Everyone comes to Peter And The Wolf in their own way, but there’s a good chance many may now be introduced to the Prokofiev classic through a new animated short. Reimagining a beloved Russian classic is no small thing, but such bold creativity seems par for the course if one considers the man behind its realization.
Musician, actor, painter, performer, producer, poet, muse; it’s impossible to put Gavin Friday in a box, and one suspects that’s just how he likes things. The Irish artist, a founder of avant-garde band The Virgin Prunes and an accomplished solo musician, spent the better part of the 2020 pandemic lockdown thinking about wolves, family, one little boy – and how the drawings of a longtime childhood friend could work with all of it. That friend is, as many know, Bono, someone with whom he has maintained a decades-long connection which began in North Dublin in the mid 1970s. Born Fionan Hanvey, he met Bono (Paul Hewson) and future Virgin Prunes colleague Guggi (Derek Rowen) at a house party in his teens. The Virgin Prunes (active between 1977 and 1986) were a thing apart in Dublin – and elsewhere, really– with The Irish Times describing the band in 2022 as “right in the middle of grand guignol performance art, melodic lucidity, and hard-as-nails post-punk“; their daringly theatrical presentations and fusion of genres set Friday up for an assortment of future creative pursuits. Following his time with the band Friday released four solo albums, with many respective tracks strongly influenced by the work of Jacques Brel and Serge Gainsbourg: Each Man Kills the Thing He Loves (1989); Adam ‘n’ Eve (1992); Shag Tobacco (1995), and catholic (2011). He’s held art exhibitions, sound installations, and contributed to numerous film scores and soundtracks, including Jim Sheridan’s In The Name Of The Father (1993), The Boxer (1997), and In America (2003). In 2005 Friday acted opposite Cillian Murphy in Breakfast On Pluto, Neil Jordan’s adaptation of Patrick McCabe’s 1998 novel of the same name, and in 2007 contributed music to McCabe’s theatre piece The Revenant, which opened that year’s Galway Arts Festival.
2007 also saw Friday also work with English composer Gavin Bryars on a new version of Shakespeare’s Sonnets together with the Royal Shakespeare Company and Opera North, a project he referenced more than once through the course of a recent conversation. Other collaborators have included Quincy Jones, Hal Willner (the latter produced Friday’s first two solo albums), post-punk artists Mark E. Smith, Dave Ball, and members of The Talking Heads, electronic music artists Howie B. and Atonalist, as well as Sinead O’Connor, whom he recently eulogized in a year-end special for The Observer (sister paper to The Guardian). Perhaps most famously, Friday has acted as longtime creative consultant to U2 (he calls himself their “midwife“), notably within the realm of their ambitious live presentations.
And then there is Peter And The Wolf, the legendary Prokofiev work of which Friday is a longtime fan. Originally commissioned in early 1936 by Natalya Sats, director of the Central Children’s Theatre in Moscow, the story revolves around a boy who lives with his grandfather and eventually traps a wolf with the help of forest-dwelling friends. The work premiered in the Large Hall of the Moscow Conservatory that same year, with its American premiere presented in 1938. Friday had narrated a formal orchestral presentation in Dublin in the early 2000s; that performance morphed into a book-and-CD project (published by Bloomsbury) in aid of the Irish Hospice Foundation in 2003, with musical rearrangement by Friday and longtime collaborator Maurice Seezer and artwork by Bono. Resemblances between the fairytale world of Peter and the Hewson clan were not, as Friday shared recently, accidental, and are most pronounced via the character of Grandfather, sketched in the book and the new animated short as Bono’s own father, Bob Hewson, who had been under the hospice’s care until his passing from cancer in 2001.
The new project, produced by BMG and animation studio Blink Industries, brings the drawings to poetic life with thoughtful narrative expansions and moments of true, unfiltered joy. There’s a sometimes fine but important difference between cute and contemplative, childish and childlike, and the thirty-minute work, directed by Stephen McNally and Elliot Dear, gets the balance just right. The musical rearrangement recalls the angular sounds of Tom Waits, Nick Cave, and Krzysztof Penderecki; it is an intelligent fusion of spiky textures, careful momentum, and Prokofiev’s folkloric melodicism. Connecting it all is Friday’s warm narration, injected with alternating doses of tension and tenderness. His accompanying song for the project, “There’s Nothing To Be Afraid Of“, is a touching (and very earworm-worthy) epilogue. This new Peter And The Wolf is as much a band-aid to sorrow as a pure hymn to happiness, a tribute to Prokofiev’s original and an ambitious broadening of the parameters binding its long-known universe. It is also a testament to the incredible breadth of Friday’s ambitions and talents. Released in October on the streaming platform MAX in North America and comes with a new book as well as a soundtrack in CD and vinyl formats. Peter And The Wolf airs on Irish national broadcaster RTE One on December 25th.
Between promoting the new Peter And The Wolf short, mixing his much-anticipated new album (working title: Ecce Homo), and overseeing the remastering and re-release of works by The Virgin Prunes, Friday is a busy man who seems more inspired and curious than ever. Might opera – in some form or fashion – be in Friday’s future? He isn’t talking, but Peter And The Wolf certainly cements his position as a go-to man for all things musicodramatitheatre. One can hardly wait for Friday’s next act.
A frame from Peter And the Wolf. Photo: Blink Industries
How did this version of Peter And The Wolf come about?
The piece it’s based on celebrated its 20th anniversary this past autumn – that book-and-CD project did really well and we put it to bed, though there was a suggestion of animating it at some stage. About five years ago we got the rights to the recording back and I thought, “Wow, we should re-release this, stream it, look after it.” At the same time, (BMG’s UK President, Repertoire & Marketing) Alistair Norbury rang me up asking, “Is there a new Gavin Friday album coming? Or would you be interested in doing some re-releases?” We met in London and I mentioned getting the music rights back, and he said, “Why don’t we look at animating it?” We set up a few meetings and the animators we embraced the most belonged to a British company called Blink Industries. Then we went back to the Irish Hospice Foundation; since it was created for them originally, it would be so again.
What was the biggest challenge?
To try and animate Bono’s drawings was really the big conundrum; I didn’t want them to be overly nice or homogenized. I wanted them to have a punky aesthetic, that same scratched-up look as the book. Bono said, “Look, you curate them, and once it’s to your taste, I’ll give it my blessing.” So we started developing characters and came up with a little five-minute trailer, like a demo, and we went around to a few companies, and HBO fell in love with it. And we started meetings with them – but just around then, as we started getting going, lockdown came in and the whole world went into quietness. HBO said, “We can still start development via Zoom, so why don’t we?” Also we had a great team at HBO – which since became MAX – but they did remind us that twenty years ago was a different world so we’d have to edit the words in the old text, since it has Dublinese nuances and influences.
Going back to the early 2000s: how did the very first project transpire?
I had been working with the Irish Hospice Foundation for the last 25 years – they came and asked me for innovative stuff for charity rather than simply, “Here’s a daffodil; here’s a calendar” – we have done various projects together including cards and books and so on. At one stage they told me about a children’s orchestra in the Royal Hibernian Academy of Arts and how they’d love to do something with me for charity, and I said, “Why don’t we do Peter And The Wolf?” That’s how it started. As you know Prokofiev wrote this in 1936 for children; the instruments of the orchestra are meant to be characters. And everyone knows the story…
I’ve introduced students to it through the years and nearly all of them have never heard of it.
Really?! Maybe it’s because I’m European so I know it – it’s a Russian fairytale but everyone I know is aware of and loves it!
A frame from Peter And the Wolf. Photo: Blink Industries
What’s your very first memory of Peter And The Wolf?
I heard Danny Kaye’s version – it was one of my aunt’s vinyls. But I’d heard it being played on the radio and things like the Proms and other specials; the BBC are quite good at classical. But I really woke up to it with David Bowie’s version, though I didn’t actually like that one! But the overall idea, yes, I love the gothic-ness of the story, the wolf and all that. So when it came to me performing it with this orchestra, it was a straightforward, live presentation with student musicians. We did it at the concert hall and it was a success. After that I wondered about doing our own arrangement. You know how, when you jump into something that’s new, or not-entirely new to you, you really really go for it? Whether it’s Stravinsky or whatever, you just go, “Oh Jesus, so much to learn! So much to listen to! So much to read!” – maybe too much! It happened when I was working with Gavin Bryars for the first time on the sonnets. With Shakespeare I had done this (gives middle finger) all my life – I think that’s an Irish thing – but when you read the sonnets you go, “Oh my Jesus, this guy’s a genius! Why haven’t I been reading this all my life?! Oh but wait, it’s so bloody much to learn…!”
So that obsessive streak happened with Peter And The Wolf?
… yes, I got very obsessive. I got hold of every version I possibly could. I think I have about 40 different recordings of it now; the Dame Edna one is brilliant, but one of my big favourites is by Sean Connery – what a gorgeous voice. When I did it with the orchestra in Dublin I did notice that the kids weren’t terribly interested, though – well, they were interested in my story, and how I was going into the wolf voice, but the music didn’t entirely engage them, so I thought, “Okay, it’s no longer an interesting thing on its own for kids, it has to be something they want to hear.” So when we went to do the 2003 version I said, “Let’s treat it was a movie score, let’s imagine we’re orchestrating and arranging this for a Tim Burton movie.” We had just started a big Kurt Weill show in Dublin and we were using banjos and horns; I thought maybe we could use them for the rearrangement – like, go punky on it, and so we did. We recorded it in two days in Dublin with some wonderful musicians. We had to send it to Prokofiev’s son for approval – he absolutely loved it – and we met (grandson) Gabriel Prokofiev for drinks as well; he thought it was punky, dangerous, and said, “It’ll get kids listening.” We embraced that; it’s what we wanted. Rather than saying, ‘The bird is the flute, the clarinet is the cat’ we say: this is what music and theatre are. We got the sign-off from the Prokofiev family again for the new animation.
How was that 2003 version realized in 2023?
HBO said they wanted the project and they had no problems with the music. They did want Bono’s voice and I said no, but since he had done the original drawings, I wondered, “How do I get him into this without speaking?” – which is a hard thing, I have to say! (laughs) There’s this old video of Picasso painting in front of a piece of glass, so we used that idea as a prologue; you see Bono painting the wolf and it morphs into Peter in the car, and then he does a little reprise at the end. It makes everyone happy that he’s in it, but without him actually speaking. We also had to change certain points of the story, particularly the ending. There’s a bit of ambiguousness in the original; the wolf is carted off, but where’s he going? Kids especially want to know: did they hurt the wolf? Is he dead? But wait, is the wolf really a “he” or is it a “she” or what? The HBO/Max team asked me and I thought, hmmm…
I reread the 2003 book recently and thought certain phrases probably wouldn’t work today – especially how you describe the wolf going “mental” when he’s caught.
