Tag: Dublin

Move Me

Listening to the first release from The Chemical Brothers, two thoughts strike me: first, this is very ambient-meets-techno, second, what took them so long?

I always loved dancing, and dance music. I didn’t recognize the labels -house, electronica, etc (not that they existed much) -so much as enjoy the output. I danced with equal vigor to the latest pop hits of the day (something about the hummable jumpiness of MJ & the bass-heavy, thumpalicious grooves of “Nasty” sister Janet still moves – literally) as the wordless, hazy instrumental stuff you heard everywhere but could never quite name; it had a groove, it had a heart, it had a beat, and it breathed, in a wordless, low whisper, “move…

So I did -to everything from 70s era instrumental funk and disco to 80s glam pop to the awe-inspiring, genre-defying sounds of the 90s, when technology took a decided leap forwards and married metal, rock, beats and block-rockin’ rhythms to create a holy land where definitions vanished and were replaced by a nirvana outlined in the fuzzy shapes of outstretched limbs and undulating hips.

Dance has always felt like a kind of holy sacrament for me. After moving home from Dublin and London, I bemoaned a North American club culture that seemed to cater exclusively to the under-21, micro-skirted, posing-with-cocktails set; I was more accustomed to the cargo-panted/t-shirt, big-boots-and-all-ages crowds actually dancing at clubs in Ireland and England. The phrase “dance music” has very different connotations between continents; even now, with the success of bands like Air, Daft Punk, and MGMT, it’s still, I think, somewhat ghettoized as being the exclusive enclave of the young. Nonsense.

howie_b_-_take_your_partner_by_the_hand.mp3
Found at: FilesTube – Megaupload search

As Robbie Robertson breathily intones in the gorgeously dense Howie B. track, “Take Your Partner By The Hand“:

this is a place she goes to fulfill a very basic need
… to communicate without talking…
she wants to make a connection
…this is about smoke and sweat and beats
this is about no questions

I relate even now, my club days like foggy, happy, multi-color memories smiling at me from afar.

So with The Chemical Brothers’ new release, I’m taken back to that place. I love hearing the notable embrace of past (with samples of work from The Who, The Beatles, and Pink Floyd certainly audible) and fearless celebration of present. The Chemicals were one of the first big acts to hit the mainstream back in the 90s, and they paved the way for others –The Prodigy, Orbital, Underworld -to come forwards in North America, and dip into a bigger ocean in Europe. I’ll never forget walking through a dull, flourescent-lit department store in Dublin (a more depressing, middle-of-the-road retail spot you couldn’t find) and hearing “Firestarter” piped through the store’s enormous, bland expanse. Young mums walked by pushing strollers and grannnies glanced at sale-tagged sweaters as the screaming insistence, with echoing beats and shouts, bounced off the scratched, matte lino: “I’m the firestarter…

These days, the songs being piped through that dreary store might be made by someone on a laptop, living in an equally dreary suburb; it doesn’t matter about the source now, so much as the spread. Everything yawns open, embraces, pushes, pulsates, sways and shimmies; the Chemicals recognize this bold, scary, exhilerating sense of the unlimited essence of sound, music and experience -that basic need to communicate – and with a wink to the past, they’re kissing the future, and moving feet, hearts, minds, past categories and into the horizon where sea, sky, and dancefloor bleed.

A Dublin Tale

There are many memories around St. Patrick’s Day for me.

I recall parties thrown by Irish friends, where the adults drank whiskey and us kids got milk with mint syrup. I remember more debauched celebrations in university that involved continual tar-and-malt-coloured libations through the day (and into night). In 2003, I met my mother at an Irish pub. She made the black remark that, “we’d better get good and drunk; there’s going to be a pile of dead people tomorrow.” The second Iraq war was on the cusp of starting; that sore festering pimple left the pallor of St. Pat’s particularly scarred, especially since pub patrons were taking sips between quick, nervous glances at the telly, as if CNN was the band-aid one could put on the bruised complexion of the world. Of course, my mother was right: three days later, we awakened to news of bombs, rockets, blood and screaming. And plenty of speeches and chest-thumping. Drinking didn’t make it that much better but the communal experience of being in a pub helped immeasurably.

St. Pat’s also has a personal dimension for me: today marks the day that, in 2007, I moved from a bittersweet, happy/sad life in Stratford, Ontario. I toasted my new circumstances that night, with dirty hands and sore arms, in a newly-painted room with a gleaming hardwood floor. The future was a huge question mark yawning forth with fangs and tongue flicking. Everything was new and old at the same time. “Woe to me,” I thought between bouts of self-pity, “if I wound up nothing but the undigested afterthought of a Beelzebub offering sin and redemption one foul swoop.” I still can’t figure out if I’m cud or steak, but one thing’s clear: that painful St. Pat’s made me stronger.

