert where music became very real, where hearts were shamelessly worn on sleeves (and fancy dresses), and where the electric thrill of world-renowned voices was finally felt in a city that had waited too long for such a large-scale opera event. Bravo (and more of this, please).

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At the Konzerthaus Berlin. (Photo: mine. Please do not reproduce without permission.)

7. Herbert Blomstedt with the Vienna Philharmonic and Kit Armstrong, soloist; Konzerthaus Berlin, May.

Armstrong gave a beautiful, loving reading of Beethoven’s famous Third Piano Concerto, in a program that also featured Bruckner’s Fourth symphony. This concert was part of a series of programs dedicated to (and saluting the work of) pianist Alfred Brendel, and there was, I think, no better way to pay homage. The American artist didn’t pound the crap out of the keys or show off his Mad Finger Skillz the way some young soloists are prone to doing; rather, in perfect harmony with Blomstedt’s delicate direction of a creamy (if highly textured) Vienna Phil, Armstrong coaxed the gentle splendour out of  the fiendishly deceptive work with kindness, gentleness, and a profound sense of poetry. The focus was always very squarely on the music, as the audience at Konzerthaus so expertly proved with their careful, intense listening and, at the concert’s end, continuous applause and (rare for Berlin) standing ovation.

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The cast of “Die Krönung der Poppea” take bows. (Photo: mine. Please do not reproduce.)

8. Die Krönung der Poppea / Ball im Savoy Komische Oper Berlin, May.

If you’ve spent any time around me this year, chances are very good you’ve heard me rapturously talk about this, and probably more than once. To be plain: this updated version of The Coronation of Poppea was one of the best experiences in my entire opera-going life. Monteverdi’s score was infused with creative, modern, character-focused touches, thanks to Elena Kats Chernin’s ingenious instrumentations, and Katrin Lea Tag’s sexy, sparse design, together with Barry Kosky’s seriously smart direction, confidently underlined every bit of timeliness inherent to the work. This was sex, blood, murder, madness, power, set to repeat, and to a bang-up smashing soundtrack. The Komische Oper’s easy pairing of what could be called “high classical” works (like those by Monteverdi) with fun, frothy pieces like Weimar Republic operettas (i.e. a sassy, very funny production of Paul Abraham’s Ball at the Savoy, featuring the great Dagmar Manzel) highlighted the eclectic, culturally diverse performing arts scene in the Berlin opera world. This is a company (my write-up on them here) that understands the role both opera and operetta play in a healthy music ecosystem, and they do both with incredible style and smarts.

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The cast of “Der Rosenkavalier” take bows at the Metropolitan Opera. (Photo: mine. Please do not reproduce without permission.)

9. Der Rosenkavalier, Metropolitan Opera; NYC, May.

Not only did this mark a goodbye (of sorts, maybe) for soprano Renée Fleming, it was also one of the most satisfying productions that has graced the Met stage in a very long while. Robert Carsen balanced every element with grace and panache, placing the story (about genteel Viennese in a battle of hearts and minds, of sorts) in a pre-WW1 setting, giving both the narrative and infusing its cast of characters with poignancy. The chemistry between Fleming and Elīna Garanča, in the pants role of Octavian, was gripping, magical, and very palpable. (More of my thoughts here.) We don’t have to guess at Octavian’s fate here; it isn’t, as so many productions might have you believe, happily-ever-after. Never has stripping the saccharine veneer off Viennese finery been more satisfying, or dare I say, beautiful.

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Marcelo Puente as Cavaradossi and Adrianne Pieczonka as Tosca in the Canadian Opera Company production of Tosca, 2017. (Photo: Michael Cooper)

10. Tosca, Canadian Opera Company; Toronto, May.

Mesmerizing stage presence, an imposing physique, a luscious tenor sound – this production could have well been called “Mario” for the heat Marcelo Puente brought to it. (My interview with him here.) The Argentinian tenor exuded star power in waves, even as he maintained perfect vocal control and demonstrated a deep respect for Puccini’s buttery score, his rendering of the famous “E lucevan le stelle” a clear cry out of spiritual and emotional darkness, dramatically rich as it was vocally fulsome. The chemistry Puente shared with leading lady Adrianne Pieczonka was notable for its casual ease; this was a Tosca and Mario who were clearly friends as well as lovers, something refreshing in an opera usually overstuffed with giant romantic gestures that don’t always feel sincere. This did.