Yes, and that’s a real Dublinism – but it had to be removed. The real thing that tipped my head was the question of why Peter lives with his grandfather. I thought, “Okay, this is for the hospice: his mother died, he’s dealing with loss. He’s coming from his mum’s funeral; you see pictures of her at some point – these are little symbols that say everything.” As to the wolf, well, what is it? Really, it is fear, at its essence. When horrible shit happens, like a parent dying – which is your whole world if you’re a kid – that’s the wolf. So we made Bono’s chalky drawing outside the box; the real wolf is in there, but you only see this white shape, which makes it otherworldly and surreal. It’s how Peter sees the world. We went through the whole process of rewriting and animating for basically a year. I am not a fan of digital animation personally, so all the sets were built, they’re handmade – so small trees, the car is a small car, they made little chairs, and it all mixes with 2D. The result is, I think, very beautiful.
It keeps the theme of the journey to adulthood intact also.
Yes, along this journey Peter befriends his grandfather; the wolf brings them together. It’s making what was an old piece of Russian folklore that Prokofiev put to music into this balm on how to deal with fear and loss. There was a question in terms of the narration; at the start the animators wisely said to me, “You’re taking the persona of the duck and the wolf and speaking the parts, but what about you as a narrator? What are you, exactly?” And they came up with a new character, a fly who hops around and sits on Peter’s shoulder and buzzes around as the wolf is being caught. The fly-narrator is me, this dandy version of Jiminy Cricket.
That inclusion facilitates narrative clarity, but it made me wonder if you’d be open to doing more classical-theatre-type work – I think you’d be perfect for Stravinsky’s L’Histoire Soldat, and Henze’s Aristaeus, for instance.
Well there’s a lot coming from me yet! When lockdown happened this landed on my plate – I was going to mix my album that I am finally mixing now. Peter And The Wolf did become a focus during lockdown, and I just fell in love with it. Building the story and working on the sets, the scripting going on – it was my first really big venture into narrative performance in a public way, and in retrospect it was a beautiful way to get through lockdown. The biggest thing I’ve done other than this is Nothing Like The Sun with Gavin Bryars, who picks it up and tours it every now and again. When I first did it I worked with the Royal Shakespeare Company for a month, which was hard-going. But people still ask me, why be so theatrical in all of your work? Well, because I’m interested in telling stories – it’s taking a character, it’s acting, having fun. I’m in my 60s, and I think, for f**k’s sakes, I still have a lot of stuff I want to do – when I’m 75 I might not be able to, so now’s the time!
Every day comes the email reminder: It’s time for your German lesson! Daily practice is key to learning a new language! During the worst of the pandemic lockdown I took formal lessons with a real, live teacher via Zoom; the experience was a useful and stimulating way to integrate education and interaction. Those months were indeed fruitful but pricey, and proved ultimately too dear for my limited budget, and so I am now left with basic, self-directed gadgets and services, and to my own analogue study, pursuits which demand other forms of payment (namely energy and attention) that I am not always able to give. It pangs me to consider the extent to which my language skills have slipped away, what with memories falling like raindrops lately – of winning fancy language prizes during elementary school days; of the praise garnered by my mother for pronunciation and swiftness of comprehension; of casually shrugging it away the way teenagers so often do when other interests enter and academic responsibilities loom. Playing linguistic catch-up (otherwise known as jumping in the deep end) as a middle-aged freelancer is daunting, exhausting, often disheartening, but passion for culture renders it necessary, and if I am being honest, uniquely rewarding.
And while knowledge of languages isn’t obligatory to opera appreciation, especially with the introduction of surtitles in 1983, such knowledge deepens the experience considerably. I always felt I was being left out of something, anything, everything, in not knowing opera’s prime languages (Italian-French-German) as well as I ought. That knowledge is slowly expanding, but so too, is my appreciation of the art of translation itself. Companies dedicated to presenting works in their geographically-specific local language (like the English National Opera, and once, if less so now, Komische Oper Berlin) would (do) rely on translations that aim to capture the nuances of both text and its relationship to and with orchestration and scoring, and (in some cases) to the contexts in which the work was first created and presented (and/or contemporaneously produced). Many composers have actively participated in translations of their works and/or collaborated with their respective text-based counterparts; among opera’s most famous librettists/translators are Alfred Kalisch (1863-1933), Edward J. Dent (1876-1957), Andrew Porter (1928-2015), Amanda Holden (1948-2021; her work will be the subject of a future feature here), and the famous team of W.H. Auden (1907-1973) and Chester Kallman (1921-1975). Auden-Kallman wrote, along with collaborative translation on works by Mozart, Weill, and Dittersdorf, original libretti for living composers, including Stravinsky (The Rake’s Progress, 1951) and Henze (Elegy for Young Lovers, 1961; The Bassarids, 1966). More recently, to take just one of many examples, English National Opera’s production of Die Walkure – or The Valkyrie – in autumn 2021 was presented in a singing translation by musician/scholar John Deathridge, whose own meant-for-reading translation of Wagner’s epic Ring Cycle was published by Penguin Classics in 2019. The book points up a vital aspect of the industry that has faced new challenges in the digital era, most particularly with the rise of streaming services amidst pandemic.
Any opera lover will know, probably too well, that hitting “translate” on a video lacking formal subtitling invites a world of frustration; the result is mostly comical, and stems from a longstanding caption problem on Youtube. Even with the insertion of formal subtitled translations,the nuances of expression are often lost, drowned out in weird mishmash mixes of intended accuracy and grammatical gibberish. One can’t help but notice the many inadequacies in watching various introductions, talks, interviews, and previews released by opera houses, orchestras, and other classical-related organizations, when it comes to translation options; the varied socio-cultural / political / historical contexts are often binned in the name of (one supposes) expediency, digestibility, an ever-present pressure to get a post up quickly with the least amount of fuss and satisfying ever-shrinking arts budgets while hoping to garner the ever-desired sexy clicks. Is the arts world really so ready to throw something as important as translation to the side? Isn’t it a foundational part of attracting new audiences (and keeping old ones) to cultivate meaningful comprehension (and thus engagement)? At such moments the digital world seems woefully ill-equipped for the demands of translation, yet the internet would seem to be the very spot to offer more fulsome possibilities for the sort of nuanced appreciation that best serves the repertoire – thus arguably increasing its overall appeal. Someone, surely, must be able to build something(s) better, a system organizations at any level can access that goes beyond Google translate (or deepl.com) limitations – but then, someone, something, surely, must fund all of it, and aye, there’s the rub. But how much meaning is being lost in the meantime? How many potential audiences? How many potential ears, minds, hearts?
Of course there is no substitute for direct sensory experience when it comes to the marriage of music and words, but the key, as ever, is finding the time. One of my favourite if too-rarely enjoyed activities is spending a day (a week, a month) studying an opera libretto and related score, large pot of fresh tea at hand. Noting the rhythm of language, the shifting colours of sounds, the ways in which the dynamism of vowels and consonants shapes and informs musical lines and orchestration; pondering interactions, phrasings, silences; these are gifts to be enjoyed and explored, over and over. The act of reading a libretto (especially aloud) gives one a simultaneously broader and more intimate relationship with words, with sounds, with flow, intonations, and emphases, the way they all feel in the mouth, carry-float-sink-shoot in or through the air – such a reading allows a greater comprehension of the world of words, of the work’s creators, and all those who’ve presented it since. Thus does the world become larger and more detailed, all at once. Deathridge did the world a great service indeed with his Ring book, but his efforts rile my writer’s heart for giving a sharp reminder of the fact that so few other opera-text ventures exist in the 21st century. There is clearly a long history of writer-composer relations – Hugo von Hofmannsthal and Stefan Zweig worked with Richard Strauss, for example, and the texts of Friedrich Rückert and Clemens Brentano (among many others) were used by Gustav Mahler. English translations of these writers and others do indeed exist, though the output when it comes to their musical manifestations is spotty; those which are extant in scores, such as those which appear in the Dover editions of Mahler lieder, are far less than ideal (and don’t list translator names for the most part, pity). Indeed they may be intended for phonetic starting points, and as the bases of introductory study for musicians, but they are decidedly not a comprehensive whole. The ever-expanding Lieder.net is a good resource for song translations (and recognizes the translators, natch) even if it makes one long for a more comprehensive whole within the classical industry. Good English translations exist, but to reiterate, are spotty, not always easy to find, and are sometimes couched within more comprehensive volumes.
The Whole Difference: Selected Writings of Hugo von Hofmannsthal (Princeton University Press, 2008), edited by poet/librettist J.D. McClatchy, contains a highly readable, immensely poetic translation of the first act of Die Rosenkavalier by dramatist Christopher Holme, done in 1963. Years before, in 1912, Strauss’s popular opera was its first full English translation by English critic and librettist Alfred Kalisch, who championed the composer’s work and translated other operas into English as well, Salome and Elektra among them. Kalisch himself noted in “The Tribulations of a Translator”, a 1915 presentation for the Royal Musical Association (published by Taylor & Francis; Source: Proceedings of the Musical Association, 1914-1915, 41st Sess. 1914-1915), pp. 145-161) the varied difficulties of translating opera, pinpointing the issue of whether it is the translator’s duty “to produce a readable translation or singable words.” This gets to the heart of the matter for current purposes, for while the latter is a topic for another day, the former – having something readable – is worth investigating, particularly in light of evolving technologies, audience engagement, cultural discussion, and to further perceptions around various forms of identity. Smart translations matter, and readable, easily accessible ones are a net good, in the world of literature as much as in the world of music and specifically classical culture. Most creators would, one assumes, like for their works to be understood in their full range of expression, for audiences of all locales and backgrounds to be given access to those intrinsic cultural nuances which are not always part of the concomitant scoring alone.
Thus it can be said that the act of translation demands respect for place, process, history, and humanism, qualities classical (as much the art form as its artists and ambassadors) aims to embrace and promulgate. In November 1959 writer Kenneth Rexroth (1905-1982) presented a lecture at the University of Texas in which he outlined, with fascinating precision, the ways in which the act of translation (as applied here to poetry) changes according to various contexts and received understandings. Using Sappho’s “Orchard” as his first example, Rexroth offers up eight different translations (including his own) to illustrate the vagaries and subtle ways in which language, and the societies from which understandings and experiences of the world springs, informs translation choices. He goes on to observe that translation “can provide us with poetic exercise on the highest level.” Translation can do much more, as he notes:
It is an exercise of sympathy on the highest level. The writer who can project himself into the exultation of another learns more than the craft of words. He learns the stuff of poetry. It is not just his prosody he keeps alert, it is his heart. The imagination must evoke, not just a vanished detail of experience, but the fullness of another human life outside of one’s own. Making that leap requires imagination, but also compassion.