Before the fortifying challenges of adulthood however, I remember another St. Patrick’s Day. I was living in Dublin (yes, Ireland). I was in my early twenties, and my definitions of love, worth, security, friendship, play -hell, even art -had been turned upside down in the six months I’d been there. After weeks of gloom and wet, the dampness so keen it stained the walls of our ancient flat and made wearing three layers de rigeur, St. Pat’s was bright, sunny, and mild. Joyful crowds lined O’Connell Street: apple-cheeked grannies, sozzled students, North African immigrants, people from the numerous outlying suburbs, all enjoying a day off. Everyone was smiling, even the Gardai, in their uniforms, with buttons eye-searingly shiny casting rings of light along the cracked cement.

I’d stood on the thick concrete rail of the O’Connell Street Bridge weeks before, a friend holding a leg each, imploring me to “hurry up!” as I happily, manically snapped pictures of the buildings and houses cupping the Liffey like a cooing grey dove. Cold winds had whipped me to and fro, as hands gripped my ankles, then pant legs, and then the inevitable comment of “you’re insaaane!” floated through the rain-soaked air, chiming in harmony with the metallic ca-chunks of the camera lens. I’d gone to Dublin because, as a first-time move-out, I thought it would be easier to negotiate than the busy, buzzy shock of Gotham-like London; I was also in love with words, and had been intellectually, emotionally, and spiritually sustained by the likes of Yeats, Heaney, Joyce, Beckett, Behan and O’Casey for years. It’s no accident I wound up living mere blocks from the Dublin Writers Museum, the Gate Theatre -and the GPO.

As I stood that day in Dublin slowly inhaling the joy, the sunshine, and riotous celebration, there flashed a pang of sadness in my chest -that familiar, oh-so-Irish sense of doom, drama, and joy, melded together. I was already making plans to move to London. I didn’t know what the future held. I wasn’t even sure why I was leaving. And then I saw it: a float, featuring players from the popular television series Father Ted. I’d come to adore the show before I’d moved, thanks to PBS airings, and living in Dublin cemented my adoration. It was a ringing success in Ireland for simple reasons: the gentle mocking of the Church, the ironic winks to tradition, the celebration of community and friendship. Pauline McLynn, who played Mrs. Doyle, and Ardal O’Hanlon, who played Father Dougal, were on the float, and were greeted with manic waves and cheers. But their appearance was tinged with sadness: their co-star Dermot Morgan (who played the title role) had died very suddenly the previous year.

I came out of a darkened pub to blinding sunshine later that day, feeling overwhelmingly sad yet happily content, all at once.

“Moving?!” an Irish co-worker and friend had exclaimed, “you’re moving? Why??”

Bittersweet. Good and bad. Yin and yang. Stout and whiskey. That’s Ireland. That was my life there. And Dublin gave me the greatest St. Patrick’s day ever.

Father Ted – Lingerie

Casting A Spell

Amidst the rush of celebrity do-gooding for Haiti are a number of music recordings that benefit various organizations working in the earthquake-ravaged country. “We Are The World” was originally recorded in 1985 to help Africa, and now it’s being revived, with a new round of contemporary music stars (and produced with original helm-master Quincy Jones), all in an effort to help Haiti. The single will debut at the 2010 Winter Olympics in Vancouver next week, guaranteeing it big exposure, meaning big sales, ergo, more aid.

As expected, the effort has raised all kinds of ethical questions around the benefit and drawbacks of charity singles, and the pros and cons of the super-rich-and-famous shilling for the truly destitute and desperate. I’m not going to wade into those super-deep debating waters here, but I will say, I was excited when I came across the above report detailing former Pogue Shane MacGowan‘s assembling of some great musical luminaries to re-record the outrageously sexy Screamin’ Jay Hawkins song “I Put A Spell On You” to help Haiti. Mick Jones, Nick Cave, Chrissie Hynde, and Glen Matlock were all involved in the recording. What I like is that the entire process appears to be so organic and homespun; no one’s wearing makeup or flaunting designer gear (though, as befits the rock and roll crew, there is drink). No one’s flapping on about their sincerity, and the song isn’t nauseatingly saccharine, either -it’s not a specially-composed tune for the occasion, but an old chestnut that is a long, true favourite among music lovers of all stripes. All proceeds from the single are benefiting Concern Worldwide, a Dublin-based charity that has a long history of working in Haiti.

Update: This rocks. Take a listen.

Somehow, I suspect, were Ms. Simone alive, she’d want to be in the same room as Cave, MacGowan, et al. Really, could you blame her?

A More Intimate Experience

I moved from Dublin to London a little over ten years ago. My head was full of poetry, music, art and anxiety. I loved writing and I loved writers. While I have a hard time remembering my last few months in Ireland, one event, driven by this passion, sticks out: seeing Nick Cave twice in one day.