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Vladimir Spivakov and Hibla Gerzmava with the Moscow Virtuosi in Toronto. (Photo: Vladimir Kevorkov for Show One Productions)

11. Hibla Gerzmava in concert, Roy Thomson Hall; Toronto, June.

Despite some apparent throat issues, Gerzmava gave a beautiful concert with the Moscow Virtuosi, providing a splendid introduction for Canadians unfamiliar with the soprano’s incredible range and repertoire. (My review here.) What struck me watching Gerzmava live was how easily she moved between modes: diva, philosopher, dreamer. Some opera performers have one mode, which they only slightly alter between pieces and roles, and that’s fine too — every artist is a little bit different, an they do what works best for them, in the moment and for the long term — but Gerzmava melted into every single thing she sang, one moment teasing Virtuosi performers, the next, falling beautifully into a French aria. Her clear commitment to the variety of chosen repertoire was matched by a quicksilver tone and a gracious stage presence that made me keen to see her live onstage again soon.

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RIAS Kammerchor at St. Hedwig’s. (Photo: mine. Please do not reproduce without permission.)

12. Berliner Festspiele; September.

Autumn saw a quick if very busy trip to the German capital to cover concerts and performances at the annual arts event for Opera Canada magazine (published in their next edition in early 2018). A standout from the Fest includes the RIAS Kammerchor, led by Justin Doyle. Together with period instrument ensemble Capella de la Torre, the choir marked the 500th birthday of opera forefather Claudio Monteverdi by performing a series of day-spanning concerts at both the historic St. Hedwig’s Cathedral and the modern Boulez Hall; the contrast was stark and beautiful, and very haunting. (My review here.) Also memorable was the Korean Gyeonggi Philharmonic Orchestra, who offered a program chalk-full of works by Isang Yun, a Korea-born German composer whose 100th birthday year was being marked with events throughout the Festspiele. The Konzerthaus audience at the Sunday morning concert responded with incredible passion and offered beautifully careful listening as conductor Shiyeon Sung led her very elastic orchestra on a very gripping sonic journey.

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Roberto de Candia as Falstaff in Parma. (Photo: Roberto Ricci)

13. Falstaff, Teatro Regio di Parma; October.

Go outside the Teatro Regio and into the streets of Parma, and I guarantee you would have found any of the characters featured in Jacopo Spirei’s smart production of Verdi’s classic, based on the (in)famous Shakespeare character. (My interview with Spirei here.) This was a presentation that got every element right, from design to blocking to performances, while leaving great respect for the challenging if fiercely sparky score. Roberto de Candia was brilliant as the titular Falstaff — not a fun-loving-fat-man cliche, but a vulgarian bordering on loathsome, who was only redeemed by the strength and grace of the women around him. This wasn’t merry old England but dirty old Blighty and it was brilliant — and a troupe of English travellers I met at intermission heartily agreed, adding it was the best thing they’d seen at the Festival Verdi this year. (I agree.) I really hope this production travels to North America at some point; it has so much to say, and says it in such a smart, and frequently funny way.

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Dominik Köninger with the Deutsches Kammerorchester Berlin. (Photo: mine. Please do not reproduce without permission.)

14. Dominik Köninger in recital with the Deutsches Kammerorchester Berlin, Kammermusiksaal der Philharmonie Berlin; Berlin, October.

In seeing Die Krönung der Poppea, I wrote that the German baritone delivered a “snarling, sexy, utterly magnetic performance” as Nero, an observation perhaps made more poignant for it being one of the few darker roles he has done. Köninger is, as he told me over the course of a subsequent interview (link), usually cast in what could be considered good-guy roles like Papageno, Orpheus, Figaro, and lately, Pelléas. Perhaps he should consider adding more villains — or at least more darkly tormented figures. Köninger’s propensity and talent for deep, dark, yearning repertoire was shown to full effect in a concert given just before Halloween at the Philharmonie’s Chamber Concert Hall with the Deutsches Kammerorchester Berlin. Titled “Totentanz” (or “Death Dance”), the program was a smart, carefully curated mix of Grieg, Purcell, Mendelssohn Bartholdy, Schubert, and Mahler; it also featured gripping instrumental selections and abridged scores from various films (including Psycho), rearranged for strings. This was a concert that transcended the corny, faux-scary Halloween tropes and went straight to the heart – of darkness, isolation, longing, claustrophobia, sadness, desolation — and showcased Koninger’s coppery-toned baritone. Mahler’s “Ich bin der Welt abhanden gekommen” (“I am lost to the world”) and selections from Schubert’s Winterreise were true highlights, performed with exquisite soulfulness. Forget the good guys!