Thus I would posit that translation is (as I have written in the past) more than sympathy, but a true act of empathy, for translation engages the imagination just as empathy requires, and both require active, directed integrations of intellect and creativity to achieve meaningful effect. Someone who understands this integration thoroughly is poet and translator Boris Dralyuk. Born in Odesa and later relocating to America, Dralyuk is currently the Editor-in-Chief of the LA Review of Books, and is married to acclaimed fellow translator Jenny Croft. He holds a PhD in Slavic Languages and Literatures from UCLA, where he taught Russian literature, though he also taught at the University of St Andrews in Scotland. Awarded first prize in the 2011 Compass Translation Award competition, he went on, together with Russian-American poet/essayist Irina Mashinski, to win first prize in the 2012 Joseph Brodsky / Stephen Spender Translation Prize competition. In 2020 Dralyuk received the inaugural Kukula Award for Excellence in Nonfiction Book Reviewing from the Washington Monthly. His work has been published in numerous magazines and journals, including Granta, The New Yorker, The Guardian, The Times Literary Supplement, and The New York Review Of Books. His book Western Crime Fiction Goes East: The Russian Pinkerton Craze 1907-1934 (Brill) was published in 2012; three years later, he co-edited, together with Mashinski and British poet/translator Robert Chandler, the immense Penguin Book of Russian Poetry (Penguin Classics, 2015), containing a wide swath of poets and writers from the 18th to the 20th centuries. Dralyuk also served as editor of 1917: Stories and Poems from the Russian Revolution (Pushkin Press, 2016). His translation of Sentimental Tales (Columbia University Press) by Russian writer Mikhail Zoshchenko was published in 2018. Dralyuk has also translated the works of Ukrainian writer Isaac Babel (1894-1940), with Red Cavalry (Pushkin Press, 2015) and Odessa Stories (Pushkin Press, 2016). The writings of Babel, a fellow Odesa native, were described by The Guardian’s Nicholas Lezard in 2016 as “(f)ractured, jarring, beautiful, alive to humour […] they have the ring of contemporaneity, and probably always will.” With bold strokes and wild energy, Babel vividly explores the lives of an assortment of colourful sorts drawn from real life, and Dralyuk’s own poetic attention to tone, colour, and pacing shine through the words, not to mention the meticulous, carefully considered rests between those words; rhythm, as it turns out, is just as important as exactitude. In addition to translating the work of Babel, Dralyuk has a close association with noted Ukrainian author Andrey Kurkov (b. 1961), whose equally timely and often harrowing books The Bickford Fuse (Maclehose Press, 2016), and Grey Bees (Maclehose Press, 2020) have been translated to much acclaim, with Kurkov’s own recent fame in the West fuelling a rising awareness of the centrality of good translation and all the moving parts therein.
After much planning and re-planning, Dralyuk and I finally were able to chat – about translation as it applies to various corners of culture, about so-called identity politics, the choices he’s made as editor of the LA Review Of Books, his debut collection of poetry, My Hollywood (Paul Dry Books, 2022), and about the role technology can (should) play in advancing the awareness and appreciation of languages. We also discussed current notions around expression of cultural identity; related moral panics; the value (if any) of retaining romanticized notions in art and music and the related role of context in breaking apart habitual webs of intransigence. Just what does Dralyuk think of the current (and perhaps lasting) labelling of identities? Certainly such labels matter in translation? In an essay from March, The New Yorker music writer Alex Ross noted that “(a)cknowledging the polyglot entanglements of the musical canon can, in fact, serve as a check on the oppressive allure of nationalist mythologies.” At a time when privilege, didacticism, and binary conclusions dominate large swaths of cultural discourse, examining the complex connections between familial (and social, economic, cultural) origins and creative output is vital, translators play a crucial role in helping to facilitate (and in some cases, promote) awareness and expansion of those connections, and of fostering curiosity, comprehension, and compassion to those identities.
And, a quick if vital note: I don’t speak or read the languages Dralyuk translates (yet), but I do strongly feel that his work, especially at this point in time, is of tremendous importance. Dralyuk possesses a musician’s approach to the elements, skillfully balancing, conjuring, and highlighting tone, colour, dynamism, texture, tempo, rhythm, silence, as pace and structure dictate. He understands the complexities of technique, the labyrinthe of contexts, the connections between head and heart, and he wants to let us, the reader, into that world. Emotion is, as you’ll read, a key part of what he does. Dralyuk is a maestro of translation, but he is also (and this was confirmed in our chat), humble, funny, kind, and involved. I remain grateful for his time and energy.
Note: The following interview was edited by Boris Dralyuk on 30 May 2022, following its original posting on 29 May 2022.
You’ve translated authors whose works are now more widely known, and you’ve taken part in panels on Ukraine; do you think the attention on the country and its authors will lead to an overall greater curiosity and knowledge?
I think the attention is a good thing if it’s a lasting awareness.None of this is certain yet, whether this period of newfound fascination will outlive the conflict or whether it will even, frankly, be sustained throughout this war, which shows no sign of ending. I can only rely on my personal impressions and on the things I hear from my friends, but I think the worry is that social media and the news cycle bring up new scandals and new conflict and new conflagrations every day, and they have a lifespan of their own, and it would be wonderful if the people who are advocating for and spreading awareness of Ukrainian culture, if they’re able to leverage this attention that’s been drawn to the country – for the wrong reasons – for good.
Leverage the attention in a meaningful way that technology allows for?
That’s my hope.
Very often, I see – and I’m sure you do too – these updates and opinions go by, and I always wonder how it is that we don’t have a better technological framework that would accommodate the translations you and Jenny do.
I think Jenny is more of an optimist than I’ve tended to be. I’m pretty pessimistic myself, nowadays, but let’s put it this way: let’s say you have some degree of earned respect in the world, you’ve done a few things people like, and therefore you speak with some degree of authority. If that’s the case, what you put out there, regardless of the technological channels, will reach people. Social media is powerful in that regard; these things, even poems, if well-timed – and I don’t make a study of when to post or that kind of thing, though I know some do – but if well-timed in the general sense, if they hit on something people are thinking about, and you are one of the people to whom others tend to listen on these very subjects, the thing you’re putting out there will reach someone, a good number of people. Even if you reach two or three people when you could’ve reached five, you’ve still reached two to three people. I’m not really complaining about the channels available to us, I know there are people like yourself who actively work and think about new platforms and new ways to present the cultural items we care about most in a way that might gain traction.
These new ways of presenting culture tend to bump up against the perceived legitimacy of legacy brands, but the tools at hand, which everyone uses, make changing perceptions a challenge. Being independent means you gain certain things but lose others.
I’ve always prided myself on the fact that I don’t intervene too heavily in the things we publish at the LA Review of Books. I edit what we accept, if not myself, then others do, but it’s a broadly-based organization and always has been. The editing is not a reflection of my personal vision – I’m not Draconian, I don’t rule like a tyrant – but where I do rule like a tyrant is at my own blog or on my social media platforms, and I regard those as a rather pure form of expression. I have a very different sense of what a successful post on my own blog means to what a successful post on LARB means. Not infrequently a poem or translation published on my blog will reach more people than it might have at the LARB website itself – and that’s because people who believe that I do something well enough to listen to me go to the place where I do it; they’re not the readers of the LA Review of Books, necessarily – they’re the readers of my translations. And over time that number of people has grown, largely thanks to my use of WordPress and Twitter.
You are your own brand in that sense.
Yes, that’s right – because I’m not thinking of how to elevate my position there. I don’t get paid for my blog posts or the translations I post there. lf I really wanted prestige I’d try to get them into the major journals and would submit widely every 6 months, and face rejection letters and do it again and again – but that’s not what matters to me. I want those translations and those poems to reach the largest possible number of readers. And so they go on my blog.
And that’s to me a crucial point about the act of translation: you want to reach people. Reaching isn’t the same as engagement...
That’s very true…
… but through reaching people you can engage with what you translate in a new and important way. When I spoke with Elena Dubinets she said she found it hard to fathom how soldiers who’d read Dostoyevsky could engage in such horrendous acts of violence – which made me ponder the ways in which culture is received and perceived according to various factors.
I think if there is a net-positive outcome here, it is a change in how we perceive Russian culture. Some people do have a starry-eyed view of Dostoyevsky and Tolstoy, and that’s not necessarily a bad thing, but I myself do not – but I don’t think it’s a crime to think that way. I do think it can become pernicious when we associate Tolstoy and Dostoyevsky and Pushkin, and their art, with a kind of purity of soul, and a purity of vision, and then assume that anyone speaking Russian must surely possess those innate qualities. That’s not a good thing. We have to be realistic, difficult though it may be. We can’t always hold ourselves to this, but we have to be realistic when we make judgments about cultures and the bearers of those cultures, whatever the culture we come from. We may love the US but hate our neighbour because our neighbour has this to say, and our mother has that to say, and the guy down the street says something else – we’re all very different, yet there are things that tie us together. The same goes for people living in Russia and living in Ukraine. At some moments those common features become the most important things in our lives – as in moments of crisis, moments like these – but in general we are all different people and all have different capacities for insight and capacities for love and capacities for hatred. Russian culture, being such a powerful force in the world, has convinced many people, too many people, that Russians are a bunch of soulful Tolstoys and Dostoyevskys and Pushkins, when Tolstoy and Dostoyevsky and Pushkin were themselves complicated figures, not pure of soul at all times. I think this war can make us more realistic, bring greater nuance to our understanding of the people we read and admire, of the cultures in which we’re interested.
The “nuance” aspect largely goes against the algorithms that power the platforms we use…
Yes!
… but now especially, do you feel a particular weight or responsibility to not just present new things but old things with that same nuance? And how much do you see others carrying it forwards?
I think anyone working in Ukrainian and Russian right now feels a heightened sense of responsibility. I know I certainly was much more likely to do things before this war because I was interested in them without thinking about their effect in the world. I was kind of an “art for art’s sake” purist… I mean, I have ethics, but I’ve always been interested in presenting the most … challenging, the most delightful, the most complicated, the most unusual work, in translation, regardless of the life of the man or woman who wrote it, regardless of their political affinities. It’s basically been my sense that if the work is well made, it deserves to be read, and people can make up their own minds about how terrible the person was or how terrible the things expressed in it are. I still think that’s largely where I land, but I feel I now have to be more selective, not because anyone asked me. The people I translated tend to be people who are, I think, generally, somewhat responsible – not always. But I do think that it behooves us to be careful, now, in how we present work that may be interesting but perhaps can be too easily misread or misused at the same time.
Photo: mine. Please do not reproduce without express written permission.
I’m curious how you think this relates to the music world. It’s difficult to find good translations, even with companies dedicated to performing in English; there is this sense of “well just learn” whatever language – “just” carrying a number of unfair assumptions, not least access to resources. So how to most effectively move past these attitudes? And how do we approach translating things like libretti, which, by their very nature, resist any form of translation?
I think the technology is very much the answer. Google has taught people that translation is no easy thing, and Google Translate, yes, people knock it, but there are two things about it worth considering: one, it’s getting better every day, because of the input – every time someone asks it to translate something, it learns – and the other thing is that it reminds people every day of the need for a human touch. I think ultimately it’s a great educational tool, not only for getting the bare thing across, so some people can move about their business day, but also, if you plug in Tolstoy whole, you’ll get rubbish that’s useless unless a human being gets involved. The technology leads people to realize how important translation is. Over the last ten years or so there’s been a greater appreciation of the work of translators and that appreciation has inspired many young people – I see this every day, more and more people are asking me about my career and how I got into this. So there’s more interest in learning and mastering and communicating across languages, and the number of younger translators is growing by leaps and bounds, and that speaks to a broader interest in foreign languages.