The lanky, deep-voiced Australian artist was in Dublin on the lecture circuit, delivering his treatise on the relationship between creativity, poetry, life, and love. He held an afternoon chat, during which he would occasionally break away to play the odd tune on a grand piano. I recall his stripped-down version of “West County Girl,” with its dramatic, low-roaring ending of “then purrrrrs… AGAIN” sent chills down my spine. He talked about saudade. He talked about owning grief. He talked about Jesus, creation, the Old Testament, the New, an the relationship of art -of writing -to each. Fancying myself a true writer, I was in love with Cave’s dramatic, deeply-felt works, even if I didn’t quite have the life experience to fully understand them. And a writer talking about writing… was manna from heaven. Verging on broke, I took what little I had and bought another ticket for the same talk happening that evening. I filled an entire journal with notes hastily scribbled during his chat, and once I’d run out of ink, I sat, silent and pie-eyed, hoping to someday be half the writer Cave was -and indeed, still is.

Cave has never shied away from showing his writerly streak, in all its flagrant glory. Part of this, for those who know his work, comes from his early exposure to literature courtesy of his English teacher-father, who died when Cave was still quite young. Known for his work with the Bad Seeds, Cave also published And the Ass Saw The Angel (Harper Collins) in 1989, a wildly surreal, violent, bizarre work that was equally potent, poetic, and memorable. He’s always worn his love for the written word proudly on his sleeve. He says (in the clip above) that his work has always been “bursting at the seams with lyrical information” -which is putting it mildly in terms of his own gift with words. As befits a rock and roll guy with a poetic streak, he credits music for giving life to his words, noting there’s “a musical rhythm to the language.” But his heart’s still firmly with those words, just as much as it is with tones, sounds, and rhythms.

The Death Of Bunny Munro (Harper Collins) is Nick Cave’s latest novel. While I’m not the biggest fan of some of his more recent music (Grinderman being the exception), I admit that the novel is deeply intriguing. It’s as if, in embracing his literary side, he’s also embracing the aggressively male side that characterized at least a portion of his work in the 1990s with the Bad Seeds (the stuff I particularly adored then, natch); it’s like Cave is exercising (not exorcising) that still-remnant Bad Seed, the one that’s been at least outwardly tamed by domestic responsibility. He can live in the squalid, dark corners of his imagination through writing, without robbing the his other creative pursuits of their pungency.

I’m really glad to see Cave still writing, and still exploring this important side of his artistry. And I’m glad he’s being honest about it, in traveling through this kind of dark, non-cuddly terrain. Artists worth their salt shouldn’t, by their nature, always release likable, easily-digestible stuff. The artists I happen to love the most, that tend to stay with me longest, often release work that is challenging, thought-provoking, hard -and distinctly non-nice. Record companies may not always like their artists’ extra-curricular creative activities, but… balls, I do, and some of them enjoy doing it, too. Sometimes it’s the only thing that keeps sanity intact for artist and audience alike.

That doesn’t mean sales don’t matter, though. As if to underline this, Bunny Munro was itself released in three formats: hardcover, audio book, and iPhone application. The audio book version includes a score by Dirty Three member/Bad Seed/scary-lookin’ dude Warren Ellis. The audio book intrigues because you get Cave’s deep voice giving a deeply-dramatic rendering of his own words (I remember in Dublin he called them “children,” which I was chuffed at, referring as I did then to my own work in the exact same way); in addition, you get Ellis’ intuitive musical underscoring, creating an eerie, atmospheric complement. If you have an iPhone, you can partly-read, partly-listen, using the specially-designed app. Who would’ve thought books would be so easy, so multi-faceted, so … octopus-like in reach, scope, presentation and marketing? I don’t buy the whole romantic notion of “simple appeal” even though I do enjoy the sensual appeal of the tangible (I mean hell, I love cooking, right?). I love how technology and tradition have married with The Death Of Bunny Munro, and I love that Nick Cave is so very open to it. He says he wrote the first chapter on his iPhone, and the rest in longhand. And yet he equally admits that sitting down with a book is probably more intimate.

This balance between tradition and technology is really refreshing; its equal embrace by an artist of Cave’s calibre is downright inspiring. I haven’t decided which format I’ll get yet, but I’m leaning at the audio book -if only to hear that dramatic voice reading words rendered by mind, heart, and those long, elegant fingers. I ran into Cave -by accident or some grand intelligent design -several time after I moved from Dublin to London. He was in Toronto recently to read from Bunny Munro and do a raft of interviews as well as a book signing. When I heard his voice on the radio, I smiled. My romantic ideas around writing have totally vanished, but Cave’s respect for his art is a boon to me still. And I can’t wait to be corrupted by Bunny.

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