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“Nabucco” at Deutsche Oper Berlin. (Photo: mine. Please do not reproduce without permission.)

15. Nabucco, Deutsche Opera; Berlin, November.

People who know opera have lots of opinions about this work (it’s too long; it’s never done right; it’s too narratively meandering) but everyone, opera fan or not, knows the famous Hebrew Chorus (“Va pensiero”). Unquestionably, that’s just what some of the Deutsche Oper crowd was there to hear this past November, holding collective breath until it unfurled, note by majestic note, under the careful baton of conductor Roberto Rizzi Brignoli. Still, there was an overall curiosity and appreciation of the intriguing staging and strong singing. The audience was confronted with an uncomfortably familiar world where deep polarization was sewn by the brutality of fervent nationalism and intolerant religiosity. This spicy timeliness was underlined by Anna Smirnova’s magnetic performance as Abigaille, Nabucco’s doomed daughter. Director Keith Warner denied audiences the sentimental mood (and ending) which is sometimes presented in productions, instead presenting a world where tenderness is rare, and highly dangerous. The “walls” of Tilo Steffens’s immense set shut before the doomed Abigaille at the close; there was no forgiveness for her trespasses. It was a devastating, disturbing, and frankly, fantastic conclusion to a challenging production of a work too often soaked in sentimentality and star power.

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Katrin Wundsam and Elsa Dreisig as Hänsel and Gretel at the Staatsoper Unter den Linden in Berlin. (Photograph: Monika Rittershaus)

16. Hänsel & Gretel, Staatsoper Unter Den Linden; Berlin, December.

Director Achim Freyer is known for his vivid designs, painterly approach, and almost cartoon-like visual sense, and I was very curious as to what he’d do with the beloved (and widely produced holiday standard) Hänsel und Gretel. No sooner did the music begin and I found myself utterly besotted by the whimsical effect in the famous Humperdinck work. The lost pair were rendered as living dolls, complete with giant eyes (which performers cleverly moved with well-placed levers) and charming, child-like gestures. The Gingerbread Witch didn’t have an actual face, but rather, an enormous, beckoning finger as a sort of stand-in “nose” (complete with a long, red fingernail) , a coffee pot “head,” and various bits and bites of food and goodies making up the rest (think Pizza The Hut, but with less gross factor and far more style). Together with Freyer’s captivatingly creative design, wonderful performances (including tenor Jürgen Sacher as the very campy witch), and strong orchestral coloring (thanks to conductor Sebastian Weigle), the essential tension of the original Grimm fairy tale (abundance vs. poverty) was underlined in large, small, and entirely unmissable ways. It was also special to have this opera be my first experience in the gorgeously renovated Berlin State Opera theatre  — talk about a delicious birthday treat!

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Christian Thielemann and the Berlin Philharmonic with the Rundfunkchor Berlin and soloists. (Photo: mine. Please do not reproduce without permission.)

17. Christian Thielemann with the Berlin Philharmonic and the Rundfunkchor Berlin, Philharmonie Berlin, December.

I’m being perfectly honest when I write that conductor Christian Thielemann scares me — perhaps it’s the intensity, or that he reminds me of a few too many scowling band leaders from my high school days. Whatever the case, he didn’t need to smile or be cuddly to lead an astounding Berlin Phil through a non-stop, barn-burner performance of Beethoven’s Missa Solemnis. Thielemann missed no chances to do the boom-bang version of Beethoven, but he also took time — lots of it — exploring, dare I say, the work’s many luxurious, foreplay-like moments (which sounds bizarre, since it is formally a religious piece, but!). The careful leanings into phrasing, the pregnant pauses, the fine drawing-out of vocal lines tenderly at one moment and whittling away strings and percussions into nothingness at others… some performances leave you (me) breathless, and this was one. When he held the rich, pregnant silence at the end, for several moments, no one in the Philharmonie breathed, or dared to; Thielemann has that effect. It was a very special and memorable way to experience the music of Beethoven at the Philharmonie for the first time — and again, was a special gift for my birthday week in Berlin.