That said, I don’t think this necessarily means the quality of translation will improve, because what you need in order to be a great translator is the ability to read very closely and very carefully, and with a lot of emotion. You have to respond emotionally to a text, and not just intellectually. You also have to have deep intellectual understanding, but you need a real love for expression – a real love for the target language. You have to revel in it and relish it. You have to find the task of writing immensely rewarding, find a lot of joy in it. People who translate simply because they love the original and are just going through the motions of putting it into English will probably not come out with as pungent or flavourful a product as those who both love the original and love the target language.
That brings to mind a common line of thinking on English: “oh it’s so limited…”
I hate that…
Really?
I really do, I hate it when people say, “Oh, well, English is a poorer language, because it doesn’t have a-b-c” – no, every language lacks something, an a, b, or c, but it makes up for that in other ways, by what it brings to the table. So you have to be in awe of the possibilities of English when you embark upon a translation – that’s how you get the best text. You don’t get it by saying, “Oh no, I’m going to lose this and that because English can’t possibly do it” – yes it can! English can do anything you want it to! That’s the attitude you’ve got to take.
By the same way of thinking, how would one translate the works of writers like Joyce or E.E. Cummings into Russian?
People have – you do it by writing Ulysses, by being a genius at your work. Those translators did a good job. That’s how Alice In Wonderland was translated into Russian – you have to have the same level of imagination and sense of possibility as Lewis Carroll had.
I love the Irish sense of playing with the language of their British colonizers – it’s a big reason I fell in love with Irish literature years ago, and underlines what Rexroth says when he explores Sappho, and gives examples of how each culture translated the same poem differently…
The Irish thing is a good example of what Ukrainians have attempted to do with the Russian language, from Gogol on – a good parallel –Isaac Babel would count, by dint of two circumstances, as a colonial subject –he’s Jewish and he’s from Ukraine. He’s a good analogy for Joyce, for speakers of Irish extraction. That’s one of the things I love most about translating the Russian language of Ukrainian speakers, which is a kind of endangered species now: they approach it from the side, as insider-outsiders, and it makes for very rich texts. I’ve spent a good deal of time on that aspect.
The insider/outsider thing is especially interesting – how much do you identify with that, as someone not born in America but raised there?
I think of myself largely as an American. So many of us weren’t born in America, and it’s a unique culture in that regard; nativism is present but isn’t the defining feature of the culture. Most of the people who have contributed mightily to the formation of American letters and culture, from the colonial period on,, were immigrants to the United States…
Yes, exactly! I feel I’m a pretty good run-of-the-mill American – but yes, of course, you are also right that there is an outsider component to it. This happens to be a nation of immigrants, but that doesn’t make me anything other than an immigrant: I am still an immigrant to the United States. The story of immigration is central to the story of America, writ large.
That inclusivity stands in stark contrast to a world that quickly ostracizes those who don’t speak the language…
It happens, but I think that’s wrong – and to my mind, very dated.
It brings to mind what Rexroth noted, that translation is an act of sympathy, or to my mind, empathy.
Yes, and it’s amazing to me that that observation had to wait until 1959 to be made – I mean, it probably didn’t, I’m sure others said something similar – but it seems so natural to me that those who enjoy translation the most, the people who are the most successful at creating readable and moving texts based on texts in other languages, are using their capacity for empathy. They really do feel deeply connected to the texts they’re reading and to the people behind them. And if you don’t feel that connection, if you just sit there mechanically translating, then you may produce a more accurate version than Google Translate, but it won’t necessarily be a fuller version – or a more appealing one.
Your work has made me ask ‘who’s the translator?” through many book purchases the last little while.
That’s so lovely – that’s as it should be! I think Jenny probably did more to accomplish that than I did, but it’s important to pay attention to the translators. There are certain translators, long dead, whose work may not be perfect, but who I feel have as much of an oeuvre as that of any author, so I will read everything they’ve done, simply because I love their artistry.
That’s similar to following the work of soloists or conductors: one may not like a particular piece or opera, but one might really love the artistry of the person doing it.
That’s a perfect analogy! The soloist or conductor is an interpreter, just like the translator.
Speaking of translations and artistry: do you have a favourite translation of Bulgakov’s famous The Master and Margarita?
That’s a tough question. I think the Michael Glenny translation of 1967 is overall the more flexible and colourful, but there are glaring errors that have yet to be corrected. If somebody were to sit down, somebody who really understands the text, and use it as the start, building it out, then we’d have a masterpiece on our hands.
Because you haven’t done it yet…
I would love to edit that Glenny text, but process-wise, one way I check – it isn’t a perfect thermometer, but it works – how good a translation is, is by the impact it has on the target culture. For instance, it was the Glenny translation that gave us “Sympathy for the Devil” by The Rolling Stones. Personally, I don’t think the later translations would’ve had that influence – they’re not quite as readable as the Glenny.
I keep being told that there has yet to appear a translation which captures the humour, the rhythm…
I think that’s generally true. We’ve made a start, but we need someone to go in there and finish. Frequently I’m drawn to older translations not because they’re the most accurate in every sense, not because they capture all the tones of the original, but because the world in which those earlier translators lived is more or less the world in which the authors lived – they were contemporaries, so when the authors described something they could see with their own eyes, those translators of long ago saw those things with their own eyes too. When they were translating a description, they knew exactly what was being described. That creates a sharper image in English, a clearer sense of what it is Tolstoy is talking about, or Dostoyevsky is talking about. I would urge people not to toss out the old versions completely; you can continue to translate and refine the texts but I think those old versions have something to offer us too.
Like literary Ur-Text?
That’s right!
There is the urge now to make plain cultural labels – ie, “this is Ukrainian; that is Russian” and to draw pat conclusions based on them.
I don’t think people will hold on to that; I think it’ll go away. Right now there’s controversy about renaming streets in Ukraine. But renaming a street from Tolstoy Street has nothing to do with saying that “Tolstoy is a bad writer.” What it’s about – and this is spelled out clearly in a LARB piece – is saying: look, there’s every reason to keep reading Tolstoy; go ahead and read Tolstoy, no one’s stopping you. But there’s a reason this street was named after Tolstoy in the first place: this country was subjugated by Russia. The reason that we have so many streets named after Russian writers and none at all named after Portuguese writers is that we were not subjects of Portuguese colonization – we were subjects of Russian colonization. So by renaming these streets in honour of Ukrainian authors and cultural figures, all we’re saying is: these are our streets. If you want to sit on the street and read Tolstoy, that’s fine. It may not be a comfortable thing for those who love Tolstoy to witness, but it’s the choice of the people who live on that street. I really don’t think this hysteria about Russian culture being cancelled will be proven to have been justified. There are a lot of reasons why we should worry about all the things happening now; the fact Russian literature will lose a few more readers in the short term is not one of them.
A couple people have written to me to say, “It’s not the time for Russian voices,” and I myself have shown preferential treatment for those writing from Ukraine – it’s more important right now. People will make that kind of editorial judgment call. Yet I can’t imagine any person, no matter how patriotic they are who will say, “I will never again read anything from a Russian, ever” –even those who are militant say, “It may take five years, or ten years; it may take twenty years,” – but at some point, I think Ukrainians will be reading Russian literature, and Russians will be reading Ukrainian literature. Right now, it makes all the sense in the world to listen to Ukrainians who are under active attack rather than to most Russians. That said, I still translate Russian authors myself; I just did a translation of a piece by Maxim Osipov (“Cold, Ashamed, Relieved: On Leaving Russia“, The Atlantic, May 16, 2022). But, to be blunt, I don’t think Russians are paying that big a price, comparatively – that’s my sense of things.
Elena Dubinets also noted in our chat how the language around how we discuss these cultures must be decolonized – a word that’s been used more and more often in this context.
Yes, and decolonization is not necessarily cancellation. Again, all we’re talking about is adding nuance to our understanding of how Russian culture functions, and has functioned, and been allowed to function, in the world. Tolstoy himself is one thing; a monument to Tolstoy is another. A monument to Tolstoy on his estate is one thing; a monument to Tolstoy in a place he never visited, simply because Russia owned it, is another.
But this questioning has led to a big moral panic in some circles – certain corners of the classical world have made quite a lot of noise about how identity politics is detracting from art and music. For instance, Prokofiev was born in Eastern Ukraine; Tchaikovsky’s paternal family were Ukrainian. What do you make of the current debate around identity politics as it relates to Russian and Ukrainian artists?
I don’t think this is identity politics – I think this is the acknowledgement of the complicated histories of this region and of the people who called and still call it home. To say that Gogol is strictly a Russian writer or strictly a Ukrainian writer would be silly – he’s obviously a Russian writer and a Ukrainian writer, and that’s a consequence of the complicated relationship between Russia and Ukraine. I think we as lovers of culture can arrive there – many of us are already there. Right now tempers are heated, and for good reason: cultural monuments are being destroyed by bombs. The head of Shevchenko has a bullet in it.Those things are not acceptable; those things are not going to bring about truth and reconciliation. But I do feel we’ll get through this. Both of these cultures are too strong to be eradicated, and no matter how powerful the Russian military is, it will not squash Ukrainian language and Ukrainian culture. which was banned over several centuries yet lives on, and is one of the most productive literary cultures in Europe right now. I don’t think anyone who aims to kill the culture as part of this conflict will succeed, and once they’ve failed decisively, we can go about creating a better, more representative picture of this region’s history, and its art.
Note: This interview was edited by Boris Dralyuk on 30 May 2022, following its original posting on 29 May 2022.
Andreas Schlüter, Kopf einer Göttin (Head of a Goddess); Bode Museum Berlin, 1704. Photo: mine. Please do not reproduce without permission.
A new year is a good time for assessments and remembrances, for reflecting on moments good, bad, and otherwise. As well as a desire to keep more cultural experiences within the personal realm, I’d prefer look ahead, to things that spark my imagination and inspire expansion, challenge, and evolution.
Earlier this year a friend observed that my tastes have become (his words) “more adventurous” over the past eighteen months or so. Flattering as this is, it’s also a reminder of the extent to which I have layered over my past, one largely spent wandering through the vast, lusciously dark forests of curiosity and wonder. Decades of weighty responsibility cut that forest down and gave me a deep trunk, into which all the unfinished canvases of a fragrant, lush wonder were stored; I came to believe, somehow, such a trunk had no place in the busy crowded living room I’d been busily filling with the safe, acceptable predictability of other peoples’ stuff. My mother’s passing in 2015 initially created a worship of ornate things from her trunk — perhaps my attempt to raise her with a chorus of sounds, as if I was Orpheus, an instinct based more in the exercise of sentiment than in the embrace and extension of soul.