18. Märchen im Grand Hotel (Fairy Tales from the Grand Hotel), Komische Oper Berlin, December.

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Talya Liebermann and Tom Erik Lie in “Märchen im Grand Hotel” at Komische Oper Berlin, 2017. (Photo: Robert-Recker.de)

Despite my lacking linguistic facility in German (which I intend to rectify in 2018), the production, with fantastically energetic conducting by Music Director Adam Benzwi, was totally understandable with its themes of sacrifice, acceptance, and change being the only constants in life. The assorted cast of animated characters were brought to vivid life by a dedicated ensemble dressed to the nines, with voices to match; soprano Talya Lieberman and baritone Tom Erik Lie were special standouts for capturing such lovely delicacy in their numbers. Another Grand Hotel-themed musical (the Tony Award-winning 1989 version) is being presented this coming season at the Shaw Festival (in southern Ontario), and I’m planning on a longer feature about this work’s various iterations in 2018, the staying power of Baum’s novel, and what it means for us in the here and now. Please stay tuned? More music adventures are afoot, though hopefully “close to home” will have a different meaning at this time next year.

Hvorostovsky Met Opera Trovatore

Dmitri Hvorostovsky: Memories, Magic, And “Significant Presence”

The passing of Dmitri Hvorostovsky didn’t shock me, but that doesn’t mean it wasn’t painful. The experience of living with a loved one with cancer for over a decade has made me cynical about happy outcomes, but, my reaction yesterday was less related to cynicism than to the direct experience of seeing the baritone this past April, recalling the last time my mother saw him, and accepting, with a heavy sigh, the finite nature of humans living with terminal illness.

Dima, as he was known by friends and fans alike, sounded magnificent on that cool April evening. Part of a concert event called Trio Magnifiico which marked the Canadian debuts of fellow Russian opera singers Anna Netrebko and Yusif Eyvazov, it was, I later realized, powerful for not only the chosen repertoire (largely by Hvorostovsky himself, as Netrebko had told me in an earlier interview), but for the inherent power of a man clawing at his own fate through his art. The appearance marked Hvorostovsky’s first public performance in several months, following the announcement of brain cancer in 2015. If ever there was an occasion when one could say a man was raging against the dying of the light, April was it. Hvorostovsky didn’t seem sad, but his performance (consisting mostly of Russian repertoire) had the fiery edge of anger, an impulse I remember thinking my mother would have recognized and wholly understood. His body language, especially in one aria (from Rigoletto, an opera about a man struggling against his own dying light, embodied in Gilda, the character’s daughter), expressed rage, sorrow, an intensity of flesh and spirit — of their collision, and the chaos that created. I remember clenching my jaw toward the end of the aria in a vain attempt to prevent tears. (It didn’t work.)

When I learned of Hvorostovsky’s appearance at the 50th Anniversary Met Gala shortly thereafter, I had to smile; I was in Berlin at the time, and I had wondered, with every deep-voiced performance I had heard, “how would Dima have done this?” I wasn’t comparing so much as curious: where would he have taken a breath? How would he have finished that phrase? How would he have approached this role? Why would he have made x or y choice? I equally realized, with many heavy sighs, that I would never see Dima onstage in Berlin, or probably anywhere else, for that matter, again. There’s a bittersweet fatalism that develops when you’ve lived with death for so long, sat across from it at every forced meal, driven with it humming in the backseat to doctor’s appointments, dragged it around shopping malls at the holidays. When it forces you to its logical endpoint, somehow the goodbye feels too soon — too mean, too heartless, and you realize the unfair bargain you were forced to make and live with. It makes perfect sense, and no sense at all. Cancer is grotesque that way, and no amount of fighting language popularly attached to it will ever remove the sting of sudden loss, much less the slow, dull ache of a long one.