Contending with a tremendous purge of items from the near and distant past has created a personal distaste for the insistent grasping and romanticizing of history (though I do allow myself to enjoy some of its recorded splendor, and its visual arts, as the photos on this feature attest). Such romanticizing utterly defines various segments of the opera world, resulting in various factions marking themselves gatekeepers of a supposedly fabled legacy which, by its nature, is meant to shape-shift, twist, curl, open, and change. It’s fun to swim in the warm, frothy seas of nostalgia every now and again, but mistaking those waves for (or much less preferring them to) the clear, sharp coldness of fresh water seems a bit absurd to me. À chacun son goût, perhaps.
František Kupka, Plans par couleurs, grand nu; 1909-1910, on loan to Grande Palais Paris; permanent collection, Guggenheim NYC. Photo: mine. Please do not reproduce without permission.
Rediscovering the contents of my own trunk, pulling each item out, examining it in the sunlight, looking at what it means now (if anything) and deciding whether to keep or bin, has been a slow if meaningful process; it has been a homecoming to myself, one groaning and gloriously stretching with every breath. Refreshingly, such a process has not been defined by the rather narrow tastes of a somewhat culturally dictatorial mother, but by things I like, things I miss, things have no need to feel validated for liking.
“You’re so serious,” I was once told, “serious and critical and intellectual.”
I don’t know if any of these things are (or were) true, but making a point of experiencing the work of artists who reveal and inspire (and challenge and move) has become the single-biggest motivating factor in my life. “Adventurous” is less a new fascinator than an old (and beloved) hat. Here’s to taking it out of the trunk, and wearing it often and well in 2019.
The year opens with an old chestnut, reimagined by director Calixto Bieito into a new, bright bud. Bieito’s productions are always theatrical, divisive and deeply thought-provoking. Doing a formal staging Verdi’s famous requiem, instead of presenting it in traditional concert (/ park-and-bark) mode, feels like something of a coup. Paolo Arrivabeni conducts this production, which premiered in Hamburg last year, which features a stellar cast, including the sonorous bass of Gabor Bretz.
Jean-Joseph Perraud, Le Désespoir; 1869, Paris; Musée d’Orsay. Photo: mine. Please do not reproduce without permission.
A double-bill exploring the various (and frequently darker) facets of human relating, this Marius Treliński production (from the 2014-2015 season) features soprano Sonya Yoncheva and tenor Matthew Polenzani in Tchaikovsky’s one-act work; baritone Gerald Finley and soprano Angela Denoke perform in Bartók’s dark tale of black secrets, last staged at the Met in early 2015. The orchestra could well be considered a third character in the work, so rich is it in coloration and textures. No small feat to sing either, as music writer Andrew McGregor has noted that “the music is so closely tied to the rhythms and colours of the Hungarian language.” Henrik Nánási, former music director at Komische Oper Berlin, conducts.
Spoiler: I am working on a feature (another one) about the Quebec-born composer’s influence and the recent rise in attention his work have enjoyed. Kopernikus (subtitle: Rituel de Mort) is an unusual work on a number of levels; composed of a series of tableaux, there’s no real narrative, but an integration of a number of mythological figures as well as real and imagined languages that match the tonal colors of the score. This production (helmed by director Wouter van Looy, who is Artistic Co-Director of Flemish theatre company Muziektheater Transparant) comes prior ahead of a production the Canadian troupe Against the Grain (led by Joel Ivany) are doing in Toronto this coming April.
It was while investigating the work of Russian composer and pianist Rodion Shchedrin that I learned about the work of contemporary composer Alexander Vustin — and became utterly smitten with it. A composer who previously worked in both broadcasting and publishing, Vustin’s opera is based on the 1772 Jacques Cazotte novel Le Diable amoureux, which revolves around a demon who falls in love with a human. Vustin wrote his opera between 1975 and 1989, but The Devil in Love will only now enjoy its world premiere, in a staging by Alexander Titel (Artistic Director of the Stanislavsky Opera) and with music direction/conducting by future Bayerische Staatsoper General Music Director Vladimir Jurowski.
Inside Opernhaus Zurich. Photo: mine. Please do not reproduce without permission.
The Opernhaus Zurich website describes this work, which is based on a play by Belgian dramatist Michel de Ghelderode, as “one of the 20th century’s most potent works of musical theatre.” It is also one of the most harrowing things I’ve seen; anyone who’s experienced it comes away changed. Directed by Tatjana Gürbaca (who’s directed many times in Zurich now), the work is, by turns, coarse, shocking, cryptic, and deliciously absurd. General Music Director Fabio Luisi (who I am more used to seeing conduct Mozart and Verdi at the Met) was to lead what Ligeti himself has called an “anti-anti-opera”; he’s been forced to cancel for health reasons. Tito Ceccherini will be on the podium in his place.
Another wonderfully disturbing work, this time by early 20th century composer Alexander von Zemlinsky, whose “Die Seejungfrau” (The Mermaid) fantasy for orchestra is an all-time favorite of mine. Der Zwerg, or The Dwarf, is an adaptation of Oscar Wilde’s disturbing short story “The Birthday of the Infanta” and is infused with the sounds of Strauss and Mahler, but with Zemlinsky’s own unique sonic richness. Donald Runnicles (General Music Director of the Deutsche Oper ) conducts, with powerhouse tenor David Butt Philip in the title role, in a staging by Tobias Kratzer, who makes his DO debut.
Johann Christian Ludwig Lücke , Bust of a Grimacing Man with a Slouch Hat; 1740, Elfenbein; Bode Museum, Berlin. Photo: mine. Please do not reproduce without permission.
Among the many music happenings of late which could be called an event with a capital “e”, this one has to rank near the top. Ninety-one year-old composer György Kurtág has based his first opera on Samuel Beckett’s 1957 play Endgame. Premiering at Teatro Alla Scala in November, music writer Alex Ross noted that “(n)ot since Debussy’s “Pelléas et Mélisande” has there been vocal writing of such radical transparency: every wounded word strikes home.” Director Pierre Audi and conductor Markus Stenz (chief conductor of the Netherlands Radio Philharmonic Orchestra) bring Kurtág’s painfully-birthed opera to Amsterdam for three (nearly sold-out) dates.
A new staging of a rarely-heard work by legendary opera director Harry Kupker, Handel’s 1731 opera based around Alexander the Great’s Indian campaign features the deep-hued soprano of Ruzan Mantashyan as Mahamaya and the gorgeously lush baritone of KOB ensemble member Dominik Köninger in the title role. Conductor Jörg Halubek, co-founder of the Stuttgart baroque orchestra Il Gusto Barocco (which specializes in forgotten works) makes his KOB debut. The combination of Kupfer, Handel, and Komische Oper is, to my mind, very exciting indeed.
Southern Netherlands, Screaming Woman; late 16th century; Bode Museum, Berlin. Photo: mine. Please do not reproduce without permission.
A new production of Shostakovich’s passionate, brutal, and darkly funny opera from innovative director Krzysztof Warlikowski, whose creative and thoughtful presentations have appeared on the stages of Bayerische Staatsoper, the Royal Opera, Teatro Real (Madrid), and La Monnaie (Brussels), to name a few. He also staged The Rake’s Progress in Berlin at Staatsoper im Schiller Theater. Here he’ll be directing soprano Ausrine Stundyte in the lead as the sexy, restless Lady, alongside tenor John Daszak as Zinovy Borisovich Ismailov (I really enjoyed his performance in this very role at the Royal Opera last year), bass (and Stanislavsky Opera regular) Dmitry Ulyanov as pushy father Boris, and tenor Pavel Černoch as the crafty Sergei. Conductor Ingo Metzmacher is on the podium.
Glyndebourne Festival Music Director Robin Ticciati leads the London Philharmonic and tenor Allan Clayton (so impressive in Brett Dean’s Hamlet, which debuted at Glyndebourne in 2017) as the doomed title character, with baritone Christopher Purves as the deliciously diabolical Mephistopheles, and French-Canadian mezzo-soprano Julie Boulianne as Marguerite. I love this score, a lot, and quite enjoyed a 2017 staging at Opéra Royal de Wallonie. Likewise the work of director Richard Jones, whose Lady Macbeth of Mtsensk at the Royal Opera last year afforded some very creative choices and character insights; I’m very curious how he might approach Berlioz’s dreamy, surreal work, together with Ticciati’s signature lyrical approach.
Pair of Hands from a group statue of Akhenaten and Nefertiti or two princesses; Neues Reich 18 Dynastie. At the Neues Museen, Berlin. Photo: mine. Please do not reproduce without permission.
A new production of Gluck’s opera about self-sacrificing love with a fascinating backstory: after its publishing in 1769, a preface was added to the score by Gluck and his librettist which outlined ideas for operatic reform. The list included things like making the overture more closely linked with the ensuing action, no improvisation, and less repetition within arias. Alceste came to be known as one of Gluck’s “reform” operas (after Orfeo ed Euridice). Two decades later, Mozart used the same chord progressions from a section of the opera for a scene in his Don Giovanni, which Berlioz called “heavily in-inspired or rather plagiarized.” The Bavarian State Opera production will feature a solid cast which includes tenor Charles Castronovo, soprano Dorothea Röschmann, and baritone Michael Nagy, under the baton of Antonello Manacorda.
Described on The Grange’s website as “an early Aida,” this rare staging of the biblical oratorio sees a cast of baroque specialists (including tenor Robert Murray in the title role and luminous soprano Rosemary Joshua as his mother, Nitocris) tackling the epic work about the fall of Babylon, and the freeing of the of the Jewish nation. Musicologist Winton Dean has noted the work was composed during “the peak of Handel’s creative life.” Presented in collaboration with The Sixteen, a UK-based choir and period instrument orchestra, the work will be directed by Daniel Slater (known for his unique takes on well-known material) and will be led by The Sixteen founder Harry Christophers.
The final collaboration between Kurt Weill and Bertolt Brecht (and the source of the famous “Alabama Song”), Rise and Fall of the City of Mahagonnywill be presented in a new production featuring the Philharmonia Orchestra, led by Esa-Pekka Salonen. Director Ivo van Hove (whose Boris Godounov at the Opera de Paris this past summer I was so shocked and moved by) helms the work; casting has yet to be announced. Music writer Rupert Christiansen has noted that it “remains very hard to perform […] with the right balance between its slick charm and its cutting edge.” Also noteworthy: the French premiere of Wolfgang Rihm’s one-act chamber opera Jakob Lenz, based on Georg Büchner’s novella about the German poet. (Büchner is perhaps best-known for his unfinished play Woyzeck, later adapted by Alban Berg.) Presented by Ensemble Modern, the work will be helmed by award-winning director Andrea Breth and conducted by Ingo Metzmacher. This summer’s edition of the festival marks Pierre Audi’s first term as its new Director, and all five productions being staged are firsts for the fest as well.
Sphinx of Shepenupet II, god’s wife of Amon; late period 25th Dynasty, around 660 B.C.; Altes Museum, Berlin. Photo: mine. Please do not reproduce without permission.
The Romanian composer’s 1931 opera based on the mythological tale of Oedipus is presented in a new production at the Salzburg Festival and features a stellar cast which includes bass John Tomlinson as the prophet Tirésias, mezzo-soprano as Jocasta, mezzo soprano Clémentine Margaine (known for her numerous turns as Bizet’s Carmen) as The Sphinx, baritone Boris Pinkhasovich as Thésée, and baritone Christopher Maltman in the title role. In writing about Enescu’s score, French music critic Emile Vuillermoz noted that “(t)he instruments speak here a strange language, direct, frank and grave, which does not owe anything to the traditional polyphonies.” Staging is by Achim Freyer (who helmed a whimsical production of Hänsel and Gretel at the Staatsoper Berlin), with Ingo Metzmacher on the podium.
In April 1923, Schoenberg would write to Wassily Kandinsky: “I have at last learnt the lesson that has been forced upon me this year, and I shall never forget it. It is that I am not a German, not a European, indeed perhaps scarcely even a human being (at least, the Europeans prefer the worst of their race to me), but that I am a Jew.” The ugly incident that inspired this would result in his mid-1920s agitprop play Der biblische Weg (The Biblical Way), from which Moses und Aron would ultimately spring. Essentially a mystical plunge into the connections between community, identity, and divinity, this sonically dense and very rewarding work will be presented at the biennial George Enescu Festival, in an in-concert presentation featuring Robert Hayward as Moses and tenor John Daszak as Aron (a repeat pairing from when they appeared in a 2015 Komische Oper Berlin production), with Lothar Zagrosek on the podium.
Post-opera strolling in Wexford. Photo: mine. Please do not reproduce without permission.
It’s hard to choose just one work when Wexford is really a broader integrative experience; my visit this past autumn underlined the intertwined relationship between onstage offerings and local charms. The operas being presented at the 2019 edition include Der Freischütz by Carl Maria von Weber, Don Quichotte by Jules Massenet (which I saw, rather memorably, with Ferruccio Furlanetto in the lead), and the little-performed (and rather forgotten) Adina by Gioacchino Rossini, a co-production with Rossini Opera Festival. The latter will be paired with a new work, La Cucina, by Irish composer Andrew Synnott.
A reimagining the myth of Helen of Troy (courtesy of Euripides) sees Paris seduce a phantom Helen created by the goddess Hera, while the real thing is held captive in Egypt until a long-awaited reunion with her husband Menelas. In a 2007 feature for the New York Times (published concurrent to a then-running production at the Met), music critic Anthony Tommasini characterized Hugo von Hofmannsthal’s libretto as “verbose and philosophical,” and posed questions relating to Strauss’s score thusly: “Is a passage heroic or mock-heroic? Opulently lyrical or intentionally over the top?” I suspect those are precisely the questions the composer wanted to be raised; he questions not just the tough questions around intimate relating, but ones connected with audience and artist. The piece features some breathtaking vocal writing as well. Sven-Eric Bechtolf (whose Don Giovanni I so enjoyed at Salzburg in 2016) directs, and Franz Welser-Möst leads a powerhouse cast that includes tenor Andreas Schager, baritone Thomas Hampson, and soprano Ricarda Merbeth as the titular Helena. This production marks the first time Die ägyptische Helena has been presented at La Scala.
Oskar Kallis, Sous le soleil d’été; 1917, on loan to Musée d’Orsay; permanent collection, Eesti Kunstimuuseum, Tallinn.
I freely admit to loving comédie lyrique; the genre is a lovely, poetic cousin to operetta. Fortunio, which was premiered in 1907 by the Opéra-Comique at the Salle Favart in Paris, is based on the 1835 play Le Chandelier by Alfred de Musset and concerns a young clerk (the Fortunio of the title) caught in a web of deceit with the wife of an old notary, with whom he is enamored. Gabriel Fauré, who was in the opening night audience (along with fellow composers Claude Debussy and Gabriel Pierné) noted of André Messager (in a review for Le Figaro) that he possessed “the gifts of elegance and clarity, of wit, of playful grace, united to the most perfect knowledge of the technique of his art.” This production, from 2009, reunites original director Denis Podalydès with original conductor Louis Langrée. Paris en décembre? Peut-être!
Auguste Herbin, Composition; 1928, Musée d’Art Moderne de la Ville de Paris. Photo: mine. Please do not reproduce without permission.
This list may seem extensive, but there’s so much I’ve left out — festivals like Verbier and Les Chorégies d’Orange, houses like Wiener Staatsoper and Teatro Real, outlets in Scandinavia (Den Norske, Royal Swedish Opera, Savonlinna) and Italy (Pesaro, Parma) and the UK (Aldeburgh, Garsington, ENO, and of course the Royal Opera). It’s still too early for many organizations to be announcing their upcoming (September and beyond) seasons; I’m awaiting those releases, shivering, to quote Dr. Frank-n-furter, with antici…pation.
And, just in the interests of clarifying an obvious and quite intentional omission: symphonic events were not included in this compilation. The sheer scale, volume, and variance would’ve diffused my purposeful opera focus. I feel somewhat odd about this exclusion; attending symphonies does occupy a deeply central place for me on a number of levels, as it did throughout my teenaged years. Experiencing concerts live is really one of my most dear and supreme joys. I may address this in a future post, which, as with everything, won’t be limited by geography, genre, range or repertoire. In these days of tumbling definitions and liquid tastes , it feels right (and good) to mash organizations and sounds against one another, in words, sounds, and spirit.
For now, I raise a glass to 2019, embracing adventure — in music, in the theatre, in life, and beyond. So should you. Santé!
Portrait of Thomas Moore (1779 – 1852), Irish poet, singer and songwriter, by Martin Archer Shee (National Gallery of Ireland)
When it’s discovered I lived in Dublin, I am always asked, since I have no Irish ancestry or family, why I chose to live there.
Romantic as it sounds (and romantic as it was at times), it’s because so many of the artists I admired in my youth were from Ireland; some chose to stay, some chose to leave, but I felt, as a young woman hungry for art, adventure, and love (and some magical combination therein), that it was important to be in the place of my artistic heroes and heroines, as if by some magical osmosis their genius might seep into my own work. I was fortunate to have spent good amounts of time working with and around artists of all kinds during my time there, and though it wasn’t quite what I’d been expecting, to quote Danish photographer Krass Clement (who himself spent a good deal of time in Dublin in the 90s), “I was a bit scared, but also drawn to the atmosphere.” Amen.
I seriously contemplated a trip to Ireland on my way back from Berlin recently. The timing meshed beautifully with the last third of the Wexford Festival Opera, an fest I have long wanted to attend, and which holds particular fascination for its blend of Irish culture and rarely-done work by famous composers. One event, The Thomas Moore Songbook, especially caught my interested. I’ve loved the work of Moore for many decades; the 19th century writer was one of the figures firmly in mind when during my initial move to Dublin decades ago. As my exposure to the music, movies, literature, theater of Ireland expanded, I became especially fascinated by such a small country, with such a difficult and very painful history, producing so very many great artists of all stripes, some wildly divergent in terms of their thoughts and feelings around the notion of Irish identity. Moore was one of the very first widely-acclaimed Irish artists to examine this question in a way that was inspiring, enchanting, and important, all at once. His work seems more important than ever now, in light of current news around borders and Brexit.
As well as being an acclaimed singer, songwriter, poet and entertainer, Moore (born in 1779) led an incredibly interesting, accomplished, and occasionally tragic life; he was one of the first Catholics admitted to Trinity College Dublin, had a brief stint living in Bermuda, and outlived all five of his children. The Poetry Foundation (who publish Poetry magazine) describes him as “a born lyricist and a natural musician, a practiced satirist, and one of the first recognized champions of freedom of Ireland.” His best-known work is Irish Melodies (1808-1834), which came to span over ten volumes and cemented Moore’s reputation in the poetry/music worlds. Composers (including Berlioz) set nine of them to music, and the works were translated into several languages including Czech and Hungarian.
Volume 2 of Moore’s biography of Lord Byron. (Book and photo: mine. Please do not reproduce without permission.)
Moore was also good friends with Lord Byron, who described various Moore works as his “matins and vespers.” The two had a long association, and Moore wrote a biography of his famous friend (who died in Greece in 1824), one Mary Shelley particularly admired. My intense love of the work of the so-called “dangerous-to-know” poet in my university days led me to Moore and made me a forever fan. This love expressed itself most clearly via loss; when a very close friend of the family’s, passed away in the late 1990s, my grieving mother asked me what should be carved on his gravestone. With nary a hesitation, I choose a few passages from a poem of Moore’s, words she loved. When my mother herself passed away in 2015, I couldn’t imagine the words of any other poet on her gravestone.
Wexford wasn’t in the cards this year, alas, but when I return to Ireland, it will be for a lengthy visit; there’s so much to see, to rediscover, to reconnect with and to explore anew. The Wexford Festival Opera is at the top of that list, and I am hoping there will be more of Moore’s work presented — that is a given if Una Hunt has anything to do with it. Hunt is an accomplished broadcaster, musician, coach, and scholar, and is a leading authority on Irish music history, particularly within the realm of forgotten composers. She has been at the forefront of the new Archive of Irish Composers at the National Library of Ireland and has taught at many of Ireland’s most prestigious music academies. She was Executive Producer of My Gentle Harp, a six-CD compilation (released in 2008) that is a complete recorded collection of all 124 songs from Moore’s Irish Melodies. In 2010, she presented the Melodies at Carnegie Hall (to two standing ovations, no less) and a year repeated the concert in Russia as part of the unveiling of a sculpture honouring Moore at the University of St Petersburg. Along with extensive publishing and performance work, Una has also produced a number of documentaries for Irish broadcaster RTÉ, including a tribute to French composer tribute to Claude Debussy.
The Thomas Moore Songbook was a huge hit at this year’s Wexford Festival Opera; both of its presentations sold out, something Una wasn’t surprised by, but, as you’ll hear, led to more questions, and more opportunities. As you’ll hear, Una has very strong opinions about the role Moore has played in Irish culture as well as identity. Why should you care about Moore? What does his work say to us now? How can a country forget (and/or ignore) its classical composers entirely? Blame not the bard...
The opportunity to sit with a piece of art, undistracted, has become a luxury, especially for those of us with stressful lives. Amidst the hospitalization of a parent, my own health woes, and a skunk-sprayed pet, having the time (mental, emotional, spiritual) and space to just sit with something artistic (and not fall asleep) has been a rare and much-longed for thing, a wish that vanishes with too much wind and implodes with too much noise. Time, place, and condition, of house, of hearth, of heart, have to be just so. It felt like a blessing to have a recent evening where all the phone calls had been made, all the dishes had been washed, and the skunk stench has dissipated enough to allow for clear thinking and open listening.