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As Simon Boccanegra at the Metropolitan Opera, 2011. Photo: Marty Sohl/Met Opera

And so yesterday, as I attempted some degree of work productivity, I found myself listening to his voice blazing out of my radio, watching clips of him from 1989 (when he won the prestigious Cardiff Singer of the World competition), and being plunged into a deep well of memories, recent and far, fond and bittersweet. In trips to New York, my mother and I saw him in a variety of works, including The Queen of Spades, Eugene Onegin, Don CarloRigoletto, and Simon Boccanegra. One didn’t merely hear his voice or watch him move; one experienced him and the force of his artistry, his confidence, his je ne sais quoi as a whole. It wasn’t just his considerable physical beauty — there are lots of good-looking people in opera, and always have been — but a kind of magic he conjured, contoured, and conveyed in waves. Few and far-between are the times in my life when I’ve sat in an opera house and been thoroughly, utterly thunderstruck by a perfect combination of vocal power, theatricality, confidence, ease, and … what? It isn’t easy to name. Call it star power, call it magnetism, call it presence; Hvorostovsky had it in jar-fulls, but carried it so lightly, like any star should. In a 2006 interview with New York Magazine, he commented that “(t)he sex appeal is part of the package. My voice is sensual, too, and it is part of my image and my character and my personality. It has something to do with a little magic called the “significant presence,” or whatever.”

The velvet-smoke sound of his baritone was every bit as ubiquitous in my house growing up as the silvery tones of a certain famous Italian tenor; if Pav was the soundtrack of my childhood, Dima’s filled the role for my youth. I felt what virility was before I understood it. That sound would make everything stop: thinking, activities, hearts, breath. It commanded attention. He existed firmly within the world of opera, but also without, in an entirely different category, one I think he carried inside of him, guided by his homeland, by family, by the responsibility he felt toward the composers whose work he performed as well as the spirit behind those works There’s a bitter irony to Hvorostovsky passing away on November 22nd, the Feast of St. Cecilia, patron saint of musicians; it’s the day before Pavarotti made his Metropolitan Opera debut (in Puccini’s La bohème), in 1968. The sad realization that two of my mother’s very favorite singers, both of whom I saw live on multiple occasions, were taken by the same disease that took her, has forced some painful contemplations, though she’d remind me not to be so morbid, to simply “think of the music!”

The last time my mother and I saw Dmitri Hvorostovsky live together was at a 2014 recital at Koerner Hall in Toronto. My mother was suffering the horrendous effects of her umpteenth round of chemotherapy, and worried she wouldn’t be able to use the (great) tickets I’d hastily bought the day they went on sale months before. But something — her music passion, love of his work, curiosity, happiness to escape the house, worry at letting me down (or a mix of everything) — propelled her. I remember dropping her off along a bustling Bloor Street; she waited on a shady bench as I parked and ran back to meet her, trying to hide how rotten she felt, how tired she was, how fragile and thin she’d become. We slowly made our way through the venue, and she clutched her program as she carefully lowered herself into her seat. Trying to describe her face as Hvorostovsky stepped onstage is still impossible; I only remember her being lit from within. Over the next two hours, something happened: suffering stopped, disease stopped, the horrible daily details of illness stopped. There was purely sound, presence, pull — of being with Hvorostovsky through every breath, pause, roar, turn, smile. closing of eyes. We were with him.

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At the Four Seasons Centre For The Performing Arts as part of Trio Magnifico, April 24, 2017. Photo: Vladimir Kevorkov / Show One Productions

I felt this once again in April, and I remember it now. Watching Hvorostovsky, I am in that world where everything stops; death gets out of the car, steps away from the table, is rendered powerless. It is magic.

(Top image: Dmitri Hvorostovsky as Count di Luna in Il Trovatore at the Metropolitan Opera in 2009. Photo: Ken Howard / Met Opera)

Darling George

I have known and loved the music of George Michael for almost as long as I have known and loved opera. The sound of that creamy tenor has been as omnipresent in my life as the sounds of Verdi, Puccini, Donizetti. It was strange, and strangely satisfying, to see the idol of my youth aging and growing as an artist, cultivating his talents while expanding his range, repertoire, and sound with quiet determination.