I was a huge admirer of U2’s work in the 1990s; a sense of adventure, in the sonic, lyrical, and especiallyvisual senses, pervaded every creative choice they made at that time, and I suppose it reflected a more open and adventurous approach in my own life. I also loved the bald, raw honesty of Bono’s words, the way they swirled and stomped about with a ferocious kind of poetry, and the deep, dark places he and bandmates Adam Clayton, Larry Mullen Jr. and The Edge boldly stepped into, with nary a look back. The combination of innate playfulness, balls-out experimentation, and unapologetic intelligence was intoxicating, and even now, listening to Achtung Baby or Zooropa or Pop (or even some moments on the Passengers project with Brian Eno) sends chills down my spine. It’s hard to describe the incredible nature of cultural discovery that U2 (and their inspirations) provided the soundtrack for in my younger days; I delved into the work of Genet, Duchamp, Basquiat, Antonioni, and innumerable others, with Joy Division, Patti Smith, David Bowie, and The Ramones on in the background. New worlds opened up to me — new ideas inside me were enthusiastically birthed and raised — and, at the time, it felt like so much of it had sprung from randomly seeing a guy writhing around in a pink shirt, and thinking, “hey, that’s a good song… I can dance to that…”
Alas, people change, circumstances change, the only constant thing in life is change, and so, my interest in 2000s U2 output plummeted. I can’t explain it, except to say that I didn’t feel the same kind of connection or fire-lighting inspiration. That changed, however, with the release of No Line on the Horizon; a sense of adventure was palpable in many of the songs from the 2009 album, and I loved the fact that, despite the quick hit / MP3 / downloadable / disposable nature of music in the 21st century, the work still felt like a complete thought, as an album, rather than a series of singles. There were flashes of rawness, realness, and plain old… mischief. It had stuff to dance to as well. And the cover art, by Hiroshi Sugimoto, was (is) poetic and beautiful. There was something daring about the entire venture, and it engendered a kind of new/old respect that pushed my artsy buttons.
I didn’t see the mammoth 360 tour, however; it was out of reach financially, and I just didn’t have the back strength to stand for any length of time. Something in me snorts at the possibility of having any kind of profound creative experience in the super-corporatized tour world of the 21st century as well (this could be cynical old age creeping in), but one moment (glimpsed via YouTube) that did impress was when you couldn’t see the band at all, during the performance of “Zooropa.” Done behind a huge metal sheath with the glorious sound blasting out, it was as it the band were begging its worshipful audience, “Please, forget the screens, forget the effects; just use your own imaginations, pretend you don’t know us, and just listen.” Absence created presence. It was, for me, truly a profound statement, one made all the more powerful for being made in such an immense space by an immensely influential group, and it’s one that still resonates.
That dance, between absence and presence, powers Songs of Innocence, released last year. I put off listening to it because I wanted the space, the time, the energy to simply be with it, uninterrupted. Just sitting and spending time with an album is, ridiculously, a kind of a luxury now, so great are the demands on our attention. But, turning off social media, TV, radio, and phone, and simply letting the music wash over me, the way I did in the 80s and 90s when I’d get a new album, felt like the most cleansing kind of ritual. Amidst the tidal wave of frustrations, setbacks, and challenges of late, it was the right time to step into the world the album offered, eyes, hands, and heart wide open.
Its title, referencing the work of William Blake, is a bit misleading; this is a very adult album that looks back to find strength and wisdom in the wide-eyed, pillow-lipped, deep-breath state of youth, and uses that energy to find meaning in the present. Many of the songs have a certain wistful quality lyrically, while there are also some searingly honest moments that feel confessional through not only words but sound; “Sleep Like A Baby Tonight” defies its peaceful title by having a creepy, Throbbing-Gristle-esque electro undertow that provides just the right note of discomforting menace that paints a nightmare portrait of abuse, while “This Is Where You Can Reach Me Now” has a pulsating pseudo-dance beat that fits its anti-hero ethos and nicely salutes the sounds on Sandinista by The Clash, a fitting tribute to its Joe Strummer dedication. There’s also the continuance of charming geography here. In the 1980s, there was “Red Hill Mining Town” and “Heartland”; in the ’90s, “Zoo Station”, “Miss Sarajevo”, and “Miami”; in the 2000s, “New York”, “City of Blinding Lights”, and “Fez/Being Born.” Now there’s “California (There Is No End To Love)” and “Cedarwood Road.” It’s interesting to consider the contrasts between the latter two, one so rooted in the present, the other so firmly ensconced in the past; this push-pull of contrasts gives the album much of its power, with love and aggression, loss and abundance, acceptance and anger, and of course, presence and absence, providing a kind of dialectic undertow that reveals and conceals at once in a maddening, if eminently listenable dance of modernity.
Right in line with this dance are the album’s words. Bono has always had a special knack of making the epic, intimate, and of making the personal, universal in his lyrics. Here he’s co-credited with The Edge in lyrics writing duties, but one can still discern the heart, the art, and the electric shock of a life lived so full so as to be bursting with profane (and profound) contradictions. I felt a special, and deeply personal twinge in hearing his plaintive tenor deliver the line, “I’ve got your life inside of me” in “Iris (Hold Me Close)”, a song about his too-soon-departed mother. It’s one thing to hear a favorite artist belt out something personal; it’s quite another to hear them shout out the pain you happen to have felt over the course of a week filled with hospital visits, phone calls, and meetings. The absence of a mother figure, while always powering work creatively, holds a special sheen here, because it’s that absence that works as a kind of guiding presence that allows forward momentum along creative avenues — ones fraught with dangers, darkness, and dreariness, true enough, but also filled with “cherry blossoms,” with seashores, with light. Those things can’t exist without the other. Innocence can’t exist without experience, and vice-versa. Inspiration can’t exist without ennui. Absence can’t exist without presence.
And so, this is an album about balance, regeneration, and contemplation, and one that, perhaps, couldn’t have been enjoyed and experienced at a better moment, amidst the phone calls, the hospital visits, the surgeries, the skunk smell, and the dirty dishes. Am I a fan? No, I’ve never, ever felt comfortable in that camp. Am I grateful? Yes. Thank you for putting that in my iTunes, U2. My world’s a little richer, and a little brighter. Innocence is both more wide-eyed and astute, and experience has never tasted more bitter or sweet, at once. Contradiction truly is balance, and that’s probably how it should be. Now I’m ready to dance.
Most days I face a precarious balance between the immediate satisfaction of Twitter and the longer satisfaction of writing and careful reading. Call it the shower vs. bath approach, but minus the cleansing effect. My mind usually comes away from each activity with varying degrees of clutter and mess, to say nothing of my hard drive.
Being a fan of analytics (perhaps the mark of the 21st century Real Life Writer; could emails be next?), I noticed that, amidst the tango of words and numbers and maps and colors of the past week, a post from 2010 is getting a lot of reader love, one in which I gathered various news tidbits I’d seen a week, and mused on each thing. I enjoy doing this: it’s an effective way to make sense of the tidal wave of information that comes at me throughout any given day.
Between the popularity of that post and others like it (ie Linkalicious), as well as the fact I have a few tabs open (“a few” = fifty-one across two windows), and keen to keep things fresh here, the thought occurs: why not share?
It will come as no surprise to regular readers that I am slowly becoming seduced (perhaps re-seduced is better) by the greatness of contemporary television. In younger days, I was a devoted fan of Twin Peaks and Northern Exposure; I was late to Deadwood but in no way did it dampen the powderkeg of enthusiasm I felt when I saw it. Zachary Seward at Quartz has gathered up a number of important elements that will greatly enhance future TV-watching enjoyment; things like accessibility, remotes, subscriptions, cost, and subject matter are nicely touched on and explained — but none of this would matter if TV was a cultural wasteland. It isn’t. As the New York Times’ David Carr rightly observes, there’s been a cultural cost of the ascendance of television as a cultural force; books, magazines, and cinema have all seen significant changes. The internet has, of course, played a huge role as well — but it feels like TV and the web are working together, not at odds, to deliver smart programming people can (and do) commit to. (Question to you, readers: should I start watching Game of Thrones?)
Journalism startups aren’t a revolution if they’re filled with all these white men(The Guardian) I’m a fan of Emily Bell’s, having followed her fine work, as well as her great Twitter account, for a long time. (Thank you for the follow-back, Emily; forever flattered.) This succinct, snappy op-ed examines the various media startup ventures by Nate Silver, Ezra Klein, and Glenn Greenwald/Pierre Omidyar over the past year, with Bell rightly concluding that, to paraphrase Roger Daltrey, the new boss looks the same as the old boss. Sadly, such a conclusion doesn’t surprise me; theorizing about fairness and justice is usually just that; it takes decisive action to make those ideas reality. This op-ed did make me wonder why more women aren’t creating startups, but hopefully that’s changing. As Emily tweeted (in an exchange with PandoDaily’s Paul Carr), “I am staggered that there are so few women who have Klein / Silver / Greenwald power.” It was good to see Kara Swisher got a mention here; I’ve noticed that, within some circles of the innovation/entrepreneurial journalism worlds, Kara isn’t considered enough, if at all. It’s vital there be more intelligent critiques like Emily’s down the line. As I tweeted to Paul Carr recently, no organization can or should be above scrutiny. Bravo.
I am embarrassingly out of the loop when it come to new bands for one simple reason: I don’t listen to anything but classical music between the oodles of writing and reading and research I do every day. My journalist-come-artist’s mind can’t function properly with anything but Mozart / LVB / Glass et al while I’m in the thick of things. This is probably the result of a classical-filled youth, but old habits die hard. If and when I listen to new music, I like to give my full attention: laptop closed, concentrating on lyrics/melody/production, of course, but also the spaces between beats, the breaths between words. I listen to new music the way I read a new book. When I invariably fall across I band I like, I get really excited, and act like no one else has heard of them before, when in fact, I’m probably the last to the party; Haim, Savages, and Warpaint are, for example, three bands who’ve made me sit up and pay attention. I’m keen on finding more. These lists should help. (I am also open to reader suggestions!)
What with St. Patrick’s Day coming up this Monday, Irish-isms are everywhere online: where to drink, what to drink, what to wash the booze down with. It’s hard for me not to roll my eyes at the automatic Ireland/alcohol associations that invariably come up every March, but surely one of the nicest developments of late has been the myriad of food recipes that appear alongside the cocktail ones. I work in my kitchen; a big reason I love it (aside from the view, which, right now, is of a snow-filled garden) is the proximity I have to cooking, an activity I love. It’s such a treat to move between making stuff in the virtual world and making stuff in the real one. I’m tempted to make these buns between bouts of reading, tweeting, uploading, writing — or rather, I’m tempted to read, tweet, upload and write between bouts of cooking. As it should be.
It’s been with much interest I’ve noted a real uptick in my overseas blog readership; viewers from Ukraine seem especially interested in my work. (I am flattered and honored — Спасибо!) I actually grew up with a Ukrainian best friend, and I worked with a Ukrainian journalist, Kateryna Panova at NYU. (Her first-hand report from Kiev is in the latest edition of Brooklyn Quarterly if you’re interested; good stuff.) I came across this story via Mark MacKinnon’s Twitter feed, and it points up something I feel is somewhat lacking in the coverage of the Ukrainian / Russian crisis: first-hand experience, or more pointedly, the stomach-churning fear of being there. Mark’s report bubbles with anxiety, though it’s mixed with thoughtfulness. He speaks with his fellow train passengers and cabbies about their fears, and his work reveals an uniquely Eastern mix of worry, resilience, and wry humor; “It can’t be worse than this!” remarks one. It’s a tense, terse situation loaded down by decades –if not centuries — of heavy resentment and power-shifting. Pieces like these are stitches in the as-yet-unfinished quilt of modern history.
Russia Aggression Paves Way For Ukrainian Energy Coup: Interview With Yuri Boyko(Oilprice.com) This is a separate entry from the one above because I feel like, while Mark’s entry is a diary-style, micro-examination of the Ukrainian/Crimean/Russian crises, James Stafford’s piece is a more macro analysis, offering a strong subtext to the current affairs we’ve seen over the last few weeks on our screens, monitors, magazines and papers. This Q&A came to my attention via the Twitter feed of a favorite financial blogger, Felix Salmon. It’s essentially a Q&A with Yuri Boyko, who has a long list of “formers” in his CV: former deputy Prime Minister of Ukraine, former Vice Prime Minister for Energy, Space and Industry, former Minister of Energy and Chairman of the Ukrainian State Gas industry. In 2004, he was awarded the “Hero of Ukraine,” a title recognizing long-term service to the development of the Ukrainian energy and fuel industries. Why more news outlets haven’t covered the energy angle of this story is mystifying. As Boyko notes,
Natural gas is the single most important weapon in Russia’s arsenal. It is President Vladimir Putin’s weapon of choice. Europe understands this all too well as most of its natural gas supply transits Ukraine, so supply disruption is used to influence events not only in Ukraine, but also Berlin, Paris and Brussels. This is why Europe will be hesitant to apply strong sanctions against Russia.
This brief, if deeply insightful exchange deeply illuminates what is, for some, a deeply confusing issue. Highly recommended reading and one to bookmark for re-reading, especially after Sunday.
“In A World…” : The voice of your favorite movie trailers has died(The Daily Edge) I feel guilty and not a little stupid at my ignorance; I didn’t know Hal’s name until he passed. He shaped a million movie experiences for me, and I’d imagine, for so many others besides. Movie-going has lost some of its magic for me, what with the relative ease of modern convenience; going to the movies sometimes feels like more of a chore than a pleasure. Still, the sound of Douglas’ voice immediately transports me to the cinema of my younger days, and makes me want to go back, even if I know I’ll never again hear those dulcet tones before the feature starts.
The title grabbed me first here. How to show remorse and sadness when you’re supposed to constantly be objective, when you’re supposed to “rise above,” when you have to report things like death with a straight face, no matter how tragic? I had a deeply personal reaction to the passing of Peter Kaplan last fall; I looked at (and still regard) the former New York Observer editor as both a symbol of a past era and a stubbornly gorgeous, tall, bright poppy in a sea of grey, metallic, screen-glare conformity. He understood writing, and he understood branding, and what perhaps he understood best was how the two could — and should –do a sexy tango across a page and into the mind and heart of the reader, heels, hair, lipstick and low-cut dress intact. I’ve been wanting to write a lot more about Kaplan (and intend to), but I appreciated the sensitivity and deft touch with which Mark Lotto approaches his subject matter here, inspired, tragically, by the passing of another great writer, Matthew Power. Lotto writes with great affection (it isn’t cheesy at all), while infusing his piece with a palpable hurt and compelling humanity. He makes me want to read every single thing Power ever did. And he reminds me I’m on the right path:
…with every story we can do a little better, push a little harder, go a little farther, get a little weirder, be a little truer. And we’ll feel happier, knowing such awesome stories would have made Kaplan and Matt happy.
As has been noted, part of my mission this summer is to educate myself about music a little more – new music, old music, everything in-between. Being an arts journalist has afforded me a ton of opportunities to go exploring, even if time constraints mean I frequently feel a bit of a musical dilettante, skipping from one artist/band/era/genre to the next. But one thing caught my attention, and it’s stayed glued there for months now. It even resulted in my writing a formal feature.
July 16th saw the release of Strange Passion, a compilation of sounds from the Irish post punk era. The first tune I heard from it (back in June) was SM Corporation’s “Fire From Above”, which has since become my unofficial summer anthem. With its bouncy beat and bleepy-bloopy electronic sound, along with a vaguely keening-esque vocal line, it’s really the best sort of earworm to have through the heat waves and hot storms dominating the last couple weeks. In deciding to do a feature length story on Strange Passion and post punk in Ireland, I knew I’d be falling, delightedly head-first, into a cultural landscape I find deeply fascinating, even now.
The Dublin of the late 1970s and early ’80s was anything but glamorous, but, based on research and interviews (and frankly, the music), it was an inspiring time for artists. As Gavin Friday told me, sometimes the best art can come from the smaller, less glamorous cities; I turned this over in my mind after he said it, considering the home cities of some of my favorite artists (Prince is from Minneapolis; R.E.M., from Athens, Georgia; even The Beatles are from Liverpool, which was hardly a hotbed of hip cultural life in the late 1950s). There’s something to be said for geography being destiny for artists: why, how, if (or when) they leave, they always carry a piece of their locale with them in song and sketch and spirit.
Bands like Major Thinkers, Chant Chant Chant, and The Threat may not have lasted in any literal sense, but I’d like to think that listening to them affords me a peek into a creatively compelling place and time, one that’s bled over into our own multi-faceted era of mixed sounds and places and experiences.
Addendum: For a detailed examination of the bands on Strange Passion, do check out Ian Maleney’s excellent piece over at The Quietus.
As spring approaches, I always think about Ireland a little more than usual. I moved from Dublin in the spring, and every time there’s a whiff of spring in the air I remember the crocuses that were merrily breaking through the ground when I left Ireland. Standing in stark contrast to all that spring gaiety was Ballymun.
Through the 70s, 80s and 90s, the area one travels through to get to (and from) the airport in Dublin was dominated by seven low-level apartment buildings and became infamous for its drug-related activities, particularly when Dublin suffered a serious heroin epidemic in the 1970s and 80s. To quote Design Research Group’s thorough feature:
They were a well intentioned attempt to relocate people from the inner-city of Dublin to more modern high rise accommodation on the then outskirts of the city. The symbolism of the names of each block, Pearse, MacDonagh, Clarke, Connolly, Ceannt, Plunkett and MacDermott, each a leader of the 1916 Rising was indicative of efforts to re-imagine an identity for the Irish state during the late 1960s. Their very modernity was such that it embodied a shift away from the rural towards the urban.
Owing to a complete lack of infrastructure (including roads, services, and even access to basic goods), the site quickly suffered a kind of ghettoization, with the apartment blocks becoming the epicenter of the spiral downward. People may know the line about seeing ‘seven towers’ (and no way out) but they don’t necessarily know the place, much less its history or people. Author Lynn Connelly worked to set that right in 2006, when she published The Mun, which portrays its residents in a far different light than the drug-filled media reports that dominated Irish press for so long.
In 2004, demolition on the infamous apartment block began, its residents relocated to housing as part of the area’s regeneration. There have been plenty of good developments, including a Civic Centre, a theatre, residents’ groups, and of course, new housing. But the Ballymun renaissance hasn’t included everyone, alas.
Genius Dublin artist Maser, who’s been doing his special brand of pop-meets-graffiti around the city for over a decade, offered his own colourful contribution to Ballymun, just before demolition began. I used to see Maser’s early work when I’d wander around Dublin, old Minolta in-hand; looking back on it, the graffiti-meets-billboard approach incorporates so many elements of art I love: colour, texture, playfulness, and subtext.
This was done as part of the They Are Us project in 2010 and is dedicated to Rachel Peavoy. The Ballymun flat resident was found on January 11th, 2010 in her apartment. She’d died of hypothermia. An inquest into her death revealed that Dublin City Council had turned her heating off and refused to turn restore it to the flats despite the cold winter.
Next time I’m in Ireland, I’m not just driving through Ballymun. I’m going to stop for a while.
There’s a strange expectation that you must be stupid if you flip burgers, make lattes, or, in my case, answer (and make) phone calls. This sharp divide -between what I love and what I do -used to bother me a great deal.
When I arrived in Dublin many years ago, I took a series of “joejobs” and found myself spiralling into a great fierce tornado of depression. In hindsight, I think I hadn’t worked out separating one’s self from the source of one’s income. You’re not necessarily what you do, as this short points out, though for us souls who want the opportunity to do professionally what we love most, the joejob tornado can sometimes be hard to sidestep.
I don’t know what accomplished filmmaker Shaun O’Connor was thinking when he wrote and directed this delightful work, but it feels awfully familiar. There’s a knowing wink directed at people who are both too quick to judge, and who see that judgment coming a mile away. I used to react badly; now, I try not to react at all.
Demonstrating the finer points of my well-read self to people in the joejob environment isn’t a priority anyway; booksmarts are great, but they’re limited -and limiting. Too many potentially interesting conversations and possibly great connections get cut off because one hasn’t read the latest Eggers or Bezmogis or any of the books on the New York Times Bestseller List. But maybe that person likes graphic novels, or comics. Maybe they draw. Maybe they dance. Maybe they own a small business. Maybe they sell vegetables off the back of a truck. Everyone has a story.
Everyone has a feisty, scissor-wielding hairdresser in them too.
There are few things as good as starting the week calm, focused, and full of inspiration. I happened upon the creative video, above, via Facebook, that seeming- springboard for inspiration and revolution lately.
What I love about this is that the visionary is rendered into actual vision; it isn’t spoon-feeding with cutesy drawings so much as rendering ideas into something understandable -and comfortingly familiar (and all done with a trusty sharpie, I suspect). The other thing I love about this video is that it stands for something, not against it. Ireland, facing serious economic problems, is holding an election soon; with all its woes, it’d be easy for candidates to attack others, claiming fault, pointing blame, and engaging in nasty attacks against fellow candidates.
There’s an ad on Canadian television right now, in fact, that doesn’t mention the ruling party (who clearly paid for it) but attacks the leader of the opposition for, in their view, being out of the country for too long to be a credible leader (a charge that has an ironic ring to it right now). It’s this kind of advertising -and the altogether-yucky instincts beneath it (petty, mean, small-minded) -that, I think, turn people off, whatever their political persuasions. And yet it’s so easy to be seduced by the “no” side of the equation.
The weekend filled my head with images of contradiction: is it revolution or chaos in Egypt? good change or bad change? It’s been encouraging to hear a number of voices who are coming out with their own vision for the country’s future. “No Mubarek” and “yes democracy” has been a theme, which well and good, but… who then? Who are people looking to? Answers aren’t easy, but I hope they become clearer this week.
Egyptians are writing their future, right now. We are watching them. The scenes being drawn for us -on TV and the internet -are indeed a puzzling collage of violence, thuggery, community and hope. I’m betting on those last two to provide a vision for a solid future -one that extends past Egypt’s borders, to Ireland, to Canada, and beyond. And Dylan Haskins? Great ad. Thank you for the inspiration.
You’ve translated authors whose works are now more widely known, and you’ve taken part in panels on Ukraine; do you think the attention on the country and its authors will lead to an overall greater curiosity and knowledge?
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