The grimness of 2016 intensified with news of his passing on Christmas Day. I learned the news as I imagine many others did, on Facebook, noticing the update, “RIP to the best pop star of my life” from music writer Maura Johnston. I didn’t need to click on the link she’d posted to realize, with an awful sinking feeling, who she was referring to. Maura and I share a deep, abiding love of George and his music; we had traded tweets and notes about it over the years, and I had even contributed a piece to her magazine about that passion, which became part of a multi-issue, George-Michael-focused release. Maura has penned a perfect tribute for TIME and another, more personal piece for The Guardian; the latter is filled with smile-worthy memories and brilliant observations, this one striking so many recognizable chords:

While I was initially drawn in by Ridgeley’s cheekbones, I stuck around through Wham!’s breakup, and Michael’s eventual solo career, because the songs were thrilling, spinning like tops perched on a ledge, ready to fly off in another direction at any moment. Michael displayed reverence for all the right things – compositional craft, searing vocals, kindness, writing pop songs to make the world feel, briefly, like everything was OK – while also feeling ambivalent toward the aspects of his job that distracted from them.

I can’t be sure, but I suspect I am the only classical writer who contributed both to that all-George issue of Maura, and to Torontoist, in the form of a live concert review — which strikes me as funny and quite delightful, especially since one of George’s most memorable concerts in the last decade happened at the Palais Garnier. Indeed, George (it feels strange for me to call him anything else, though I never got the opportunity to meet him) was the first contemporary artist to play the historic opera house, and, all things considered, he seemed eminently suited to it, not only because of his then-recent Symphonica release, but because his deep and continuous cultivation of musicality, music history, the ever-changing pop idiom, and his place as an older artist.

As a current opera writer with a pop-loving past, I tend to live in multiple sonic worlds that embrace rock, funk, R&B, hiphop and country right alongside classical. My current work and the way I’ve grown to listen and pay attention to performance and voice have opened the door for a broader appreciation of the musical gifts George Michael offered over his almost four decades of output. That magical tenor of his was far more agile, sensitive, and expressive than has been sometimes been acknowledged; over the years I’ve heard it called “flat,” “bland,” “too smooth” and “devoid of emotion.” Such criticism always struck me as facile at best, and snobbish at worst; they pointed to a kind of passive-aggressive whisper of, “that music isn’t real music” and “he isn’t a real musician.” As a teen, I’d hurriedly point out he played all the instruments on Faith and even did the backing vocals; it wasn’t vanity, I said, it was talent, an intentional exercise in creative control. What is “real” music anyway?! There are any number of overwhelming examples to point to that might explode such a ridiculous accusation, but more potent than all of them was the live experience.

My first big stadium concert experience was attending the gargantuan Faith tour in the late 1980s. Outside of hearing my favorite singer with tens of thousands of other cheering fans (I recall it being overwhelming at times), hearing that voice, live, was  —and there’s no other way to say it — life-changing. Even amidst tends of thousands of screaming teens, with amplification and effects, that voice was incredible; it swung, it swooped, it mewled, it roared. Having seen Pavarotti and Domingo live at the Met as a teenager, I knew the effect a beautiful voice could have — on me, and on others. I didn’t understand technique back then, and I didn’t fully appreciate what I was hearing, but listening back to both his live and album material now, as an adult, I am, more than ever, struck by the myriad of ways George could shape and bend his sound, to say nothing of the length and power of his vibrato to make a sound that glistened, floated, soared, or roared, cut, slashed; George did it all, with class, style, and elegance. He wasn’t a screamer, and he didn’t feel the need to be. In an era where “soft” was equated with weakness, and “sensuous” with vulgarity, he became the object of ridicule. Throughout my high school years, when being out wasn’t even an option, he was laughed at, his music met with eyerolls; George wasn’t “macho” enough for many of my fellow students to like (or at least admit they liked) —but it was always the lack of screaming, the lack of roughness or aggression that I liked.

The fact he was also blessed with good looks, great style, and a clear need to move to a beat helped. When acts like New Kids on the Block and Milli Vanilli cropped up, I curled my nose. How were they more acceptable (or even better) than George? Aside from their music holding no appeal, respective choreography seemed forced and joyless; by comparison, George’s hip-shaking, arm-waving, and bum-wiggling seemed fun, sexy, and frankly, familiar. He seemed like he’d be so much fun to go out dancing with. Also, I couldn’t listen to either Kids or Vanilli for very long; those voices were, to my ears, not good.  I’d been so spoiled. The way George had performed Black Cherry’s classic “Play That Funky Music” live, for instance (as part of the Faith tour), was saucy, playful, and very funky, with all of the original’s bounce intact, but a keen awareness of pace and rhythm. It was deeply musical and fun and smart and… you could dance to it! The combination was intoxicating, and remained so, through many decades.

However, the past few years deepened my appreciation of his vocal gifts. George had a warm, wheaty timbre he could expertly wield to accommodate any number of styles, including classic ballads, soul, funk, rock. His skill with balladry was on full display in the astonishing “One More Try” from Faith; he lived the words of that song, lovingly infusing each one with a profound, personal meaning that makes listening to it almost unbearably personal. The halting quality in his voice as he sings “stranger” and then “feet” in the second verse, then the sharp, biting contrast with singing “danger” and “heat” in the second couplet, reveals a world of heartbreak and thwarted hope that colored so much of his later work. It was one of George’s most famously soulful moments, and I feel, one of his most operatic.

Similarly, many will recall his soaring performance of Queen’s “Somebody To Love” in 1992. Who else could have realistically stepped into the shoes of the great, opera-leaning Freddie Mercury, and done such a bang-up job? He wasn’t Freddie — but he didn’t aim to be. “I work hard,” he declares at the start of the second verse, improvising a higher melodic line and threading it in with the main melody. Simultaneously buoyed by a monstrously wonderful backing choir and a regal authority, his was the performance everyone remembered from that tribute concert. (It was lovely to come across a video recently showing David Bowie smiling at that rehearsal.) Near the song’s end, George soars into a smooth if equally impassioned falsetto with the ease and grace Mercury excelled at, bringing a raw vulnerability to a raucous, jaunty rock and roll classic.

Years before this performance, he’d caused shock with “I Want Your Sex” but I suspect it wasn’t solely the title or song’s content that caused controversy. The way George sings it is just deeply, deliciously dirty. His is a throaty, pushed kind of growl, one cleverly combined with whispers, shouts, and whimpers. One of the supreme pleasures of re-listening to the entirety of Faith over the last few months has been how nicely the material, and this song in particular, translates into adulthood. We (us fans) all merrily sang along to “I Want Your Sex” as teens, screamed it back at its creator live, winked and giggled and may have done some theatrical pelvic thrusts on the dance floor on Club Med vacations, but hearing it as a woman, the reaction is (for me at least) less outward, and more quietly confident, a seduction delivered in slow smiles, eyebrow raises, lingering stares. The subtleties of the song — and they are myriad! — reveal themselves in George’s exquisite vocals, which are brilliantly contrasted by the repeated, organ grinder-esque synth lines and a squishy, pumping rhythm. The simplicity of the arrangement echoes that other perfect synth masterpiece, “Everything She Wants” but contains its direct opposite in experiences, while holding the same musical tension and intensity. Near the song’s close, as his own backing vocals provide a rhythmic, staccato-like declamation filled with a sort of hip-thrusting jubilance (“Hua, SEX!“), George’s knowing vocal punctuates the line:

I’m not your father
I’m not your brother
Talk to your sister
I am a lover

These lines are delivered as statements, full stops, declarations; the confidence of the vocal is breathtaking, to say nothing of the beautiful howl that erupts at the end of that, followed by a carefully-pitched, descending moan. Every time I hear it now I think of Camille Saint-Saëns’s famous “Mon coeur s’ouvre à ta voix” from the opera Samson et Dalila — each being, for me, a delicious, potion of desire, fever, seduction, even romance — a fervent paean to being alive, a shiny talisman against despair.

And this, in the end, is George Michael’s catalogue to me. I haven’t even mentioned the many beautiful collaborations he did with favorite artists — Aretha Franklin, Whitney Houston, Elton John, Stevie Wonder, and many others — or the sparkling cover versions he did of of songs new and old. His music (whether it’s specifically his, or music he has made especially his own) isn’t so much a tie to a rosy, cozy pat as it is a flowing river connecting that past with a harsher present, and ever-shifting future. He was magic, he was opera, he was a legend, but he was also defiantly, utterly himself — and in that act, he whispered, moaned, shouted, crooned, and pleaded, with that magical voice of his, for me to be myself. We never got to go dancing (something I’d dreamed of as a teen) and I never got to shake his hand (something I dreamed of as an adult) but he showed me how to listen for the beat, to create my own steps, to choose my own partners, and to walk off if things weren’t working. I owe him so much. We all do. George, you have been loved.



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